Chapter III: Part 3

They had now reached a more open part of the wood, and had glimpses of the rude fortress from between the trees. It was a mere breastwork, as we have said, of logs and branches, with blankets, buffalo robes, and the leathern covers of lodges, extended round the top as a screen. The movements of the leaders, as they groped their way, had been descried by the sharp-sighted enemy. As Sinclair, who was in the advance, was putting some branches aside, he was shot through the body. He fell on the spot. “Take me to my brother,” said he to Campbell. The latter gave him in charge to some of the men, who conveyed him out of the swamp.

Sublette now took the advance. As he was reconnoitring the fort, he perceived an Indian peeping through an aperture. In an instant his rifle was levelled and discharged, and the ball struck the savage in the eye. While he was reloading, he called to Campbell, and pointed out to him the hole; “Watch that place,” said he, “and you will soon have a fair chance for a shot.” Scarce had he uttered the words, when a ball struck him in the shoulder, and almost wheeled him around. His first thought was to take hold of his arm with his other hand, and move it up and down. He ascertained, to his satisfaction, that the bone was not broken. The next moment he was so faint that he could not stand. Campbell took him in his arms and carried him out of the thicket. The same shot that struck Sublette wounded another man in the head.

A brisk fire was now opened by the mountaineers from the wood, answered occasionally from the fort. Unluckily, the trappers and their allies, in searching for the fort, had got scattered, so that Wyeth, and a number of Nez Perces, approached the fort on the northwest side, while others did the same on the opposite quarter. A cross-fire thus took place, which occasionally did mischief to friends as well as foes. An Indian was shot down, close to Wyeth, by a ball which, he was convinced, had been sped from the rifle of a trapper on the other side of the fort.

The number of whites and their Indian allies had by this time so much increased by arrivals from the rendezvous, that the Blackfeet were completely overmatched. They kept doggedly in their fort, however, making no offer of surrender. An occasional firing into the breastwork was kept up during the day. Now and then, one of the Indian allies, in bravado, would rush up to the fort, fire over the ramparts, tear off a buffalo robe or a scarlet blanket, and return with it in triumph to his comrades. Most of the savage garrison that fell, however, were killed in the first part of the attack.

At one time it was resolved to set fire to the fort; and the squaws belonging to the allies were employed to collect combustibles. This however, was abandoned; the Nez Perces being unwilling to destroy the robes and blankets, and other spoils of the enemy, which they felt sure would fall into their hands.

The Indians, when fighting, are prone to taunt and revile each other. During one of the pauses of the battle, the voice of the Blackfeet chief was heard.

“So long,” said he, “as we had powder and ball, we fought you in the open field: when those were spent, we retreated here to die with our women and children. You may burn us in our fort; but, stay by our ashes, and you who are so hungry for fighting will soon have enough. There are four hundred lodges of our brethren at hand. They will soon be here--their arms are strong--their hearts are big--they will avenge us!”

This speech was translated two or three times by Nez Perce and creole interpreters. By the time it was rendered into English, the chief was made to say that four hundred lodges of his tribe were attacking the encampment at the other end of the valley. Every one now was for hurrying to the defence of the rendezvous. A party was left to keep watch upon the fort; the rest galloped off to the camp. As night came on, the trappers drew out of the swamp, and remained about the skirts of the wood. By morning, their companions returned from the rendezvous with the report that all was safe. As the day opened, they ventured within the swamp and approached the fort. All was silent. They advanced up to it without opposition. They entered: it had been abandoned in the night, and the Blackfeet had effected their retreat, carrying off their wounded on litters made of branches, leaving bloody traces on the herbage. The bodies of ten Indians were found within the fort; among them the one shot in the eye by Sublette. The Blackfeet afterward reported that they had lost twenty-six warriors in this battle. Thirty-two horses were likewise found killed; among them were some of those recently carried off from Sublette’s party, in the night; which showed that these were the very savages that had attacked him. They proved to be an advance party of the main body of Blackfeet, which had been upon the trail of Sublette’s party. Five white men and one halfbreed were killed, and several wounded. Seven of the Nez Perces were also killed, and six wounded. They had an old chief, who was reputed as invulnerable. In the course of the action he was hit by a spent ball, and threw up blood; but his skin was unbroken. His people were now fully convinced that he was proof against powder and ball.

A striking circumstance is related as having occurred the morning after the battle. As some of the trappers and their Indian allies were approaching the fort through the woods, they beheld an Indian woman, of noble form and features, leaning against a tree. Their surprise at her lingering here alone, to fall into the hands of her enemies, was dispelled, when they saw the corpse of a warrior at her feet. Either she was so lost in grief as not to perceive their approach; or a proud spirit kept her silent and motionless. The Indians set up a yell, on discovering her, and before the trappers could interfere, her mangled body fell upon the corpse which she had refused to abandon. We have heard this anecdote discredited by one of the leaders who had been in the battle: but the fact may have taken place without his seeing it, and been concealed from him. It is an instance of female devotion, even to the death, which we are well disposed to believe and to record.

After the battle, the brigade of Milton Sublette, together with the free trappers, and Wyeth’s New England band, remained some days at the rendezvous, to see if the main body of Blackfeet intended to make an attack; nothing of the kind occurring, they once more put themselves in motion, and proceeded on their route toward the southwest. Captain Sublette having distributed his supplies, had intended to set off on his return to St. Louis, taking with him the peltries collected from the trappers and Indians. His wound, however obliged him to postpone his departure. Several who were to have accompanied him became impatient of this delay. Among these was a young Bostonian, Mr. Joseph More, one of the followers of Mr. Wyeth, who had seen enough of mountain life and savage warfare, and was eager to return to the abodes of civilization. He and six others, among whom were a Mr. Foy, of Mississippi, Mr. Alfred K. Stephens, of St. Louis, and two grandsons of the celebrated Daniel Boon, set out together, in advance of Sublette’s party, thinking they would make their way through the mountains.

It was just five days after the battle of the swamp that these seven companions were making their way through Jackson’s Hole, a valley not far from the three Tetons, when, as they were descending a hill, a party of Blackfeet that lay in ambush started up with terrific yells. The horse of the young Bostonian, who was in front, wheeled round with affright, and threw his unskilled rider. The young man scrambled up the side of the hill, but, unaccustomed to such wild scenes, lost his presence of mind, and stood, as if paralyzed, on the edge of a bank, until the Blackfeet came up and slew him on the spot. His comrades had fled on the first alarm; but two of them, Foy and Stephens, seeing his danger, paused when they got half way up the hill, turned back, dismounted, and hastened to his assistance. Foy was instantly killed. Stephens was severely wounded, but escaped, to die five days afterward. The survivors returned to the camp of Captain Sublette, bringing tidings of this new disaster. That hardy leader, as soon as he could bear the journey, set out on his return to St. Louis, accompanied by Campbell. As they had a number of pack-horses richly laden with peltries to convoy, they chose a different route through the mountains, out of the way, as they hoped, of the lurking bands of Blackfeet. They succeeded in making the frontier in safety. We remember to have seen them with their band, about two or three months afterward, passing through a skirt of woodland in the upper part of Missouri. Their long cavalcade stretched in single file for nearly half a mile. Sublette still wore his arm in a sling. The mountaineers in their rude hunting dresses, armed with rifles and roughly mounted, and leading their pack-horses down a hill of the forest, looked like banditti returning with plunder. On the top of some of the packs were perched several half-breed children, perfect little imps, with wild black eyes glaring from among elf locks. These, I was told, were children of the trappers; pledges of love from their squaw spouses in the wilderness.

7.

Retreat of the Blackfeet--Fontenelle’s camp in danger--
Captain Bonneville and the Blackfeet--Free trappers--Their
character, habits, dress, equipments, horses--Game fellows
of the mountains--Their visit to the camp--Good fellowship
and good cheer--A carouse--A swagger, a brawl, and a
reconciliation

THE BLACKFEET WARRIORS, when they effected their midnight retreat from their wild fastness in Pierre’s Hole, fell back into the valley of the Seeds-ke-dee, or Green River where they joined the main body of their band. The whole force amounted to several hundred fighting men, gloomy and exasperated by their late disaster. They had with them their wives and children, which incapacitated them from any bold and extensive enterprise of a warlike nature; but when, in the course of their wanderings they came in sight of the encampment of Fontenelle, who had moved some distance up Green River valley in search of the free trappers, they put up tremendous war-cries, and advanced fiercely as if to attack it. Second thoughts caused them to moderate their fury. They recollected the severe lesson just received, and could not but remark the strength of Fontenelle’s position; which had been chosen with great judgment.

A formal talk ensued. The Blackfeet said nothing of the late battle, of which Fontenelle had as yet received no accounts; the latter, however, knew the hostile and perfidious nature of these savages, and took care to inform them of the encampment of Captain Bonneville, that they might know there were more white men in the neighborhood. The conference ended, Fontenelle sent a Delaware Indian of his party to conduct fifteen of the Blackfeet to the camp of Captain Bonneville. There was [sic] at that time two Crow Indians in the captain’s camp, who had recently arrived there. They looked with dismay at this deputation from their implacable enemies, and gave the captain a terrible character of them, assuring him that the best thing he could possibly do, was to put those Blackfeet deputies to death on the spot. The captain, however, who had heard nothing of the conflict at Pierre’s Hole, declined all compliance with this sage counsel. He treated the grim warriors with his usual urbanity. They passed some little time at the camp; saw, no doubt, that everything was conducted with military skill and vigilance; and that such an enemy was not to be easily surprised, nor to be molested with impunity, and then departed, to report all that they had seen to their comrades.

The two scouts which Captain Bonneville had sent out to seek for the band of free trappers, expected by Fontenelle, and to invite them to his camp, had been successful in their search, and on the 12th of August those worthies made their appearance.

To explain the meaning of the appellation, free trapper, it is necessary to state the terms on which the men enlist in the service of the fur companies. Some have regular wages, and are furnished with weapons, horses, traps, and other requisites. These are under command, and bound to do every duty required of them connected with the service; such as hunting, trapping, loading and unloading the horses, mounting guard; and, in short, all the drudgery of the camp. These are the hired trappers.

The free trappers are a more independent class; and in describing them, we shall do little more than transcribe the graphic description of them by Captain Bonneville. “They come and go,” says he, “when and where they please; provide their own horses, arms, and other equipments; trap and trade on their own account, and dispose of their skins and peltries to the highest bidder. Sometimes, in a dangerous hunting ground, they attach themselves to the camp of some trader for protection. Here they come under some restrictions; they have to conform to the ordinary rules for trapping, and to submit to such restraints, and to take part in such general duties, as are established for the good order and safety of the camp. In return for this protection, and for their camp keeping, they are bound to dispose of all the beaver they take, to the trader who commands the camp, at a certain rate per skin; or, should they prefer seeking a market elsewhere, they are to make him an allowance, of from thirty to forty dollars for the whole hunt.”

There is an inferior order, who, either from prudence or poverty, come to these dangerous hunting grounds without horses or accoutrements, and are furnished by the traders. These, like the hired trappers, are bound to exert themselves to the utmost in taking beaver, which, without skinning, they render in at the trader’s lodge, where a stipulated price for each is placed to their credit. These though generally included in the generic name of free trappers, have the more specific title of skin trappers.

The wandering whites who mingle for any length of time with the savages have invariably a proneness to adopt savage habitudes; but none more so than the free trappers. It is a matter of vanity and ambition with them to discard everything that may bear the stamp of civilized life, and to adopt the manners, habits, dress, gesture, and even walk of the Indian. You cannot pay a free trapper a greater compliment, than to persuade him you have mistaken him for an Indian brave; and, in truth, the counterfeit is complete. His hair suffered to attain to a great length, is carefully combed out, and either left to fall carelessly over his shoulders, or plaited neatly and tied up in otter skins, or parti-colored ribands. A hunting-shirt of ruffled calico of bright dyes, or of ornamented leather, falls to his knee; below which, curiously fashioned legging, ornamented with strings, fringes, and a profusion of hawks’ bells, reach to a costly pair of moccasons of the finest Indian fabric, richly embroidered with beads. A blanket of scarlet, or some other bright color, hangs from his shoulders, and is girt around his waist with a red sash, in which he bestows his pistols, knife, and the stem of his Indian pipe; preparations either for peace or war. His gun is lavishly decorated with brass tacks and vermilion, and provided with a fringed cover, occasionally of buckskin, ornamented here and there with a feather. His horse, the noble minister to the pride, pleasure, and profit of the mountaineer, is selected for his speed and spirit, and prancing gait, and holds a place in his estimation second only to himself. He shares largely of his bounty, and of his pride and pomp of trapping. He is caparisoned in the most dashing and fantastic style; the bridles and crupper are weightily embossed with beads and cockades; and head, mane, and tail, are interwoven with abundance of eagles’ plumes, which flutter in the wind. To complete this grotesque equipment, the proud animal is bestreaked and bespotted with vermilion, or with white clay, whichever presents the most glaring contrast to his real color.

Such is the account given by Captain Bonneville of these rangers of the wilderness, and their appearance at the camp was strikingly characteristic. They came dashing forward at full speed, firing their fusees, and yelling in Indian style. Their dark sunburned faces, and long flowing hair, their legging, flaps, moccasons, and richly-dyed blankets, and their painted horses gaudily caparisoned, gave them so much the air and appearance of Indians, that it was difficult to persuade one’s self that they were white men, and had been brought up in civilized life.

Captain Bonneville, who was delighted with the game look of these cavaliers of the mountains, welcomed them heartily to his camp, and ordered a free allowance of grog to regale them, which soon put them in the most braggart spirits. They pronounced the captain the finest fellow in the world, and his men all bons garcons, jovial lads, and swore they would pass the day with them. They did so; and a day it was, of boast, and swagger, and rodomontade. The prime bullies and braves among the free trappers had each his circle of novices, from among the captain’s band; mere greenhorns, men unused to Indian life; mangeurs de lard, or pork-eaters; as such new-comers are superciliously called by the veterans of the wilderness. These he would astonish and delight by the hour, with prodigious tales of his doings among the Indians; and of the wonders he had seen, and the wonders he had performed, in his adventurous peregrinations among the mountains.

In the evening, the free trappers drew off, and returned to the camp of Fontenelle, highly delighted with their visit and with their new acquaintances, and promising to return the following day. They kept their word: day after day their visits were repeated; they became “hail fellow well met” with Captain Bonneville’s men; treat after treat succeeded, until both parties got most potently convinced, or rather confounded, by liquor. Now came on confusion and uproar. The free trappers were no longer suffered to have all the swagger to themselves. The camp bullies and prime trappers of the party began to ruffle up, and to brag, in turn, of their perils and achievements. Each now tried to out-boast and out-talk the other; a quarrel ensued as a matter of course, and a general fight, according to frontier usage. The two factions drew out their forces for a pitched battle. They fell to work and belabored each other with might and main; kicks and cuffs and dry blows were as well bestowed as they were well merited, until, having fought to their hearts’ content, and been drubbed into a familiar acquaintance with each other’s prowess and good qualities, they ended the fight by becoming firmer friends than they could have been rendered by a year’s peaceable companionship.

While Captain Bonneville amused himself by observing the habits and characteristics of this singular class of men, and indulged them, for the time, in all their vagaries, he profited by the opportunity to collect from them information concerning the different parts of the country about which they had been accustomed to range; the characters of the tribes, and, in short, everything important to his enterprise. He also succeeded in securing the services of several to guide and aid him in his peregrinations among the mountains, and to trap for him during the ensuing season. Having strengthened his party with such valuable recruits, he felt in some measure consoled for the loss of the Delaware Indians, decoyed from him by Mr Fontenelle.

8.

Plans for the winter--Salmon River--Abundance of salmon west
of the mountains--New arrangements--Caches--Cerre’s
detachment--Movements in--Fontenelle’s camp--Departure of
the--Blackfeet--Their fortunes--Wind--Mountain streams--
Buckeye, the Delaware hunter, and the grizzly bear--Bones of
murdered travellers--Visit to Pierre’s Hole--Traces of the
battle--Nez--Perce--Indians--Arrival at--Salmon River

THE INFORMATION derived from the free trappers determined Captain Bonneville as to his further movements. He learned that in the Green River valley the winters were severe, the snow frequently falling to the depth of several feet; and that there was no good wintering ground in the neighborhood. The upper part of Salmon River was represented as far more eligible, besides being in an excellent beaver country; and thither the captain resolved to bend his course.

The Salmon River is one of the upper branches of the Oregon or Columbia; and takes its rise from various sources, among a group of mountains to the northwest of the Wind River chain. It owes its name to the immense shoals of salmon which ascend it in the months of September and October. The salmon on the west side of the Rocky Mountains are, like the buffalo on the eastern plains, vast migratory supplies for the wants of man, that come and go with the seasons. As the buffalo in countless throngs find their certain way in the transient pasturage on the prairies, along the fresh banks of the rivers, and up every valley and green defile of the mountains, so the salmon, at their allotted seasons, regulated by a sublime and all-seeing Providence, swarm in myriads up the great rivers, and find their way up their main branches, and into the minutest tributory streams; so as to pervade the great arid plains, and to penetrate even among barren mountains. Thus wandering tribes are fed in the desert places of the wilderness, where there is no herbage for the animals of the chase, and where, but for these periodical supplies, it would be impossible for man to subsist.

The rapid currents of the rivers which run into the Pacific render the ascent of them very exhausting to the salmon. When the fish first run up the rivers, they are fat and in fine order. The struggle against impetuous streams and frequent rapids gradually renders them thin and weak, and great numbers are seen floating down the rivers on their backs. As the season advances and the water becomes chilled, they are flung in myriads on the shores, where the wolves and bears assemble to banquet on them. Often they rot in such quantities along the river banks as to taint the atmosphere. They are commonly from two to three feet long.

Captain Bonneville now made his arrangements for the autumn and the winter. The nature of the country through which he was about to travel rendered it impossible to proceed with wagons. He had more goods and supplies of various kinds, also, than were required for present purposes, or than could be conveniently transported on horseback; aided, therefore, by a few confidential men, he made caches, or secret pits, during the night, when all the rest of the camp were asleep, and in these deposited the superfluous effects, together with the wagons. All traces of the caches were then carefully obliterated. This is a common expedient with the traders and trappers of the mountains. Having no established posts and magazines, they make these caches or deposits at certain points, whither they repair, occasionally, for supplies. It is an expedient derived from the wandering tribes of Indians.

Many of the horses were still so weak and lame, as to be unfit for a long scramble through the mountains. These were collected into one cavalcade, and given in charge to an experienced trapper, of the name of Matthieu. He was to proceed westward, with a brigade of trappers, to Bear River; a stream to the west of the Green River or Colorado, where there was good pasturage for the horses. In this neighborhood it was expected he would meet the Shoshonie villages or bands, on their yearly migrations, with whom he was to trade for peltries and provisions. After he had traded with these people, finished his trapping, and recruited the strength of the horses, he was to proceed to Salmon River and rejoin Captain Bonneville, who intended to fix his quarters there for the winter.

While these arrangements were in progress in the camp of Captain Bonneville, there was a sudden bustle and stir in the camp of Fontenelle. One of the partners of the American Fur Company had arrived, in all haste, from the rendezvous at Pierre’s Hole, in quest of the supplies. The competition between the two rival companies was just now at its height, and prosecuted with unusual zeal. The tramontane concerns of the Rocky Mountain Fur Company were managed by two resident partners, Fitzpatrick and Bridger; those of the American Fur Company, by Vanderburgh and Dripps. The latter were ignorant of the mountain regions, but trusted to make up by vigilance and activity for their want of knowledge of the country.

Fitzpatrick, an experienced trader and trapper, knew the evils of competition in the same hunting grounds, and had proposed that the two companies should divide the country, so as to hunt in different directions: this proposition being rejected, he had exerted himself to get first into the field. His exertions, as have already been shown, were effectual. The early arrival of Sublette, with supplies, had enabled the various brigades of the Rocky Mountain Company to start off to their respective hunting grounds. Fitzpatrick himself, with his associate, Bridger, had pushed off with a strong party of trappers, for a prime beaver country to the north-northwest.

This had put Vanderburgh upon his mettle. He had hastened on to meet Fontenelle. Finding him at his camp in Green River valley, he immediately furnished himself with the supplies; put himself at the head of the free trappers and Delawares, and set off with all speed, determined to follow hard upon the heels of Fitzpatrick and Bridger. Of the adventures of these parties among the mountains, and the disastrous effects of their competition, we shall have occasion to treat in a future chapter.

Fontenelle having now delivered his supplies and accomplished his errand, struck his tents and set off on his return to the Yellowstone. Captain Bonneville and his band, therefore, remained alone in the Green River valley; and their situation might have been perilous, had the Blackfeet band still lingered in the vicinity. Those marauders, however, had been dismayed at finding so many resolute and well-appointed parties of white men in the neighborhood. They had, therefore, abandoned this part of the country, passing over the headwaters of the Green River, and bending their course towards the Yellowstone. Misfortune pursued them. Their route lay through the country of their deadly enemies, the Crows. In the Wind River valley, which lies east of the mountains, they were encountered by a powerful war party of that tribe, and completely put to rout. Forty of them were killed, many of their women and children captured, and the scattered fugitives hunted like wild beasts until they were completely chased out of the Crow country.

On the 22d of August Captain Bonneville broke up his camp, and set out on his route for Salmon River. His baggage was arranged in packs, three to a mule, or pack-horse; one being disposed on each side of the animal and one on the top; the three forming a load of from one hundred and eighty to two hundred and twenty pounds. This is the trappers’ style of loading pack-horses; his men, however, were inexpert at adjusting the packs, which were prone to get loose and slip off, so that it was necessary to keep a rear-guard to assist in reloading. A few days’ experience, however, brought them into proper training.

Their march lay up the valley of the Seeds-ke-dee, overlooked to the right by the lofty peaks of the Wind River Mountains. From bright little lakes and fountain-heads of this remarkable bed of mountains poured forth the tributary streams of the Seeds-ke-dee. Some came rushing down gullies and ravines; others tumbled in crystal cascades from inaccessible clefts and rocks, and others winding their way in rapid and pellucid currents across the valley, to throw themselves into the main river. So transparent were these waters that the trout with which they abounded could be seen gliding about as if in the air; and their pebbly beds were distinctly visible at the depth of many feet. This beautiful and diaphanous quality of the Rocky Mountain streams prevails for a long time after they have mingled their waters and swollen into important rivers.

Issuing from the upper part of the valley, Captain Bonneville continued to the east-northeast, across rough and lofty ridges, and deep rocky defiles, extremely fatiguing both to man and horse. Among his hunters was a Delaware Indian who had remained faithful to him. His name was Buckeye. He had often prided himself on his skill and success in coping with the grizzly bear, that terror of the hunters. Though crippled in the left arm, he declared he had no hesitation to close with a wounded bear, and attack him with a sword. If armed with a rifle, he was willing to brave the animal when in full force and fury. He had twice an opportunity of proving his prowess, in the course of this mountain journey, and was each time successful. His mode was to seat himself upon the ground, with his rifle cocked and resting on his lame arm. Thus prepared, he would await the approach of the bear with perfect coolness, nor pull trigger until he was close at hand. In each instance, he laid the monster dead upon the spot.

A march of three or four days, through savage and lonely scenes, brought Captain Bonneville to the fatal defile of Jackson’s Hole, where poor More and Foy had been surprised and murdered by the Blackfeet. The feelings of the captain were shocked at beholding the bones of these unfortunate young men bleaching among the rocks; and he caused them to be decently interred.

On the 3d of September he arrived on the summit of a mountain which commanded a full view of the eventful valley of Pierre’s Hole; whence he could trace the winding of its stream through green meadows, and forests of willow and cotton-wood, and have a prospect, between distant mountains, of the lava plains of Snake River, dimly spread forth like a sleeping ocean below.

After enjoying this magnificent prospect, he descended into the valley, and visited the scenes of the late desperate conflict. There were the remains of the rude fortress in the swamp, shattered by rifle shot, and strewed with the mingled bones of savages and horses. There was the late populous and noisy rendezvous, with the traces of trappers’ camps and Indian lodges; but their fires were extinguished, the motley assemblage of trappers and hunters, white traders and Indian braves, had all dispersed to different points of the wilderness, and the valley had relapsed into its pristine solitude and silence.

That night the captain encamped upon the battle ground; the next day he resumed his toilsome peregrinations through the mountains. For upwards of two weeks he continued his painful march; both men and horses suffering excessively at times from hunger and thirst. At length, on the 19th of September, he reached the upper waters of Salmon River.

The weather was cold, and there were symptoms of an impending storm. The night set in, but Buckeye, the Delaware Indian, was missing. He had left the party early in the morning, to hunt by himself, according to his custom. Fears were entertained lest he should lose his way and become bewildered in tempestuous weather. These fears increased on the following morning, when a violent snow-storm came on, which soon covered the earth to the depth of several inches. Captain Bonneville immediately encamped, and sent out scouts in every direction. After some search Buckeye was discovered, quietly seated at a considerable distance in the rear, waiting the expected approach of the party, not knowing that they had passed, the snow having covered their trail.

On the ensuing morning they resumed their march at an early hour, but had not proceeded far when the hunters, who were beating up the country in the advance, came galloping back, making signals to encamp, and crying Indians! Indians!

Captain Bonneville immediately struck into a skirt of wood and prepared for action. The savages were now seen trooping over the hills in great numbers. One of them left the main body and came forward singly, making signals of peace. He announced them as a band of Nez Perces or Pierced-nose Indians, friendly to the whites, whereupon an invitation was returned by Captain Bonneville for them to come and encamp with him. They halted for a short time to make their toilette, an operation as important with an Indian warrior as with a fashionable beauty. This done, they arranged themselves in martial style, the chiefs leading the van, the braves following in a long line, painted and decorated, and topped off with fluttering plumes. In this way they advanced, shouting and singing, firing off their fusees, and clashing their shields. The two parties encamped hard by each other. The Nez Perces were on a hunting expedition, but had been almost famished on their march. They had no provisions left but a few dried salmon, yet finding the white men equally in want, they generously offered to share even this meager pittance, and frequently repeated the offer, with an earnestness that left no doubt of their sincerity. Their generosity won the heart of Captain Bonneville, and produced the most cordial good will on the part of his men. For two days that the parties remained in company, the most amicable intercourse prevailed, and they parted the best of friends. Captain Bonneville detached a few men, under Mr. Cerre, an able leader, to accompany the Nez Perces on their hunting expedition, and to trade with them for meat for the winter’s supply. After this, he proceeded down the river, about five miles below the forks, when he came to a halt on the 26th of September, to establish his winter quarters.

9.

Horses turned loose--Preparations for winter quarters--
Hungry times--Nez-Perces, their honesty, piety, pacific
habits, religious ceremonies--Captain Bonneville’s
conversations with them--Their love of gambling

IT WAS GRATIFYING to Captain Bonneville, after so long and toilsome a course of travel, to relieve his poor jaded horses of the burden under which they were almost ready to give out, and to behold them rolling upon the grass, and taking a long repose after all their sufferings. Indeed, so exhausted were they, that those employed under the saddle were no longer capable of hunting for the daily subsistence of the camp.

All hands now set to work to prepare a winter cantonment. A temporary fortification was thrown up for the protection of the party; a secure and comfortable pen, into which the horses could be driven at night; and huts were built for the reception of the merchandise.

This done, Captain Bonneville made a distribution of his forces: twenty men were to remain with him in garrison to protect the property; the rest were organized into three brigades, and sent off in different directions, to subsist themselves by hunting the buffalo, until the snow should become too deep.

Indeed, it would have been impossible to provide for the whole party in this neighborhood. It was at the extreme western limit of the buffalo range, and these animals had recently been completely hunted out of the neighborhood by the Nez Perces, so that, although the hunters of the garrison were continually on the alert, ranging the country round, they brought in scarce game sufficient to keep famine from the door. Now and then there was a scanty meal of fish or wild-fowl, occasionally an antelope; but frequently the cravings of hunger had to be appeased with roots, or the flesh of wolves and muskrats. Rarely could the inmates of the cantonment boast of having made a full meal, and never of having wherewithal for the morrow. In this way they starved along until the 8th of October, when they were joined by a party of five families of Nez Perces, who in some measure reconciled them to the hardships of their situation by exhibiting a lot still more destitute. A more forlorn set they had never encountered: they had not a morsel of meat or fish; nor anything to subsist on, excepting roots, wild rosebuds, the barks of certain plants, and other vegetable production; neither had they any weapon for hunting or defence, excepting an old spear: yet the poor fellows made no murmur nor complaint; but seemed accustomed to their hard fare. If they could not teach the white men their practical stoicism, they at least made them acquainted with the edible properties of roots and wild rosebuds, and furnished them a supply from their own store. The necessities of the camp at length became so urgent that Captain Bonneville determined to dispatch a party to the Horse Prairie, a plain to the north of his cantonment, to procure a supply of provisions. When the men were about to depart, he proposed to the Nez Perces that they, or some of them, should join the hunting-party. To his surprise, they promptly declined. He inquired the reason for their refusal, seeing that they were in nearly as starving a situation as his own people. They replied that it was a sacred day with them, and the Great Spirit would be angry should they devote it to hunting. They offered, however, to accompany the party if it would delay its departure until the following day; but this the pinching demands of hunger would not permit, and the detachment proceeded.

A few days afterward, four of them signified to Captain Bonneville that they were about to hunt. “What!” exclaimed he, “without guns or arrows; and with only one old spear? What do you expect to kill?” They smiled among themselves, but made no answer. Preparatory to the chase, they performed some religious rites, and offered up to the Great Spirit a few short prayers for safety and success; then, having received the blessings of their wives, they leaped upon their horses and departed, leaving the whole party of Christian spectators amazed and rebuked by this lesson of faith and dependence on a supreme and benevolent Being. “Accustomed,” adds Captain Bonneville, “as I had heretofore been, to find the wretched Indian revelling in blood, and stained by every vice which can degrade human nature, I could scarcely realize the scene which I had witnessed. Wonder at such unaffected tenderness and piety, where it was least to have been sought, contended in all our bosoms with shame and confusion, at receiving such pure and wholesome instructions from creatures so far below us in the arts and comforts of life.” The simple prayers of the poor Indians were not unheard. In the course of four or five days they returned, laden with meat. Captain Bonneville was curious to know how they had attained such success with such scanty means. They gave him to understand that they had chased the buffalo at full speed, until they tired them down, when they easily dispatched them with the spear, and made use of the same weapon to flay the carcasses. To carry through their lessons to their Christian friends, the poor savages were as charitable as they had been pious, and generously shared with them the spoils of their hunting, giving them food enough to last for several days.

A further and more intimate intercourse with this tribe gave Captain Bonneville still greater cause to admire their strong devotional feeling. “Simply to call these people religious,” says he, “would convey but a faint idea of the deep hue of piety and devotion which pervades their whole conduct. Their honesty is immaculate, and their purity of purpose, and their observance of the rites of their religion, are most uniform and remarkable. They are, certainly, more like a nation of saints than a horde of savages.”

In fact, the antibelligerent policy of this tribe may have sprung from the doctrines of Christian charity, for it would appear that they had imbibed some notions of the Christian faith from Catholic missionaries and traders who had been among them. They even had a rude calendar of the fasts and festivals of the Romish Church, and some traces of its ceremonials. These have become blended with their own wild rites, and present a strange medley; civilized and barbarous. On the Sabbath, men, women, and children array themselves in their best style, and assemble round a pole erected at the head of the camp. Here they go through a wild fantastic ceremonial; strongly resembling the religious dance of the Shaking Quakers; but from its enthusiasm, much more striking and impressive. During the intervals of the ceremony, the principal chiefs, who officiate as priests, instruct them in their duties, and exhort them to virtue and good deeds.

“There is something antique and patriarchal,” observes Captain Bonneville, “in this union of the offices of leader and priest; as there is in many of their customs and manners, which are all strongly imbued with religion.”

The worthy captain, indeed, appears to have been strongly interested by this gleam of unlooked for light amidst the darkness of the wilderness. He exerted himself, during his sojourn among this simple and well-disposed people, to inculcate, as far as he was able, the gentle and humanizing precepts of the Christian faith, and to make them acquainted with the leading points of its history; and it speaks highly for the purity and benignity of his heart, that he derived unmixed happiness from the task.

“Many a time,” says he, “was my little lodge thronged, or rather piled with hearers, for they lay on the ground, one leaning over the other, until there was no further room, all listening with greedy ears to the wonders which the Great Spirit had revealed to the white man. No other subject gave them half the satisfaction, or commanded half the attention; and but few scenes in my life remain so freshly on my memory, or are so pleasurably recalled to my contemplation, as these hours of intercourse with a distant and benighted race in the midst of the desert.”

The only excesses indulged in by this temperate and exemplary people, appear to be gambling and horseracing. In these they engage with an eagerness that amounts to infatuation. Knots of gamblers will assemble before one of their lodge fires, early in the evening, and remain absorbed in the chances and changes of the game until long after dawn of the following day. As the night advances, they wax warmer and warmer. Bets increase in amount, one loss only serves to lead to a greater, until in the course of a single night’s gambling, the richest chief may become the poorest varlet in the camp.

10.

Black feet in the Horse Prairie--Search after the hunters--
Difficulties and dangers--A card party in the wilderness--
The card party interrupted--“Old Sledge” a losing game--
Visitors to the camp--Iroquois hunters--Hanging-eared
Indians

ON the 12th of October, two young Indians of the Nez Perce tribe arrived at Captain Bonneville’s encampment. They were on their way homeward, but had been obliged to swerve from their ordinary route through the mountains, by deep snows. Their new route took them though the Horse Prairie. In traversing it, they had been attracted by the distant smoke of a camp fire, and on stealing near to reconnoitre, had discovered a war party of Blackfeet. They had several horses with them; and, as they generally go on foot on warlike excursions, it was concluded that these horses had been captured in the course of their maraudings.

This intelligence awakened solicitude on the mind of Captain Bonneville for the party of hunters whom he had sent to that neighborhood; and the Nez Perces, when informed of the circumstances, shook their heads, and declared their belief that the horses they had seen had been stolen from that very party. Anxious for information on the subject, Captain Bonneville dispatched two hunters to beat up the country in that direction. They searched in vain; not a trace of the men could be found; but they got into a region destitute of game, where they were well-nigh famished. At one time they were three entire days with-out a mouthful of food; at length they beheld a buffalo grazing at the foot of the mountain. After manoeuvring so as to get within shot, they fired, but merely wounded him. He took to flight, and they followed him over hill and dale, with the eagerness and per-severance of starving men. A more lucky shot brought him to the ground. Stanfield sprang upon him, plunged his knife into his throat, and allayed his raging hunger by drinking his blood: A fire was instantly kindled beside the carcass, when the two hunters cooked, and ate again and again, until, perfectly gorged, they sank to sleep before their hunting fire. On the following morning they rose early, made another hearty meal, then loading themselves with buffalo meat, set out on their return to the camp, to report the fruitlessness of their mission.

At length, after six weeks’ absence, the hunters made their appearance, and were received with joy proportioned to the anxiety that had been felt on their account. They had hunted with success on the prairie, but, while busy drying buffalo meat, were joined by a few panic-stricken Flatheads, who informed them that a powerful band of Blackfeet was at hand. The hunters immediately abandoned the dangerous hunting ground, and accompanied the Flatheads to their village. Here they found Mr. Cerre, and the detachment of hunters sent with him to accompany the hunting party of the Nez Perces.

After remaining some time at the village, until they supposed the Blackfeet to have left the neighborhood, they set off with some of Mr. Cerre’s men for the cantonment at Salmon River, where they arrived without accident. They informed Captain Bonneville, however, that not far from his quarters they had found a wallet of fresh meat and a cord, which they supposed had been left by some prowling Blackfeet. A few days afterward Mr. Cerre, with the remainder of his men, likewise arrived at the cantonment.

Mr. Walker, one of his subleaders, who had gone with a band of twenty hunters to range the country just beyond the Horse Prairie, had likewise his share of adventures with the all-pervading Blackfeet. At one of his encampments the guard stationed to keep watch round the camp grew weary of their duty, and feeling a little too secure, and too much at home on these prairies, retired to a small grove of willows to amuse themselves with a social game of cards called “old sledge,” which is as popular among these trampers of the prairies as whist or ecarte among the polite circles of the cities. From the midst of their sport they were suddenly roused by a discharge of firearms and a shrill war-whoop. Starting on their feet, and snatching up their rifles, they beheld in dismay their horses and mules already in possession of the enemy, who had stolen upon the camp unperceived, while they were spell-bound by the magic of old sledge. The Indians sprang upon the animals barebacked, and endeavored to urge them off under a galling fire that did some execution. The mules, however, confounded by the hurly-burly and disliking their new riders kicked up their heels and dismounted half of them, in spite of their horsemanship. This threw the rest into confusion; they endeavored to protect their unhorsed comrades from the furious assaults of the whites; but, after a scene of “confusion worse confounded,” horses and mules were abandoned, and the Indians betook themselves to the bushes. Here they quickly scratched holes in the earth about two feet deep, in which they prostrated themselves, and while thus screened from the shots of the white men, were enabled to make such use of their bows and arrows and fusees, as to repulse their assailants and to effect their retreat. This adventure threw a temporary stigma upon the game of “old sledge.”

In the course of the autumn, four Iroquois hunters, driven by the snow from their hunting grounds, made their appearance at the cantonment. They were kindly welcomed, and during their sojourn made themselves useful in a variety of ways, being excellent trappers and first-rate woodsmen. They were of the remnants of a party of Iroquois hunters that came from Canada into these mountain regions many years previously, in the employ of the Hudson’s Bay Company. They were led by a brave chieftain, named Pierre, who fell by the hands of the Blackfeet, and gave his name to the fated valley of Pierre’s Hole. This branch of the Iroquois tribe has ever since remained among these mountains, at mortal enmity with the Blackfeet, and have lost many of their prime hunters in their feuds with that ferocious race. Some of them fell in with General Ashley, in the course of one of his gallant excursions into the wilderness, and have continued ever since in the employ of the company.

Among the motley Visitors to the winter quarters of Captain Bonneville was a party of Pends Oreilles (or Hanging-ears) and their chief. These Indians have a strong resemblance, in character and customs, to the Nez Perces. They amount to about three hundred lodges, are well armed, and possess great numbers of horses. During the spring, summer, and autumn, they hunt the buffalo about the head-waters of the Missouri, Henry’s Fork of the Snake River, and the northern branches of Salmon River. Their winter quarters are upon the Racine Amere, where they subsist upon roots and dried buffalo meat. Upon this river the Hudson’s Bay Company have established a trading post, where the Pends Oreilles and the Flatheads bring their peltries to exchange for arms, clothing and trinkets.

This tribe, like the Nez Perces, evince strong and peculiar feelings of natural piety. Their religion is not a mere superstitious fear, like that of most savages; they evince abstract notions of morality; a deep reverence for an overruling spirit, and a respect for the rights of their fellow men. In one respect their religion partakes of the pacific doctrines of the Quakers. They hold that the Great Spirit is displeased with all nations who wantonly engage in war; they abstain, therefore, from all aggressive hostilities. But though thus unoffending in their policy, they are called upon continually to wage defensive warfare; especially with the Blackfeet; with whom, in the course of their hunting expeditions, they come in frequent collision and have desperate battles. Their conduct as warriors is without fear or reproach, and they can never be driven to abandon their hunting grounds.

Like most savages they are firm believers in dreams, and in the power and efficacy of charms and amulets, or medicines as they term them. Some of their braves, also, who have had numerous hairbreadth ‘scapes, like the old Nez Perce chief in the battle of Pierre’s Hole, are believed to wear a charmed life, and to be bullet-proof. Of these gifted beings marvelous anecdotes are related, which are most potently believed by their fellow savages, and sometimes almost credited by the white hunters.

11.

Rival trapping parties--Manoeuvring--A desperate game--
Vanderburgh and the Blackfeet--Deserted camp fire--A dark
defile--An Indian ambush--A fierce melee--Fatal
consequences--Fitzpatrick and Bridger--Trappers precautions
--Meeting with the Blackfeet--More fighting--Anecdote of a
young--Mexican and an Indian girl.

WHILE Captain Bonneville and his men are sojourning among the Nez Perces, on Salmon River, we will inquire after the fortunes of those doughty rivals of the Rocky Mountains and American Fur Companies, who started off for the trapping grounds to the north-northwest.

Fitzpatrick and Bridger, of the former company, as we have already shown, having received their supplies, had taken the lead, and hoped to have the first sweep of the hunting grounds. Vanderburgh and Dripps, however, the two resident partners of the opposite company, by extraordinary exertions were enabled soon to put themselves upon their traces, and pressed forward with such speed as to overtake them just as they had reached the heart of the beaver country. In fact, being ignorant of the best trapping grounds, it was their object to follow on, and profit by the superior knowledge of the other party.

Nothing could equal the chagrin of Fitzpatrick and Bridger at being dogged by their inexperienced rivals, especially after their offer to divide the country with them. They tried in every way to blind and baffle them; to steal a march upon them, or lead them on a wrong scent; but all in vain. Vanderburgh made up by activity and intelligence for his ignorance of the country; was always wary, always on the alert; discovered every movement of his rivals, however secret and was not to be eluded or misled.