Chapter VI: Part 6

Now this was the woman, who had her hands cut off for alms-giving; and when she became queen, her fellow-wives envied her and wrote to the King [who was then absent] that she was unchaste; so he wrote to his mother, bidding her carry the woman into the desert and leave her there. The old queen obeyed his commandment and abandoned the woman and her son in the desert; whereupon she fell to weeping and wailing exceeding sore for that which had befallen her. As she went along, with the child at her neck, she came to a river and knelt down to drink, being overcome with excess of thirst, for fatigue and grief; but, as she bent her head, the child fell into the water.

Then she sat weeping sore for her child, and as she wept, there came up two men, who said to her, 'What makes thee weep?' Quoth she, 'I had a child at my neck, and he hath fallen into the water.' 'Wilt thou that we bring him out to thee?' asked they, and she answered, 'Yes.' So they prayed to God the Most High, and the child came forth of the water to her, safe and sound. Quoth they, 'Wilt thou that God restore thee thy hands as they were?' 'Yes,' replied she: whereupon they prayed to God, blessed and exalted be He! and her hands were restored to her, goodlier than before. Then said they, 'Knowst thou who we are?' 'God [only] is all-knowing,' answered she; and they said, 'We are thy two cakes of bread, that thou gavest in alms to the beggar and which were the cause of the cutting off of thy hands. So praise thou God the Most High, for that He hath restored thee thy hands and thy child.' So she praised God the Most High and glorified Him.

THE DEVOUT ISRAELITE.

There was once a devout man of the children of Israel[FN#59], whose family span cotton; and he used every day to sell the yarn they span and buy fresh cotton, and with the profit he bought the day's victual for his household. One day, he went out and sold the day's yarn as usual, when there met him one of his brethren, who complained to him of want; so he gave him the price of the yarn and returned, empty-handed, to his family, who said to him, 'Where is the cotton and the food?' Quoth he, 'Such an one met me and complained to me of want; so I gave him the price of the yarn.' And they said, 'How shall we do? We have nothing to sell.' Now they had a broken platter and a jar; so he took them to the market; but none would buy them of him.

Presently, as he stood in the market, there came up a man with a stinking, swollen fish, which no one would buy of him, and he said to the Jew, 'Wilt thou sell me thine unsaleable ware for mine?' 'Yes,' answered the Jew and giving him the jar and platter, took the fish and carried it home to his family, who said, 'What shall we do with this fish?' Quoth he, 'We will broil it and eat of it, till it please God to provide for us.' So they took it and ripping open its belly, found therein a great pearl and told the Jew, who said, 'See if it be pierced. If so, it belongs to some one of the folk; if not, it is a provision of God for us.' So they examined it and found it unpierced.

On the morrow, the Jew carried it to one of his brethren, who was skilled in jewels, and he said, 'Whence hadst thou this pearl?' 'It was a gift of God the Most High to us,' replied the Jew, and the other said, 'It is worth a thousand dirhems, and I will give thee that sum; but take it to such an one, for he hath more money and skill than I.' So the Jew took it to the jeweller, who said, 'It is worth threescore and ten thousand dirhems and no more. Then he paid him that sum and the Jew hired two porters to carry the money to his house. As he came to his door, a beggar accosted him, saying, 'Give me of that which God the Most High hath given thee.' Quoth the Jew, 'But yesterday, we were even as thou; take half the money.' So he made two parts of it, and each took his half. Then said the beggar, 'Take back thy money and God prosper thee in it; I am a messenger, whom thy Lord hath sent to try thee.' Quoth the Jew, 'To God be the praise and the thanks!' and abode with his family in all delight of life, till death.

ABOU HASSAN EZ ZIYADI AND THE MAN FROM
KHORASSAN.

Quoth Abou Hassan ez Ziyadi[FN#60], 'I was once in very needy case, and the baker and grocer and other purveyors importuned me, so that I was in sore straits and knew of no resource nor what to do. Things being thus, there came in to me one day one of my servants and said to me, "There is a man, a pilgrim, at the door, who seeks admission to thee." Quoth I, "Admit him." So he came in and behold, he was a native of Khorassan. We exchanged salutations and he said to me, "Art thou Abou Hassan ez Ziyadi?" "Yes," answered I. "What is thy business?" Quoth he, "I am a stranger and am minded to make the pilgrimage; but I have with me a great sum of money, which is burdensome to me. So I wish to deposit with thee these ten thousand dirhems, whilst I make the pilgrimage and return. If the caravan return and thou see me not, know that I am dead, in which case the money is a gift from me to thee; but if I come back, it shall be mine." "Be it as thou wilt," answered I, "so it please God the Most High." So he brought out a leather bag and I said to the servant, "Fetch the scales." He brought them and the man weighed out the money and handed it to me, after which he went his way. Then I called the tradesmen and paid them what I owed and spent freely, saying in myself, "By the time he returns, God will have succoured me with one or another of His bounties." However, next day, the servant came in to me and said, "Thy friend the man from Khorassan is at the door."

"Admit him," answered I. So he came in and said to me, "I had thought to make the pilgrimage; but news hath reached me of the death of my father, and I have resolved to return; so give me the money I deposited with thee yesterday." When I heard this, I was troubled and perplexed beyond measure and knew not what reply to make him; for, if I denied it, he would put me to my oath, and I should be shamed in the world to come; whilst, if I told him that I had spent the money, he would make an outcry and disgrace me. So I said to him, "God give thee health! This my house is no stronghold nor place of safe custody for this money. When I received thy leather bag, I sent it to one with whom it now is; so do thou return to us to-morrow and take thy money, if it be the will of God."

So he went away, and I passed the night in sore concern, because of his return to me. Sleep visited me not nor could I close my eyes: so I rose and bade the boy saddle me the mule. "O my lord," answered he, "it is yet but the first watch of the night." So I returned to bed, but sleep was forbidden to me and I ceased not to awaken the boy and he to put me off, till break of day, when he saddled me the mule, and I mounted and rode out, not knowing whither to go. I threw the reins on the mule's shoulders and gave myself up to anxiety and melancholy thought, whilst she fared on with me to the eastward of Baghdad. Presently, as I went along, I saw a number of people in front and turned aside into another path to avoid them; but they, seeing that I wore a professor's hood, followed me and hastening up to me, said, "Knowest thou the lodging of Abou Hassan ez Ziyadi?" "I am he," answered I; and they rejoined, "The Commander of the Faithful calls for thee." Then they carried me before El Mamoun, who said to me, "Who art thou?" Quoth I, "I am a professor of the law and traditions, and one of the associates of the Cadi Abou Yousuf." "How art thou called?" asked the Khalif. "Abou Hassan ez Ziyadi," answered I, and he said, "Expound to me thy case."

So I told him how it was with me and he wept sore and said to me, "Out on thee! The Apostle of God (whom may He bless and preserve) would not let me sleep this night, because of thee; for he appeared to me in my first sleep and said to me, 'Succour Abou Hassan ez Ziyadi.' Whereupon I awoke and knowing thee not, went to sleep again; but he came to me a second time and said to me, 'Woe to thee! Succour Abou Hassan ez Ziyadi.' I awoke a second time, but knew thee not, so went to sleep again; and he came to me a third time and still I knew thee not and went to sleep again. Then he came to me once more and said, 'Out on thee! Succour Abou Hassan ez Ziyadi!' After that I dared not go to sleep again, but watched the rest of the night and aroused my people and sent them in all directions in quest of thee." Then he gave me ten thousand dirhems, saying, "This is for the Khorassani," and other ten thousand, saying, "Spend freely of this and amend thy case therewith, and set thine affairs in order." Moreover, he gave me yet thirty thousand dirhems, saying, "Furnish thyself with this, and when the day of estate comes round, come thou to me, that I may invest thee with an office."

So I took the money and returned home, where I prayed the morning-prayer. Presently came the Khorassani, so I carried him into the house and brought out to him ten thousand dirhems, saying, "Here is thy money." "It is not my very money," answered he. "How cometh this?" So I told him the whole story, and he wept and said, "By Allah, hadst thou told me the truth at first, I had not pressed thee! And now, by Allah, I will not accept aught of the money; and thou art quit of it." So saying, he went away and I set my affairs in order and repaired on the appointed day to the Divan, where I found the Khalif seated. When he saw me, he called me to him and bringing forth to me a paper from under his prayer-carpet, said to me, "This is a patent, conferring on thee the office of Cadi of the western division of the Holy City[FN#61] from the Bab es Selam[FN#62] to the end of the town; and I appoint thee such and such monthly allowances. So fear God (to whom belong might and majesty) and be mindful of the solicitude of His Apostle (whom may He bless and preserve) on thine account." The folk marvelled at the Khalif's words and questioned me of their meaning; so I told them the whole story and it spread abroad amongst the people.'

And [quoth he who tells the tale] Abou Hassan ez Ziyadi ceased not to be Cadi of the Holy City, till he died in the days of El Mamoun, the mercy of God be on him!

THE POOR MAN AND HIS GENEROUS FRIEND.

There was once a rich man, who lost all he had and became poor, whereupon his wife counselled him to seek aid of one of his friends. So he betook himself to a certain friend of his and acquainted him with his strait; and he lent him five hundred dinars to trade withal. Now he had aforetime been a jeweller; so he took the money and went to the jewel-bazaar, where he opened a shop to buy and sell. Presently, three men accosted him, as he sat in his shop, and asked for his father. He told them that he was dead, and they said, 'Did he leave any offspring?' Quoth the jeweller, 'He left a son, your servant.' 'And who knoweth thee for his son?' asked they. 'The people of the bazaar,' replied he; and they said, 'Call them together, that they may testify to us that thou art his son.' So he called them and they bore witness of this; whereupon the three men delivered to him a pair of saddle-bags, containing thirty thousand dinars, besides jewels and bullion, saying, 'This was deposited with us in trust by thy father.' Then they went away; and presently there came to him a woman, who sought of him certain of the jewels, worth five hundred dinars, and paid him three thousand for them.

So he took five hundred dinars and carrying them to his friend, who had lent him the money, said to him, 'Take the five hundred dinars I borrowed of thee; for God hath aided and prospered me.' 'Not so,' quoth the other. 'I gave them to thee outright, for the love of God; so do thou keep them. And take this paper, but read it not, till thou be at home, and do according to that which is therein.' So he took the paper and returned home, where he opened it and read therein the following verses:

The men who came to thee at first my kinsmen were, my sire, His
brother and my dam's, Salih ben Ali is his name.
Moreover, she to whom thou soldst the goods my mother was, And
eke the jewels and the gold, from me, to boot, they came;
Nor, in thus ordering myself to thee, aught did I seek Save of
the taking it from me to spare thee from the shame.

THE RUINED MAN WHO BECAME RICH AGAIN
THROUGH A DREAM.

There lived once in Baghdad a very wealthy man, who lost all his substance and became so poor, that he could only earn his living by excessive labour. One night, he lay down to sleep, dejected and sick at heart, and saw in a dream one who said to him, 'Thy fortune is at Cairo; go thither and seek it.' So he set out for Cairo; but, when he arrived there, night overtook him and he lay down to sleep in a mosque. Presently, as fate would have it, a company of thieves entered the mosque and made their way thence into an adjoining house; but the people of the house, being aroused by the noise, awoke and cried out; whereupon the chief of the police came to their aid with his officers. The robbers made off; but the police entered the mosque and finding the man from Baghdad asleep there, laid hold of him and beat him with palm rods, till he was well-nigh dead. Then they cast him into prison, where he abode three days, after which the chief of the police sent for him and said to him, 'Whence art thou?' 'From Baghdad,' answered he. 'And what brought thee to Cairo?' asked the magistrate. Quoth the Baghdadi, 'I saw in a dream one who said to me, "Thy fortune is at Cairo; go thither to it." But when I came hither, the fortune that he promised me proved to be the beating I had of thee.'

The chief of the police laughed, till he showed his jaw-teeth, and said, 'O man of little wit, thrice have I seen in a dream one who said to me, "There is in Baghdad a house of such a fashion and situate so-and-so, in the garden whereof is a fountain and thereunder a great sum of money buried. Go thither and take it." Yet I went not; but thou, of thy little wit, hast journeyed from place to place, on the faith of a dream, which was but an illusion of sleep.' Then he gave him money, saying, 'This is to help thee back to thy native land.' Now the house he had described was the man's own house in Baghdad; so the latter returned thither, and digging underneath the fountain in his garden, discovered a great treasure; and [thus] God gave him abundant fortune.

THE KHALIF EL MUTAWEKKIL AND HIS
FAVOURITE MEHBOUBEH.

There were in the palace of the Khalif El Mutawekkil ala Allah [FN#63] four thousand concubines, whereof two thousand were Greeks [and other foreigners] and other two thousand native Arabians[FN#64] and Abyssinians; and Obeid ibn Tahir[FN#65] had given him two hundred white girls and a like number of Abyssinian and native girls[FN#66]. Among these latter was a girl of Bassora, Mehboubeh by name, who was of surpassing beauty and elegance and voluptuous grace. Moreover, she played upon the lute and was skilled in singing and making verses and wrote excellent well; so that El Mutawekkil fell passionately in love with her and could not endure from her a single hour. When she saw this, she presumed upon his favour to use him haughtily and capriciously, so that he waxed exceeding wroth with her and forsook her, forbidding the people of the palace to speak with her.

On this wise she abode some days, but the Khalif still inclined to her; and he arose one morning and said to his courtiers, 'I dreamt, last night, that I was reconciled to Mehboubeh.' 'Would God this might be on wake!' answered they. As they were talking, in came one of the Khalif's maidservants and whispered him that they had heard a noise of singing and luting in Mehboubeh's chamber and knew not what this meant. So he rose and entering the harem, went straight to Mehboubeh's apartment, where he heard her playing wonder-sweetly upon the lute and singing the following verses:

I wander through the halls, but not a soul I see, To whom I may
complain or who will speak with me.
It is as though I'd wrought so grievous an offence, No
penitence avails myself therefrom to free.
Will no one plead my cause with a king, who came to me In sleep
and took me back to favour and to gree;
But with the break of day to rigour did revert And cast me off
from him and far away did flee?

When the Khalif heard these verses, he marvelled at the strange coincidence of their dreams and entered the chamber. As soon as she was ware of him, she hastened to throw herself at his feet, and kissing them, said, 'By Allah, O my lord, this is what I dreamt last night; and when I awoke, I made the verses thou hast heard.' ''By Allah,' replied El Mutawekkil, 'I also dreamt the like!' Then they embraced and made friends and he abode with her seven days and nights.

Now she had written upon her cheek, in musk, the Khalif's name, which was Jaafer: and when he saw this, he made the following verses:

One wrote on her cheek, with musk, a name, yea, Jaafer to wit:
My soul be her ransom who wrote on her cheek what I see on
it!
If her fingers, indeed, have traced a single line on her cheek,
I trow, in my heart of hearts full many a line she hath
writ
O thou, whom Jaafer alone of men possesses, may God Grant
Jaafer to drink his fill of the wine of thy beauty and
wit!

When El Mutawekkil died, all his women forgot him save Mehboubeh, who ceased not to mourn for him, till she died and was buried by his side, the mercy of God be on them both!

WERDAN THE BUTCHER HIS ADVENTURE WITH
THE LADY AND THE BEAR.

There lived once in Cairo, in the days of the Khalif El Hakim bi Amrillah, a butcher named Werdan, who dealt in sheep's flesh; and there came to him every forenoon a lady and gave him a diner, whose weight was nigh two and a half Egyptian diners, saying, 'Give me a lamb.' So he took the money and gave her the lamb, which she delivered to a porter she had with her; and he put it in his basket and she went away with him to her own place. This went on for some time, the butcher profiting a dinar by her every day, till at last he began to be curious about her and said to himself, 'This woman buys a diner's worth of meat of me every day, paying ready money, and never misses a day. Verily, this is a strange thing!' So he took an occasion of questioning the porter, in her absence, and said to him, 'Whither goest thou every day with yonder woman?' 'I know not what to make of her,' answered the porter; 'for, every day, after she hath taken the lamb of thee, she buys fresh and dried fruits and wax candles and other necessaries of the table, a dinar's worth, and takes of a certain Nazarene two flagons of wine, for which she pays him another diner. Then she loads me with the whole and I go with her to the Vizier's Gardens, where she blindfolds me, so that I cannot see where I set my feet, and taking me by the hand, leads me I know not whither. Presently, she says, "Set down here;" and when I have done so, she gives me an empty basket she has ready and taking my hand, leads me back to the place, where she bound my eyes, and there does off the bandage and gives me ten dirhems.' 'God be her helper!' quoth Werdan; but he redoubled in curiosity about her case; disquietude increased upon him and he passed the night in exceeding restlessness.

Next morning, [quoth Werdan,] she came to me as of wont and taking the lamb, delivered it to the porter and went away. So I gave my shop in charge to a boy and followed her, unseen of her; nor did I cease to keep her in sight, hiding behind her, till she left Cairo and came to the Vizier's Gardens. Then I hid, whilst she bound the porter's eyes, and followed her again from place to place, till she came to the mountain and stopped at a place where there was a great stone. Here she made the porter set down his crate, and I waited, whilst she carried him back to the Vizier's Gardens, after which she returned and taking out the contents of the basket, disappeared behind the stone. Then I went up to the stone and pulling it away, discovered behind it an open trap-door of brass and a flight of steps leading downward. So I descended, little by little, into a long corridor, brilliantly lighted, and followed it, till I came to a [closed] door, as it were the door of a room. I looked about till I discovered a recess, with steps therein; then climbed up and found a little niche with an opening therein giving upon a saloon.

So I looked in and saw the lady cut off the choicest parts of the lamb and laying them in a saucepan, throw the rest to a huge great bear, who ate it all to the last bit. When she had made an end of cooking, she ate her fill, after which she set on wine and fruits and confections and fell to drinking, using a cup herself and giving the bear to drink in a basin of gold, till she was heated with wine, when she put off her trousers and lay down. Thereupon the bear came up to her and served her, whilst she gave him the best of what belongeth to mankind, till he had made an end, when he sat down and rested. Presently, he sprang to her and served her again; and thus he did, till he had furnished half a score courses, and they both fell down in a swoon and abode without motion.

Then said I to myself, "Now is my opportunity," and taking a knife I had with me, that would cut bones before flesh, went down to them and found them motionless, not a muscle of them moving for their much swink. So I put my knife to the bear's gullet and bore upon it, till I severed his head from his body, and he gave a great snort like thunder, whereat she started up in alarm and seeing the bear slain and me standing with the knife in my hand, gave such a shriek that I thought the soul had left her body. Then said she, "O Werdan, is this how thou requitest me my favours?" "O enemy of thine own soul," replied I, "dost thou lack of men that thou must do this shameful thing?" She made me no answer, but bent down to the bear, and finding his head divided from his body, said to me, "O Werdan, which were the liefer to thee, to hearken to what I shall say to thee and be the means of thine own safety and enrichment to the end of thy days, or gainsay me and so bring about thine own destruction?" "I choose rather to hearken unto thee," answered I. "Say what thou wilt." "Then," said she, "kill me, as thou hast killed this bear, and take thy need of this treasure and go thy way." Quoth I, "I am better than this bear. Return to God the Most High and repent, and I will marry thee, and we will live on this treasure the rest of our lives." "O Werdan," rejoined she, "far be it from me! How shall I live after him? An thou kill me not, by Allah, I will assuredly do away thy life! So leave bandying words with me, or thou art a lost man. This is all I have to say to thee and peace be on thee." Then said I, "I will slay thee, and thou shalt go to the malediction of God." So saying, I caught her by the hair and cut her throat; and she went to the malediction of God and of the angels and of all mankind.

Then I examined the place and found there gold and pearls and jewels, such as no king could bring together. So I filled the porter's crate with as much as I could carry and covered it with the clothes I had on me. Then I shouldered it and going up out of the underground place, set out homeward and fared on, till I came to the gate of Cairo, where I fell in with ten of the Khalif's body-guard, followed by El Hakim[FN#67] himself, who said to me. "Ho, Werdan!" "At thy service, O King," replied I. "Hast thou killed the woman and the bear?" asked he and I answered, "Yes." Quoth he, "Set down the basket and fear naught, for all the treasure thou hast with thee is thine, and none shall dispute it with thee." So I set down the basket, and he uncovered it and looked at it; then said to me, "Tell me their case, though I know it, as if I had been present with you." So I told him all that had passed and he said, "Thou hast spoken the truth, O Werdan. Come now with me to the treasure."

So I returned with him to the cavern, where he found the trap-door closed and said to me, "O Werdan, lift it; none but thou can open the treasure, for it is enchanted in thy name and favour." "By Allah," answered I, "I cannot open it;" but he said, "Go up to it, trusting in the blessing of God." So I called upon the name of God the Most High and going up to the trap-door, put my hand to it; whereupon it came up, as it had been the lightest of things. Then said the Khalif, "Go down and bring up what is there; for none but one of thy name and favour and quality hath gone down there since the place was made, and the slaying of the bear and the woman was appointed to be at thy hand. This was recorded with me and I was awaiting its fulfilment." Accordingly, I went down and brought up all the treasure, whereupon the Khalif sent for beasts of burden and carried it away, after giving me the porter's crate, with what was therein. So I carried it home and opened me a shop in the market. And [quoth he who tells the tale] this market is still extant and is known as Werdan's Market.

THE KING'S DAUGHTER AND THE APE.

There was once a King's daughter, whose heart was taken with love of a black slave: he did away her maidenhead, and she became passionately addicted to amorous dalliance, so that she could not endure from it a single hour and made moan of her case to one of her body women, who told her that no thing doth the deed of kind more abundantly than the ape. Now it chanced, one day, that an ape-leader passed under her lattice, with a great ape; so she unveiled her face and looking upon the ape, signed to him with her eyes, whereupon he broke his bonds and shackles and climbed up to the princess, who hid him in a place with her, and he abode, eating and drinking and cricketing, night and day. Her father heard of this and would have killed her; but she took the alarm and disguising herself in a [male] slave's habit, loaded a mule with gold and jewels and precious stuffs past count; then, taking horse with the ape, fled to Cairo, where she took up her abode in one of the houses without the city.

Now, every day, she used to buy meat of a young man, a butcher, but came not to him till after noonday, pale and disordered in face; so that he said in himself, 'There hangs some mystery by this slave.' For she used to visit him in her slave's habit. [Quoth the butcher,] So, one day, when she came to me as usual, I went out after her, unseen, and ceased not to follow her from place to place, so as she saw me not, till she came to her lodging, without the city, and I looked in upon her, through a cranny, and saw her light a fire and cook the meat, of which she ate her fill and gave the rest to an ape she had with her. Then she put off her slave's habit and donned the richest of women's apparel; and so I knew that she was a woman. After this she set on wine and drank and gave the ape to drink; and he served her nigh half a score times, till she swooned away, when he threw a silken coverlet over her and returned to his place.

Thereupon I went down into the midst of the place and the ape, becoming aware of me, would have torn me in pieces; but I made haste to pull out my knife and slit his paunch. The noise aroused the young lady, who awoke, terrified and trembling; and when she saw the ape in this plight, she gave such a shriek, that her soul well-nigh departed her body. Then she fell down in a swoon, and when she came to herself, she said to me, "What moved thee to do thus? By Allah, I conjure thee to send me after him!" But I spoke her fair and engaged to her that I would stand in the ape's stead, in the matter of much clicketing, till her trouble subsided and I took her to wife.

However, I fell short in this and could not endure to it; so I complained of her case to a certain old woman, who engaged to manage the affair and said to me, "Thou must bring me a cooking- pot full of virgin vinegar and a pound of pyrethrum."[FN#68] So I brought her what she sought, and she laid the pyrethrum in the pot with the vinegar and set it on the fire, till it boiled briskly. Then she bade me serve the girl, and I served her, till she fainted away, when the old woman took her up, and she unknowing, and set her kaze to the mouth of the cooking-pot. The steam of the pot entered her poke and there fell from it somewhat, which I examined and behold, it was two worms, one black and the other yellow. Quoth the old woman, "The black was bred of the embraces of the negro and the yellow of those of the ape."

When my wife recovered from her swoon, she abode with me, in all delight and solace of life, and sought not copulation, as before, for God the Most High had done away from her this appetite; whereat I marvelled and acquainted her with the case. Moreover, [quoth he who tells the tale,] she took the old woman to be to her in the stead of her mother, and she and Werdan and his wife abode in joy and cheer, till there came to them the Destroyer of Delights and the Sunderer of Companies; and glory be to the Living One, who dieth not and in whose hand is the empire of the Seen and the Unseen!

THE ENCHANTED HORSE.

There was once, of old time, a great and puissant King, of the Kings of the Persians, Sabour by name, who was the richest of all the Kings in store of wealth and dominion and surpassed them all in wit and wisdom. Generous, open-handed and beneficent, he gave to those who sought and repelled not those who resorted to him, comforted the broken-hearted and honourably entreated those who fled to him for refuge. Moreover, he loved the poor and was hospitable to strangers and did the oppressed justice upon those who oppressed them. He had three daughters, like shining full moons or flowered gardens, and a son as he were the moon; and it was his wont to keep two festivals in the year, those of the New Year and the Autumnal Equinox, on which occasions he threw open his palaces and gave gifts and made proclamation of safety and security and advanced his chamberlains and officers; and the people of his realm came in to him and saluted him and gave him joy of the festival, bringing him gifts and servants.

Now he loved science and geometry, and one day, as he sat on his throne of kingship, during one of these festivals, there came in to him three sages, cunning artificers and past masters in all manner of crafts and inventions, skilled in making rarities, such as confound the wit, and versed in the knowledge of [occult] truths and subtleties; and they were of three different tongues and countries, the first an Indian, the second a Greek and the third a Persian. The Indian came forward and prostrating himself before the King, gave him joy of the festival and laid before him a present befitting [his dignity]; that is to say, a figure of gold, set with precious stones and jewels of price and holding in its hand a golden trumpet. When Sabour saw this, he said, 'O sage, what is the virtue of this figure?' And the Indian answered, 'O my lord; if this figure be set at the gate of thy city, it will be a guardian over it; for, if an enemy enter the place, it will blow this trumpet against him, and so he will be known and laid hands on.' The King marvelled at this and said, 'By Allah, O sage, an this thy word be true, I will grant thee thy wish and thy desire.'

Then came forward the Greek and prostrating himself before the King, presented him with a basin of silver, in whose midst was a peacock of gold, surrounded by four-and-twenty young ones of the same metal. Sabour looked at them and turning to the Greek, said to him, 'O sage, what is the virtue of this peacock?' 'O my lord,' answered he, 'as often as an hour of the day or night passes, it pecks one of its young [and cries out and flaps its wings,] till the four-and-twenty hours are accomplished; and when the month comes to an end, it will open its mouth and thou shalt see the new moon therein.' And the King said, 'An thou speak sooth, I will bring thee to thy wish and thy desire.'

Then came forward the Persian sage and prostrating himself before the King, presented him with a horse of ebony wood, inlaid with gold and jewels, ready harnessed with saddle and bridle and stirrups such as befit kings; which when Sabour saw, he marvelled exceedingly and was confounded at the perfection of its form and the ingenuity of its fashion. So he said, 'What is the use of this horse of wood, and what is its virtue and the secret of its movement?' 'O my lord,' answered the Persian, 'the virtue of this horse is that, if one mount him, it will carry him whither he will and fare with its rider through the air for the space of a year and a day.' The King marvelled and was amazed at these three wonders, following thus hard upon each other in one day, and turning to the sage, said to him, 'By the Great God and the Bountiful Lord, who created all creatures and feedeth them with water and victual, an thy speech be true and the virtue of thy handiwork appear, I will give thee whatsoever thou seekest and will bring thee to thy wish and thy desire!'

Then he entertained the three sages three days, that he might make trial of their gifts, after which they brought them before him and each took the creature he had wrought and showed him the secret of its movement. The trumpeter blew the trumpet, the peacock pecked its young and the Persian sage mounted the horse of ebony, whereupon it soared with him into the air and descended again. When the King saw all this, he was amazed and perplexed and was like to fly for joy and said to the three sages, 'Now am I certified of the truth of your words and it behoves me to quit me of my promise. Seek ye, therefore, what ye will, and I will give it you.' Now the report of the [beauty of the] King's daughters had reached the sages, so they answered, 'If the King be content with us and accept of our gifts and give us leave to ask a boon of him, we ask of him that he give us his three daughters in marriage, that we may be his sons-in-law; for that the stability of kings may not be gainsaid.' Quoth the King, 'I grant you that which you desire,' and bade summon the Cadi forthright, that he might marry each of the sages to one of his daughters.

Now these latter were behind a curtain, looking on; and when they heard this, the youngest considered [him that was to be] her husband and saw him to be an old man, a hundred years of age, with frosted hair, drooping forehead, mangy eyebrows, slitten ears, clipped[FN#69] beard and moustaches, red, protruding eyes, bleached, hollow, flabby cheeks, nose like an egg-plant and face like a cobbler's apron, teeth overlapping one another,[FN#70] lips like camel's kidneys, loose and pendulous; brief, a monstrous favour; for he was the frightfullest of the folk of his time; his grinders had been knocked[FN#71] out and his teeth were like the tusks of the Jinn that fright the fowls in the hen-house. Now the princess was the fairest and most graceful woman of her time, more elegant than the tender gazelle, blander than the gentle zephyr and brighter than the moon at her full, confounding the branch and outdoing the gazelle in the flexile grace of her shape and movements; and she was fairer and sweeter than her sisters. So, when she saw her suitor, she went to her chamber and strewed dust on her head and tore her clothes and fell to buffeting her face and lamenting and weeping.

Now the prince her brother, who loved her with an exceeding love, more than her sisters, was then newly returned from a journey and hearing her weeping and crying, came in to her and said, 'What ails thee? Tell me and conceal nought from me.' 'O my brother and my dear one,' answered she, 'if the palace be straitened upon thy father, I will go out; and if he be resolved upon a foul thing, I will separate myself from him, though he consent not to provide for me.' Quoth he, 'Tell me what means this talk and what has straitened thy breast and troubled thy humour.' 'O my brother and my dear one,' answered the princess, 'know that my father hath given me in marriage to a sorcerer, who brought him, as a gift, a horse of black wood, and hath stricken him with his craft and his sorcery; but, as for me, I will none of him, and would, because of him, I had never come into this world!' Her brother soothed her and comforted her, then betook himself to his father and said to him, 'What is this sorcerer to whom thou hast given my youngest sister in marriage, and what is this present that he hath brought thee, so that thou hast caused my sister to [almost] die of chagrin? It is not right that this should be.'

Now the Persian was standing by and when he heard the prince's words, he was mortified thereby and filled with rage, and the King said, 'O my son, an thou sawest this horse, thy wit would be confounded and thou wouldst be filled with amazement.' Then he bade the slaves bring the horse before him and they did so; and when the prince, who was an accomplished cavalier, saw it, it pleased him. So he mounted it forthright and struck its belly with the stirrup-irons; but it stirred not and the King said to the sage, 'Go and show him its movement, that he also may help thee to thy wish.' Now the Persian bore the prince malice for that he willed not he should have his sister; so he showed him the peg of ascent on the right side [of the horse's neck] and saying to him, 'Turn this pin,' left him. So the prince turned the pin and forthwith the horse soared with him into the air, as it were a bird, and gave not over flying with him, till it disappeared from sight, whereat the King was troubled and perplexed about his affair and said to the Persian, 'O sage, look how thou mayst make him descend.' But he answered, 'O my lord, I can do nothing, and thou wilt never see him again till the Day of Resurrection, for that he, of his ignorance and conceit, asked me not of the peg of descent and I forgot to acquaint him therewith.' When the King heard this, he was sore enraged and bade beat the sorcerer and clap him in prison, whilst he himself cast the crown from his head and buffeted his face and beat upon his breast. Moreover, he shut the doors of his palaces and gave himself up to weeping and lamentation, he and his wife and daughters and all the folk of the city; and [thus] their joy was turned to mourning and their gladness changed into chagrin and sore affliction.

Meanwhile, the horse gave not over soaring with the prince, till he drew near the sun, whereat he gave himself up for lost and was confounded at his case, repenting him of having mounted the horse and saying in himself, 'Verily, this was a plot of the sage to destroy me; but there is no power and no virtue but in God the Most High, the Supreme! I am lost without recourse; but, I wonder, did not he who made the peg of ascent make a peg of descent also?' Now he was a man of wit and intelligence; so he fell to examining all the parts of the horse, but saw nothing save a peg, like a cock's head, on its right shoulder and the like on the left, and turned the right-hand peg, whereupon the horse flew upward with increased speed. So he left it and turned the left-hand peg, and immediately the steed's upward motion ceased and he began to descend, little by little, towards the earth. When the prince saw this and knew the uses of the horse, he was filled with joy and gladness and thanked God the Most High for that He had vouchsafed to deliver him from destruction. Then he began to turn the horse's head whither he would, making him rise and fall at pleasure, till he had gotten complete command of his movement.

He ceased not to descend the whole of that day, for that the steed's upward flight had borne him afar from the earth; and as he descended, he diverted himself with viewing the various towns and countries over which he passed and which he knew not, having never seen them in his life. Amongst the rest, he saw a city of the goodliest ordinance, in the midst of a green and smiling country, abounding in trees and streams; whereat he fell a-musing and said in himself, 'Would I knew the name of yonder city and in what country it is!' And he began to circle about it and observe it right and left. By this time, the day began to wane and the sun drew near to its setting; and he said, 'I see no goodlier place to pass the night in than this city; so I will lodge here this night and on the morrow I will return to my people and my kingdom and tell my father and family what has passed and what I have seen with my eyes.' Then he addressed himself to look for a place, where he might safely bestow himself and his horse and where none should see him, and presently espied a palace, surrounded by a great wall with lofty battlements, rising high into the air from the midst of the city and guarded by forty black slaves, clad in complete mail and armed with spears and swords and bows and arrows. Quoth he, 'This is a goodly place,' and turned the peg of descent, whereupon the horse sank down with him and alighted gently on the roof of the palace. So the prince dismounted and began to go round about the horse and examine it, saying, 'By Allah, he who fashioned thee was a cunning craftsman, and if God extend the term of my life and restore me to my country and family in safety and reunite me with my father, I will assuredly bestow upon him all manner of bounties and entreat him with the utmost favour.'

By this time the night had overtaken him and he sat on the roof, till he was assured that all in the palace slept; and indeed hunger and thirst were sore upon him, for that he had not tasted food since he parted from his father. So he said in himself, 'Surely, the like of this palace will not lack of victual,' and leaving the horse there, went in quest of somewhat to eat. Presently, he came to a stair and descending it, found himself in a court paved with white marble and alabaster, that shone in the light of the moon. He marvelled at the place and the goodliness of its fashion, but heard no sound and saw no living soul and stood in perplexity, looking right and left and knowing not whither he should go. Then said he to himself, 'I cannot do better than return to where I left my horse and pass the night by it; and as soon as it is day, I will mount and depart.' However, as he stood talking to himself, he espied a light within the palace, and making towards it, found that it came from a candle that stood before a door of the palace, at the head of an eunuch, as he were one of the Afrits of Solomon or a tribesman of the Jinn, longer than a plank and wider than a bench. He lay asleep before the door, with the pommel of his sword gleaming in the flame of the candle, and at his head was a budget of leather[FN#72] hanging from a column of granite.

When the prince saw this, he was affrighted and said, 'I crave help from God the Supreme! O my God, even as Thou hast [already] delivered me from destruction, vouchsafe me strength to quit myself of the adventure of this palace!' So saying, he put out his hand to the budget and taking it, carried it to a place apart and opened it and found in it food of the best. So he ate his fill and refreshed himself and drank water, after which he hung the budget up in its place and drawing the eunuch's sword from its sheath, took it, whilst the latter slept on, knowing not whence destiny should come to him. Then the prince fared on into the palace, till he came to another door, with a curtain drawn before it; so he raised the curtain and entering, saw a couch of ivory, inlaid with pearls and jacinths and jewels, and four slave-girls sleeping about it. He went up to the couch, to see what was therein, and found a young lady lying asleep, veiled with her hair, as she were the full moon at its rising, with flower-white forehead and shining parting and cheeks like blood-red anemones and dainty moles thereon.

When he saw this, he was amazed at her beauty and grace and symmetry and recked no more of death. So he went up to her, trembling in every nerve, and kissed her on the right cheek; whereupon she awoke forthright and seeing the prince standing at her head, said to him, 'Who art thou and whence comest thou?' Quoth he, 'I am thy slave and thy lover.' 'And who brought thee hither?' asked she. 'My Lord and my fortune,' answered he; and she said, 'Belike thou art he who demanded me yesterday of my father in marriage and he rejected thee, pretending that thou wast foul of favour. By Allah he lied, when he spoke this thing, for thou art not other than handsome.'

Now the son of the King of Hind[FN#73] had sought her in marriage, but her father had rejected him, for that he was ill- favoured, and she thought the prince was he. So, when she saw his beauty and grace, for indeed he was like the radiant moon, her heart was taken in the snare of his love, as it were a flaming fire, and they fell to talk and converse. Presently, her waiting-women awoke from their sleep and seeing the prince sitting with their mistress, said to her, 'O my lady, who is this with thee?' Quoth she, 'I know not; I found him sitting by me, when I awoke. Belike it is he who seeks me in marriage of my father.' 'O my lady,' answered they, 'by the Most Great God, this is not he who seeks thee in marriage, for he is foul and this man is fair and of high condition. Indeed, the other is not fit to be his servant.'

Then they went out to the eunuch and finding him asleep, awoke him, and he started up in alarm. Quoth they, 'How comes it that thou art guardian of the palace and yet men come in to us, whilst we are asleep?' When the eunuch heard this, he sprang in haste to his sword, but found it not, and fear took him and trembling. Then he went in, confounded, to his mistress and seeing the prince sitting talking with her, said to the former, 'O my lord, art thou a man or a genie?' 'O it on thee, O unluckiest of slaves!' replied the prince. 'How darest thou even a prince of the sons of the Chosroës with one of the unbelieving Satans?' Then he took the sword in his hand and said, 'I am the King's son-in-law, and he hath married me to his daughter and bidden me go in to her.' 'O my lord,' replied the eunuch, 'if thou be indeed a man, as thou avouchest, she is fit for none but thee, and thou art worthier of her than any other.'