Chapter IV (2)
Christian Trevalga was born in a little sea-coast village in Cornwall, and the earliest thing he remembered was the sharp, creaking voice of the sea-gulls, as they swept past him at the edge of the cliff, high up over the sea. He was conscious of it, because it hurt him, sooner than he was conscious of the many voices of the sea, which, all through his childhood, sang out of the midst of all his dreams. Pain always meant more to him than pleasure, though, indeed, he was not always sure if the things that hurt him were not the things he cared for most.
He was thirty-six now, and he had never gone back to the village since he left it, at the age of sixteen, to come to London and try to win a scholarship at the College. His father was a gentleman, who had come down in the world; drink, gambling, and a low kind of debauchery brought him down; and when he came back from Spain in a certain year, sobered, something of a wreck, and married to a slow-witted Spanish woman whom he had found no one knew where, he had only an old-fashioned, untidy, but large and rambling, house on a cliff to live in, on the outskirts of a village, most of which had once belonged to him. Debts and mortgages left just enough to live on uncomfortably; he was not exacting now, and the place was good for an idle, helpless man, who was tired of what he called living, and had taken a late fancy to the open air, and, as soon as the child was old enough, to the companionship of his child. His wife sat indoors all day, crouching over the fire, except when the summer heat was extreme, and then she lay on the grass, under an umbrella. When they sat at table her fingers were always crumbling the bread into tiny crumbs, and often, at tea-time especially, she would take a large slice of bread and mould it into little figures, little nude figures exquisitely proportioned, with all the modelling of the limbs and shoulder-blades. Sometimes she would do more than a single figure, a little well, for instance, and a woman kneeling at the brink, and leaning over it, with her arms outstretched. She loved the little figures, and talked about them very seriously, criticising their defects, not content with the lines that she had got, seeing them with subtler curves than any she had been able to get. She would like to have kept some of them, but, though she soaked them in milk, they would always crumble away as soon as the bread dried. Christian stared at her when her fingers were busy; he was puzzled, not exactly happy; he generally ran away and left her for his father, who was not so queer, half-absorbed, and busy about nothing.
His father had a great fondness for music, but he could not play any instrument, only whistle. He whistled elaborate tunes, with really a kind of skill. There was a good old Broadwood piano in the house, and, from as long ago as he could remember, Christian had been put on the music-stool, and told to play what his father whistled. The first time he was put there he picked out every note correctly, with one finger. The father caught him up in his exuberant way: 'You will be a great musician, my boy!' he said. The mother nodded over the fire, and looked down at her tiny fingers, which could pick out form as the child, it seemed, could pick out sound.
Christian lived at the piano, playing all the music that he could find in the house, and making up a strange, formless music of his own when there was nothing else to play. His ear, from the first, was faultless; if a poker fell in the fireplace he could tell you the pitch of the note which it sounded. He was always listening, and sounds, with him, often became visible, or at least reflected themselves upon his brain in contours and patterns. The wind at night, when it flapped at the windows with the sound of a sail flapping, seemed to surround the house with realisable forms of sound. The music which he played on the piano made lines, whenever he thought of it; never pictures. His mother, who did not seem to herself to know or care anything about music, sometimes described a little scene which the music he had been playing called up to her, but he could never see things in that way. When he played the first ballad of Chopin, for instance, she saw two lovers, sheltering under trees in a wood, out of the rain which was falling around them, and she followed their emotions, as the music interpreted them to her. But he did not understand music like that; what was mathematical in it he saw as pattern, but the emotion came to him in an almost equally abstract way, as musical emotion, beginning and ending in the music itself, and not needing to have any of one's own feelings put into it. It was the music itself that cried and wept, and tore one; the passions of abstract sound.
For, he knew from the beginning, the soul of music is something more than the soul of humanity expressing itself in melody, and the life of music something more than an audible dramatisation of human life. Beethoven, let us say, is angry with the world, Schumann dreams about the roots of a flower; and they sit down to make music under that impulse. Well, the anger will be there, and the flower coming up out of the earth, but the music itself will have forgotten both the dream and the feeling, the moment it begins to speak articulately in sound. It will have its own message, as well as its own language, and you will not be able to write down that message in words, any more than your words can be translated into that language.
And so Christian, with his divination of what music really means, was never able to attach any expressible meaning to the pieces he played, and became tongue-tied if any one asked him questions about them. The emotion of the music, the idea, the feeling there, that was what moved him; and his own personal feelings, apart from some form of music which might translate them into a region where he could recognise them with interest, came to mean less and less to him, until he seemed hardly to have any personal feelings at all. It was natural to him to be kind, people liked him and often imagined that he responded to their liking; but, at many periods of his life, accused him of gross unkindness, or even treachery, and he had not been conscious of the affection or of its betrayal.
And outward things, too, as well as people, meant very little to him, and meant less and less as time went on. What he saw, when he went for long walks with his father, had vanished from his memory before he had returned to the house; it was as if he had been walking through underground passages, with only a little faint light on the roadway in front of his feet. He knew all the sea-cries, but never seemed to notice the movement, the colour, of the sea; the sunsets over the sea left him indifferent; he looked, with the others, but said nothing, and seemed to see nothing.
When he had decided that he was going to be a great pianist, and this was when he was about ten, he had settled down to the hard work which that meant, with an enthusiasm so profound and tenacious that it looked like stolidity. They gave him a room at the top of the house, where he could practise without disturbing anybody, and he shut himself in there, until he was dragged out unwillingly to his meals, grudging the time when he had to sit quiet at the table. 'What are you always thinking about?' they would ask him, as he frowned silently over his food; but he was thinking about nothing, he wanted to get back to the bar in the middle of which he had been interrupted. The cadence seemed to hang in space, swinging like a spider, and unable to catch the cornice on the other wall.
He was sixteen when he went up to London for the first time, and it had been arranged that he should take lodgings in Bloomsbury, and try to hear some of the great pianists, and, if possible, get some help privately, before he tried for the scholarship. He got a bedroom at the top of a house in Coptic Street, and hired a piano, which took up most of the space left over by the bed; and he began to go to the shilling seats at concerts, especially when there was any piano music to be heard. Just then several of the most famous pianists were in London; he went to hear them, at first with a horrible apprehension, and then more boldly, as he saw what could be learned from them, and yet seemed to fancy that they, too, might have found something to learn from him. He heard their thunders, and laughed: that was not his idea of the instrument, a thing, in their hands, that could overtop an orchestra playing fortissimo. He saw these athletes fight with the poor instrument as if they fought with a dangerous wild beast. Some used it as an anvil to hammer sparks out of it; the chords rang and rebounded as if iron had struck iron; it was the new art of attack, and piano-makers were strengthening their defences daily. Some displayed an incredible agility, and invented all sorts of ugly difficulties, in order to overcome them; they reminded him of the dancing girls he had read of, who used, at Roman feasts, to leap head-foremost into the midst of a circle of sword-blades, and dance there on their hands, and leap out again. He knew that he could not do any of these things, as he heard them done; but was that really the way to treat music, or the way to treat the piano?
* * * * *
Christian Trevalga remembered all this as he sat waiting for the doctor in his rooms in Piccadilly; and it came to him like the first act of a play which he was still watching, without knowing how the curtain was to come down. That year in London, the loneliness, poverty, labour of it; the great day of the competition, when he played behind the curtain, and Rubinstein, sitting among the professors, silenced every hesitation with his strong approval; the three years of hard daily work, the painful perfecting of everything that he had sketched out for himself; life, as he had lived it, a queer, silent, sullen, not unattractive boy, among the students in whom he took so little interest; all this passed before him in a single flash of memory. He had gone abroad, at the expense of the college; had travelled in Germany and Austria; had extorted the admiration of Brahms, who had said, 'I hate what you play, and I hate how you play it, but you play the piano!' Tschaikowsky was in Vienna; he had taken a warm personal liking to the unresponsive young Englishman, who seemed to be always frowning, and looking at you distrustfully from under his dark, overhanging eyebrows. It was not to the musician that he was unresponsive, as he was to the musician in Brahms, the German doctor of music in spectacles, that peered out of those learned, intellectual scores. He felt Tschaikowsky with his nerves, all that suffering music without silences, never still and happy, like most other music, at all events sometimes. But the man, when he walked arm in arm with him, seemed excessive, a kind of uneasy responsibility.
Then he had come back to London, lived and worked there, given concerts, made his fame in the world, seen himself triumph, watching his own career with an absolute certainty of being able to do what he wanted. And all the time he had been, as he was that day at the college when he won the scholarship, playing behind a curtain. He knew that on the other side of the curtain was the world, with many things to do besides listening to him, though he could arrest it when he liked, and make it listen; then it went on its way again, and the other things continued to occupy it. Well, for him, where were those other things? They hardly existed. The great men who had given him their friendship, all the people who came to him because they admired him, those who came to him because his playing seemed to speak to them from somewhere inside their own hearts, in the little voices of their blood, the women who, as it seemed, loved him: why was it that he could not be as they were, respond to them in their own language, which was that of humanity itself, admire, like, love them back?
He had tried to find himself, to become real, by falling in love. Women had not found it difficult to fall in love with him; his reticence, his enigmatical reluctance to speak out, the sympathetic sullenness of his face, a certain painful sensibility which shot like distressed nerves across his cheeks and forehead and tugged at the restless corners of his eyelids, seemed to attract them as to something which they could perhaps find out, and then soothe, and put to rest. He had no morals, and was too indifferent to refuse much that was offered to him. When it was a simple adventure of the flesh, he accepted it simply, and, without knowing it, won the reputation of being both sensual and hard-hearted, a sort of coldly passionate creature, that promised everything in the sincerity of one moment, and broke every promise in the sincerity of the next. He did not go out of his way to find a woman who did not seem to suggest herself to him; and when he mistook what was, perhaps, real love for something else, all he wanted, he was genuinely sorry, and, at least once, almost fancied that he was going to answer in key at last.
He had met Rana Vaughan at the college, where she was trying, impossibly, to learn the piano. She had the artist's soul, and long, white fingers, which seemed eager to touch the ivory and ebony of the instrument; only, the soul and the fingers never could agree among themselves, there was some stoppage of the electric current between them. The piano never responded to her, but she knew, better than all the professors, how it should respond; and Trevalga's playing was the only playing she had ever liked. She adored him because he could do what she wanted, above all things, to do; and it was with almost a vicarious ecstasy that she listened to him. She admired, pitied, wanted to help him; exulted in him, became his comrade, perhaps (he wondered?) loved him, or would have loved him if he would have let her. He, who could talk to no one else, could talk to her; and she brought him a warmth and reality of life which he had never known. In her, for a time, he seemed to touch real things; and, for a time, the experience quickened him.
She cared intensely for the one thing he cared for, and not less intensely (and here was the wonder to him) for all the other things that existed outside his interests. For her, life was everything, and everything was a part of life. She would have given everything she had to become a great player; but, if you found your way down to the root of things, her feeling for music was neither more nor less than her feeling for every form of art, and her feeling for art, which was unerring, was the same thing as her feeling for skating or dancing. She got as much pleasure from bending a supple binding in her hand as from reading the poems inside it. She made no selections in life, beyond picking out all the beautiful and pleasant things, whatever they might be. Trevalga studied her with amazement; he felt withered, shrivelled up, in body and soul, beside her magnificent acceptance of the world; she vitalised him, drew him away from himself; and he feared her. He feared women.
To live with a woman, thought Christian, in the same house, the same room with her, is as if the keeper were condemned to live by day and sleep by night in the wild beast's cage. It is to be on one's guard at every minute, to apprehend always the claws behind the caressing softness of their padded coverings, to be continually ready to amuse one's dangerous slave, with one's life for the forfeit. The strain of it, the trial to the nerves, the temper! it was not to be thought of calmly. He looked around him, and saw all the other keepers of these ferocious, uncertain creatures, wearing out their lives in the exciting companionship; and a dread of women took the place of his luxurious indifference, as he imagined himself actually playing the part, too.
It would be, he saw, a conflict of egoisms, and he could not afford to risk his own. Woman, as he saw her, is the beast of prey: rapacious of affection, time, money, all the flesh and all the soul, one's nerves, one's attention, pleasure, duty, art itself! She is the rival of the idea, and she never pardons. She requires the sacrifice of the whole man; nothing less will satisfy her; and, to love a woman is, for an artist, to change one's religion.
Christian had tried honestly to explain himself to Rana, but the girl would not understand him. She cared for his art as much as he did; she would never come between him and his art; she would hate him if he preferred her to his art. She said all that, sincerely; but he shook his head obstinately, a little sadly, knowing that for him possible things were impossible. The mere presence of any one he cared for, all the more if he cared for her a great deal, disturbed him, upset his life. And he must keep his life intact while he might.
After all, he considered, what was he? Caged already, for another kind of slavery, the prisoner of his own fingers, as they worked, independently of himself, mechanically, doing their so many miles of promenade a day over the piano. He was such another as the equilibrist whirling around his fixed bar, or swinging from trapeze to trapeze in the air; a specialist in a particular kind of muscular movement, which in him communicated itself to the mechanism of an instrument of sound. For ever on the trapeze of sound, his life, the life of his reputation, risked whenever he went through his performance before the public; yes, he was only a kind of acrobat, doing tricks with his fingers.
As he looked fairly at all his imprisonments, dreading the worst, the no longer solitary imprisonment, he realised that he had no outlook, that he would never be able to look through the bars. 'I have only felt,' he said to himself, 'I have never thought, and I have felt only one thing very acutely, music.' He was almost frightened as he saw, in a flash, within that narrow limits this one interest, this exercise of one instinct, caged him. Other men were curious about many things; the world existed for them, not only as substance, but as a matter for thought; there were all the destinies of nations and of mankind to think about, and he had never thought about them. He wondered what people meant when they spoke about general interests. Were they a kind of safety valve, for the lack of which he was bound, sooner or later, to come to grief?
Occupied more and more nervously with himself, shutting himself up for days and nights, almost without food, in an agony of attack on some difficulty hardly tangible enough to be put into words, he let Rana Vaughan drift away from him, with an unavowed sense of failure, of having lost something which he could not bring himself to take, and which might yet have saved him. She parted from him, at the last, angrily, her pity worn out, her admiration stained with contempt. He remembered the look of her face, flushed, indignant, as, withdrawn now wholly into herself, she said good-bye for the last time. With her went his last hold on the world.
Gradually sound began to take hold of him, like a slave who has overcome his master. The sensation of sound presented itself to him continually, not in the form of memory, nor as the suggestion of a composition, but in a disquieting way, like some invisible companion, always at one's side, whispering into one's ears. He was not always able to distinguish between what he actually heard, a noise in the street, for instance, which came to him for the most part with the suggestion of a cadence, which his ear completed as if it had been the first note of a well-known tune, and what he seemed to hear, through noise or silence, in some region outside reality. 'So long as I can distinguish,' he said to himself, 'between the one and the other, I am safe; the danger will be when they become indistinguishable.'
He had realised a certain danger, always. He felt that he was a piece of mechanism which was not absolutely to be trusted. There had been something wrong from the beginning; the works did not wear evenly; one part or another was bound to use itself up before its time; and then, well, not even a shock would be needed to set everything out of order: it was only a question of time.
He began to watch himself more closely, to watch for the enemy; and now a kind of expectant uneasiness came of itself to suggest otherwise imperceptible pains and troubles of sound. He was always listening, with a frequent precipitation of pulses, to nothing, to something about to come, to the fancy of music. The days dragged, and yet some feverish idea seemed always to be hurrying him along; he was restless whenever his fingers were not on the keys of the piano.
One day, at a concert, while he was playing one of Chopin's studies, something in the curve of the music, which he had always seen as a wavy line, going on indefinitely in space, spreading itself out elastically, but without ever forming a pattern, seemed to become almost externally visible, just above the level of the strings on the open top of the piano. It was like grey smoke, forming and unforming as if it boiled up softly out of the pit where the wires were coiled up. It was so distinct that he shut his eyes for a moment, to see if it would be there when he opened them again. It was still there, getting darker in colour, and more distinct. He looked out of the corner of his eyes, to see if the people sitting near him had noticed anything; but the people sitting near him had their eyes fixed on his fingers, from which he seemed, as usual, to be quite detached; they evidently saw nothing. He smiled to himself, half apologetically; the piece had come to an end, and he was bowing to the applause; he walked boldly off the platform.
When he came back to play again, he looked nervously at the top of the piano, but there was nothing to be seen. He sat down, and bent over the keyboard, and his hands began to run to and fro softly. When he looked up he saw what he was playing as clearly as he could have seen the notes if they had been there: but the wavy line was upright now, and drifted upwards swiftly, vanishing at a certain point; it swayed to and fro like a snake beating time to the music of the snake-charmer; and he looked at it as if it understood him, and nodded his head to it, to show that he understood. By this time it seemed to him quite natural, and he forgot that there had ever been a time when he had not seen the music like that.
On his way home after the concert, it occurred to him that something unusual had happened, but he could not remember what it was. He dined by himself, and after dinner went out into the streets, and walked in the midst of people, as he liked to do, that he might take hold of something real. But he could not concentrate his mind, he seemed somehow to be slipping away from himself, dissolving into an uneasy vacancy. The people did not seem, very real that night: he stopped for a long time at the corner of the pavement, near Piccadilly Circus, and tried to see what was going on around him. It was quite useless. The confusing lights, the crush and hurry of figures wrapped in dark clothes, the noise of the horses' hoofs striking the stones, the shouts of omnibus-conductors and newsboys, all the surge and struggle of horrible exterior forces, seeming to be tightened up into an inextricable disorder, but pushing out with a hundred arms this way and that, making some sort of headway against the opposition of things, brought over him a complete bewilderment. 'I can see no reason,' he said to himself, 'why I am here rather than there, why these atoms which know one another so little, or have lost some recognition of themselves, should coalesce in this particular body, standing still where all is in movement.' He looked at the horses pulled back roughly at a cross-current, and tossing back their heads as the hind-legs grew convulsively rigid, and he felt sorry for them, and wondered why the driver was driving them and why they were not driving the driver. Some one ran violently against him, and apologised. The shock did nothing to wake him up; he noticed it, waited for the effect, and was surprised that no effect came. 'Decidedly,' he said to himself, 'I am losing my sense of material things, for, slight as it always has been, I have always resented being pushed into the mud.'
He went home, and opened the piano; but he was afraid of it, and shut it up, and went to bed. He slept well, but he dreamed that he was on the island of Portland, among the convicts; there was a woman with him, who seemed to be Rana, and they had tea at a farm, high up among trees; and then he went away and forgot her, and found himself in a lonely place where there were a number of cucumber-frames on the ground, and several convicts were laid out asleep in each, half-naked, and packed together head to heel. Then he remembered the woman, and went back to the farm where he had left her; but she was no longer there, she had gone to look for him, and he thought she must have lost her way among the convicts. He was greatly distressed, but he found he was walking with her along Piccadilly, and she told him that she had been waiting for him a long time in an omnibus which had stopped at the corner of the Circus.
When he awoke in the morning he was relieved to find that his brain seemed to have become quite clear, surprisingly clear, as if the fog that had been gathering about him had lifted; and he sat at the piano playing for many hours, and when he had finished playing he heard still more ravishing sounds in the air, a music which was like what Chopin might have written in Paradise. Tears of delight came into his eyes; he sat listening in an ecstasy. Now everything had come right; all the trouble and confusion had gone out of the sounds; they no longer teased him with their muttering, coming and going elusively; they were all about him, they flooded the air, they were like pure joy, speaking at last its own language.
And for days after that he went about with a strange, secret smile on his face, more than reconciled to his new companion, enamoured of him; and at last he could keep the secret no longer, but had to tell every one he met of this miracle that now went with him wherever he went. When he stopped listening, and played the music that he had known before this new music spoke to him, he seemed to play better than he had ever played before. Only, when he had stopped playing, he sank back sleepily into his ecstatic oblivion, not distinguishing between those he talked with in his dream (the Chopin out of Paradise) and the few remaining friends, who now came about him pityingly, and tried to do what they could for him. Their coming awakened him a little; he awoke enough to realise that they thought him mad; and it was with a very lucid fear that he waited now for the doctor who was to decide finally whether he might still keep his place in the world.
* * * * *
Five years later, when Christian Trevalga died in the asylum at ----, some loose scraps of paper were found, on which he had jotted down a few disconnected thoughts about music. They are, perhaps, worth giving, for they are more explicit than he ever cared, or was able, to be when he was quite sane; and, fragmentary as they are, may help to complete one's picture of the man.
'It has been revealed to me that there is but one art, but many languages through which men speak it. When the angels talk among themselves, their speech is art; for they do not talk as men do, to discuss matters or to relate facts, but to express either love or wisdom. It is partly the beauty of their voices which causes whatever they say to assume a form of beauty. Music comes nearer than any other of the human languages to the sound of these angelic voices. But painting is also a language, and sculpture, and poetry; only these have more of the atmosphere of the earth about them, and are not so clear. I have heard pictures which spoke to me melodiously, and I have listened to the faultless rhythm of statues; but it was as an Englishman who knows French and Italian quite well follows a conversation in those languages. He has to substitute one sound for another in his mind.
* * * * *
'When I am playing the piano I am always afraid of hurting a sound. I believe that sounds are living beings, flying about us like motes in the air, and that they suffer if we clutch them roughly. Have you ever tried to catch a butterfly without brushing the dust off its wings? Every time I press a note I feel as if I were doing that, and it is an agony to me. I am certain that I have hurt fewer sounds than any other pianist.
* * * * *
'Chopin's music screams under its breath, like a patient they are operating upon in the hospital. There are flowers on the pillow, great sickly pungent flowers, and he draws in their perfume with the same breath that is jarred down below by the scraping sound of the little saw.
* * * * *
'Chopin always treats the piano like a gentleman. He never gives it a note that it cannot sing, he is always scrupulous towards its whims, he indulges it like a spoilt child. Schumann comes back cloudily out of a dream, and sets down the notes as he heard them, upon paper; then he leaves the piano to make the best of it.
* * * * *
'Most modern music is a beggar for pity. The musician tries to show us how he has suffered, and how hopeless he is. He sets his toothache and his heartache to music, putting those sufferings into the music, without remembering that sounds have their own agonies, which alone they can express in a perfect manner. He forgets also that joy is the natural speech of music, and that when he comes to sound for the expression of his joy he is asking it to sing out of its own heart.
* * * * *
'I remember I once heard a Siamese band playing on board the yacht of the King of Siam. It played its own music, of which I could make nothing; and also passages from our operas. How can the same ears hear in two different ways? And how far behind these Eastern musicians are we, who cannot even understand their music when it is played to us! Some day some one will dig down to the roots, and turn up music as it is before it is tamed to the scale.
* * * * *
'It is strange, I never used to think about music: I accepted it by an act of faith; I was too near it to look all round it. But lately, I do not know why, I have been forced to think out many of the things which I used to know without thinking. It all comes to the same thing in the end; one form or another of knowledge; and does it matter if I can explain it to you or not?'
THE CHILDHOOD OF LUCY NEWCOME.
The house which Lucy Newcome remembered as her home, the only home she ever had, was a small house, hardly more than a cottage, with a little, neat garden in front of it, and a large, untidy garden at the back. There was a low wooden palisade cutting it off from the road, which, in that remote suburb of the great town, had almost the appearance of a road in the country. The house had two windows, one on each side of the door, and above that three more windows, and attics above that. The windows on each side of the door were the windows of the two sitting-rooms; the kitchen, with its stone floor, its shining rows of brass things around the walls, its great dresser, was at the back. It was through the kitchen that you found your way into the big garden, where the grass was always long and weedy and ill-kept, and so all the pleasanter for lying on; and where there were a few alder-trees, a pear-tree on which the pears never seemed to thrive, for it was quite close to Lucy's bedroom window, a flower-bed along the wall, and a great, old sundial, which Lucy used to ponder over when the shadows came and stretched out their long fingers across it. The garden, when she thinks of it now, comes to her often as she saw it one warm Sunday evening, walking to and fro there beside her mother, who was saying how good it was to be well again, or better: this was not long before she died; and Lucy had said to herself, What a dear little mother I have, and how young, and small, and pretty she looks in that lilac bodice with the bright belt round the waist! Lucy had been as tall as her mother when she was ten, and at twelve she could look down on her quite protectingly.
Her father she but rarely saw; but it was her father whom she worshipped, whom she was taught to worship. The whole house, she, her mother, and Linda, the servant, who was more friend than servant (for she took no wages, and when she wanted anything, asked for it), all existed for the sake of that wonderful, impracticable father of hers; it was for him they starved, it was to him they looked for the great future which they believed in so implicitly, but scarcely knew in what shape to look for. She knew that he had come of gentlefolk, in another county, that he had been meant for the Church, and, after some vague misfortune at Cambridge, had married her mother, who was but seventeen, and of a class beneath him, against the will of his relations, who had cast him off just as, at twenty-one, he had come into a meagre allowance from the will of his grandfather. He had been the last of eleven children, born when his mother was fifty years of age, and he had inherited the listless temperament of a dwindling stock. He had never been able to do anything seriously, or even to make up his mind quite what great thing he was going to do. First he had found a small clerkship, then he had dropped casually upon the post which he was to hold almost to the time of his death, as secretary to some Assurance Society, whose money it was his business to collect. He did the work mechanically; at first, competently enough; but his heart was in other things. Lucy was never sure whether it was the great picture he was engaged upon, or the great book, that was to make all the difference in their fortunes. She never doubted his power to do anything he liked; and it was one of her privileges sometimes to be allowed to sit in his room (the sitting-room on the left of the door, where it was always warmer and more comfortable than anywhere else in the house), watching him at his paints or his manuscripts, with great serious eyes that sometimes seemed to disquiet him a little; and then she would be told to run away and not worry mother.
The little mother, too, she saw less of than children mostly see of their mothers; for her mother was never quite well, and she would so often be told: 'You must be quiet now, and not go into your mother's room, for she has one of her headaches,' that she gradually accustomed herself to do without anybody's company, and then she would sit all alone, or with her doll, who was called Arabella, to whom she would chatter for hours together, in a low and familiar voice, making all manner of confidences to her, and telling her all manner of stories. Sometimes she would talk to Linda instead, sitting on the corner of the kitchen fender; but Linda was not so good a listener, and she had a way of going into the scullery, and turning on a noisy stream of water, just at what ought to have been the most absorbing moment of the narrative.
Lucy was a curious child, one of those children of whom nurses are accustomed to say that they will not make old bones. She was always a little pale, and she would walk in her sleep; and would spend whole hours almost without moving, looking vaguely and fixedly into the air: children ought not to dream like that! She did not know, herself, very often, what she was dreaming about; it seemed to her natural to sit for hours doing nothing.
Often, however, she knew quite well what she was dreaming about; and first of all she was dreaming about herself. Really, she would explain if you asked her, she did not belong to her parents at all; she belonged to the fairies; she was a princess; there was another, a great mother, who would come some day and claim her. And this consciousness of being really a princess was one of the joys of her imagination. She had composed all the circumstances of her state, many times over, indeed, and always in a different way. It was the heightening she gave to what her mother had taught her: that she was of a better stock than the other children who lived in the other small houses all round, and must not play with them, or accept them as equals. That was to be her consolation if she had to do without many of the things she wanted, and to be shabbily dressed (out of old things of her mother's, turned and cut and pieced together), while perhaps some of those other children, who were not her equals, had new dresses.
And then she would make up stories about the people she knew, the ladies to whom she paid a very shifting devotion, very sincere while it lasted. One of her odd fancies was to go into the graveyard which surrounded the church, and to play about in the grass there, or, more often, gather flowers and leaves, and carry them to a low tomb, and sit there, weaving them into garlands. These garlands she used to offer to the ladies whose faces she liked, as they passed in and out of the church. The strange little girl who sat among the graves, weaving garlands, and who would run up to them so shyly, and with so serious a smile, offering them her flowers, seemed to these ladies rather a disquieting little person, as if she, like her flowers, had a churchyard air about her.
Blonde, tall, slim, delicately-complexioned, with blue eyes and a wavering, somewhat sensuous mouth, the child took after her father; and he used to say of her sometimes, half whimsically, that she was bound to be like him altogether, bound to go to the bad. The big, brilliant man, who had made so winning a failure of life, so popular always, and the centre of a little ring of intellectual people, used sometimes to let her stay in the room of an evening, while he and his friends drank their ale and smoked pipes and talked their atheistical philosophy. These friends of her father used to pet her, because she was pretty; and it was one of them who paid her the first compliment she ever had, comparing her face to a face in a picture. She had never heard of the picture, but she was immensely flattered; for she did not think a painter would ever paint any one who was not very pretty. She listened to their conversation, much of which she could not understand, as if she understood every word of it; and she wondered very much at some of the things they said. Her mother was a Catholic, and, though religion was rarely referred to, had taught her some little prayers; and it puzzled her that all this could be true, and yet that clever people should have doubts of it. She had always learned that cleverness (book-learning, or any disinterested journeying of the intellect) was the one important thing in the world. Her father was clever: that was why everything must bow to him. There must be something in it, then, if these clever people, if her father himself, doubted of God, of heaven and hell, of the good ordering of this world. And she announced one day to the pious servant, who had told her that God sees everything, that when she was older she meant to get the better of God, by building a room all walls and no windows, within which she would be good or bad as she pleased, without his seeing her.
Lucy was never sent to school, like most children; that was partly because they were very poor, but more because her father had always intended to teach her himself, on a new and liberal scheme of education, which seemed to him better than the education you get in schools. And sometimes, for as much as a few weeks together, he would set her lessons day by day, and be excessively severe with her, not permitting her to make a single slip in anything he had given her to learn. He would even punish her sometimes, if she still failed to learn some lesson perfectly; and that seemed to her a mortal indignity; so that one day she rushed out into the garden, and climbed up into a tree, and then called out, tremulously but triumphantly: 'If you promise not to punish me, I'll come down; but if you don't, I'll throw myself down!'
She always disliked learning lessons, and those fits of scrupulousness on his part were her great dread. They did not occur often; and between whiles he was very lenient, ready to get out of the trouble of teaching her on the slightest excuse; only too glad if she did not bother him by coming to say her lessons. Both were quite happy then; she to be allowed to sit in his room with her lesson-book on her knees, dreaming; he not to be hindered in the new sketch he was making or the notes he was preparing for that great book of the future, perhaps out of one of those old, calf-covered books which he used to bring back from second-hand shops in the town, and which Lucy used to admire for their ancient raggedness, as they stood in shelves round the room, brown and broken-backed.
And then if she had not her geography to learn by heart (those lists of capes and rivers and the population of countries, which she could indeed learn by heart, but which represented nothing to her of the actual world itself) she had of course all the more time for her own reading. When she had outgrown that old fancy about the fairies, and about being a princess, she cared nothing for stories of adventure; but little for the material wonders of the 'Arabian Nights'; somewhat more for the 'Pilgrim's Progress,' in which she always lingered over that passage of the good people through the bright follies of Vanity Fair; but most of all for certain quiet stories of lovers, in which there was no improbable incident, and no too fantastical extravagance of passion; but a quiet probable fidelity, plenty of troubles, and of course a wedding at the end. One book, 'The Story of Mrs. Jardine,' she was never tired of reading; and she liked almost all the stories in the bound volumes of the 'Argosy.' Then there was a little book of poetical selections; she never could remember the name of it afterwards; and there were the songs of Thomas Moore, and, above all, there was Mrs. Hemans. Those gentle and lady-like poems 'of the affections,' with their nice sentiments, the faded ribbons of their second-hand romance, seemed to the child like a beautiful glimpse into the real, tender, not too passionate world, where men and women loved magnanimously, and had heroic sufferings, and died, perhaps, but for a great love, or a great cause, and always nobly. She thought that the ways of the world blossomed naturally into Casabiancas and Gertrudes and Imeldas, who were faithful to death, and came into their inheritance of love or glory beyond the grave. She used to wonder if she, too, like Costanza, had a 'pale Madonna brow'; and she wished nothing more fervently than to be like those saintly and affectionate creatures, always so beautiful, and so often (what did it matter?) unfortunate, who took poison from the lips of their lovers, and served God in prison, and came back afterwards, spirits, out of the angelical rapture of heaven, to be as some rare music, or subtle perfume, in the souls of those who had loved them. Many of these poems were about death, and it seemed natural to her, at that time, to think much about death, which she conceived as a quite peaceful thing, coming to you invisibly out of the sky, and which she never associated with the pale faces and more difficult breathing of those about her. She had never known her mother to be quite well; and when, on her twelfth birthday, her mother called her into her room, where she lay in bed now so often, and talked to her more solemnly than she had ever talked before, saying that if she became very ill, too ill to get up at all, Lucy was to look after her father as carefully as she herself had looked after him, always to look after him, and never let him want for anything; even then it did not seem to the child that this meant more than a little more illness; and it was so natural for people to be ill.
And so, after all, the end came almost suddenly; and the first great event of her childhood took her by surprise. The gentle, suffering woman had been failing for many months, and when, one afternoon in early March, the doctor told her to take to her bed at once, life seemed to ebb out of her daily, with an almost visible haste to be gone. Whenever she was allowed to come in, Lucy would curl herself up on the foot of the bed, never taking her eyes off the face of the dying woman, who was for the most part unconscious, muttering unintelligible words sometimes, in a hoarse voice, broken by coughs, and breathing, all the time, in great, heavy breaths, which made a rattle in her throat. When she was in the next room, Lucy could hear this monotonous sound going on, almost as plainly as in the room itself. It was that sound that frightened her, more than anything; for, when she was sitting on the bed, watching the face lying among the pillows (drawn, and glazed with a curious flush, as it was), it seemed, after all, only as if her mother was very, very ill, and as if she might get better, for the lips were still red, and sucked in readily all the spoonsful of calvesfoot jelly, and brandy and water, which were really just keeping her alive from hour to hour. On Friday night, in the middle of the night, as Lucy was sleeping quietly, she felt, in her dream, as it seemed to her, two lips touch her cheek, and, starting awake, saw her father standing by the bedside. He told her to get up, put on some of her things, and come quietly into the next room. She crept in, huddled up in a shawl, very pale and trembling, and it seemed to her that her mother must be a little better, for she drew her breath more slowly and not quite so loudly. One arm was lying outside the clothes, and every now and then this arm would raise itself up, and the hand would reach out, blindly, until the nurse, or her father, took it and laid it back gently in its place. They told her to kiss her mother, and she kissed her, crying very much, but her mother did not kiss her, or open her eyes; and as she touched her hair, which was coming out from under her cap, she felt that it was all damp, but the lips were quite dry and warm. Then they told her to go back to bed, but she clung to the foot of the bed, and refused to go, and the nurse said, 'I think she may stay.' The tears were running down both her cheeks, but she did not move, or take her eyes off the face on the pillow. It was very white now, and once or twice the mouth opened with a slight gasp; once the face twitched, and half turned on the pillow; she had to wait before the next breath came; then it paused again; then, with an effort, there was another breath; then a long pause, a very slow breath, and no more. She was led round to kiss her mother again on the forehead, which was quite warm; but she knew that her mother was dead, and she sobbed wildly, inconsolably, as they led her back to her own room, where, after they had left her, and she could hear them moving quietly about the house, she lay in bed trying to think, trying not to think, wondering what it was that had really happened, and if things would all be different now.
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Spiritual AdventuresChapter IV (2)
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