Chapter X: Front Matter (10)

6:40. And this is the will of my Father that sent me: that every one who seeth the Son and believeth in him may have life everlasting. And I will raise him up in the last day.

6:41. The Jews therefore murmured at him, because he had said: I am the living bread which came down from heaven.

6:42. And they said: Is not this Jesus, the son of Joseph, whose father and mother we know? How then saith he: I came down from heaven?

6:43. Jesus therefore answered and said to them: Murmur not among yourselves.

6:44. No man can come to me, except the Father, who hath sent me, draw him. And I will raise him up in the last day.

Draw him. . .Not by compulsion, nor by laying the free will under any necessity, but by the strong and sweet motions of his heavenly grace.

6:45. It is written in the prophets: And they shall all be taught of God. Every one that hath heard of the Father and hath learned cometh forth me.

6:46. Not that any man hath seen the Father: but he who is of God, he hath seen the Father.

6:47. Amen, amen, I say unto you: He that believeth in me hath everlasting life.

6:48. I am the bread of life.

6:49. Your fathers did eat manna in the desert: and are dead.

6:50. This is the bread which cometh down from heaven: that if any man eat of it, he may not die.

6:51. I am the living bread which came down from heaven.

6:52. If any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, for the life of the world.

6:53. The Jews therefore strove among themselves, saying: How can this man give us his flesh to eat?

6:54. Then Jesus said to them: Amen, amen, I say unto you: except you eat the flesh of the Son of man and drink his blood, you shall not have life in you.

Except you eat--and drink, etc. . .To receive the body and blood of Christ, is a divine precept, insinuated in this text; which the faithful fulfil, though they receive but in one kind; because in one kind they receive both body and blood, which cannot be separated from each other. Hence, life eternal is here promised to the worthy receiving, though but in one kind. Ver. 52. If any man eat of this bread, he shall live for ever; and the bread that I will give, is my flesh for the life of the world. Ver. 58. He that eateth me, the same also shall live by me. Ver. 59. He that eateth this bread, shall liver for ever.

6:55. He that eateth my flesh and drinketh my blood hath everlasting life: and I will raise him up in the last day.

6:56. For my flesh is meat indeed: and my blood is drink indeed.

6:57. He that eateth my flesh and drinketh my blood abideth in me: and I in him.

6:58. As the living Father hath sent me and I live by the Father: so he that eateth me, the same also shall live by me.

6:59. This is the bread that came down from heaven. Not as your fathers did eat manna and are dead. He that eateth this bread shall live for ever.

6:60. These things he said, teaching in the synagogue, in Capharnaum.

6:61. Many therefore of his disciples, hearing it, said: This saying is hard; and who can hear it?

6:62. But Jesus, knowing in himself that his disciples murmured at this, said to them: Doth this scandalize you?

6:63. If then you shall see the Son of man ascend up where he was before?

If then you shall see, etc. . .Christ by mentioning his ascension, by this instance of his power and divinity, would confirm the truth of what he had before asserted; and at the same time correct their gross apprehension of eating his flesh, and drinking his blood, in a vulgar and carnal manner, by letting them know he should take his whole body living with him to heaven; and consequently not suffer it to be as they supposed, divided, mangled, and consumed upon earth.

6:64. It is the spirit that quickeneth: the flesh profiteth nothing. The words that I have spoken to you are spirit and life.

The flesh profiteth nothing. . .Dead flesh separated from the spirit, in the gross manner they supposed they were to eat his flesh, would profit nothing. Neither doth man's flesh, that is to say, man's natural and carnal apprehension, (which refuses to be subject to the spirit, and words of Christ,) profit any thing. But it would be the height of blasphemy, to say the living flesh of Christ (which we receive in the blessed sacarament, with his spirit, that is, with his soul and divinity) profiteth nothing. For if Christ's flesh had profitedus nothing, he would never have taken flesh for us, nor died in us nothing, he would never have taken flesh for us, nor died in the flesh for us. Are spirit and life. . .By proposing to you a heavenly sacrament, in which you shall receive, in a wonderful manner, spirit, grace, and life, in its very fountain.

6:65. But there are some of you that believe not. For Jesus knew from the beginning who they were that did not believe and who he was that would betray him.

6:66. And he said: Therefore did I say to you that no man can come to me, unless it be given him by my Father.

6:67. After this, many of his disciples went back and walked no more with him.

6:68. Then Jesus said to the twelve: Will you also go away?

6:69. And Simon Peter answered him: Lord, to whom shall we go? Thou hast the words of eternal life.

6:70. And we have believed and have known that thou art the Christ, the Son of God.

6:71. Jesus answered them: Have not I chosen you twelve? And one of you is a devil.

6:72. Now he meant Judas Iscariot, the son of Simon: for this same was about to betray him, whereas he was one of the twelve.

John Chapter 7

Christ goes up to the feast of the tabernacles. He teaches in the temple.

7:1. After these things, Jesus walked in Galilee: for he would not walk in Judea, because the Jews sought to kill him.

7:2. Now the Jews feast of tabernacles was at hand.

7:3. And his brethren said to, him: Pass from hence and go into Judea, that thy disciples also may see thy works which thou dost.

7:4. For there is no man that doth any thing in secret, and he himself seeketh to be known openly. If thou do these things, manifest thyself to the world.

7:5. For neither did his brethren believe in him.

7:6. Then Jesus said to them: My time is not yet come; but your time is always ready.

7:7. The world cannot hate you: but me it hateth, because I give testimony of it, that the works thereof are evil,

7:8. Go you up to this festival day: but I go not up to this festival day, because my time is not accomplished.

7:9. When he had said these things, he himself stayed in Galilee.

7:10. But after his brethren were gone up, then he also went up to the feast, not openly, but, as it were, in secret.

7:11. The Jews therefore sought him on the festival day and said: Where is he?

7:12. And there was much murmuring among the multitude concerning him. For some said: He is a good man. And others said: No, but he seduceth the people.

7:13. Yet no man spoke openly of him, for fear of the Jews.

7:14. Now, about the midst of the feast, Jesus went up into the temple and taught.

7:15. And the Jews wondered, saying: How doth this man know letters, having never learned?

7:16. Jesus answered them and said: My doctrine is not mine, but his that sent me.

7:17. If any man will do the will of him, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

7:18. He that speaketh of himself seeketh his own glory: but he that seeketh the glory of him that sent him, he is true and there is no injustice in him.

7:19. Did not Moses give you the law, and yet none of you keepeth the law?

7:20. Why seek you to kill me? The multitude answered and said: Thou hast a devil. Who seeketh to kill thee?

7:21. Jesus answered and said to them: One work I have done: and you all wonder.

7:22. Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers): and on the sabbath day you circumcise a man.

7:23. If a man receive circumcision on the sabbath day, that the law of Moses may not be broken: are you angry at me, because I have healed the whole man on the sabbath day?

7:24. Judge not according to the appearance: but judge just judgment.

7:25. Some therefore of Jerusalem said: Is not this he whom they seek to kill?

7:26. And behold, he speaketh openly: and they say nothing to him. Have the rulers known for a truth that this is the Christ?

7:27. But we know this man, whence he is: but when the Christ cometh, no man knoweth, whence he is.

7:28. Jesus therefore cried out in the temple, teaching and saying: You both know me, and you know whence I am. And I am not come of myself: but he that sent me is true, whom you know not.

7:29. I know him, because I am from him: and he hath sent me.

7:30. They sought therefore to apprehend him: and no man laid hands on him, because his hour was not yet come.

7:31. But of the people many believed in him and said: When the Christ cometh, shall he do more miracles than this man doth?

7:32. The Pharisees heard the people murmuring these things concerning him: and the rulers and Pharisees sent ministers to apprehend him.

7:33. Jesus therefore said to them: Yet a little while I am with you: and then I go to him that sent me.

7:34. You shall seek me and shall not find me: and where I am, thither you cannot come.

7:35. The Jews therefore said among themselves: Whither will he go, that we shall not find him? Will he go unto the dispersed among the Gentiles and teach the Gentiles?

7:36. What is this saying that he hath said: You shall seek me and shall not find me? And: Where I am, you cannot come?

7:37. And on the last, and great day of the festivity, Jesus stood and cried, saying: If any man thirst, let him come to me and drink.

7:38. He that believeth in me, as the scripture saith: Out of his belly shall flow rivers of living water.

7:39. Now this he said of the Spirit which they should receive who believed in him: for as yet the Spirit was not given, because Jesus was not yet glorified.

7:40. Of that multitude therefore, when they had heard these words of his, some said: This is the prophet indeed.

7:41. Others said: This is the Christ. But some said: Doth the Christ come out of Galilee?

7:42. Doth not the scripture say: That Christ cometh of the seed of David and from Bethlehem the town where David was?

7:43. So there arose a dissension among the people because of him.

7:44. And some of them would have apprehended him: but no man laid hands upon him.

7:45. The ministers therefore came to the chief priests and the Pharisees. And they said to them: Why have you not brought him?

7:46. The ministers answered: Never did man speak like this man.

7:47. The Pharisees therefore answered them: Are you also seduced?

7:48. Hath any one of the rulers believed in him, or of the Pharisees?

7:49. But this multitude, that knoweth not the law, are accursed.

7:50. Nicodemus said to them (he that came to him by night, who was one of them):

7:51. Doth our law judge any man, unless it first hear him and know what he doth?

7:52. They answered and said to him: Art thou also a Galilean? Search the scriptures, and see that out of Galilee a prophet riseth not.

7:53. And every man returned to his own house.

John Chapter 8

The woman taken in adultery. Christ justifies his doctrine.

8:1. And Jesus went unto mount Olivet.

8:2. And early in the morning he came again into the temple: and all the people came to him. And sitting down he taught them.

8:3. And the scribes and Pharisees bring unto him a woman taken in adultery: and they set her in the midst,

8:4. And said to him: Master, this woman was even now taken in adultery.

8:5. Now Moses in the law commanded us to stone such a one. But what sayest thou?

8:6. And this they said tempting him, that they might accuse him. But Jesus bowing himself down, wrote with his finger on the ground.

8:7. When therefore they continued asking him, he lifted up himself and said to them: He that is without sin among you, let him first cast a stone at her.

8:8. And again stooping down, he wrote on the ground.

8:9. But they hearing this, went out one by one, beginning at the eldest. And Jesus alone remained, and the woman standing in the midst.

8:10. Then Jesus lifting up himself, said to her: Woman, where are they that accused thee? Hath no man condemned thee?

8:11. Who said: No man, Lord. And Jesus said: Neither will I condemn thee. Go, and now sin no more.

8:12. Again therefore, Jesus spoke to: them, saying: I am the light of the world. He that followeth me walketh not in darkness, but shall have the light of life.

8:13. The Pharisees therefore said to him: Thou givest testimony of thyself. Thy testimony is not true.

8:14. Jesus answered and said to them: Although I give testimony of myself, my testimony is true: for I know whence I came and whither I go.

8:15. You judge according to the flesh: I judge not any man.

8:16. And if I do judge, my judgment is true: because I am not alone, but I and the Father that sent me.

8:17. And in your law it is written that the testimony of two men is true.

8:18. I am one that give testimony of myself: and the Father that sent me giveth testimony of me.

8:19. They said therefore to him: Where is thy Father? Jesus answered: Neither me do you know, nor my Father. If you did know me, perhaps you would know my Father also.

8:20. These words Jesus spoke in the treasury, teaching in the temple: and no man laid hands on him, because his hour was not yet come.

8:21. Again therefore Jesus said to them: I go: and you shall seek me. And you shall die in your sin. Whither I go, you cannot come.

8:22. The Jews therefore said: Will he kill himself, because he said: Whither I go you cannot come?

8:23. And he said to them: You are from beneath: I am from above. You are of this world: I am not of this world.

8:24. Therefore I said to you that you shall die in your sins. For if you believe not that I am he, you shall die in your sin.

8:25. They said therefore to him: Who art thou? Jesus said to them: The beginning, who also speak unto you.

8:26. Many things I have to speak and to judge of you. But he that sent me, is true: and the things I have heard of him, these same I speak in the world.

8:27. And they understood not that he called God his Father.

8:28. Jesus therefore said to them: When you shall have lifted up, the Son of man, then shall you know that I am he and that I do nothing of myself. But as the Father hath taught me, these things I speak.

8:29. And he that sent me is with me: and he hath not left me alone. For I do always the things that please him.

8:30. When he spoke these things, many believed in him.

8:31. Then Jesus said to those Jews who believed him: If you continue in my word, you shall be my disciples indeed.

8:32. And you shall know the truth: and the truth shall make you free.

8:33. They answered him: We are the seed of Abraham: and we have never been slaves to any man. How sayest thou: You shall be free?

8:34. Jesus answered them: Amen, amen, I say unto you that whosoever committeth sin is the servant of sin.

8:35. Now the servant abideth not in the house for ever: but the son abideth for ever.

8:36. If therefore the son shall make you free, you shall be free indeed.

8:37. I know that you are the children of Abraham: but you seek to kill me, because my word hath no place in you.

8:38. I speak that which I have seen with my Father: and you do the things that you have seen with your father.

8:39. They answered and said to him: Abraham is our father. Jesus saith them: If you be the children of Abraham, do the works of Abraham.

8:40. But now you seek to kill me, a man who have spoken the truth to you, which I have heard of God. This Abraham did not.

8:41. You do the works of your father. They said therefore to him: We are not born of fornication: we have one Father, even God.

8:42. Jesus therefore said to them: If God were your Father, you would indeed love me. For from God I proceeded and came. For I came not of myself: but he sent me.

8:43. Why do you not know my speech? Because you cannot hear my word.

8:44. You are of your father the devil: and the desires of your father you will do. He was a murderer from the beginning: and he stood not in the truth, because truth is not in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father thereof.

8:45. But if I say the truth, you believe me not.

8:46. Which of you shall convince me of sin? If I say the truth to you, why do you not believe me:

8:47. He that is of God heareth the words of God. Therefore you hear them not, because you are not of God.

8:48. The Jews therefore answered and said to him: Do not we say well that thou art a Samaritan and hast a devil?

8:49. Jesus answered: I have not a devil: but I honour my Father. And you have dishonoured me.

8:50. But I seek not my own glory: there is one that seeketh and judgeth.

8:51. Amen, amen, I say to you: If any man keep my word, he shall not see death for ever.

8:52. The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets: and thou sayest: If any man keep my word, he shall not taste death for ever.

8:53. Art thou greater than our father Abraham who is dead? And the prophets are dead. Whom dost thou make thyself?

8:54. Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God.

8:55. And you have not known him: but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him and do keep his word.

8:56. Abraham your father rejoiced that he might see my day: he saw it and was glad.

8:57. The Jews therefore said to him: Thou art not yet fifty years old. And hast thou seen Abraham?

8:58. Jesus said to them: Amen, amen, I say to you, before Abraham was made, I AM.

8:59. They took up stones therefore to cast at him. But Jesus hid himself and went out of the temple.

John Chapter 9

He gives sight to the man born blind.

9:1. And Jesus passing by, saw a man who was blind from his birth.

9:2. And his disciples asked him: Rabbi, who hath sinned, this man or his parents, that he should be born blind?

9:3. Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.

9:4. I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work.

9:5. As long as I am in the world, I am the light of the world.

9:6. When he had said these things, he spat on the ground and made clay of the spittle and spread the clay upon his eyes,

9:7. And said to him: Go, wash in the pool of Siloe, which is interpreted, Sent. He went therefore and washed: and he came seeing.

9:8. The neighbours, therefore, and they who had seen him before that he was a beggar, said: Is not this he that sat and begged? Some said: This is he.

9:9. But others said: No, but he is like him. But he said: I am he.

9:10. They said therefore to him: How were thy eyes opened?

9:11. He answered: That man that is called Jesus made clay and anointed my eyes and said to me: Go to the pool of Siloe and wash. And I went: I washed: and I see.

9:12. And they said to him: Where is he? He saith: I know not.

9:13. They bring him that had been blind to the Pharisees.

9:14. Now it was the sabbath, when Jesus made the clay and opened his eyes.

9:15. Again therefore the Pharisees asked him how he had received his sight. But he said to them: He put clay upon my eyes: and I washed: and I see.

9:16. Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them.

9:17. They say therefore to the blind man again: What sayest thou of him that hath opened thy eyes? And he said: He is a prophet.

9:18. The Jews then did not believe concerning him, that he had been blind and had received his sight, until they called the parents of him that had received his sight,

9:19. And asked them, saying: Is this your son, who you say was born blind? How then doth he now see?

9:20. His parents answered them and said: We know that this is our son and that he was born blind:

9:21. But how he now seeth, we know not: or who hath opened his eyes, we know not. Ask himself: he is of age: Let him speak for himself.

9:22. These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves that if any man should confess him to be Christ, he should be put out of the synagogue.

9:23. Therefore did his parents say: He is of age. Ask himself.

9:24. They therefore called the man again that had been blind and said to him: Give glory to God. We know that this man is a sinner.

9:25. He said therefore to them: If he be a sinner, I know not. One thing I know, that whereas I was blind. now I see.

9:26. They said then to him: What did he to thee? How did he open thy eyes?

9:27. He answered them: I have told you already, and you have heard. Why would you hear it again? Will you also become his disciples?

9:28. They reviled him therefore and said: Be thou his disciple; but we are the disciples of Moses.

9:29. We know that God spoke to Moses: but as to this man, we know not from whence he is.

9:30. The man answered and said to them: why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes.

9:31. Now we know that God doth not hear sinners: but if a man be a server of God and doth his, will, him he heareth.

9:32. From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind.

9:33. Unless this man were of God, he could not do anything.

9:34. They answered and said to him: Thou wast wholly born in sins; and dost thou teach us? And they cast him out.

9:35. Jesus heard that they had cast him out. And when he had found him, he said to him: Dost thou believe in the Son of God?

9:36. He answered, and said: Who is he, Lord, that I may believe in him?

9:37. And Jesus said to him: Thou hast both seen him; and it is he that talketh with thee.

9:38. And he said: I believe, Lord. And falling down, he adored him.

9:39. And Jesus said: For judgment I am come into this world: that they who see not may see; and they who see may become blind.

I am come, etc. . .Not that Christ came for that end, that any one should be made blind: but that the Jews, by the abuse of his coming, and by their not receiving him, brought upon themselves this judgment of blindness.

9:40. And some of the Pharisees, who were with him, heard: and they said unto him: Are we also blind?

9:41. Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth.

If you were blind, etc. . .If you were invincibly ignorant, and had neither read the scriptures, nor seen my miracles, you would not be guilty of the sin of infidelity: but now, as you boast of your knowledge of the scriptures, you are inexcusable.

John Chapter 10

Christ is the door and the good shepherd. He and his Father are one.

10:1. Amen, amen, I say to you: He that entereth not by the door into the sheepfold but climbeth up another way, the same is a thief and a robber.

10:2. But he that entereth in by the door is the shepherd of the sheep.

10:3. To him the porter openeth: and the sheep hear his voice. And he calleth his own sheep by name and leadeth them out.

10:4. And when he hath let out his own sheep, he goeth before them: and the sheep follow him, because they know his voice.

10:5. But a stranger they follow not, but fly from him, because they know not the voice of strangers.

10:6. This proverb Jesus spoke to them. But they understood not what he spoke.

10:7. Jesus therefore said to them again: Amen, amen, I say to you, I am the door of the sheep.

10:8. All others, as many as have come, are thieves and robbers: and the sheep heard them not.

10:9. I am the door. By me, if any man enter in, he shall be saved: and he shall go in and go out, and shall find pastures.

10:10. The thief cometh not, but for to steal and to kill and to destroy. I am come that they may have life and may have it more abundantly.

10:11. I am the good shepherd. The good shepherd giveth his life for his sheep.

10:12. But the hireling and he that is not the shepherd, whose own the sheep are not, seeth the wolf coming and leaveth the sheep and flieth: and the wolf casteth and scattereth the sheep,

10:13. And the hireling flieth, because he is a hireling: and he hath no care for the sheep.

10:14. I am the good shepherd: and I know mine, and mine know me.

10:15. As the Father knoweth me, and I know the Father: and I lay down my life for my sheep.

10:16. And other sheep I have that are not of this fold: them also I must bring. And they shall hear my voice: And there shall be one fold and one shepherd.

10:17. Therefore doth the Father love me: because I lay down my life, that I may take it again.

10:18. No man taketh it away from me: but I lay it down of myself. And I have power to lay it down: and I have power to take it up again. This commandment have I received of my Father.

10:19. A dissension rose again among the Jews for these words.

10:20. And many of them said: He hath a devil and is mad. Why hear you him?

10:21. Others said: These are not the words of one that hath a devil. Can a devil open the eyes of the blind?

10:22. And it was the feast of the dedication at Jerusalem: and it was winter.

10:23. And Jesus walked in the temple, in Solomon's porch.

10:24. The Jews therefore came round about him and said to him: How long dost thou hold our souls in suspense? If thou be the Christ, tell us plainly.

10:25. Jesus answered them: I speak to you, and you believe not: the works that I do in the name of my Father, they give testimony of me.

10:26. But you do not believe, because you are not of my sheep.

10:27. My sheep hear my voice. And I know them: and they follow me.

10:28. And I give them life everlasting: and they shall not perish for ever. And no man shall pluck them out of my hand.

10:29. That which my Father hath given me is greater than all: and no one can snatch them out of the hand of my Father.

10:30. I and the Father are one.

I and the Father are one. . .That is, one divine nature, but two distinct persons.

10:31. The Jews then took up stones to stone him.

10:32. Jesus answered them: Many good works I have shewed you from my Father. For which of those works do you stone me?

10:33. The Jews answered him: For a good work we stone thee not, but for blasphemy: and because that thou. being a, man, makest thyself God.

10:34. Jesus answered them: Is it not written in your law: I said, you are gods?

10:35. If he called them gods to whom the word of God was spoken; and the scripture cannot be broken:

10:36. Do you say of him whom the Father hath sanctified and sent into the world: Thou blasphemest; because I said: I am the Son of God?

10:37. If I do not the works of my Father, believe me not.

10:38. But if I do, though you will not believe me, believe the works: that you may know and believe that the Father is in me and I in the Father.

10:39. They sought therefore to take him: and he escaped out of their hands.

10:40. And he went again beyond the Jordan, into that place where John was baptizing first. And there he abode.

10:41. And many resorted to him: and they said: John indeed did no sign.

10:42. But all things whatsoever John said of this man were true. And many believed n him.

John Chapter 11

Christ raises Lazarus to life. The rulers resolve to put him to death.

11:1. Now there was a certain man sick, named Lazarus, of Bethania, of the town of Mary and of Martha her sister.

11:2. (And Mary was she that anointed the Lord with ointment and wiped his feet with her hair: whose brother Lazarus was sick.)

11:3. His sisters therefore sent to him, saying: Lord, behold, he whom thou lovest is sick.

11:4. And Jesus hearing it, said to them: This sickness is not unto death, but for the glory of God: that the Son of God may be glorified by it.

11:5. Now Jesus loved Martha and her sister Mary and Lazarus.

11:6. When he had heard therefore that he was sick, he still remained in the same place two days.

11:7. Then after that, he said to his disciples: Let us go into Judea again.

11:8. The disciples say to him: Rabbi, the Jews but now sought to stone thee. And goest thou thither again?

11:9. Jesus answered: Are there not twelve hours of the day? If a man walk in the day he stumbleth not, because he seeth the light of this world:

11:10. But if he walk in the night, he stumbleth, because the light is not in him.

11:11. These things he said; and after that he said to them: Lazarus our friend sleepeth: but I go that I may awake him out of sleep.

11:12. His disciples therefore said: Lord, if he sleep, he shall do well.

11:13. But Jesus spoke of his death: and they thought that he spoke of the repose of sleep.

11:14. Then therefore Jesus said to them plainly: Lazarus is dead.

11:15. And I am glad, for your sakes; that I was not there, that you may believe. But, let us go to him.

11:16. Thomas therefore, who is called Didymus, said to his fellow disciples: Let us also go, that we may die with him.

11:17. Jesus therefore came: and found that he had been four days already in the grave.

11:18. (Now Bethania was near Jerusalem, about fifteen furlongs off.)

11:19. And many of the Jews were come to Martha and Mary, to comfort them concerning their brother.

11:20. Martha therefore, as soon as she heard that Jesus was come, went to meet him: but Mary sat at home.

11:21. Martha therefore said to Jesus: Lord, if thou hadst been here, my brother had not died.

11:22. But now also I know that whatsoever thou wilt ask of God, God will give it thee.

11:23. Jesus saith to her: Thy brother shall rise again.

11:24. Martha saith to him: I know that he shall rise again, in the resurrection at the last day.

11:25. Jesus said to her: I am the resurrection and the life: he that believeth in me, although he be dead, shall live:

11:26. And every one that liveth and believeth in me shall not die for ever. Believest thou this?

11:27. She saith to him: Yea, Lord, I have believed that thou art Christ, the Son of the living God, who art come into this world.

11:28. And when she had said these things, she went and called her sister Mary secretly, saying: The master is come and calleth for thee.

11:29. She, as soon as she heard this, riseth quickly and cometh to him.

11:30. For Jesus was not yet come into the town: but he was still in that place where Martha had met him.

11:31. The Jews therefore, who were with her in the house and comforted her, when they saw Mary, that she rose up speedily and went out, followed her, saying: She goeth to the grave to weep there.

11:32. When Mary therefore was come where Jesus was, seeing him, she fell down at his feet and saith to him. Lord, if thou hadst been here, my brother had not died.

11:33. Jesus, therefore, when he saw her weeping, and the Jews that were come with her weeping, groaned in the spirit and troubled himself,

11:34. And said: Where have you laid him? They say to him: Lord, come and see.

11:35. And Jesus wept.

11:36. The Jews therefore said: Behold how he loved him.

11:37. But some of them said: Could not he that opened the eyes of the man born blind have caused that this man should not die?

11:38. Jesus therefore again groaning in himself, cometh to the sepulchre. Now it was a cave; and a stone was laid over it.

11:39. Jesus saith: Take away the stone. Martha, the sister of him that was dead, saith to him: Lord, by this time he stinketh, for he is now of four days.

11:40. Jesus saith to her: Did not I say to thee that if thou believe, thou shalt see the glory of God?

11:41. They took therefore the stone away. And Jesus lifting up his eyes, said: Father, I give thee thanks that thou hast heard me.

11:42. And I knew that thou hearest me always: but because of the people who stand about have I said it, that they may believe that thou hast sent me.

11:43. When he had said these things, he cried with a loud voice: Lazarus, come forth.

11:44. And presently he that had been dead came forth, bound feet and hands with winding bands. And his face was bound about with a napkin. Jesus said to them: Loose him and let him go.

11:45. Many therefore of the Jews, who were come to Mary and Martha and had seen the things that Jesus did, believed in him.

11:46. But some of them went to the Pharisees and told them the things that Jesus had done.

11:47. The chief priests, therefore, and the Pharisees gathered a council and said: What do we, for this man doth many miracles?

11:48. If we let him alone so, all will believe in him; and the Romans will come, and take away our place and nation.

11:49. But one of them, named Caiphas, being the high priest that year, said to them: You know nothing.

11:50. Neither do you consider that it is expedient for you that one man should die for the people and that the whole nation perish not.

11:51. And this he spoke not of himself: but being the high priest of that year, he prophesied that Jesus should die for the nation.

11:52. And not only for the nation, but to gather together in one the children of God that were dispersed.

11:53. From that day therefore they devised to put him to death.

11:54. Wherefore Jesus walked no more openly among the Jews: but he went into a country near the desert, unto a city that is called Ephrem. And there he abode with his disciples.

11:55. And the pasch of the Jews was at hand: and many from the country went up to Jerusalem, before the pasch, to purify themselves.

11:56. They sought therefore for Jesus; and they discoursed one with another, standing in the temple: What think you that he is not come to the festival day? And the chief priests and Pharisees had given a commandment that, if any man knew where he was, he should tell, that they might apprehend him.

John Chapter 12

The anointing of Christ's feet. His riding into Jerusalem upon an ass. A voice from heaven.

12:1. Jesus therefore, six days before the pasch, came to Bethania, where Lazarus had been dead, whom Jesus raised to life.

12:2. And they made him a supper there: and Martha served. But Lazarus was one of them that were at table with him.

12:3. Mary therefore took a pound of ointment of right spikenard, of great price, and anointed the feet of Jesus and wiped his feet with her hair. And the house was filled with the odour of the ointment.

12:4. Then one of his disciples, Judas Iscariot, he that was about to betray him, said:

12:5. Why was not this ointment sold for three hundred pence and given to the poor?

12:6. Now he said this not because he cared for the poor; but because he was a thief and, having the purse, carried the things that were put therein.

12:7. Jesus therefore said: Let her alone, that she may keep it against the day of my burial.

12:8. For the poor you have always with you: but me you have not always.

See the annotation of St. Matt. 26. 11.

12:9. A great multitude therefore of the Jews knew that he was there; and they came, not for Jesus' sake only, but that they might see Lazarus, whom he had raised from the dead.

12:10. But the chief priests thought to kill Lazarus also:

12:11. Because many of the Jews, by reason of him, went away and believed in Jesus.

12:12. And on the next day, a great multitude that was come to the festival day, when they had heard that Jesus was coming to Jerusalem,

12:13. Took branches of palm trees and went forth to meet him and cried Hosanna. Blessed is he that cometh in the name of the Lord, the king of Israel.

12:14. And Jesus found a young ass and sat upon it, as it is written:

12:15. Fear not, daughter of Sion: behold thy king cometh, sitting on an ass's colt.

12:16. These things his disciples did not know at the first: but when Jesus was glorified, then they remembered that these things were written of him and that they had done these things to him.

12:17. The multitude therefore gave testimony, which was with him, when he called Lazarus out of the grave and raised him from the dead.

12:18. For which reason also the people came to meet him, because they heard that he had done this miracle.

12:19. The Pharisees therefore said among themselves: Do you see that we prevail nothing? Behold, the whole world is gone after him.

12:20. Now there were certain Gentiles among them, who came up to adore on the festival day.

12:21. These therefore came to Philip, who was of Bethsaida of Galilee, and desired him, saying: Sir, we would see Jesus.

12:22. Philip cometh and telleth Andrew. Again Andrew and Philip told Jesus.

12:23. But Jesus answered them, saying: The hour is come that the Son of man should be glorified.

12:24. Amen, amen, I say to you, unless the grain of wheat falling into the ground die,

12:25. Itself remaineth alone. But if it die it bringeth forth much fruit. He that loveth his life shall lose it and he that hateth his life in this world keepeth it unto life eternal.

12:26. If any man minister to me, let him follow me: and where I am, there also shall my minister be. If any man minister to me, him will my Father honour.

12:27. Now is my soul troubled. And what shall I say? Father, save me from this hour. But for this cause I came unto this hour.

12:28. Father, glorify thy name. A voice therefore came from heaven: I have both glorified it and will glorify it again.

12:29. The multitude therefore that stood and heard said that it thundered. Others said: An angel spoke to him.

12:30. Jesus answered and said: This voice came not because of me, but for your sakes.

12:31. Now is the judgment of the world: now shall the prince of this world be cast out.

12:32. And I, if I be lifted up from the earth, will draw all things to myself.

12:33. (Now this he said, signifying what death he should die.)

12:34. The multitude answered him: We have heard out of the law that Christ abideth for ever. And how sayest thou: The Son of man must be lifted up? Who is this Son of man?

12:35. Jesus therefore said to them: Yet a little while, the light is among you. Walk whilst you have the light, and the darkness overtake you not. And he that walketh in darkness knoweth not whither be goeth.

12:36. Whilst you have the light, believe in the light, that you may be the children of light. These things Jesus spoke: and he went away and hid himself from them.

12:37. And whereas he had done so many miracles before them, they believed not in him:

12:38. That the saying of Isaias the prophet might be fulfilled, which he said: Lord, who hath believed our hearing? And to whom hath the arm of the Lord been revealed?

12:39. Therefore they could not believe, because Isaias said again:

They could not believe. . .Because they would not, saith St. Augustine, Tract. 33, in Joan. See the annotation, St. Mark 4. 12.

12:40. He hath blinded their eyes and hardened their heart, that they should not see with their eyes, nor understand with their heart and be converted: and I should heal them.

12:41. These things said Isaias, when he saw his glory, and spoke of him.

12:42. However, many of the chief men also believed in him: but because of the Pharisees they did not confess him, that they might not be cast out of the synagogue.

12:43. For they loved the glory of men more than the glory of God.

12:44. But Jesus cried and said: He that believeth in me doth not believe in me, but in him that sent me.

12:45. And he that seeth me, seeth him that sent me.

12:46. I am come, a light into the world, that whosoever believeth in me may not remain in darkness.

12:47. And if any man hear my words and keep them not, I do not judge him for I came not to judge the world, but to save the world.

12:48. He that despiseth me and receiveth not my words hath one that judgeth him. The word that I have spoken, the same shall judge him in the last day.

12:49. For I have not spoken of myself: but the Father who sent me, he gave me commandment what I should say and what I should speak.

12:50. And I know that his commandment is life everlasting. The things therefore that I speak, even as the Father said unto me, so do I speak.

John Chapter 13

Christ washes his disciples' feet. The treason of Judas. The new commandment of love.

13:1. Before the festival day of the pasch, Jesus knowing that his hour was come, that he should pass out of this world to the Father: having loved his own who were in the world, he loved them unto the end.

Before the festival day of the pasch. . .This was the fourth and last pasch of the ministry of Christ, and according to the common computation, was in the thirty-third year of our Lord: and in the year of the world 4036. Some chronologers are of opinion that our Saviour suffered in the thirty-seventh year of his age: but these different opinions on this subject are of no consequence.

13:2. And when supper was done (the devil having now put into the heart of Judas Iscariot, the son of Simon, to betray him),

13:3. Knowing that the Father had given him all things into his hands and that he came from God and goeth to God,

13:4. He riseth from supper and layeth aside his garments and, having taken a towel, girded himself.

13:5. After that, he putteth water into a basin and began to wash the feet of the disciples and to wipe them with the towel wherewith he was girded.

13:6. He cometh therefore to Simon Peter. And Peter saith to him: Lord, dost thou wash my feet?

13:7. Jesus answered and said to him: What I do, thou knowest not now; but thou shalt know hereafter.

13:8. Peter saith to him: Thou shalt never wash my feet, Jesus answered him: If I wash thee not, thou shalt have no part with me.

13:9. Simon Peter saith to him: Lord, not only my feet, but also my hands and my head.

13:10. Jesus saith to him: He that is washed needeth not but to wash his feet, but is clean wholly. And you are clean, but not all.

13:11. For he knew who he was that would betray him; therefore he said: You are not all clean.

13:12. Then after he had washed their feet and taken his garments, being set down again, he said to them: Know you what I have done to you?

13:13. You call me Master and Lord. And you say well: for so I am.

13:14. If then I being your Lord and Master, have washed your feet; you also ought to wash one another's feet.

13:15. For I have given you an example, that as I have done to you, so you do also.

13:16. Amen, amen, I say to you: The servant is not greater than his lord: neither is the apostle greater than he that sent him.

13:17. If you know these things, you shall be blessed if you do them.

13:18. I speak not of you all: I know whom I have chosen. But that the scripture may be fulfilled: He that eateth bread with me shall lift up his heel against me,

13:19. At present I tell you, before it come to pass: that when it shall come to pass, you may believe that I am he.

13:20. Amen, amen, I say to you, he that receiveth whomsoever I send receiveth me: and he that receiveth me receiveth him that sent me.

13:21. When Jesus had said these things, he was troubled in spirit; and he testified, and said: Amen, amen, I say to you, one of you shall betray me.

13:22. The disciples therefore looked one upon another, doubting of whom he spoke.

13:23. Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.

13:24. Simon Peter therefore beckoned to him and said to him: Who is it of whom he speaketh?

13:25. He therefore, leaning on the breast of Jesus, saith to him: Lord, who is it?

13:26. Jesus answered: He it is to whom I shall reach bread dipped. And when he had dipped the bread, he gave it to Judas Iscariot, the son of Simon.

13:27. And after the morsel, Satan entered into him. And Jesus said to him: That which thou dost, do quickly.

That which thou dost, do quickly. . .It is not a license, much less a command, to go about his treason: but a signification to him that Christ would not hinder or resist what he was about, do it as soon as he pleased: but was both ready and desirous to suffer for our redemption.

13:28. Now no man at the table knew to what purpose he said this unto him.

13:29. For some thought, because Judas had the purse, that Jesus had said to him: Buy those things which we have need of for the festival day: or that he should give something to the poor.

13:30. He therefore, having received the morsel, went out immediately. And it was night.

13:31. When he therefore was gone out, Jesus said: Now is the Son of man glorified; and God is glorified in him.

13:32. If God be glorified in him, God also will glorify him in himself: and immediately will he glorify him.

13:33. Little children, yet a little while I am with you. You shall seek me. And as I said to the Jews: Whither I go you cannot come; so I say to you now.

13:34. A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another.

13:35. By this shall all men know that you are my disciples, if you have love one for another.

13:36. Simon Peter saith to him: Lord, whither goest thou? Jesus answered: Whither I go, thou canst not follow me now: but thou shalt follow hereafter.

13:37. Peter saith to him: Why cannot I follow thee now? I will lay down my life for thee.

13:38. Jesus answered him: Wilt thou lay down thy life for me? Amen, amen, I say to thee, the cock shall not crow, till thou deny me thrice.

John Chapter 14

Christ's discourse after his last supper.

14:1. Let not your heart be troubled. You believe in God: believe also in me.

14:2. In my Father's house there are many mansions. If not, I would have told you: because I go to prepare a place for you.

14:3. And if I shall go and prepare a place for you, I will come again and will take you to myself: that where I am, you also may be.

14:4. And whither I go you know: and the way you know.

14:5. Thomas saith to him: Lord, we know not whither thou goest. And how can we know the way?

14:6. Jesus saith to him: I am the way, and the truth, and the life. No man cometh to the Father, but by me.

14:7. If you had known me, you would without doubt have known my Father also: and from henceforth you shall know him. And you have seen him.

14:8. Philip saith to him: Lord, shew us the Father; and it is enough for us.

14:9. Jesus saith to him: Have I been so long a time with you and have you not known me? Philip, he that seeth me seeth the Father also. How sayest thou: Shew us the Father?