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Chapter XI: Section II: Morals of Manufactures

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One remarkable effect of democratic institutions is the excellence of the work turned out by those who live under them. In a country where the whole course is open to every one; where, in theory, everything may be obtained by merit, men have the strongest stimulus to exert their powers, and try what they can achieve. I found master-workmen, who employ operatives of various nations, very sensible of this. Elsewhere, no artisan can possibly rise higher than to a certain point of dexterity, and amount of wages. In America, an artisan may attain to be governor of the State; member of Congress; even President. Instead of this possibility having the effect of turning his head, and making him unfit for business, (as some suppose, who seem to consider these opportunities as resembling the chances of a lottery,) it attaches him to his business and his master, to sober habits, and to intellectual cultivation.

The only apparent excess to which it leads is ill-considered enterprise. This is an evil sometimes to the individual, but not to society. A man who makes haste to be famous or rich by means of new inventions, may injure his own fortune or credit, but is usually a benefactor to society, by furnishing a new idea on which another may work with more success. Some of the most important improvements in the manufactures of the United States have been made by men who afterwards became insolvent. Where there is hasty enterprise, there is usually much conceit. The very haste seems to show that the man is thinking more of himself than of the subject on which he is employed. It naturally happens that the conceited originator breaks down in the middle of his scheme; and that some more patient, modest thinker takes it up where he leaves off, and completes the invention. I was shown, at the Paterson mills, an invention completed by two men on the spot, whose discovery has been extensively adopted in England. A workman fancied he had discovered a method by which he could twist rovings, fastened at both ends, quicker than had ever been done before. As a more thoughtful person would have foreseen, half the twisting came undone, as soon as the ends were unfastened. The projector threw his work aside; but a quiet observer among his brother workmen offered him a partnership and a new idea, in return for the primary suggestion. The quiet man saw how quickly the thread might be prepared, if the rovings could be condensed fast enough for the twisting. He added his discovery to what the first had really achieved; and the success was complete.

The factories are found to afford a safe and useful employment for much energy which would otherwise be wasted and misdirected. I found that in some places very bad morals had prevailed before the introduction of manufactures; while now the same society is eminently orderly. The great evil still is drunkenness: but of this there is less than there used to be; and other disorders have almost entirely disappeared. A steady employer has it in his power to do more for the morals of the society about him than the clergy themselves. The experiment has been tried, with entire success, of dismissing from the mills any who have been guilty of open vice. This is submitted to, because it is obviously reasonable that the sober workmen who remain should be protected from association with vicious persons who must be offensive or dangerous to them. If any employer has the firmness to dismiss unquestionable offenders, however valuable their services may be to him, he may confidently look for a cessation of such offences, and for a great purification of the society in which they have occurred.

The morals of the female factory population may be expected to be good when it is considered of what class it is composed. Many of the girls are in the factories because they have too much pride for domestic service. Girls who are too proud for domestic service as it is in America, can hardly be low enough for any gross immorality; or to need watching; or not to be trusted to avoid the contagion of evil example. To a stranger, their pride seems to take a mistaken direction, and they appear to deprive themselves of a respectable home and station, and many benefits, by their dislike of service: but this is altogether their own affair. They must choose for themselves their way of life. But the reasons of their choice indicate a state of mind superior to the grossest dangers of their position.

I saw a bill fixed up in the Waltham mill which bore a warning that no young lady who attended dancing-school that winter should be employed: and that the corporation had given directions to the overseer to dismiss any one who should be found to dance at the school. I asked the meaning of this; and the overseer's answer was, "Why, we had some trouble last winter about the dancing-school. It must, of course, be held in the evening, as the young folks are in the mill all day. They are very young, many of them; and they forget the time, and everything but the amusement, and dance away till two or three in the morning. Then they are unfit for their work the next day; or, if they get properly through their work, it is at the expense of their health. So we have forbidden the dancing-school; but, to make up for it, I have promised them that, as soon as the great new room at the hotel is finished, we will have a dance once a-fortnight. We shall meet and break up early; and my wife and I will dance; and we will all dance together."

I was sorry to see one bad and very unnecessary arrangement, in all the manufacturing establishments. In England, the best friends of the poor are accustomed to think it the crowning hardship of their condition that solitude is wholly forbidden to them. It is impossible that any human being should pass his life as well as he might do who is never alone,--who is not frequently alone. This is a weighty truth which can never be explained away. The silence, freedom and collectedness of solitude are absolutely essential to the health of the mind; and no substitute for this repose (or change of activity) is possible. In the dwellings of the English poor, parents and children are crowded into one room, for want of space and of furniture. All wise parents above the rank of poor, make it a primary consideration so to arrange their families as that each member may, at some hour, have some place where he may enter in, and shut his door, and feel himself alone. If possible, the sleeping places are so ordered. In America, where space is of far less consequence, where the houses are large, where the factory girls can build churches, and buy libraries, and educate brothers for learned professions, these same girls have no private apartments, and sometimes sleep six or eight in a room, and even three in a bed. This is very bad. It shows a want of inclination for solitude; an absence of that need of it which every healthy mind must feel, in a greater or less degree.

Now are the days when these gregarious habits should be broken through. New houses are being daily built: more parents are bringing their children to the factories. If the practice be now adopted, by the corporations, or by the parents who preside over separate establishments, of partitioning off the large sleeping apartments into small ones which shall hold each one occupant, the expense of partitions and windows and trouble will not be worth a moment's consideration in comparison with the improvement in intelligence, morals, and manners, which will be found to result from such an arrangement. If the change be not soon made, the American factory population, with all its advantages of education and of pecuniary sufficiency, will be found, as its numbers increase, to have been irreparably injured by its subjection to a grievance which is considered the very heaviest to which poverty exposes artisans in old countries. Man's own silent thoughts are his best safeguard and highest privilege. Of the full advantage of this safeguard, of the full enjoyment of this privilege, the innocent and industrious youth of a new country ought, by no mismanagement, to be deprived.

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Society in America, Volume 2 (of 2)Chapter XI: Section II: Morals of Manufactures

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