Chapter XII: Part 12

These words of Marzavan excited the curiosity of prince Camaralzaman, who opened his eyes and looked at him. Marzavan, who had great quickness of invention, took advantage of this moment, and instantly repeated some extempore complimentary verses, although in so mysterious a sense, that the king and grand vizier did not comprehend the meaning of them. He so well explained what had happened to him with the princess of China, that the prince entertained no doubt of his knowing her, and being able to give him some information respecting her; and he felt a degree of joy at the hope of hearing of her, that soon displayed itself in his eyes and countenance. When Marzavan had finished his compliment, the prince took the liberty of making signs to his father to rise from his seat, and permit Marzavan to take his place.

The king, delighted to see in his son a change which flattered him with hope, arose, and taking Marzavan by the hand, obliged him to sit down in the place he had just quitted. He asked him who he was, and from whence he came; and after Marzavan had replied, that he was a subject of the king of China, and that he was then come from his dominions; “God grant,” said the king to him, “that you may restore my son to health, and divert his mind from the profound melancholy in which it is absorbed; my obligations to you will be without bounds, and the proofs of my gratitude shall be so extensive, that the whole world shall know, that no service was ever before so largely recompensed.” As he concluded these words, he left the prince at liberty to converse with Marzavan, whilst he was rejoicing with his grand vizier at so fortunate an occurrence.

Marzavan approached very close to prince Camaralzaman, and speaking to him in a low voice; “Prince,” said he, “the time is come that you should cease to afflict yourself so piteously. The lady for whom you suffer, is well known to me; she is the princess Badoura, daughter to the king of China, whose name is Gaiour. I am certain of the fact from what she has herself related to me of her adventure, and from what I have already learned of yours. The princess does not suffer less from love of you, than you do from your affection towards her.” He then related all that he knew of the history of the princess, since the fatal night of their almost incredible interview: he did not omit also to inform him of the punishment inflicted, by order of the king of China, on all those who undertook to cure the princess Badoura of her supposed madness, when they failed of success. “You are the only one,” continued he, “who can accomplish her perfect recovery, and you may, therefore, present yourself for that purpose, without fear of incurring the dreadful penalty. But before you can undertake so long a journey, you must be in good health yourself; we will then take the necessary measures for the performance of it. Endeavour, therefore, to regain your strength as quickly as possible.”

This discourse of Marzavan instantly produced a wonderful effect: prince Camaralzaman was so comforted by the hope which had just been poured into his bosom, that he felt sufficiently strong to get up, and he entreated the king, his father, to permit him to dress himself, with an air and countenance which gave him inexpressible joy.

The king embraced Marzavan, to express his thanks, without inquiring the means by which so surprising a change was instantaneously effected; and immediately went out of the room with the grand vizier, to proclaim this agreeable intelligence. He ordered public rejoicings for several days; he distributed presents to his officers and the populace, gave alms to the poor, and had all prisoners set at liberty. In short, nothing but joy and mirth reigned in the capital, and which very soon spread its influence throughout the dominions of king Schahzaman.

Prince Camaralzaman, who felt extremely weakened by continual want of sleep, and by his long abstinence from almost all kinds of food, soon recovered his usual health. He no sooner found himself sufficiently re-established to be able to support the fatigue of so long a journey, than he took Marzavan in private, and said to him, “My dear Marzavan, it is now time to put in execution the promise you have made me. The impatience I feel to see this charming princess, and to put an end to the singular torments she endures for my sake, would soon, I plainly feel, reduce me to the state in which you first saw me, if we were not to set out, immediately. One circumstance alone afflicts me, and makes me fear there may be delay: that is, the tender affection of my father, who will never be able to grant me permission to leave him. This will drive me to despair, if you cannot devise some scheme to obviate it. You see that he will never suffer me to be out of his sight.” The prince could not refrain from tears as he pronounced these last words.

“Prince,” replied Marzavan, “I have before now foreseen the great obstacle you mention; it remains with me to act so that he will not prevent our going. The original intention of my journey was to procure remission of her grief and sufferings to the princess of China, which I owed to the mutual friendship that has united us almost from our birth, and to the zeal and affection with which it is my duty to serve her. I should fail in that duty were I to neglect any means of obtaining consolation for her, and for you at the same time, if I did not employ all the address I am capable of for that purpose. Hear, then, what I have conceived to obviate the difficulty of obtaining the king’s permission to accomplish what we both so earnestly desire. You have not yet been out, since I arrived here; express to him a wish to take some exercise, and ask his leave to go on a little hunting excursion, for two or three days, with me; there is no reason to suppose he will refuse you: when he has granted your request, you will give orders to have two good horses ready for each; one to ride on, the other for relay, and leave the rest to me.”

The next day, prince Camaralzaman watched his opportunity; he told the king, his father, how much he wished to take an airing, and begged him to allow him to hunt for a day or two with Marzavan. “I do not object to it,” replied the king, “provided, however, that you promise me, not to remain out longer than one night. Too much exercise at first might be injurious, and a longer absence would be painful to me.” The king gave orders for the best horses to be chosen for him, and took care himself, that nothing should be wanting for his expedition. When every thing was ready, he embraced him, and having earnestly recommended him to the care of Marzavan, he let him depart.

Prince Camaralzaman and Marzavan reached an open country, and, to deceive the two grooms that led the relay of horses, they pretended to hunt, and got as distant from the city as possible. At night they stopped at a caravansera, where they supped and slept till about midnight. Marzavan, who was the first to wake, called prince Camaralzaman, without waking the grooms. He begged him to give him his dress, and to put on another, which one of the grooms had brought for him. They each mounted the horses of relay, and Marzavan leading one of the groom’s horses by the bridle, they set out in a quick pace.

At day-break, the travellers found themselves in a forest, at a place where the road divided in four. At this spot Marzavan begged the prince to wait for him a moment, and rode into the thickest of the forest. He there killed the groom’s horse, tore the dress which the prince had on the preceding day, and dipped it in the blood: when he returned to the prince, he threw it into the middle of the road where it divided.

The prince asked Marzavan what was his design by so doing. “When the king, your father,” replied Marzavan, “perceives that you do not return to-night, as you promised, or learns from the grooms that we set out without them, while they were asleep, he will undoubtedly send people out different ways to search for us. Those who come this way, and find this bloody vest, will conclude, that some beast of prey has devoured you, and that I have made my escape, to avoid the king’s anger and resentment; he, thinking from their account, that you are no longer in existence, will desist from his researches after us, and thus afford us the opportunity of continuing our journey without interruption, and the fear of being pursued. It is true, that the stratagem is a violent one, to occasion so tender a parent the afflicting alarm of having lost a son whom he doatingly loves; but the joy of your father will be beyond all bounds, when he shall again discover you to be alive and happy.”--“Wise Marzavan,” cried the prince, “I cannot but approve so ingenious an invention, and feel additional obligations to you for having put it in execution.”

The prince and Marzavan, well supplied with valuable jewels to defray their expences, continued their travels by land and by sea, and met with no other obstacle than the length of time, which necessarily must elapse, before they could reach their place of destination.

They at length arrived at the capital of China, where Marzavan, instead of conducting the prince to his own house, made him alight at a public khan for the reception of travellers. They remained there three days, to recover from the fatigue of the journey; and during this interval, Marzavan had an astrologer’s dress made for the prince to disguise himself in. When the three days were expired, they went together to the bath, where Marzavan made the prince put on the astrologer’s dress, and when they left the bath, he conducted him within sight of the palace of the king of China, and there left him, to go and acquaint his mother, the nurse of princess Badoura, of his arrival, that she might prepare the princess for the interview.

The prince, instructed by Marzavan in what he was to do, and furnished with every implement necessary for his assumed dress and character, approached the gate of the palace; and stopping before it, cried out with a loud voice, in the hearing of the guard and porters, “I am an astrologer, and I come to complete the cure of the illustrious princess Badoura, daughter of the great and puissant monarch Gaiour, king of China, according to the conditions proposed by his majesty, to marry her, if I succeed; or to lose my life, if I fail.

The novelty of this address instantly assembled a multitude of people round prince Camaralzaman, besides the guard and porters belonging to the palace. In fact, it was a long time since either physician, astrologer, or magician had presented himself, after so many tragical examples of people who had failed in their enterprise. They supposed the race was extinct, or, at least, that there were no more so foolish as to expose themselves to almost certain death.

On observing the elegant figure of the prince, his noble air, and the extreme youth which was discernible in his countenance, every one present felt compassion for him. “What are you thinking of, sir?” said those, who were nearest to him; “what can be your motive for thus exposing to certain death, a life which seems to possess such flattering hopes? Have not the heads, which you have seen ranged at the top of the gates of the city, inspired you with horror? In the name of God, abandon this useless and fatal design, and withdraw.”

The prince remained firm, notwithstanding all these remonstrances, and instead of listening to the entreaties of these people, as he saw that no one appeared to introduce him, he repeated the same words as before, with an oath, which made every one shudder; and they all exclaimed, “He is resolved to die; may God have pity on his youth and on his soul!” He called out a third time, and the grand vizier then came himself, by order of the king of China.

This minister conducted him into the presence of the king. The prince no sooner perceived the monarch seated on his throne, than he prostrated himself, and kissed the earth before him. Of all those whose immeasurable presumption had brought their heads to his feet, the king had not yet seen one so worthy of his attention, and felt unfeigned compassion for Camaralzaman, when he considered the danger to which he exposed himself. He even conferred greater honour on him; he desired him to approach and seat himself by his side. “Young man,” said he, “I have some difficulty in believing, that at your youthful age you can have acquired sufficient experience to dare to undertake the cure of my daughter. I wish you may be able to succeed; I would bestow her on you in marriage, not only without repugnance, but, on the contrary, with the greatest possible pleasure and joy, whereas I should have felt truly unhappy, if any of those who have applied before you had obtained her. But I must declare to you, although it gives me pain to inform you of this condition, that if you fail, neither your youth, nor your noble and engaging appearance, can mitigate the penalty; and you must lose your head.”

“Sire,” replied prince Camaralzaman, “I have infinite obligations to your majesty for the honour you confer on me, and for the kindness you show to one who is an entire stranger to you. The country I come from is not so distant from your dominions, for its name to be unknown there, and therefore render me indifferent to the object I have in view. What would be said of my want of firmness, were I to abandon so generous and praiseworthy a design after having undergone so much danger and fatigue as I have already encountered? Would not your majesty lose that esteem which you already entertain for me? If I am to lose my life in the attempt, sire, I shall at least die with the satisfaction of not losing that esteem after having obtained it; I entreat you then not to let me remain any longer in my present state of impatience, but to let me prove the infallibility of my art by the means I am now ready to employ.”

The king of China commanded the eunuch, who was the guard of the princess Badoura, and was then present, to conduct prince Camaralzaman to the apartment of his daughter. But before he departed, he told him he was still at liberty to relinquish his enterprise. The prince, however, would not listen to him; he followed the eunuch with a resolution, or rather with an ardour, which astonished all.

Prince Camaralzaman went with the eunuch; and when they had reached a long gallery, at the end of which was the princess’s apartment, the prince finding himself so near the dear object which had made him shed so many tears, and heave so many fruitless sighs, hastened his pace and got before the eunuch; who also advanced quicker, and had some difficulty to overtake him: “Where are you a going so fast?” said he, taking hold of his arm. “You cannot get in without me. You must be very desirous to get rid of life, to run so eagerly into the arms of death. Not one of the astrologers I have seen and conducted, where you will arrive but too soon, have shown so much anxiety.”

“Friend,” said prince Camaralzaman, looking at the eunuch, and slackening his pace, “the reason is, that all the astrologers you speak of, were not so sure of their science as I am of mine; they were certain of losing their lives if they did not succeed, and they were not sure of success; they had, therefore, some reason to tremble as they approached the place where I am going, and where I am convinced I shall meet with happiness.” As he pronounced these words they reached the door. The eunuch opened it, and took the prince into a large room, which led to the chamber of the princess, and was divided from it only by a slight door. Before he entered, the prince stopped, and speaking in a tone of voice much lower than before, lest he should be heard in her apartment, “To convince you,” said he to the eunuch, “that neither presumption, caprice, nor the fire of youthful ardour, have stimulated me to this enterprise, I submit two ways to your choice: which do you prefer--that I should cure the princess while in her presence, or here, without going any farther, and without even seeing her?”

The eunuch was extremely astonished at the confidence with which the prince spoke to him: he ceased to insult him, and speaking seriously, “It does not matter,” said he, “whether it be here or there. In whatever manner you accomplish the business, you will acquire immortal glory, not only in this kingdom, but over all the habitable world.”--“Then,” replied the prince, “it is better that I cure her without seeing her, that you may be witness of my skill. Whatever may be my impatience to see a princess of such high rank, and who is to be my wife, I will nevertheless, to gratify you, deprive myself for some moments of so great a pleasure.” As he was furnished with every thing which was the distinguishing characteristic of an astrologer, he drew out his writing apparatus and some paper, and wrote the following note to the princess of China:

“PRINCE CAMARALZAMAN TO THE PRINCESS OF CHINA.

“Adorable princess! the amorous prince Camaralzaman does not tell you of the inexpressible woes he has endured since the fatal night when your charms deprived him of that liberty which he had resolved to maintain to the end of his life. He only assures you, that he gave you his heart during your sweet sleep; a sleep that prevented his viewing the animated brilliancy of your eyes, notwithstanding all his efforts to induce you to open them. He even had the presumption to place his ring upon your finger, as a token of his love, and to take yours in exchange, which he sends you enclosed in this note. If you will condescend to return it him as a reciprocal pledge of yours, he will esteem himself the happiest and most fortunate of lovers. But should you not comply, your refusal will make him submit to the stroke of death with so much the more resignation, as he will receive it for the love he bears you. He awaits your answer in your anti-chamber.”

When prince Camaralzaman had finished this note, he made a small packet of it with the princess’s ring, which he enclosed in it, without letting the eunuch see what it contained; then giving it to him, he said, “Take this, friend, and carry it to your mistress. If she is not cured the moment she has read this note and seen its contents, I allow you to proclaim to the world, that I am the most worthless and impudent astrologer either of the past, the present, or the future age.”

The eunuch went into the princess’s chamber, and presenting the packet from prince Camaralzaman, he said to her, “Princess, an astrologer, who, if I am not mistaken, has more assurance than any who have yet appeared, is just arrived; and pretends, that you will be cured as soon as you read this note, and see what it encloses. I wish he may be neither a liar, nor an impostor.” The princess Badoura took the packet and opened it with the utmost indifference; but as soon as she saw the ring, she scarcely allowed herself time to read it. She got up precipitately, and with an extraordinary effort, broke the chain which confined her, ran to the door, and opened it. The princess instantly recollected the prince, as he did her. They ran into each other’s arms with the tenderest embraces, and without being able to utter a word from excess of joy; they looked at each other for a considerable time with emotions not to be described, and mingled with surprise at the singularity of their interview, after their former meeting, neither of which could they comprehend. The nurse, who had run out with the princess, made them go into the chamber, where the princess returned her ring to the prince, “Take it,” said she, “I could not keep it without returning yours, which I am resolved not to part with to the end of my life. They cannot either of them be better disposed of.”

The eunuch, in the mean time, was gone to acquaint the king of China what had passed. “Sire,” said he, “all the physicians, astrologers, and others, who have hitherto presented themselves to undertake the recovery of the princess, were only ignorant fools. This last has not made use either of magic books, or of conjurations of wicked spirits, or of perfumes, or other things, as they did; he has cured her without even seeing her.” He related the manner in which he had proceeded, and the king, most agreeably surprised, went immediately to the apartment of the princess, whom he tenderly embraced; he embraced the prince also, took hold of his hand, and joining it to that of the princess, “Happy stranger,” cried he, “whoever you may be, I keep my promise, and give you my daughter in marriage. But it is not possible to persuade me, that you are what you appear to be, and what you wished to make me believe.”

Prince Camaralzaman thanked the king in the most submissive terms, the better to express his gratitude. “As for what I am, sire,” continued he, “it is true, that I do not practise astrology for my profession, as your majesty very rightly judged; I only put on the habit of that character to ensure my success in deserving and obtaining an honorable alliance with the most powerful monarch in the universe. I am a prince by birth, the son of a king and a queen: my name is Camaralzaman, and my father is called Schahzaman, and reigns over the well-known islands of the Children of Khaledan.” He then related his adventures, and the miraculous origin of his love for the princess: that her affection for him was conceived at the same time, both of which were fully proved by the exchange of the two rings.

“So extraordinary a history,” cried the king, “deserves to be handed down to posterity. I will have it written; and after having deposited the original amongst the archives of my kingdom, I will make it public, that from my dominions it may pass to the neighbouring nations.” The ceremony of the nuptials was performed on that very day; and the most solemn festivities and rejoicings took place throughout the extensive dominions of China. Marzavan was not forgotten: the king granted him free access to the court; bestowing on him an honorable charge, with the promise of raising him, in future, to others more considerable.

Prince Camaralzaman and the princess Badoura each arrived at the summit of their wishes, enjoyed the blessings of the married state, and for several months the king of China did not cease from testifying his happiness by continual feasts and entertainments.

In the midst of these pleasures, prince Camaralzaman had a dream one night, in which he thought he saw king Schahzaman, his father, in bed, on the point of death, saying: “This son, whom I brought into the world, whom I have so tenderly cherished, has abandoned me, and he is the cause of my death.” He awoke with a deep sigh, which waked the princess also, and made her inquire what occasioned his unhappiness.

“Alas!” cried the prince, “perhaps at this very moment that I am speaking, the king, my father, breathes no more.” He then told her his reason for giving way to such melancholy thoughts. The princess, who had no object but to give him pleasure, and who knew that his earnest desire to revisit his father once more might diminish the satisfaction he felt at residing with her in a country so distant from his native home, said nothing at the time of her intentions, but on that very day she availed herself of an opportunity of speaking to the king of China in private. “Sire,” said she, respectfully kissing his hand, “I have a favor to request of your majesty; and I entreat you not to refuse it me. But lest you should imagine that the prince, my husband, has any part in my solicitations, I must first assure you, that he is not acquainted with my intention. It is to permit me to accompany him to see my father-in-law, king Schahzaman.”

“Whatever sorrow such a separation may occasion me,” replied the king, “I cannot disapprove such a resolution; it is worthy of you, notwithstanding the fatigue you must experience from so long a journey. Go, I give my consent; but it is only on condition that you remain no longer than one year at the court of king Schahzaman. He will not, I hope, object to this proposal, and that we should each see you by turns; he his son and daughter-in-law, and I my daughter and son-in-law.” The princess announced this consent to Camaralzaman, who was much rejoiced at it, and thanked her for this new proof of her affection towards him.

The king of China gave orders for the necessary preparations for the journey, and when every thing was ready he set out with them, and accompanied them for several days. They at length separated, not without many tears being shed on either side; the king embraced them tenderly, and after having begged the prince to continue to love his daughter with the same affection he then bore her, he left them to continue their journey, and returned himself to his capital, hunting by the way.

The prince and princess had no sooner dried their tears, than they anticipated the joy that king Schahzaman would experience in seeing and embracing them, and what they also would feel at being with him.

After they had been travelling about a month, they arrived on a plain of vast extent, planted from space to space with trees, which formed a very agreeable shade. As the heat on that day was excessive, prince Camaralzaman thought it expedient to encamp on it. He asked the princess Badoura if she had any objection to it, who, in reply, said, that she was at that moment going to make the same request of him. They immediately alighted in this beautiful spot; and as soon as their tents were pitched, the princess, who had been resting in the shade, retired to hers, while Camaralzaman went to give orders to the rest of the party. In order to be more at her ease, she took off her girdle, which her women placed by her side; she then fell asleep through fatigue, and her attendants left her.

When prince Camaralzaman had given all necessary orders, and made the requisite arrangements in the camp, he returned to the tent, and as he perceived that the princess had fallen asleep, he came in and sat down, without making any noise. While he was thus sitting, with the intention of sleeping himself also, the girdle of the princess caught his eye. He examined the different diamonds and rubies with which it was enriched, one by one; and he perceived a small silk purse, sewn neatly to the girdle, and tied with a piece of twist. On touching it, he felt that it contained something hard: curious to know what it was, he opened the purse, and took out a cornelian, upon which there were different figures and characters engraven, all of which were unintelligible to him. “This cornelian,” said he to himself, “must certainly be of very great value, or my princess would never carry it about with her, and take such great care not to lose it.” In fact, this cornelian was a talisman, which the queen of China had given to her daughter to ensure her happiness, which she would ever enjoy, as long as she wore this about her.

In order to examine this talisman the better, as the tent was rather dark, prince Camaralzaman went to the outside; when, as he was holding it in his hand, a bird made a sudden dart from the air upon it and carried it away.

Nothing could exceed the astonishment and grief of the prince, when he perceived the talisman thus unexpectedly taken from him by the bird. This accident, the most afflicting that could have befallen him, and occasioned to by an ill-timed curiosity, deprived the princess of a precious gift; this reflection rendered him for some minutes motionless.

The bird having flown away with his prize alighted on the ground at a little distance, with the talisman still in his beak. Prince Camaralzaman went towards him in the hope of his dropping it; but as soon as he approached, the bird flew a little way and then stopped again. The prince continued to pursue him; the bird then swallowed the talisman and took a longer flight. He again followed him, thinking to kill him with a stone. The farther the bird got from him, the more was Camaralzaman determined not to lose sight of him and obtain the talisman.

Over hills and valleys the bird drew the prince after him for the whole day, always getting farther from the spot where he had left the princess Badoura; and at the close of day, instead of perching in a bush, in which Camaralzaman might have surprised him during the night, he flew to the top of a high tree, where he was in safety.

The prince, extremely mortified at having taken so much useless trouble, deliberated whether he should return to his camp. “But,” thought he, “how shall I return? Shall I climb the hills and traverse the valleys over which I came? Shall I not lose my way in the dusk of the evening, and will my strength hold out? And even if I could, should I venture to present myself before the princess without her talisman?” Absorbed by these disconsolate reflections, and overcome with fatigue, with hunger, thirst, and sleep, he laid down and passed the night at the foot of the tree.

The next morning Camaralzaman was awake before the bird had quitted the tree, and he no sooner saw him take his flight than he got up to pursue him, and followed him the whole of that day with as little success as he had done on the preceding one, eating occasionally of the herbs and fruits he met with in his way. He did the same till the tenth day, always keeping his eye on the bird, and sleeping at night at the foot of the tree where it perched on its highest branches.

On the eleventh day, the bird constantly flying on, and Camaralzaman as constantly pursuing, they arrived at a large city. When the bird was near the walls, he rose very high above them, and bending his flight to the other side, the prince entirely lost sight of him, and with him the hope of ever recovering the talisman of the princess Badoura.

Afflicted as he was in so many ways, and hopeless of procuring relief to his sorrows, he entered the city, which was built on the sea-shore, with a very fine harbour. He walked for a considerable time along the streets, not knowing either where he was, or where to go; at length he arrived at the harbour. Still more uncertain what to do, he walked along the shore, till he came to the gate of a garden, which was open, when he stopped. The gardener, who was a good old man, engaged with his labour, happened to raise his head at the same moment; he had scarcely perceived him, and known him to be a stranger and a mussulman, before he invited him to go in quickly and shut the gate. Camaralzaman did as he desired, and going up to the gardener, asked him why he had made him take this precaution. “It is,” replied the gardener, “because I see that you are a stranger just arrived, and a mussulman; and this city is inhabited for the most part by idolaters, who have a mortal aversion against mussulmen, and treat even the few that are here very ill, who profess the religion of our prophet. You, I suppose, are ignorant of this circumstance, and I look on it as a miracle, that you should have proceeded so far as this without meeting with any disagreeable adventure. In fact, these idolaters are above all things attentive to observe mussulmen strangers who arrive; and to make them fall into some snare, if they are not aware of their wickedness. I praise God, that he has conducted you into a place of safety.”

Camaralzaman thanked this good man very gratefully for the retreat he so generously offered to shelter him from insult. He was going to say more, but the gardener interrupted him: “Let us have no more compliments,” said he, “you are fatigued, and you must want food; come and rest yourself. He took him into his little house, and after the prince had eaten a sufficiency of what the gardener had set before him, with a cordiality that quite won his heart, he begged of him to have the goodness to tell him the reason of his coming.

Camaralzaman satisfied his curiosity, and when he had finished his story, in which he disguised nothing, he asked, in his turn, by what means he might get back to the dominions of the king, his father; “For,” added he, “were I to attempt to rejoin the princess, how should I find her, after eleven days, that I have been separated from her by so extraordinary an adventure. How do I know even that she still exists?” At this sorrowful reflection he could not avoid bursting into tears.

In answer to what the prince had asked, the gardener told him, that the city he was then in, was a whole year’s journey distant from those countries where mussulmen lived, and which were governed by princes of their religion; but that by sea he might reach the isle of Ebony in a much shorter time; and that from thence it would be more easy to pass to the Islands of the Children of Khaledan: that every year a merchant ship sailed to the Isle of Ebony, and that he might avail himself of that opportunity to return from thence to the Islands of the Children of Khaledan. “If you had arrived some days sooner,” continued he, “you might have embarked in that which sailed this year. But if you will wait till that of next year sails, and like to live with me, I offer you my house, such as it is, with all my heart.”

Prince Camaralzaman esteemed himself very fortunate in having thus met with an asylum, in a place where he neither knew any one, nor had any interest to form acquaintances. He accepted the offer, and remained with the gardener; and while he waited the departure of a merchant vessel for the Isle of Ebony, he employed himself in working in the garden during the day; and the nights, when nothing prevented his thoughts from fixing on his dear princess Badoura, he passed in sighs, tears, and lamentations. We will leave him in this place to return to the princess Badoura, whom we left sleeping in her tent.

This princess slept for some time, and on waking was surprised that prince Camaralzaman was not with her. She called her women, and asked them if they knew where he was. Whilst they were assuring her that they had seen him go into the tent, but had not observed his quitting it, she perceived, on taking up her girdle, that the little bag was open, and that the talisman was no longer in it. She did not doubt that the prince had taken it out to examine it, and that he would bring it back. She expected him till night with the greatest impatience, and could not comprehend what could oblige him to be absent from her so long. When she perceived that night was come on, and that it was already quite dark, and yet he did not return, she gave herself up to the deepest affliction. She uttered a thousand curses, both on the talisman and on him who made it; and if respect had not restrained her tongue, she would even have indulged in imprecations against the queen, her mother, for having made her so fatal a present. Although she was distracted at this event, so much the more afflicting, as she could form no conception why the talisman should be the cause of the prince’s departure, she did not lose her presence of mind, but, on the contrary, formed a courageous design, not common with people of her sex.

None, but the princess and her women, knew of Camaralzaman’s disappearance; for at that time his people had all retired, and were sleeping in their tents. As she feared they might betray her if his absence came to their knowledge, she endeavoured to subdue her grief, and commanded her women not to say or do any thing that might create the slightest suspicion. She then changed her dress for one of Camaralzaman’s, whom she resembled so strongly, that his people supposed it to be him on the following morning, when she made her appearance, and commanded them to pack up the baggage, and proceed on their journey. When all was ready, she made one of her women take her place in the litter, and she herself mounted her horse, and they set off.

After a journey of several months by land, as well as by sea, the princess, who had continued the disguise of prince Camaralzaman, in order to reach the Islands of the Children of Khaledan, arrived at the capital of the Isle of Ebony, the reigning king of which was named Armanos. As those of her people, who disembarked the first to seek a lodging for her, had published in the town, that the vessel which was just arrived bore prince Camaralzaman, who was returning from a long voyage, and whom bad weather had obliged to make for this port, the intelligence soon reached the palace of the king.

King Armanos, accompanied by the greatest part of his court, immediately set out to receive the princess, and met her just as she had left the vessel, and was going to the lodging that was engaged for her. He received her as the son of a king who was his friend and ally, with whom he had always lived on terms of amity, and conducted her to his palace, where he lodged her and her whole suit, notwithstanding her earnest entreaties to be permitted to have a lodging to herself. He conferred upon her all the honors imaginable, besides regaling her for three days with extraordinary magnificence.

When the three days were expired, king Armanos finding that the princess, whom he still supposed to be prince Camaralzaman, talked of re-embarking, and continuing her voyage, and being quite charmed with a prince who appeared to him so handsome and well-made, and possessed of so much wit and knowledge, spoke to her in private. “Prince,” said he, “at the advanced age to which you see I am arrived, with little hope of living much longer, I endure the mortification of not having a son, to whom I can bequeath my kingdom. Heaven has bestowed on me one only daughter, who is possessed of such beauty as cannot be matched but with a prince of such high birth and such mental as well as personal accomplishments as distinguish you. Instead, therefore, of preparing to return to your own country, accept her from my hands, together with my crown, which I from this moment resign in your favor, and remain with us. It is now time for me to repose, after having borne the weight of it for so many years; I cannot do it with more satisfaction to myself, than at a period when I am likely to see my state governed by so worthy a successor.”

This generous offer of the king of the Island of Ebony, to give his only daughter in marriage to the princess Badoura, who, being a woman, could not accept her, and of giving up to her all his dominions, occasioned her a degree of embarrassment which she little expected. After having told the king that she was Camaralzaman, and having supported the character with so much plausibility, she thought it would be unworthy of a princess of her rank to undeceive him, and to declare, that instead of being the prince himself, she was only his wife. But if she refused him, she had just reason to fear, from the extreme desire he had evinced for the completion of the marriage, that he might change his friendship and good-will towards her into enmity and hatred, and might even attempt her life. Besides which, she could not be certain that she should find Camaralzaman at the court of king Schahzaman, his father.

These considerations, together with that of acquiring a kingdom for the prince, her husband, in case she should ever rejoin him, determined Badoura to accept the proposals of king Armanos. Having, therefore, remained for some minutes without speaking, she thus replied, her face being at the same time overspread with blushes, which the king attributed to her modesty, “Sire, I am under infinite obligations to your majesty, for the good opinion you have conceived of my person, and for the honor you do me, by conferring on me so great a favor, which I am by no means deserving of, yet dare not refuse. But, Sire,” added she, “I cannot accept so great an alliance, except on condition, that your majesty will assist me with your counsels; and that I undertake nothing that you shall not previously have approved of.”

The marriage being thus agreed on and concluded, the ceremony of the nuptials was postponed to the following day; and the princess Badoura took that opportunity of acquainting her officers, who still supposed her to be prince Camaralzaman, of what was to take place, that they might not be astonished at it; and she assured them, that the princess Badoura had given her consent. She spoke of it to her women also, charging them to continue faithful to the secret.

The king of the Island of Ebony, overjoyed at having acquired a son-in-law, with whom he was so well satisfied, assembled his council on the morrow, and declared, that he bestowed the princess, his daughter, in marriage, on prince Camaralzaman, whom he had taken with him, and seated next him; that he resigned his crown to him, and enjoined them to accept him as their king, and to pay him homage. When he had concluded, he descended from the throne, and made the princess Badoura ascend and take his place, where she received the oaths of fidelity and allegiance from the principal nobles, who were present.

At the conclusion of the council, the new king was solemnly proclaimed throughout the city; rejoicings for several days were ordered, and couriers dispatched to all parts of the kingdom, that the same ceremonies and the same demonstrations of joy might be observed.

In the evening, the whole palace was in festivity, and the princess Haiatalnefous, for this was the name of the daughter of the king of the Island of Ebony, was conducted to the princess Badoura, whom every one supposed to be a man, with a magnificence truly royal. The ceremonies being completed, they were left alone, and retired to rest.

The next morning, while the princess Badoura received the compliments of a large assembly of courtiers on her marriage and accession to the throne, king Armanos and his queen repaired to the apartment of the new queen, their daughter, to inquire how she passed the night. Instead of making any reply, she fixed her eyes on the ground, and by the expression of sorrow which overspread her countenance, plainly showed, that she was dissatisfied.

In order to console the princess Haiatalnefous, the king said to her, “My dear daughter, let not this afflict you; when prince Camaralzaman landed here, he only sought to return, as soon as possible, to king Schahzaman, his father. Although we have prevented him from putting his design in execution, by means, with which he must be well satisfied, we must nevertheless conclude, that he feels much disappointment at being so suddenly deprived even of the hope of ever seeing him again, or any one belonging to his family. You may, therefore, expect, when these emotions of filial tenderness are a little subsided, that he will behave towards you as a good husband.”

The princess Badoura, under the assumed name of Camaralzaman, and king of the island of Ebony, passed the whole of that day, not only in receiving the compliments of her court, but also in reviewing the regular troops belonging to the household, and in several other royal functions, with a dignity and ability which acquired her the approbation of all those who witnessed it.

The night was advanced, when she entered the apartment of queen Haiatalnefous, and she soon perceived, by the restraint with which the latter received her, that she recollected the preceding night. She endeavoured to dissipate her sadness by a long conversation, that she held with her, and in which she employed all her eloquence, of which she had a considerable share, to persuade her that she loved her excessively. She at last gave her time to go to bed, and during this interval, she began to say a prayer; but she remained so long thus employed, that Haiatalnefous fell asleep. She then ceased from praying, and lay down by her side, without waking her, as much afflicted at the necessity she was under of acting a character which did not become her, as the loss of her beloved Camaralzaman, whom she unceasingly lamented. She arose the next morning at break of day, before Haiatalnefous awoke, and went to the council, dressed in the royal robes.

King Armanos did not fail to see the queen, his daughter, again on that day, and he found her in tears. He required no further proof, to be satisfied of the cause of her affliction. Quite indignant at this affront, for such he conceived it, the cause of which he could not comprehend; “Daughter,” said he, “have patience for one night more; I have elevated your husband to my throne, but I shall find the means of abasing him, and of banishing him from hence with shame and ignominy, if he does not behave to you properly. In my present anger, at seeing you treated with such neglect, I do not know whether I shall be satisfied with so moderate a punishment. It is not to you, but to my person that he offers so unpardonable an affront.”

The princess Badoura returned to the chamber of Haiatalnefous as late that evening as on the preceding one. She conversed with her in the same manner, and was then going to say her prayer, while she went to bed; but Haiatalnefous prevented her, and obliged her to sit down again. “What!” said she, “I see you intend to treat me this night as you did the two former ones. Tell me, I entreat you, in what I can have displeased you; I, who not only love, but adore you, and esteem myself the happiest of all the princesses of my rank, for having so amiable a prince as you are for my husband? Any other besides me would have a good opportunity of revenge by abandoning you to your luckless fate for so indignant an affront to my person; but even did I not love you as I do, I am too compassionate for the misfortunes even of those who are totally indifferent to me, not to warn you, that the king, my father, is extremely irritated with your mode of proceeding; and that he only suspends his anger till to-morrow, when you will feel its just effects, if you continue this usage of me. I conjure you not to drive a princess to despair, who cannot avoid loving you.”

This speech occasioned inexpressible embarrassment to the princess Badoura. She could not doubt the sincerity of Haiatalnefous; the coolness which king Armanos had shown her on that day, fully proved his displeasure. The only method that occurred to her of justifying her conduct, was to confess her sex to Haiatalnefous. But although she had foreseen that she should be obliged to make this declaration, yet the uncertainty, whether this princess would take it in good part made her tremble. But at last, when she reflected that if prince Camaralzaman was still alive, he must necessarily stop at the Isle of Ebony, in his way to the dominions of Schahzaman, that she ought to preserve herself for him, and that she could only do it by discovering herself to the princess Haiatalnefous, she hazarded this confession.

As Badoura had remained silent and confused, Haiatalnefous, becoming impatient, was going to continue, when she prevented her by these words: “Too amiable and charming princess,” said she, “I confess I am in fault; and I freely condemn myself: but I hope you will pardon me; and that you will not violate the secret I am going to entrust you with for my justification.” At the same moment Badoura uncovered her bosom: “See, princess,” continued she, “if a woman and a princess, such as you are yourself, does not deserve your pardon; I am persuaded you will grant it with good-will when I shall have related to you my history; and above all, when you are made acquainted with the misfortune which has obliged me to act a deceitful part.”

When the princess Badoura had concluded her narration, and made herself known to the princess of the Isle of Ebony, she entreated her a second time not to betray her secret, and to agree to continue the deceit, and pretend, that she was really her husband, until the arrival of prince Camaralzaman, whom she hoped shortly to see again.

“Princess,” replied Haiatalnefous, “it would indeed be a singular destiny, if so happy an union as yours has been, should be of such short duration, after a mutual affection, conceived and preserved with so many miraculous adventures. I join my wishes to yours, that Heaven may soon re-unite you. Be assured, in the mean time, that I will most religiously preserve the secret you have entrusted me with. I shall feel the greatest pleasure at being the only person in the great kingdom of the Isle of Ebony, who really knows you, while you govern it with the wisdom you have displayed at the commencement of your reign. I asked you to love me, but now I declare to you that I shall be fully satisfied, if you do not refuse me your friendship.” After this conversation, the two princesses tenderly embraced, and with a thousand demonstrations of reciprocal friendship, they lay down to rest.

It was a custom in this island, that the consummation of royal marriages should be made known to the public. The princesses, however, found some means of overcoming this difficulty; and not only the female attendants of the princess Haiatalnefous were the next morning deceived, but also king Armanos, the queen, his consort, and his whole court. And from this time the princess Badoura continued to govern the kingdom in great tranquillity, to the complete satisfaction of the king and all his subjects.

While these things were in this situation in the Isle of Ebony between the princess Badoura and Haiatalnefous, king Armanos, the queen, the court, and the rest of the people in the kingdom, prince Camaralzaman was still in the city of idolaters, with the gardener, who had offered him a retreat.