Chapter LXXXVIII: Part 88

"We are two brothers," he began, "I, Ivan Ivanich, and Nicholai Ivanich, two years younger. I went in for study and became a veterinary surgeon, while Nicholai was at the Exchequer Court when he was nineteen. Our father, Tchimasha-Himalaysky, was a cantonist, but he died with an officer's rank and left us his title of nobility and a small estate. After his death the estate went to pay his debts. However, we spent our childhood there in the country. We were just like peasant's children, spent days and nights in the fields and the woods, minded the house, barked the lime-trees, fished, and so on.... And you know once a man has fished, or watched the thrushes hovering in flocks over the village in the bright, cool, autumn days, he can never really be a townsman, and to the day of his death he will be drawn to the country. My brother pined away in the Exchequer. Years passed and he sat in the same place, wrote out the same documents, and thought of one thing, how to get back to the country. And little by little his distress became a definite disorder, a fixed idea--to buy a small farm somewhere by the bank of a river or a lake.

"He was a good fellow and I loved him, but I never sympathised with the desire to shut oneself up on one's own farm. It is a common saying that a man needs only six feet of land. But surely a corpse wants that, not a man. And I hear that our intellectuals have a longing for the land and want to acquire farms. But it all comes down to the six feet of land. To leave town, and the struggle and the swim of life, and go and hide yourself in a farmhouse is not life--it is egoism, laziness; it is a kind of monasticism, but monasticism without action. A man needs, not six feet of land, not a farm, but the whole earth, all Nature, where in full liberty he can display all the properties and qualities of the free spirit.

"My brother Nicholai, sitting in his office, would dream of eating his own schi, with its savoury smell floating across the farmyard; and of eating out in the open air, and of sleeping in the sun, and of sitting for hours together on a seat by the gate and gazing at the field and the forest. Books on agriculture and the hints in almanacs were his joy, his favourite spiritual food; and he liked reading newspapers, but only the advertisements of land to be sold, so many acres of arable and grass land, with a farmhouse, river, garden, mill, and mill-pond. And he would dream of garden-walls, flowers, fruits, nests, carp in the pond, don't you know, and all the rest of it. These fantasies of his used to vary according to the advertisements he found, but somehow there was always a gooseberry-bush in every one. Not a house, not a romantic spot could he imagine without its gooseberry-bush.

"'Country life has its advantages,' he used to say. 'You sit on the veranda drinking tea and your ducklings swim on the pond, and everything smells good ... and there are gooseberries.'

"He used to draw out a plan of his estate and always the same things were shown on it: (a) Farmhouse, (b) cottage, (c) vegetable garden, (d) gooseberry-bush. He used to live meagrely and never had enough to eat and drink, dressed God knows how, exactly like a beggar, and always saved and put his money into the bank. He was terribly stingy. It used to hurt me to see him, and I used to give him money to go away for a holiday, but he would put that away, too. Once a man gets a fixed idea, there's nothing to be done.

"Years passed; he was transferred to another province. He completed his fortieth year and was still reading advertisements in the papers and saving up his money. Then I heard he was married. Still with the same idea of buying a farmhouse with a gooseberry-bush, he married an elderly, ugly widow, not out of any feeling for her, but because she had money. With her he still lived stingily, kept her half-starved, and put the money into the bank in his own name. She had been the wife of a postmaster and was used to good living, but with her second husband she did not even have enough black bread; she pined away in her new life, and in three years or so gave up her soul to God. And my brother never for a moment thought himself to blame for her death. Money, like vodka, can play queer tricks with a man. Once in our town a merchant lay dying. Before his death he asked for some honey, and he ate all his notes and scrip with the honey so that nobody should get it. Once I was examining a herd of cattle at a station and a horse-jobber fell under the engine, and his foot was cut off. We carried him into the waiting-room, with the blood pouring down--a terrible business--and all the while he kept on asking anxiously for his foot; he had twenty-five roubles in his boot and did not want to lose them."

"Keep to your story," said Bourkin.

"After the death of his wife," Ivan Ivanich continued, after a long pause, "my brother began to look out for an estate. Of course you may search for five years, and even then buy a pig in a poke. Through an agent my brother Nicholai raised a mortgage and bought three hundred acres with a farmhouse, a cottage, and a park, but there was no orchard, no gooseberry-bush, no duck-pond; there was a river but the water in it was coffee-coloured because the estate lay between a brick-yard and a gelatine factory. But my brother Nicholai was not worried about that; he ordered twenty gooseberry-bushes and settled down to a country life.

"Last year I paid him a visit. I thought I'd go and see how things were with him. In his letters my brother called his estate Tchimbarshov Corner, or Himalayskoe. I arrived at Himalayskoe in the afternoon. It was hot. There were ditches, fences, hedges, rows of young fir-trees, trees everywhere, and there was no telling how to cross the yard or where to put your horse. I went to the house and was met by a red-haired dog, as fat as a pig. He tried to bark but felt too lazy. Out of the kitchen came the cook, barefooted, and also as fat as a pig, and said that the master was having his afternoon rest. I went in to my brother and found him sitting on his bed with his knees covered with a blanket; he looked old, stout, flabby; his cheeks, nose, and lips were pendulous. I half expected him to grunt like a pig.

"We embraced and shed a tear of joy and also of sadness to think that we had once been young, but were now both going grey and nearing death. He dressed and took me to see his estate.

"'Well? How are you getting on?' I asked.

"'All right, thank God. I am doing very well.'

"He was no longer the poor, tired official, but a real landowner and a person of consequence. He had got used to the place and liked it, ate a great deal, took Russian baths, was growing fat, had already gone to law with the parish and the two factories, and was much offended if the peasants did not call him 'Your Lordship.' And, like a good landowner, he looked after his soul and did good works pompously, never simply. What good works? He cured the peasants of all kinds of diseases with soda and castor-oil, and on his birthday he would have a thanksgiving service held in the middle of the village, and would treat the peasants to half a bucket of vodka, which he thought the right thing to do. Ah! Those horrible buckets of vodka. One day a greasy landowner will drag the peasants before the Zembro Court for trespass, and the next, if it's a holiday, he will give them a bucket of vodka, and they drink and shout Hooray! and lick his boots in their drunkenness. A change to good eating and idleness always fills a Russian with the most preposterous self- conceit. Nicholai Ivanich who, when he was in the Exchequer, was terrified to have an opinion of his own, now imagined that what he said was law. 'Education is necessary for the masses, but they are not fit for it.' 'Corporal punishment is generally harmful, but in certain cases it is useful and indispensable.'

"'I know the people and I know how to treat them,' he would say. 'The people love me. I have only to raise my finger and they will do as I wish.'

"And all this, mark you, was said with a kindly smile of wisdom. He was constantly saying: 'We noblemen,' or 'I, as a nobleman.' Apparently he had forgotten that our grandfather was a peasant and our father a common soldier. Even our family name, Tchimacha-Himalaysky, which is really an absurd one, seemed to him full-sounding, distinguished, and very pleasing.

"But my point does not concern him so much as myself. I want to tell you what a change took place in me in those few hours while I was in his house. In the evening, while we were having tea, the cook laid a plateful of gooseberries on the table. They had not been bought, but were his own gooseberries, plucked for the first time since the bushes were planted. Nicholai Ivanich laughed with joy and for a minute or two he looked in silence at the gooseberries with tears in his eyes. He could not speak for excitement, then put one into his mouth, glanced at me in triumph, like a child at last being given its favourite toy, and said:

"'How good they are!'

"He went on eating greedily, and saying all the while:

"'How good they are! Do try one!'

"It was hard and sour, but, as Poushkin said, the illusion which exalts us is dearer to us than ten thousand truths. I saw a happy man, one whose dearest dream had come true, who had attained his goal in life, who had got what he wanted, and was pleased with his destiny and with himself. In my idea of human life there is always some alloy of sadness, but now at the sight of a happy man I was filled with something like despair. And at night it grew on me. A bed was made up for me in the room near my brother's and I could hear him, unable to sleep, going again and again to the plate of gooseberries. I thought: 'After all, what a lot of contented, happy people there must be! What an overwhelming power that means! I look at this life and see the arrogance and the idleness of the strong, the ignorance and bestiality of the weak, the horrible poverty everywhere, overcrowding, drunkenness, hypocrisy, falsehood.... Meanwhile in all the houses, all the streets, there is peace; out of fifty thousand people who live in our town there is not one to kick against it all. Think of the people who go to the market for food: during the day they eat; at night they sleep, talk nonsense, marry, grow old, piously follow their dead to the cemetery; one never sees or hears those who suffer, and all the horror of life goes on somewhere behind the scenes. Everything is quiet, peaceful, and against it all there is only the silent protest of statistics; so many go mad, so many gallons are drunk, so many children die of starvation.... And such a state of things is obviously what we want; apparently a happy man only feels so because the unhappy bear their burden in silence, but for which happiness would be impossible. It is a general hypnosis. Every happy man should have some one with a little hammer at his door to knock and remind him that there are unhappy people, and that, however happy he may be, life will sooner or later show its claws, and some misfortune will befall him--illness, poverty, loss, and then no one will see or hear him, just as he now neither sees nor hears others. But there is no man with a hammer, and the happy go on living, just a little fluttered with the petty cares of every day, like an aspen-tree in the wind--and everything is all right.'

"That night I was able to understand how I, too, had been content and happy," Ivan Ivanich went on, getting up. "I, too, at meals or out hunting, used to lay down the law about living, and religion, and governing the masses. I, too, used to say that teaching is light, that education is necessary, but that for simple folk reading and writing is enough for the present. Freedom is a boon, I used to say, as essential as the air we breathe, but we must wait. Yes--I used to say so, but now I ask: 'Why do we wait?'" Ivan Ivanich glanced angrily at Bourkin. "Why do we wait, I ask you? What considerations keep us fast? I am told that we cannot have everything at once, and that every idea is realised in time. But who says so? Where is the proof that it is so? You refer me to the natural order of things, to the law of cause and effect, but is there order or natural law in that I, a living, thinking creature, should stand by a ditch until it fills up, or is narrowed, when I could jump it or throw a bridge over it? Tell me, I say, why should we wait? Wait, when we have no strength to live, and yet must live and are full of the desire to live!

"I left my brother early the next morning, and from that time on I found it impossible to live in town. The peace and the quiet of it oppress me. I dare not look in at the windows, for nothing is more dreadful to see than the sight of a happy family, sitting round a table, having tea. I am an old man now and am no good for the struggle. I commenced late. I can only grieve within my soul, and fret and sulk. At night my head buzzes with the rush of my thoughts and I cannot sleep.... Ah! If I were young!"

Ivan Ivanich walked excitedly up and down the room and repeated:

"If I were young."

He suddenly walked up to Aliokhin and shook him first by one hand and then by the other.

"Pavel Konstantinich," he said in a voice of entreaty, "don't be satisfied, don't let yourself be lulled to sleep! While you are young, strong, wealthy, do not cease to do good! Happiness does not exist, nor should it, and if there is any meaning or purpose in life, they are not in our peddling little happiness, but in something reasonable and grand. Do good!"

Ivan Ivanich said this with a piteous supplicating smile, as though he were asking a personal favour.

Then they all three sat in different corners of the drawing-room and were silent. Ivan Ivanich's story had satisfied neither Bourkin nor Aliokhin. With the generals and ladies looking down from their gilt frames, seeming alive in the firelight, it was tedious to hear the story of a miserable official who ate gooseberries.... Somehow they had a longing to hear and to speak of charming people, and of women. And the mere fact of sitting in the drawing-room where everything--the lamp with its coloured shade, the chairs, and the carpet under their feet--told how the very people who now looked down at them from their frames once walked, and sat and had tea there, and the fact that pretty Pelagueya was near--was much better than any story.

Aliokhin wanted very much to go to bed; he had to get up for his work very early, about two in the morning, and now his eyes were closing, but he was afraid of his guests saying something interesting without his hearing it, so he would not go. He did not trouble to think whether what Ivan Ivanich had been saying was clever or right; his guests were talking of neither groats, nor hay, nor tar, but of something which had no bearing on his life, and he liked it and wanted them to go on....

"However, it's time to go to bed," said Bourkin, getting up. "I will wish you good night."

Aliokhin said good night and went down-stairs, and left his guests. Each had a large room with an old wooden bed and carved ornaments; in the corner was an ivory crucifix; and their wide, cool beds, made by pretty Pelagueya, smelled sweetly of clean linen.

Ivan Ivanich undressed in silence and lay down.

"God forgive me, a wicked sinner," he murmured, as he drew the clothes over his head.

A smell of burning tobacco came from his pipe which lay on the table, and Bourkin could not sleep for a long time and was worried because he could not make out where the unpleasant smell came from.

The rain beat against the windows all night long. IN EXILE

OLD Simeon, whose nickname was Brains, and a young Tartar, whose name nobody knew, were sitting on the bank of the river by a wood-fire. The other three ferrymen were in the hut. Simeon who was an old man of about sixty, skinny and toothless, but broad-shouldered and healthy, was drunk. He would long ago have gone to bed, but he had a bottle in his pocket and was afraid of his comrades asking him for vodka. The Tartar was ill and miserable, and, pulling his rags about him, he went on talking about the good things in the province of Simbirsk, and what a beautiful and clever wife he had left at home. He was not more than twenty-five, and now, by the light of the wood-fire, with his pale, sorrowful, sickly face, he looked a mere boy.

"Of course, it is not a paradise here," said Brains, "you see, water, the bare bushes by the river, clay everywhere--nothing else.... It is long past Easter and there is still ice on the water and this morning there was snow...."

"Bad! Bad!" said the Tartar with a frightened look.

A few yards away flowed the dark, cold river, muttering, dashing against the holes in the clayey banks as it tore along to the distant sea. By the bank they were sitting on, loomed a great barge, which the ferrymen call a karbass. Far away and away, flashing out, flaring up, were fires crawling like snakes--last year's grass being burned. And behind the water again was darkness. Little banks of ice could be heard knocking against the barge.... It was very damp and cold....

The Tartar glanced at the sky. There were as many stars as at home, and the darkness was the same, but something was missing. At home in the Simbirsk province the stars and the sky were altogether different.

"Bad! Bad!" he repeated.

"You will get used to it," said Brains with a laugh. "You are young yet and foolish; the milk is hardly dry on your lips, and in your folly you imagine that there is no one unhappier than you, but there will come a time when you will say: God give every one such a life! Just look at me. In a week's time the floods will be gone, and we will fix the ferry here, and all of you will go away into Siberia and I shall stay here, going to and fro. I have been living thus for the last two-and-twenty years, but, thank God, I want nothing. God give everybody such a life."

The Tartar threw some branches onto the fire, crawled near to it and said:

"My father is sick. When he dies, my mother and my wife have promised to come here."

"What do you want your mother and your wife for?" asked Brains. "Just foolishness, my friend. It's the devil tempting you, plague take him. Don't listen to the Evil One. Don't give way to him. When he talks to you about women you should answer him sharply: 'I don't want them!' When he talks of freedom, you should stick to it and say: 'I don't want it. I want nothing! No father, no mother, no wife, no freedom, no home, no love! I want nothing.' Plague take 'em all."

Brains took a swig at his bottle and went on:

"My brother, I am not an ordinary peasant. I don't come from the servile masses. I am the son of a deacon, and when I was a free man at Rursk, I used to wear a frock coat, and now I have brought myself to such a point that I can sleep naked on the ground and eat grass. God give such a life to everybody. I want nothing. I am afraid of nobody and I think there is no man richer or freer than I. When they sent me here from Russia I set my teeth at once and said: 'I want nothing!' The devil whispers to me about my wife and my kindred, and about freedom and I say to him: 'I want nothing!' I stuck to it, and, you see, I live happily and have nothing to grumble at. If a man gives the devil the least opportunity and listens to him just once, then he is lost and has no hope of salvation: he will be over ears in the mire and will never get out. Not only peasants the like of you are lost, but the nobly born and the educated also. About fifteen years ago a certain nobleman was sent here from Russia. He had had some trouble with his brothers and had made a forgery in a will. People said he was a prince or a baron, but perhaps he was only a high official--who knows? Well, he came here and at once bought a house and land in Moukhzyink. 'I want to live by my own work,' said he, 'in the sweat of my brow, because I am no longer a nobleman but an exile.' 'Why,' said I. 'God help you, for that is good.' He was a young man then, ardent and eager; he used to mow and go fishing, and he would ride sixty miles on horseback. Only one thing was wrong; from the very beginning he was always driving to the post-office at Guyrin. He used to sit in my boat and sigh: 'Ah! Simeon, it is a long time since they sent me any money from home.' 'You are better without money, Vassili Sergnevich,' said I. 'What's the good of it? You just throw away the past, as though it had never happened, as though it were only a dream, and start life afresh. Don't listen to the devil,' I said, 'he won't do you any good, and he will only tighten the noose. You want money now, but in a little while you will want something else, and then more and more. If,' said I, 'you want to be happy you must want nothing. Exactly.... If,' I said, 'fate has been hard on you and me, it is no good asking her for charity and falling at her feet. We must ignore her and laugh at her.' That's what I said to him.... Two years later I ferried him over and he rubbed his hands and laughed. 'I'm going,' said he, 'to Guyrin to meet my wife. She has taken pity on me, she says, and she is coming here. She is very kind and good.' And he gave a gasp of joy. Then one day he came with his wife, a beautiful young lady with a little girl in her arms and a lot of luggage. And Vassili Andreich kept turning and looking at her and could not look at her or praise her enough. 'Yes, Simeon, my friend, even in Siberia people live.' Well, thought I, all right, you won't be content. And from that time on, mark you, he used to go to Guyrin every week to find out if money had been sent from Russia. A terrible lot of money was wasted. 'She stays here,' said he, 'for my sake, and her youth and beauty wither away here in Siberia. She shares my bitter lot with me,' said he, 'and I must give her all the pleasure I can for it....' To make his wife happier he took up with the officials and any kind of rubbish. And they couldn't have company without giving food and drink, and they must have a piano and a fluffy little dog on the sofa--bad cess to it.... Luxury, in a word, all kinds of tricks. My lady did not stay with him long. How could she? Clay, water, cold, no vegetables, no fruit; uneducated people and drunkards, with no manners, and she was a pretty pampered young lady from the metropolis.... Of course she got bored. And her husband was no longer a gentleman, but an exile--quite a different matter. Three years later, I remember, on the eve of the Assumption, I heard shouts from the other bank. I went over in the ferry and saw my lady, all wrapped up, with a young gentleman, a government official, in a troika.... I ferried them across, they got into the carriage and disappeared, and I saw no more of them. Toward the morning Vassili Andreich came racing up in a coach and pair. 'Has my wife been across, Simeon, with a gentleman in spectacles?' 'She has,' said I, 'but you might as well look for the wind in the fields.' He raced after them and kept it up for five days and nights. When he came back he jumped on to the ferry and began to knock his head against the side and to cry aloud. 'You see,' said I, 'there you are.' And I laughed and reminded him: 'Even in Siberia people live.' But he went on beating his head harder than ever.... Then he got the desire for freedom. His wife had gone to Russia and he longed to go there to see her and take her away from her lover. And he began to go to the post-office every day, and then to the authorities of the town. He was always sending applications or personally handing them to the authorities, asking to have his term remitted and to be allowed to go, and he told me that he had spent over two hundred roubles on telegrams. He sold his land and mortgaged his house to the money-lenders. His hair went grey, he grew round-shouldered, and his face got yellow and consumptive-looking. He used to cough whenever he spoke and tears used to come to his eyes. He spent eight years on his applications, and at last he became happy again and lively: he had thought of a new dodge. His daughter, you see, had grown up. He doted on her and could never take his eyes off her. And, indeed, she was very pretty, dark and clever. Every Sunday he used to go to church with her at Guyrin. They would stand side by side on the ferry, and she would smile and he would devour her with his eyes. 'Yes, Simeon,' he would say. 'Even in Siberia people live. Even in Siberia there is happiness. Look what a fine daughter I have. You wouldn't find one like her in a thousand miles' journey.' 'She's a nice girl,' said I. 'Oh, yes.' ... And I thought to myself: 'You wait.... She is young. Young blood will have its way; she wants to live and what life is there here?' And she began to pine away.... Wasting, wasting away, she withered away, fell ill and had to keep to her bed.... Consumption. That's Siberian happiness, plague take it; that's Siberian life.... He rushed all over the place after the doctors and dragged them home with him. If he heard of a doctor or a quack three hundred miles off he would rush off after him. He spent a terrific amount of money on doctors and I think it would have been much better spent on drink. All the same she had to die. No help for it. Then it was all up with him. He thought of hanging himself, and of trying to escape to Russia. That would be the end of him. He would try to escape: he would be caught, tried, penal servitude, flogging."

"Good! Good!" muttered the Tartar with a shiver.

"What is good?" asked Brains.

"Wife and daughter. What does penal servitude and suffering matter? He saw his wife and his daughter. You say one should want nothing. But nothing--is evil! His wife spent three years with him. God gave him that. Nothing is evil, and three years is good. Why don't you understand that?"

Trembling and stammering as he groped for Russian words, of which he knew only a few, the Tartar began to say: "God forbid he should fall ill among strangers, and die and be buried in the cold sodden earth, and then, if his wife could come to him if only for one day or even for one hour, he would gladly endure any torture for such happiness, and would even thank God. Better one day of happiness than nothing."

Then once more he said what a beautiful clever wife he had left at home, and with his head in his hands he began to cry and assured Simeon that he was innocent, and had been falsely accused. His two brothers and his uncle had stolen some horses from a peasant and beat the old man nearly to death, and the community never looked into the matter at all, and judgment was passed by which all three brothers were exiled to Siberia, while his uncle, a rich man, remained at home.

"You will get used to it," said Simeon.

The Tartar relapsed into silence and stared into the fire with his eyes red from weeping; he looked perplexed and frightened, as if he could not understand why he was in the cold and the darkness, among strangers, and not in the province of Simbirsk. Brains lay down near the fire, smiled at something, and began to say in an undertone:

"But what a joy she must be to your father," he muttered after a pause. "He loves her and she is a comfort to him, eh? But, my man, don't tell me. He is a strict, harsh old man. And girls don't want strictness; they want kisses and laughter, scents and pomade. Yes.... Ah! What a life!" Simeon swore heavily. "No more vodka! That means bedtime. What? I'm going, my man."

Left alone, the Tartar threw more branches on the fire, lay down, and, looking into the blaze, began to think of his native village and of his wife; if she could come if only for a month, or even a day, and then, if she liked, go back again! Better a month or even a day, than nothing. But even if his wife kept her promise and came, how could he provide for her? Where was she to live?

"If there is nothing to eat; how are we to live?" asked the Tartar aloud.

For working at the oars day and night he was paid two copecks a day; the passengers gave tips, but the ferrymen shared them out and gave nothing to the Tartar, and only laughed at him. And he was poor, cold, hungry, and fearful.... With his whole body aching and shivering he thought it would be good to go into the hut and sleep; but there was nothing to cover himself with, and it was colder there than on the bank. He had nothing to cover himself with there, but he could make up a fire....

In a week's time, when the floods had subsided and the ferry would be fixed up, all the ferrymen except Simeon would not be wanted any longer and the Tartar would have to go from village to village, begging and looking for work. His wife was only seventeen; beautiful, soft, and shy.... Could she go unveiled begging through the villages? No. The idea of it was horrible.

It was already dawn. The barges, the bushy willows above the water, the swirling flood began to take shape, and up above in a clayey cliff a hut thatched with straw, and above that the straggling houses of the village, where the cocks had begun to crow.

The ginger-coloured clay cliff, the barge, the river, the strange wild people, hunger, cold, illness--perhaps all these things did not really exist. Perhaps, thought the Tartar, it was only a dream. He felt that he must be asleep, and he heard his own snoring.... Certainly he was at home in the Simbirsk province; he had but to call his wife and she would answer; and his mother was in the next room.... But what awful dreams there are! Why? The Tartar smiled and opened his eyes. What river was that? The Volga?

It was snowing.

"Hi! Ferry!" some one shouted on the other bank. "Karba-a-ass!"

The Tartar awoke and went to fetch his mates to row over to the other side. Hurrying into their sheepskins, swearing sleepily in hoarse voices, and shivering from the cold, the four men appeared on the bank. After their sleep, the river from which there came a piercing blast, seemed to them horrible and disgusting. They stepped slowly into the barge.... The Tartar and the three ferrymen took the long, broad-bladed oars, which in the dim light looked like a crab's claw, and Simeon flung himself with his belly against the tiller. And on the other side the voice kept on shouting, and a revolver was fired twice, for the man probably thought the ferrymen were asleep or gone to the village inn.

"All right. Plenty of time!" said Brains in the tone of one who was convinced that there is no need for hurry in this world--and indeed there is no reason for it.

The heavy, clumsy barge left the bank and heaved through the willows, and by the willows slowly receding it was possible to tell that the barge was moving. The ferrymen plied the oars with a slow measured stroke; Brains hung over the tiller with his stomach pressed against it and swung from side to side. In the dim light they looked like men sitting on some antediluvian animal with long limbs, swimming out to a cold dismal nightmare country.

They got clear of the willows and swung out into mid-stream. The thud of the oars and the splash could be heard on the other bank and shouts came: "Quicker! Quicker!" After another ten minutes the barge bumped heavily against the landing-stage.

"And it is still snowing, snowing all the time," Simeon murmured, wiping the snow off his face. "God knows where it comes from!"

On the other side a tall, lean old man was waiting in a short fox-fur coat and a white astrachan hat. He was standing some distance from his horses and did not move; he had a stern concentrated expression as if he were trying to remember something and were furious with his recalcitrant memory. When Simeon went up to him and took off his hat with a smile he said:

"I'm in a hurry to get to Anastasievka. My daughter is worse again and they tell me there's a new doctor at Anastasievka."

The coach was clamped onto the barge and they rowed back. All the while as they rowed the man, whom Simeon called Vassili Andreich, stood motionless, pressing his thick lips tight and staring in front of him. When the driver craved leave to smoke in his presence, he answered nothing, as if he did not hear. And Simeon hung over the rudder and looked at him mockingly and said:

"Even in Siberia people live. L-i-v-e!"

On Brains's face was a triumphant expression as if he were proving something, as if pleased that things had happened just as he thought they would. The unhappy, helpless look of the man in the fox-fur coat seemed to give him great pleasure.

"The roads are now muddy, Vassili Andreich," he said, when the horses had been harnessed on the bank. "You'd better wait a couple of weeks, until it gets dryer.... If there were any point in going--but you know yourself that people are always on the move day and night and there's no point in it. Sure!"

Vassili Andreich said nothing, gave him a tip, took his seat in the coach and drove away.

"Look! He's gone galloping after the doctor!" said Simeon, shivering in the cold. "Yes. To look for a real doctor, trying to overtake the wind in the fields, and catch the devil by the tail, plague take him! What queer fish there are! God forgive me, a miserable sinner."

The Tartar went up to Brains, and, looking at him with mingled hatred and disgust, trembling, and mixing Tartar words up with his broken Russian, said:

"He good ... good. And you ... bad! You are bad! The gentleman is a good soul, very good, and you are a beast, you are bad! The gentleman is alive and you are dead.... God made man that he should be alive, that he should have happiness, sorrow, grief, and you want nothing, so you are not alive, but a stone! A stone wants nothing and so do you.... You are a stone--and God does not love you and the gentleman he does."

They all began to laugh: the Tartar furiously knit his brows, waved his hand, drew his rags round him and went to the fire. The ferrymen and Simeon went slowly to the hut.

"It's cold," said one of the ferrymen hoarsely, as he stretched himself on the straw with which the damp, clay floor was covered.

"Yes. It's not warm," another agreed.... "It's a hard life."

All of them lay down. The wind blew the door open. The snow drifted into the hut. Nobody could bring himself to get up and shut the door; it was cold, but they put up with it.

"And I am happy," muttered Simeon as he fell asleep. "God give such a life to everybody."

"You certainly are the devil's own. Even the devil don't need to take you."

Sounds like the barking of a dog came from outside.

"Who is that? Who is there?"

"It's the Tartar crying."

"Oh! he's a queer fish."

"He'll get used to it!" said Simeon, and at once he fell asleep. Soon the others slept too and the door was left open. THE LADY WITH THE TOY DOG

IT was reported that a new face had been seen on the quay; a lady with a little dog. Dimitri Dimitrich Gomov, who had been a fortnight at Talta and had got used to it, had begun to show an interest in new faces. As he sat in the pavilion at Vern?'s he saw a young lady, blond and fairly tall, and wearing a broad-brimmed hat, pass along the quay. After her ran a white Pomeranian.

Later he saw her in the park and in the square several times a day. She walked by herself, always in the same broad-brimmed hat, and with this white dog. Nobody knew who she was, and she was spoken of as the lady with the toy dog.

"If," thought Gomov, "if she is here without a husband or a friend, it would be as well to make her acquaintance."

He was not yet forty, but he had a daughter of twelve and two boys at school. He had married young, in his second year at the University, and now his wife seemed half as old again as himself. She was a tall woman, with dark eyebrows, erect, grave, stolid, and she thought herself an intellectual woman. She read a great deal, called her husband not Dimitri, but Demitri, and in his private mind he thought her short- witted, narrow-minded, and ungracious. He was afraid of her and disliked being at home. He had begun to betray her with other women long ago, betrayed her frequently, and, probably for that reason nearly always spoke ill of women, and when they were discussed in his presence he would maintain that they were an inferior race.

It seemed to him that his experience was bitter enough to give him the right to call them any name he liked, but he could not live a couple of days without the "inferior race." With men he was bored and ill at ease, cold and unable to talk, but when he was with women, he felt easy and knew what to talk about, and how to behave, and even when he was silent with them he felt quite comfortable. In his appearance as in his character, indeed in his whole nature, there was something attractive, indefinable, which drew women to him and charmed them; he knew it, and he, too, was drawn by some mysterious power to them.

His frequent, and, indeed, bitter experiences had taught him long ago that every affair of that kind, at first a divine diversion, a delicious smooth adventure, is in the end a source of worry for a decent man, especially for men like those at Moscow who are slow to move, irresolute, domesticated, for it becomes at last an acute and extraordinary complicated problem and a nuisance. But whenever he met and was interested in a new woman, then his experience would slip away from his memory, and he would long to live, and everything would seem so simple and amusing.

And it so happened that one evening he dined in the gardens, and the lady in the broad-brimmed hat came up at a leisurely pace and sat at the next table. Her expression, her gait, her dress, her coiffure told him that she belonged to society, that she was married, that she was paying her first visit to Talta, that she was alone, and that she was bored.... There is a great deal of untruth in the gossip about the immorality of the place. He scorned such tales, knowing that they were for the most part concocted by people who would be only too ready to sin if they had the chance, but when the lady sat down at the next table, only a yard or two away from him, his thoughts were filled with tales of easy conquests, of trips to the mountains; and he was suddenly possessed by the alluring idea of a quick transitory liaison, a moment's affair with an unknown woman whom he knew not even by name.

He beckoned to the little dog, and when it came up to him, wagged his finger at it. The dog began to growl. Gomov again wagged his finger.

The lady glanced at him and at once cast her eyes down.

"He won't bite," she said and blushed.

"May I give him a bone?"--and when she nodded emphatically, he asked affably: "Have you been in Talta long?"

"About five days."

"And I am just dragging through my second week."

They were silent for a while.

"Time goes quickly," she said, "and it is amazingly boring here."

"It is the usual thing to say that it is boring here. People live quite happily in dull holes like Bieliev or Zhidra, but as soon as they come here they say: 'How boring it is! The very dregs of dullness!' One would think they came from Spain."

She smiled. Then both went on eating in silence as though they did not know each other; but after dinner they went off together--and then began an easy, playful conversation as though they were perfectly happy, and it was all one to them where they went or what they talked of. They walked and talked of how the sea was strangely luminous; the water lilac, so soft and warm, and athwart it the moon cast a golden streak. They said how stifling it was after the hot day. Gomov told her how he came from Moscow and was a philologist by education, but in a bank by profession; and how he had once wanted to sing in opera, but gave it up; and how he had two houses in Moscow.... And from her he learned that she came from Petersburg, was born there, but married at S. where she had been living for the last two years; that she would stay another month at Talta, and perhaps her husband would come for her, because, he too, needed a rest. She could not tell him what her husband was--Provincial Administration or Zemstvo Council--and she seemed to think it funny. And Gomov found out that her name was Anna Sergueyevna.

In his room at night, he thought of her and how they would meet next day. They must do so. As he was going to sleep, it struck him that she could only lately have left school, and had been at her lessons even as his daughter was then; he remembered how bashful and gauche she was when she laughed and talked with a stranger--it must be, he thought, the first time she had been alone, and in such a place with men walking after her and looking at her and talking to her, all with the same secret purpose which she could not but guess. He thought of her slender white neck and her pretty, grey eyes.

"There is something touching about her," he thought as he began to fall asleep.

II

A week passed. It was a blazing day. Indoors it was stifling, and in the streets the dust whirled along. All day long he was plagued with thirst and he came into the pavilion every few minutes and offered Anna Sergueyevna an iced drink or an ice. It was impossibly hot.

In the evening, when the air was fresher, they walked to the jetty to see the steamer come in. There was quite a crowd all gathered to meet somebody, for they carried bouquets. And among them were clearly marked the peculiarities of Talta: the elderly ladies were youngly dressed and there were many generals.

The sea was rough and the steamer was late, and before it turned into the jetty it had to do a great deal of manoeuvring. Anna Sergueyevna looked through her lorgnette at the steamer and the passengers as though she were looking for friends, and when she turned to Gomov, her eyes shone. She talked much and her questions were abrupt, and she forgot what she had said; and then she lost her lorgnette in the crowd.

The well-dressed people went away, the wind dropped, and Gomov and Anna Sergueyevna stood as though they were waiting for somebody to come from the steamer. Anna Sergueyevna was silent. She smelled her flowers and did not look at Gomov.

"The weather has got pleasanter toward evening," he said. "Where shall we go now? Shall we take a carriage?"

She did not answer.

He fixed his eyes on her and suddenly embraced her and kissed her lips, and he was kindled with the perfume and the moisture of the flowers; at once he started and looked round; had not some one seen?

"Let us go to your--" he murmured.

And they walked quickly away.

Her room was stifling, and smelled of scents which she had bought at the Japanese shop. Gomov looked at her and thought: "What strange chances there are in life!" From the past there came the memory of earlier good- natured women, gay in their love, grateful to him for their happiness, short though it might be; and of others--like his wife--who loved without sincerity, and talked overmuch and affectedly, hysterically, as though they were protesting that it was not love, nor passion, but something more important; and of the few beautiful cold women, into whose eyes there would flash suddenly a fierce expression, a stubborn desire to take, to snatch from life more than it can give; they were no longer in their first youth, they were capricious, unstable, domineering, imprudent, and when Gomov became cold toward them then their beauty roused him to hatred, and the lace on their lingerie reminded him of the scales of fish.

But here there was the shyness and awkwardness of inexperienced youth, a feeling of constraint; an impression of perplexity and wonder, as though some one had suddenly knocked at the door. Anna Sergueyevna, "the lady with the toy dog" took what had happened somehow seriously, with a particular gravity, as though thinking that this was her downfall and very strange and improper. Her features seemed to sink and wither, and on either side of her face her long hair hung mournfully down; she sat crestfallen and musing, exactly like a woman taken in sin in some old picture.

"It is not right," she said. "You are the first to lose respect for me."

There was a melon on the table. Gomov cut a slice and began to eat it slowly. At least half an hour passed in silence.

Anna Sergueyevna was very touching; she irradiated the purity of a simple, devout, inexperienced woman; the solitary candle on the table hardly lighted her face, but it showed her very wretched.

"Why should I cease to respect you?" asked Gomov. "You don't know what you are saying."

"God forgive me!" she said, and her eyes filled with tears. "It is horrible."

"You seem to want to justify yourself."

"How can I justify myself? I am a wicked, low woman and I despise myself. I have no thought of justifying myself. It is not my husband that I have deceived, but myself. And not only now but for a long time past. My husband may be a good honest man, but he is a lackey. I do not know what work he does, but I do know that he is a lackey in his soul. I was twenty when I married him. I was overcome by curiosity. I longed for something. 'Surely,' I said to myself, 'there is another kind of life.' I longed to live! To live, and to live.... Curiosity burned me up.... You do not understand it, but I swear by God, I could no longer control myself. Something strange was going on in me. I could not hold myself in. I told my husband that I was ill and came here.... And here I have been walking about dizzily, like a lunatic.... And now I have become a low, filthy woman whom everybody may despise."

Gomov was already bored; her simple words irritated him with their unexpected and inappropriate repentance; but for the tears in her eyes he might have thought her to be joking or playing a part.

"I do not understand," he said quietly. "What do you want?"

She hid her face in his bosom and pressed close to him.

"Believe, believe me, I implore you," she said. "I love a pure, honest life, and sin is revolting to me. I don't know myself what I am doing. Simple people say: 'The devil entrapped me,' and I can say of myself: 'The Evil One tempted me.'"

"Don't, don't," he murmured.

He looked into her staring, frightened eyes, kissed her, spoke quietly and tenderly, and gradually quieted her and she was happy again, and they both began to laugh.

Later, when they went out, there was not a soul on the quay; the town with its cypresses looked like a city of the dead, but the sea still roared and broke against the shore; a boat swung on the waves; and in it sleepily twinkled the light of a lantern.

They found a cab and drove out to the Oreanda.

"Just now in the hall," said Gomov, "I discovered your name written on the board--von Didenitz. Is your husband a German?"

"No. His grandfather, I believe, was a German, but he himself is an Orthodox Russian."

At Oreanda they sat on a bench, not far from the church, looked down at the sea and were silent. Talta was hardly visible through the morning mist. The tops of the hills were shrouded in motionless white clouds. The leaves of the trees never stirred, the cicadas trilled, and the monotonous dull sound of the sea, coming up from below, spoke of the rest, the eternal sleep awaiting us. So the sea roared when there was neither Talta nor Oreanda, and so it roars and will roar, dully, indifferently when we shall be no more. And in this continual indifference to the life and death of each of us, lives pent up, the pledge of our eternal salvation, of the uninterrupted movement of life on earth and its unceasing perfection. Sitting side by side with a young woman, who in the dawn seemed so beautiful, Gomov, appeased and enchanted by the sight of the fairy scene, the sea, the mountains, the clouds, the wide sky, thought how at bottom, if it were thoroughly explored, everything on earth was beautiful, everything, except what we ourselves think and do when we forget the higher purposes of life and our own human dignity.