Chapter XXXIV: Part 34

Osee Chapter 5

God's threats against the priests, the people, and princes of Israel, for their idolatry.

5:1. Hear ye this, O priests, and hearken, O ye house of Israel, and give ear, O house of the king: for there is a judgment against you, because you have been a snare to them whom you should have watched over and a net spread upon Thabor.

O priests. . .What is said of priests in this prophecy is chiefly understood of the priests of the kingdom of Israel; who were not true priests of the race of Aaron; but served the calves at Bethel and Dan.

5:2. And you have turned aside victims into the depth and I am the teacher of them all.

5:3. I know Ephraim, and Israel is not hid from me for now Ephraim hath committed fornication, Israel is defiled.

5:4. They will not set their thoughts to return to their God: for the spirit of fornication is in the midst of them, and they have not known the Lord.

5:5. And the pride of Israel shall answer in his face: and Israel, and Ephraim shall fall in their iniquity, Juda also shall fall with them.

5:6. With their flocks and with their herds, they shall go to seek the Lord, and shall not find him: he is withdrawn from them.

5:7. They have transgressed against the Lord: for they have begotten children that are strangers: now shall a month devour them with their portions.

Children that are strangers. . .That is, aliens from God: and therefore they are threatened with speedy destruction.

5:8. Blow ye the cornet in Gabaa, the trumpet in Rama: howl ye in Bethaven, behind thy back, O Benjamin.

5:9. Ephraim shall be in desolation in the day of rebuke: among the tribes of Israel I have shewn that which shall surely be.

5:10. The princes of Juda are become as they that take up the bound: I will pour out my wrath upon them like water.

As they that take up the bound. . .That is, they that remove the boundary, encroaching on the property of their neighbors: figuratively: going beyond the boundary of the laws of God.

5:11. Ephraim is under oppression, and broken in judgment: because he began to go after filthiness.

5:12. And I will be like a moth to Ephraim: and like rottenness to the house of Juda.

5:13. And Ephraim saw his sickness, and Juda his band: and Ephraim went to the Assyrian, and sent to the avenging king: and he shall not be able to heal you, neither shall he be able to take off the band from you.

5:14. For I will be like a lioness to Ephraim, and like a lion's whelp to the house of Juda: I, I will catch, and go: I will take away, and there is none that can rescue.

5:15. I will go and return to my place: until you are consumed, and seek my face.

Osee Chapter 6

Affliction shall be a means to bring many to Christ, a complaint of the untowardness of the Jews. God loves mercy more than sacrifice.

6:1. In their affliction they will rise early to me: Come, and let us return to the Lord.

6:2. For he hath taken us, and he will heal us: he will strike, and he will cure us.

6:3. He will revive us after two days: on the third day he will raise us up, and we shall live in his sight. We shall know, and we shall follow on, that we may know the Lord. His going forth is prepared as the morning light, and he will come to us as the early and the latter rain to the earth.

6:4. What shall I do to thee, O Ephraim? what shall I do to thee, O Juda? your mercy is as a morning cloud, and as the dew that goeth away in the morning.

6:5. For this reason have I hewed them by the prophets, I have slain them by the words of my mouth: and thy judgments shall go forth as the light.

6:6. For I desired mercy, and not sacrifice: and the knowledge of God more than holocausts.

6:7. But they, like Adam, have transgressed the covenant, there have they dealt treacherously against me.

6:8. Galaad is a city of workers of idols, supplanted with blood.

Supplanted with blood. . .that is, undermined and brought to ruin, for shedding of blood: and, as it is signified in the following verse, for conspiring with the priests (of Bethel) like robbers, to murder in the way such as passed out of Sichem to go towards the temple of Jerusalem. Or else . . .upplanted with blood. . .signifies flowing in such manner with blood, as to suffer none to walk there without imbruing the soles of their feet in blood.

6:9. And like the jaws of highway robbers, they conspire with the priests who murder in the way those that pass out of Sichem: for they have wrought wickedness.

6:10. I have seen a horrible thing in the house of Israel: the fornications of Ephraim there: Israel is defiled.

6:11. And thou also, O Juda, set thee a harvest, when I shall bring back the captivity of my people.

Osee Chapter 7

The manifold sins of Israel, and of their kings, hinder the Lord from healing them.

7:1. When I would have healed Israel, the iniquity of Ephraim was discovered, and the wickedness of Samaria, for they have committed falsehood, and the thief is come in to steal, the robber is without.

7:2. And lest they may say in their hearts, that I remember all their wickedness: their own devices now have beset them about, they have been done before my face.

7:3. They have made the king glad with their wickedness: and the princes with their lies.

Made the king glad, etc. . .To please Jeroboam, and their other kings they have given themselves up to the wicked worship of idols, which are mere falsehood and lies.

7:4. They are all adulterers, like an oven heated by the baker: the city rested a little from the mingling of the leaven, till the whole was leavened.

7:5. The day of our king, the princes began to be mad with wine: he stretched out his hand with scorners.

7:6. Because they have applied their heart like an oven, when he laid snares for them: he slept all the night baking them, in the morning he himself was heated as a flaming fire.

7:7. They were all heated like an oven, and have devoured their judges: all their kings have fallen: there is none amongst them that calleth unto me.

7:8. Ephraim himself is mixed among the nations: Ephraim is become as bread baked under the ashes, that is not turned.

7:9. Strangers have devoured his strength, and he knew it not: yea, grey hairs also are spread about upon him, and he is ignorant of it.

7:10. And the pride of Israel shall be humbled before his face: and they have not returned to the Lord their God, nor have they sought him in all these.

7:11. And Ephraim is become as a dove that is decoyed, not having a heart: they called upon Egypt, they went to the Assyrians.

7:12. And when they shall go, I will spread my net upon them: I will bring them down as the fowl of the air, I will strike them as their congregation hath heard.

7:13. Woe to them, for they have departed from me: they shall be wasted because they have transgressed against me: and I redeemed them: and they have spoken lies against me.

7:14. And they have not cried to me with their heart, but they howled in their beds: they have thought upon wheat and wine, they are departed from me.

7:15. And I have chastised them, and strengthened their arms: and they have imagined evil against me.

7:16. They returned, that they might be without yoke: they became like a deceitful bow: their princes shall fall by the sword, for the rage of their tongue. This is their derision in the land of Egypt.

Osee Chapter 8

The Israelites are threatened with destruction for their impiety and idolatry.

8:1. Let there be a trumpet in thy throat like an eagle upon the house of the Lord: because they have transgressed my covenant, and have violated my law.

8:2. They shall call upon me: O my God, we, Israel, know thee.

8:3. Israel hath cast off the thing that is good, the enemy shall pursue him.

8:4. They have reigned, but not by me: they have been princes, and I knew not: of their silver and their gold they have made idols to themselves, that they might perish.

8:5. Thy calf, O Samaria, is cast off, my wrath is kindled against them. How long will they be incapable of being cleansed?

8:6. For itself also is the invention of Israel: a workman made it, and it is no god: for the calf of Samaria shall be turned to spiders' webs.

8:7. For they shall sow wind, and reap a whirlwind, there is no standing stalk in it, the bud shall yield no meal; and if it should yield, strangers shall eat it.

8:8. Israel is swallowed up: now is he become among the nations like an unclean vessel.

8:9. For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath given gifts to his lovers.

8:10. But even though they shall have hired the nations, now will I gather them together: and they shall rest a while from the burden of the king, and the princes.

8:11. Because Ephraim hath made many altars to sin: altars are become to him unto sin.

8:12. I shall write to him my manifold laws, which have been accounted as foreign.

8:13. They shall offer victims, they shall sacrifice flesh, and shall eat it, and the Lord will not receive them: now will he remember their iniquity, and will visit their sins: they shall return to Egypt.

8:14. And Israel hath forgotten his Maker, and hath built temples: and Juda hath built many fenced cities: and I will send a fire upon his cities, and it shall devour the houses thereof.

Osee Chapter 9

The distress and captivity of Israel for their sins and idolatry.

9:1. Rejoice not, O Israel: rejoice not as the nations do: for thou hast committed fornication against thy God, thou hast loved a reward upon every cornfloor.

9:2. The floor and the winepress shall not feed them, and the wine shall deceive them.

9:3. They shall not dwell in the Lord's land: Ephraim is returned to Egypt, and hath eaten unclean things among the Assyrians.

9:4. They shall not offer wine to the Lord, neither shall they please him: their sacrifices shall be like the bread of mourners: all that shall eat it shall be defiled: for their bread is life for their soul, it shall not enter into the house of the Lord.

9:5. What will you do in the solemn day, in the day of the feast of the Lord?

9:6. For behold they are gone because of destruction: Egypt shall gather them together, Memphis shall bury them: nettles shall inherit their beloved silver, the bur shall be in their tabernacles.

9:7. The days of visitation are come, the days of repaying are come: know ye, O Israel, that the prophet was foolish, the spiritual man was mad, for the multitude of thy iniquity, and the multitude of thy madness.

9:8. The watchman of Ephraim was with my God: the prophet is become a snare of ruin upon all his ways, madness is in the house of his God.

9:9. They have sinned deeply, as in the days of Gabaa: he will remember their iniquity, and will visit their sin.

9:10. I found Israel like grapes in the desert, I saw their fathers like the firstfruits of the fig tree in the top thereof: but they went in to Beelphegor, and alienated themselves to that confusion, and became abominable, as those things were, which they loved.

9:11. As for Ephraim, their glory hath flown away like bird from the birth, and from the womb, and from the conception.

9:12. And though they should bring up their children, I will make them without children among men: yea, and woe to them, when I shall depart from them.

9:13. Ephraim, as I saw, was a Tyre, founded in beauty: and Ephraim shall bring out his children to the murderer.

9:14. Give them, O Lord. What wilt thou give them? Give them a womb without children, and dry breasts.

9:15. All their wickedness is in Galgal, for there I hated them: for the wickedness of their devices I will cast them forth out of my house: I will love them no more, all their princes are revolters.

9:16. Ephraim is struck, their root is dried up, they shall yield no fruit. And if they should have issue, I will slay the best beloved fruit of their womb.

9:17. My God will cast them away, because they hearkened not to him: and they shall be wanderers among the nations.

Osee Chapter 10

After many benefits, great affliction shall fall upon the ten tribes, for their ingratitude to God.

10:1. Israel a vine full of branches, the fruit is agreeable to it: according to the multitude of his fruit, he hath multiplied altars, according to the plenty of his land he hath abounded with idols.

10:2. Their heart is divided: now they shall perish: he shall break down their idols, he shall destroy their altars.

10:3. For now they shall say: We have no king: because we fear not the Lord: and what shall a king do to us?

10:4. You speak words of an unprofitable vision, and you shall make a covenant: and judgment shall spring up as bitterness in the furrows of the field.

10:5. The inhabitants of Samaria have worshipped the kine of Bethaven: for the people thereof have mourned over it, and the wardens of its temple that rejoiced over it in its glory because it is departed from it.

The kine of Bethaven. . .The golden calves of Jeroboam.

10:6. For itself also is carried into Assyria, a present to the avenging king: shame shall fall upon Ephraim, and Israel shall be confounded in his own will.

Itself also is carried, etc. . .One of the golden calves was given by king Manahem, to Phul, king of the Assyrians, to engage him to stand by him.

10:7. Samaria hath made her king to pass as froth upon the face of the water.

10:8. And the high places of the idol, the sin of Israel shall be destroyed: the bur and the thistle shall grow up over their altars: and they shall say to the mountains Cover us; and to the hills: Fall upon us.

10:9. From the days of Gabaa, Israel hath sinned, there they stood: the battle in Gabaa against the children of iniquity shall not overtake them.

10:10. According to my desire, I will chastise them: and the nations shall be gathered together against them, when they shall be chastised for their two iniquities.

Their two iniquities. . .Their two calves.

10:11. Ephraim is a heifer taught to love to tread out corn, but I passed over upon the beauty of her neck: I will ride upon Ephraim, Juda shall plough, Jacob shall break the furrows for himself.

10:12. Sow for yourselves in justice, and reap in the mouth of mercy, break up your fallow ground: but the time to seek the Lord is, when he shall come that shall teach you justice.

10:13. You have ploughed wickedness, you have reaped iniquity, you have eaten the fruit of lying: because thou hast trusted in thy ways, in the multitude of thy strong ones.

10:14. A tumult shall arise among thy people: and all thy fortresses shall be destroyed as Salmana was destroyed, by the house of him that judged Baal in the day of battle, the mother being dashed in pieces upon her children.

As Salmana, king of the Midianites, was destroyed by the house, that is, by the followers of him that judged Baal; that is, of Gideon, who threw down the altar of Baal; and was therefore called Jerubaal. See Judges 6 and 8.

10:15. So hath Bethel done to you, because of the evil of your iniquities.

Osee Chapter 11

God proceeds in threatening Israel for their ingratitude: yet he will not utterly destroy them.

11:1. As the morning passeth, so hath the king of Israel passed away. Because Israel was a child, and I loved him: and I called my son out of Egypt.

I called my son. . .Viz., Israel. But as the calling of Israel out of Egypt, was a figure of the calling of Christ from thence; therefore this text is also applicable to Christ, as we learn from Matthew 2.15.

11:2. As they called them, they went away from before their face: they offered victims to Baalim, and sacrificed to idols.

They called. . .Viz., Moses and Aaron called; but they went away after other gods and would not hear.

11:3. And I was like a foster father to Ephraim, I carried them in my arms: and they knew not that I healed them.

11:4. I will draw them with the cords of Adam, with the bands of love: and I will be to them as one that taketh off the yoke on their jaws: and I put his meat to him that he might eat.

11:5. He shall not return into the land of Egypt, but the Assyrian shall be his king: because they would not be converted.

11:6. The sword hath begun in his cities, and it shall consume his chosen men, and shall devour their heads.

11:7. And my people shall long for my return: but a yoke shall be put upon them together, which shall not be taken off.

11:8. How shall I deal with thee, O Ephraim, shall I protect thee, O Israel? how shall I make thee as Adama, shall I set thee as Seboim? my heart is turned within me, my repentance is stirred up.

Adama, etc. . .Adama and Seboim were two cities in the neighborhood of Sodom: and underwent the like destruction.

11:9. I will not execute the fierceness of my wrath: I will not return to destroy Ephraim: because I am God, and not man: the holy one in the midst of thee, and I will not enter into the city.

11:10. They shall walk after the Lord, he shall roar as a lion: because he shall roar, and the children of the sea shall fear.

11:11. And they shall fly away like a bird out of Egypt, and like a dove out of the land of the Assyrians: and I will place them in their own houses, saith the Lord.

11:12. Ephraim hath compassed me about with denials, and the house of Israel with deceit: but Juda went down as a witness with God, and is faithful with the saints.

Osee Chapter 12

Israel is reproved for sin. God's favours to them.

12:1. Ephraim feedeth on the wind, and followeth the burning heat: all the day long he multiplied lies and desolation: and he hath made a covenant with the Assyrians, and carried oil into Egypt.

12:2. Therefore there is a judgment of the Lord with Juda, and a visitation for Jacob: he will render to him according to his ways, and according to his devices.

12:3. In the womb he supplanted his brother: and by his strength he had success with an angel.

12:4. And he prevailed over the angel, and was strengthened: he wept, and made supplication to him: he found him in Bethel, and there he spoke with us.

12:5. Even the Lord God of hosts, the Lord is his memorial.

12:6. Therefore turn thou to thy God: keep mercy and judgment, and hope in thy God always.

12:7. He is like Chanaan, there is a deceitful balance in his hand, he hath loved oppression.

12:8. And Ephraim said: But yet I am become rich, I have found me an idol: all my labours shall not find me the iniquity that I have committed.

12:9. And I that am the Lord thy God from the land of Egypt, will yet cause thee to dwell in tabernacles, as in the days of the feast.

12:10. And I have spoken by the prophets, and I have multiplied visions, and I have used similitudes by the ministry of the prophets.

12:11. If Galaad be an idol, then in vain were they in Galgal offering sacrifices with bullocks: for their altars also are as heaps in the furrows of the field.

If Galaad be an idol, etc. . .That is, if Galaad with all its idols and sacrifices be like a mere idol itself, being brought to nothing by Theglathphalasar: how vain is it to expect, that the idols worshipped in Galgal shall be of any service to the tribes that remain.

12:12. Jacob fled into the country of Syria, and Israel served for a wife, and was a keeper for a wife.

12:13. But the Lord by a prophet brought Israel out of Egypt: and he was preserved by a prophet.

12:14. Ephraim hath provoked me to wrath with his bitterness, and his blood shall come upon him, and his Lord will render his reproach unto him.

Osee Chapter 13

The judgments of God upon Israel for their sins. Christ shall one day redeem them.

13:1. When Ephraim spoke, a horror seized Israel: and he sinned in Baal, and died.

13:2. And now they have sinned more and more: and they have made to themselves a molten thing of their silver as the likeness of idols: the whole is the work of craftsmen: to these that say: Sacrifice men, ye that adore calves.

13:3. Therefore they shall be as a morning cloud, and as the early dew that passeth away, as the dust that is driven with a whirlwind out of the floor, and as the smoke out of the chimney.

13:4. But I am the Lord thy God from the land of Egypt: and thou shalt know no God but me, and there is no saviour beside me.

13:5. I knew thee in the desert, in the land of the wilderness.

13:6. According to their pastures they were filled, and were made full: and they lifted up their heart, and have forgotten me.

13:7. And I will be to them as a lioness, as a leopard in the way of the Assyrians.

13:8. I will meet them as a bear that is robbed of her whelps, and I will rend the inner parts of their liver: and I will devour them there as a lion, the beast of the field shall tear them.

13:9. Destruction is thy own, O Israel: thy help is only in me.

13:10. Where is thy king? now especially let him save thee in all thy cities: and thy judges, of whom thou saidst: Give me kings and princes.

13:11. I will give thee a king in my wrath, and will take him away in my indignation.

13:12. The iniquity of Ephraim is bound up, his sin is hidden.

13:13. The sorrows of a woman in labour shall come upon him, he is an unwise son: for now he shall not stand in the breach of the children.

13:14. I will deliver them out of the hand of death. I will redeem them from death: O death, I will be thy death; O hell, I will be thy bite: comfort is hidden from my eyes.

13:15. Because he shall make a separation between brothers: the Lord will bring a burning wind that shall rise from the desert, and it shall dry up his springs, and shall make his fountain desolate, and he shall carry off the treasure of every desirable vessel.

Osee Chapter 14

Samaria shall be destroyed. An exhortation to repentance: God's favour through Christ to the penitent.

14:1. Let Samaria perish, because she hath stirred up her God to bitterness: let them perish by the sword, let their little ones be dashed, and let the women with child be ripped up.

Perish, because she hath stirred up her God to bitterness. . .It is not a curse or imprecation, but a prophecy of what should come to pass.

14:2. Return, O Israel, to the Lord thy God: for thou hast fallen down by thy iniquity.

14:3. Take with you words, and return to the Lord, and say to him: Take away all iniquity, and receive the good: and we will render the calves of our lips.

14:4. Assyria shall not save us, we will not ride upon horses, neither will we say any more: The works of our hands are our gods: for thou wilt have mercy on the fatherless that is in thee.

14:5. I will heal their breaches, I will love them freely: for my wrath is turned away from them.

14:6. I will be as the dew, Israel shall spring as the lily, and his root shall shoot forth as that of Libanus.

14:7. His branches shall spread, and his glory shall be as the olive tree: and his smell as that of Libanus.

14:8. They shall be converted that sit under his shadow: they shall live upon wheat, and they shall blossom as a vine: his memorial shall be as the wine of Libanus.

14:9. Ephraim shall say, What have I to do any more with idols? I will hear him, and I will make him flourish like a green fir tree: from me is thy fruit found.

14:10. Who is wise, and he shall understand these things? prudent, and he shall know these things? for the ways of the Lord are right, and the just shall walk in them: but the transgressors shall fall in them.

THE PROPHECY OF JOEL

JOEL, whose name, according to ST. JEROME, signifies THE LORD GOD: or, as others say, THE COMING DOWN OF GOD: prophesied about the same time in the kingdom of Judea, as OSEE did in the kingdom of Israel. He foretells under figure the great evils that were coming upon the people for their sins: earnestly exhorts them to repentance: and comforts them with the promise of a TEACHER OF JUSTICE, viz., CHRIST JESUS OUR LORD, and of the coming down of his holy SPIRIT.

Joel Chapter 1

The prophet describes the judgments that shall fall upon the people, and invites them to fasting and prayer.

1:1. The word of the Lord, that came to Joel, the son of Phatuel.

1:2. Hear this, ye old men, and give ear, all ye inhabitants of the land: did this ever happen in your days, or in the days of your fathers?

1:3. Tell ye of this to your children, and let your children tell their children, and their children to another generation.

1:4. That which the palmerworm hath left, the locust hath eaten: and that which the locust hath left, the bruchus hath eaten: and that which the bruchus hath left, the mildew hath destroyed.

That which the palmerworm hath left, etc. . .Some understand this literally of the desolation of the land by these insects: others understand it of the different invasions of the Chaldeans, or other enemies.

1:5. Awake, ye that are drunk, and weep, and mourn all ye that take delight; in drinking sweet wine: for it is cut off from your mouth.

1:6. For a nation come up upon my land, strong, and without number: his teeth are like the teeth of a lion: and his cheek teeth as of a lion's whelp.

1:7. He hath laid my vineyard waste, and hath pilled off the bark of my fig tree: he hath stripped it bare, and cast it away; the branches thereof are made white.

1:8. Lament like a virgin girded with sackcloth for the husband of her youth.

1:9. Sacrifice and libation is cut off from the house of the Lord: the priests, the Lord's ministers, have mourned:

1:10. The country is destroyed, the ground hath mourned: for the corn is wasted, the wine is confounded, the oil hath languished.

1:11. The husbandmen are ashamed, the vinedressers have howled for the wheat, and for the barley, because the harvest of the field is perished.

1:12. The vineyard is confounded, and the fig tree hath languished: the pomegranate tree, and the palm tree, and the apple tree, and all the trees of the field are withered: because joy is withdrawn from the children of men.

1:13. Gird yourselves, and lament, O ye priests, howl, ye ministers of the altars: go in, lie in sackcloth, ye ministers of my God: because sacrifice and libation is cut off from the house of your God.

1:14. Sanctify ye a fast, call an assembly, gather together the ancients, all the inhabitants of the land into the house of your God: and cry ye to the Lord:

1:15. Ah, ah, ah, for the day: because the day of the Lord is at hand, and it shall come like destruction from the mighty.

1:16. Is not your food cut off before your eyes, joy and gladness from the house of our God?

1:17. The beasts have rotted in their dung, the barns are destroyed, the storehouses are broken down: because the corn is confounded.

1:18. Why did the beasts groan, why did the herds of cattle low? because there is no pasture for them: yea, and the flocks of sheep are perished.

1:19. To thee, O Lord, will I cry: because fire hath devoured the beautiful places of the wilderness: and the flame hath burnt all the trees of the country.

1:20. Yea, and the beasts of the field have looked up to thee, as a garden bed that thirsteth after rain, for the springs of waters are dried up, and fire hath devoured the beautiful places of the wilderness.

Joel Chapter 2

2:1. Blow ye the trumpet in Sion, sound an alarm in my holy mountain, let all the inhabitants of the land tremble: because the day of the Lord cometh, because it is nigh at hand.

The day of the Lord. . .That is, the time when he will execute justice upon sinners.

2:2. A day of darkness, and of gloominess, a day of clouds and whirlwinds: a numerous and strong people as the morning spread upon the mountains: the like to it hath not been from the beginning, nor shall be after it, even to the years of generation and generation.

A numerous and strong people. . .The Assyrians, or Chaldeans. Others understand all this of an army of locusts laying waste the land.

2:3. Before the face thereof a devouring fire, and behind it a burning flame: the land is like a garden of pleasure before it, and behind it a desolate wilderness, neither is there any one that can escape it.

2:4. The appearance of them is as the appearance of horses, and they shall run like horsemen.

2:5. They shall leap like the noise of chariots upon the tops of mountains, like the noise of a flame of fire devouring the stubble, as a strong people prepared to battle.

2:6. At their presence the people shall be in grievous pains: all faces shall be made like a kettle.

2:7. They shall run like valiant men: like men of war they shall scale the wall: the men shall march every one on his way, and they shall not turn aside from their ranks.

2:8. No one shall press upon his brother: they shall walk every one in his path: yea, and they shall fall through the windows, and shall take no harm.

2:9. They shall enter into the city: they shall run upon the wall, they shall climb up the houses, they shall come in at the windows, as a thief.

2:10. At their presence the earth hath trembled, the heavens are moved: the sun and moon are darkened, and the stars have withdrawn their shining.

2:11. And the Lord hath uttered his voice before the face of his army: for his armies are exceedingly great, for they are strong, and execute his word: for the day of the Lord is great and very terrible: and who can stand it?

2:12. Now, therefore, saith the Lord. Be converted to me with all your heart, in fasting, and in weeping, and mourning.

2:13. And rend your hearts, and not your garments and turn to the Lord your God: for he is gracious and merciful, patient and rich in mercy, and ready to repent of the evil.

2:14. Who knoweth but he will return, and forgive, and leave a blessing behind him, sacrifice and libation to the Lord your God?

2:15. Blow the trumpet in Sion, sanctify a fast, call a solemn assembly,

2:16. Gather together the people, sanctify the church, assemble the ancients, gather together the little ones, and them that suck at the breasts: let the bridegroom go forth from his bed, and the bride out of her bridal chamber.

2:17. Between the porch and the altar the priests, the Lord's ministers, shall weep, and shall say: Spare, O Lord, spare thy people: and give not thy inheritance to reproach, that the heathens should rule over them. Why should they say among the nations: Where is their God?

2:18. The Lord hath been zealous for his land, and hath spared his people.

2:19. And the Lord answered, and said to his people: Behold I will send you corn, and wine, and oil, and you shall be filled with them: and I will no more make you a reproach among the nations.

2:20. And I will remove far off from you the northern enemy: and I will drive him into a land unpassable, and desert, with his face towards the east sea, and his hinder part towards the utmost sea: and his stench shall ascend, and his rottenness shall go up, because he hath done proudly.

The northern enemy. . .Some understand this of Holofernes and his army: others, of the locusts.

2:21. Fear not, O land, be glad, and rejoice: for the Lord hath done great things.

2:22. Fear not, ye beasts of the fields: for the beautiful places of the wilderness are sprung, for the tree hath brought forth its fruit, the fig tree, and the vine have yielded their strength.

2:23. And you, O children of Sion, rejoice, and be joyful in the Lord your God: because he hath given you a teacher of justice, and he will make the early and the latter rain to come down to you as in the beginning.

2:24. And the floors shall be filled with wheat, and the presses shall overflow with wine, and oil.

2:25. And I will restore to you the years which the locust, and the bruchus, and the mildew, and the palmerworm hath eaten; my great host which I sent upon you.

2:26. And you shall eat in plenty, and shall be filled and you shall praise the name of the Lord your God; who hath done wonders with you, and my people shall not be confounded for ever.

2:27. And you shall know that I am in the midst of Israel: and I am the Lord your God, and there is none besides: and my people shall not be confounded forever.

2:28. And it shall come to pass after this, that I will pour out my spirit upon all flesh: and your sons and your daughters shall prophesy: your old men shall dream dreams, and your young men shall see visions.

2:29. Moreover, upon my servants and handmaids in those days I will pour forth my spirit.

2:30. And I will shew wonders in heaven; and in earth, blood, and fire, and vapour of smoke.

2:31. The sun shall be turned into darkness, and the moon into blood: before the great and dreadful day of the Lord doth come.

2:32. And it shall come to pass, that every one that shall call upon the name of the Lord, shall be saved: for in Mount Sion, and in Jerusalem shall be salvation, as the Lord hath said, and in the residue whom the Lord shall call.

Joel Chapter 3

3:1. For behold in those days, and in that time when I shall bring back the captivity of Juda, and Jerusalem:

3:2. I will gather together all nations and will bring them down into the valley of Josaphat: and I will plead with them there for my people, and for my inheritance, Israel, whom they have scattered among the nations, and have parted my land.

3:3. And they have cast lots upon my people: and the boy they have put in the stews, and the girl they have sold for wine, that they might drink.

3:4. But what have you to do with me, O Tyre, and Sidon, and all the coast of the Philistines? will you revenge yourselves on me? and if you revenge yourselves on me, I will very soon return you a recompense upon your own head.

3:5. For you have taken away my silver, and my gold: and my desirable, and most beautiful things you have carried into your temples.

3:6. And the children of Juda, and the children of Jerusalem, you have sold to the children of the Greeks, that you might remove them far off from their own country.

3:7. Behold, I will raise them up out of the place wherein you have sold them: and I will return your recompense upon your own heads.

3:8. And I will sell your sons, and your daughters, by the hands of the children of Juda, and they shall sell them to the Sabeans, a nation far off, for the Lord hath spoken it.

3:9. Proclaim ye this among the nations: Prepare war, raise up the strong: let them come, let all the men of war come up.

3:10. Cut your ploughshares into swords, and your spades into spears. Let the weak say: I am strong.

3:11. Break forth, and come, all ye nations from round about, and gather yourselves together: there will the Lord cause all thy strong ones to fall down.

3:12. Let them arise, and let the nations come up into the valley of Josaphat: for there I will sit to judge all nations round about.

3:13. Put ye in the sickles, for the harvest is ripe: come and go down, for the press is full, the fats run over: for their wickedness is multiplied.

3:14. Nations, nations in the valley of destruction: for the day of the Lord is near in the valley of destruction.

3:15. The sun and the moon are darkened, and the stars have withdrawn their shining.

3:16. And the Lord shall roar out of Sion, and utter his voice from Jerusalem: and the heavens and the earth shall be moved, and the Lord shall be the hope of his people, and the strength of the children of Israel.

3:17. And you shall know that I am the Lord your God, dwelling in Sion, my holy mountain: and Jerusalem shall be holy, and strangers shall pass through it no more.

3:18. And it shall come to pass in that day, that the mountains shall drop down sweetness, aud the hills shall flow with milk: and waters shall flow through all the rivers of Juda: and a fountain shall come forth of the house of the Lord, and shall water the torrent of thorns.

A fountain shall come forth of the house of the Lord, etc. . .Viz., the fountain of grace in the church militant, and of glory in the church triumphant: which shall water the torrent or valley of thorns, that is, the souls that before, like barren ground brought forth nothing but thorns; or that were afflicted with the thorns of crosses and tribulations.

3:19. Egypt shall be a desolation, and Edom a wilderness destroyed: because they have done unjustly against the children of Juda, and have shed innocent blood in their land.

3:20. And Judea shall be inhabited for ever, and Jerusalem to generation and generation.

Judea--and Jerusalem. . .That is, the spiritual Jerusalem, viz., the church of Christ.

3:21. And I will cleanse their blood, which I had not cleansed: and the Lord will dwell in Sion.

THE PROPHECY OF AMOS

AMOS prophesied in Israel about the same time as OSEE: and was called from following the cattle to denounce GOD'S judgments to the people of Israel, and the neighbouring nations, for their repeated crimes, in which they continued without repentance.

Amos Chapter 1

The prophet threatens Damascus, Gaza, Tyre, Edom, and Ammon with the judgments of God, for their obstinacy in sin.

1:1. The words of Amos, who was among the herdsmen of Thecua: which he saw concerning Israel in the days of Ozias king of Juda, and in the days of Jeroboam the son of Joas king of Israel two years before the earthquake.

The earthquake. . .Many understand this of a great earthquake, which they say was felt at the time that king Ozias attempted to offer incense in the temple. But the best chronologists prove that the earthquake here spoken of must have been before that time: because Jeroboam the second, under whom Amos prophesied, was dead long before that attempt of Ozias.

1:2. And he said: The Lord will roar from Sion, and utter his voice from Jerusalem: and the beautiful places of the shepherds have mourned, and the top of Carmel is withered.

1:3. Thus saith the Lord: For three crimes of Damascus, and for four I will not convert it: because they have thrashed Galaad with iron wains.

For three crimes--and for four. . .That is, for their many unrepented of crimes.--Ibid. I will not convert it. . .That is, I will not spare them, nor turn away the punishments I design to inflict upon them.

1:4. And I will send a fire into the house of Azael, and it shall devour the houses of Benadad.

1:5. And I will break the bar of Damascus: and I will cut off the inhabitants from the plain of the idol, and him that holdeth the sceptre from the house of pleasure: and the people of Syria shall be carried away to Cyrene, saith the Lord.

1:6. Thus saith the Lord: For three crimes of Gaza, and for four I will not convert it: because they have carried away a perfect captivity to shut them up in Edom.

1:7. And I will send a fire on the wall of Gaza, and it shall devour the houses thereof.

1:8. And I will cut off the inhabitant from Azotus, and him that holdeth the sceptre from Ascalon: and I will turn my hand against Accaron, and the rest of the Philistines shall perish, saith the Lord God.

1:9. Thus saith the Lord: For three crimes of Tyre, and for four I will not convert it: because they have shut up an entire captivity in Edom, and have not remembered the covenant of brethren.

1:10. And I will send a fire upon the wall of Tyre, and it shall devour the houses thereof.

1:11. Thus saith the Lord: For three crimes of Edom, and for four I will not convert him: because he hath pursued his brother with the sword, and hath carried on his fury, and hath kept his wrath to the end.

1:12. I will send a fire into Theman: and it shall devour the houses of Bosra.

1:13. Thus saith the Lord: For three crimes of the children of Ammon, and for four I will not convert him: because he hath ripped up the women with child of Galaad to enlarge his border.

1:14. And I will kindle a fire in the wall of Rabba: and it shall devour the houses thereof with shouting in the day of battle, and with a whirlwind in the day of trouble.

1:15. And Melchom shall go into captivity, both he, and his princes together, saith the Lord.

Melchom. . .The god or idol of the Ammonites, otherwise called Moloch, and Melech: which in Hebrew signifies a king, and Melchom their king.

Amos Chapter 2

The judgments with which God threatens Moab, Juda, and Israel for their sins, and their ingratitude.

2:1. Thus saith the Lord: For three crimes of Moab, and for four I will not convert him: because he hath burnt the bones of the king of Edom even to ashes.

2:2. And I will send a fire into Moab, and it shall devour the houses of Carioth: and Moab shall die with a noise, with the sound of the trumpet:

2:3. And I will cut off the judge from the midst thereof, and will slay all his princes with him, saith the Lord.

2:4. Thus saith the Lord: For three crimes of Juda, and for four I will not convert him: because he hath cast away the law of the Lord, and hath not kept his commandments: for their idols have caused them to err, after which their fathers have walked.

2:5. And I will send a fire into Juda, and it shall devour the houses of Jerusalem.

2:6. Thus saith the Lord: For three crimes of Israel, and for four I will not convert him: because he hath sold the just man for silver, and the poor man for a pair of shoes.

2:7. They bruise the heads of the poor upon the dust of the earth, and turn aside the way of the humble: and the son and his father have gone to the same young woman, to profane my holy name.

2:8. And they sat down upon garments laid to pledge by every altar: and drank the wine of the condemned in the house of their God.

2:9. Yet I cast out the Amorrhite before their face: whose height was like the height of cedars, and who was strong as an oak: and I destroyed his fruit from above, and his roots beneath.

2:10. It is I that brought you up out of the land of Egypt, and I led you forty years through the wilderness, that you might possess the land of the Amorrhite.

2:11. And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not so, O ye children of Israel, saith the Lord?

2:12. And you will present wine to the Nazarites: and command the prophets, saying: Prophesy not.

2:13. Behold, I will screak under you as a wain screaketh that is laden with hay.

I will screak. . .Unable to bear any longer the enormous load of your sins, etc. The spirit of God, as St. Jerome takes notice, accommodates himself to the education of the prophet and inspires him with comparisons taken from country affairs.

2:14. And flight shall perish from the swift, and the valiant shall not possess his strength, neither shall the strong save his life.

2:15. And he that holdeth the bow shall not stand, and the swift of foot shall not escape, neither shall the rider of the horse save his life.

2:16. And the stout of heart among the valiant shall flee away naked in that day, saith the Lord.

Amos Chapter 3

The evils that shall fall upon Israel for their sins.

3:1. Hear the word that the Lord hath spoken concerning you, O ye children of Israel: concerning the whole family that I brought up out of the land of Egypt, saying:

3:2. You only have I known of all the families of the earth: therefore will I visit upon you all your iniquities.

Visit upon. . .That is, punish.

3:3. Shall two walk together except they be agreed?

3:4. Will a lion roar in the forest, if he have no prey? will the lion's whelp cry out of his den, if he have taken nothing?

3:5. Will the bird fall into the snare upon the earth, if there be no fowler? Shall the snare be taken up from the earth, before it hath taken somewhat?

3:6. Shall the trumpet sound in a city, and the people not be afraid? Shall there be evil in a city, which the Lord hath not done?

Evil in a city. . .He speaks of the evil of punishments of war, famine, pestilence, desolation, etc., but not of the evil of sin, of which God is not the author.

3:7. For the Lord God doth nothing without revealing his secret to his servants the prophets.

3:8. The lion shall roar, who will not fear? The Lord God hath spoken, who shall not prophesy?

3:9. Publish it in the houses of Azotus, and in the houses of the land of Egypt, and say: Assemble yourselves upon the mountains of Samaria, and behold the many follies in the midst thereof, and them that suffer oppression in the inner rooms thereof.

3:10. And they have not known to do the right thing, saith the Lord, storing up iniquity, and robberies in their houses.

3:11. Therefore thus saith the Lord God: The land shall be in tribulation, and shall be compassed about: and thy strength shall be taken away from thee, and thy houses shall be spoiled.

3:12. Thus saith the Lord: As if a shepherd should get out of the lion's mouth two legs, or the tip of the ear: so shall the children of Israel be taken out that dwell in Samaria, in a place of a bed, and in the couch of Damascus.

3:13. Hear ye, and testify in the house of Jacob, saith the Lord the God of hosts:

3:14. That in the day when I shall begin to visit the transgressions of Israel, I will visit upon him, and upon the altars of Bethel: and the horns of the altars shall be cut off, and shall fall to the ground.

3:15. And I will strike the winter house with the summer house: and the houses of ivory shall perish, and many houses shall be destroyed, saith the Lord.

Amos Chapter 4

The Israelites are reproved for their oppressing the poor, for their idolatry, and their incorrigibleness.

4:1. Hear this word, ye fat kine that are in the mountains of Samaria: you that oppress the needy, and crush the poor: that say to your masters: Bring, and we will drink.

Fat kine. . .He means the great ones that lived in plenty and wealth.

4:2. The Lord God hath sworn by his holiness, that lo, the days shall come upon you, when they shall lift you up on pikes, and what shall remain of you in boiling pots.

4:3. And you shall go out at the breaches one over against the other, and you shall be cast forth into Armon, saith the Lord.

Armon. . .A foreign country; some understand it of Armenia.

4:4. Come ye to Bethel, and do wickedly: to Galgal, and multiply transgressions: and bring in the morning your victims, your tithes in three days.

4:5. And offer a sacrifice of praise with leaven: and call free offerings, and proclaim it: for so you would do, O children of Israel, saith the Lord God.

4:6. Whereupon I also have given you dulness of teeth in all your cities, and want of bread in all your places: yet you have not returned to me, saith the Lord.

4:7. I also have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon on city, and caused it not to rain upon another city: one piece was rained upon: and the piece whereupon I rained not, withered.

4:8. And two and three cities went to one city to drink water, and were not filled: yet you returned not to me, saith the Lord.

4:9. I struck you with a burning wind, and with mildew, the palmerworm hath eaten up your many gardens, and your vineyards: your olive groves, and fig groves: yet you returned not to me, saith the Lord.

4:10. I sent death upon you in the way of Egypt, I slew your young men with the sword, even to the captivity of your horses: and I made the stench of your camp to come up into your nostrils: yet you returned not to me, saith the Lord.

4:11. I destroyed some of you, as God destroyed Sodom and Gomorrha, and you were as a firebrand plucked out of the burning: yet you returned not to me, saith the Lord.

4:12. Therefore I will do these things to thee, O Israel: and after I shall have done these things to thee, be prepared to meet thy God, O Israel.

4:13. For behold he that formeth the mountains and createth the wind, and declareth his word to man, he that maketh the morning mist, and walketh upon the high places of the earth: the Lord the God of hosts is his name.

Amos Chapter 5

A lamentation for Israel: an exhortation to return to God.

5:1. Hear ye this word, which I take up concerning you for a lamentation. The house of Israel is fallen, and it shall rise no more.

5:2. The virgin of Israel is cast down upon her land, there is none to raise her up.

5:3. For thus saith the Lord God: The city, out of which came forth a thousand, there shall be left in it a hundred: and out of which there came a hundred, there shall be left in it ten, in the house of Israel.