Chapter XIII: Book IX: , the summarizer having here added together the “heresies” so

called of Noetus and Callistus. As mentioned in the Introduction, he is careful not to mention that Callistus was a Pope, and in the last sentence but one, he omits the name of Sabellius which is mentioned in the earlier book. Cf. p. 130 _supra_.]

[Footnote 70: He now reverts to Hermogenes, against whom Tertullian wrote, and who must therefore in the time of Callistus have long been dead. The few lines given here correspond to the opening sentences of the chapter on this heretic in Book VIII, p. 112 _supra_, which see.]

[Footnote 71: μεταγγιζόμενον, lit., “poured” as from one vessel into another--a considerable amplification of the statement in Book IX, p. 134 _supra_.]

[Footnote 72: Water and Earth are the only two “elements” mentioned in the exorcisms attributed to the Elchesaites in Book IX, p. 135 _supra_.]

[Footnote 73: The statements in this account of the Elchesaites are all to be found in the description of them in Book IX, pp. 132-138 _supra_; but the same words are not used, and there is nothing to show that the summarizer had the earlier book before him at the time of writing.]

[Footnote 74: Cruice suggests that the considerable lacuna that there evidently is here was filled by a summary of the chapters on the Jewish sects with which Book IX ends (see pp. 455-472 Cr.). This hardly seems to correspond with the form of what is left; but it is not impossible that we have here excerpts from the book on chronology which we know Hippolytus to have written. Another suggestion is that what follows is from his _Commentary on Genesis_, of which a few fragments survive.]

[Footnote 75: Were these ἑτέροι λόγοι the treatise “On the All” which Hippolytus wrote?]

[Footnote 76: As throughout the words in round brackets ( ) are supplied by Cruice. In this chapter they are mainly taken from Gen. xi., which see.]

[Footnote 77: Καὰθ. In all these names I have used the spelling of the A. V. as being more familiar to the general reader than that of the LXX.]

[Footnote 78: If Abraham did not beget Isaac until he had been twenty-five years in Canaan, the figures would be for Abraham twenty-five, for Isaac sixty, for Jacob eighty-seven, for Levi forty, for Kohath four. But this makes 216 at least.]

[Footnote 79: So the fragment of the _Chronicon_ attributed to Hippolytus in Fabricius, S. Hippolyt. _Opera_, p. 50, which perhaps goes to show the authorship of the Summary.]

[Footnote 80: φιλομαθέσιν.]

[Footnote 81: ἐπὶ τούτων, that is reckoning from Noah to Eber.]

[Footnote 82: Cruice would read 495 years.]

[Footnote 83: ἐκτεθείμεθα. The phrase that he uses everywhere in the book for statements in _this_ work. See n. on previous page.]

[Footnote 84: σοφία. This is in pursuance of Hippolytus’ favourite theory that philosophy was the source of all heresy.]

[Footnote 85: ἀρξάντων. Macmahon translates “were born,” but I think the word is never used in that sense by Hippolytus.]

[Footnote 86: ῥῆμα Θεοῦ. An unusual phrase here.]

[Footnote 87: Gen. i, 23.]

[Footnote 88: Reading γένους with the Codex instead of the γένος of Cruice.]

[Footnote 89: Because these “God-fearing men” were before the Flood, and the others could only have descended from Shem, Ham or Japhet.]

[Footnote 90: This seems to be the author’s meaning, but the reading is not very well settled. Cruice translates _qui non elegantibus verbis divina coluimus_, which Macmahon follows.]

[Footnote 91: This is, of course, an allusion to the theories of the “Barbarians” on the Deity set out in Book IV. Cf. Vol. I, p. 104 _supra_.]

[Footnote 92: It is curious that throughout this chapter he uses “spirit” as the fourth element instead of “air.” So Photius, quoting from the work “On the All,” which is attributed to Hippolytus.]

[Footnote 93: This work is known to us by the list on the chair mentioned in the Introduction, and by a notice by Photius, who seems to have read the work under the name of Josephus. Cf. Salmon in _D. C. B._, s.n. “Hippolytus Romanus.”]

[Footnote 94: This Λόγος ἐνδιάθετος which Philo distinguishes from the Λόγος προφορικός seems to have been a phrase first adopted into Christian theology by Theophilus of Antioch.]

[Footnote 95: ἅμα.]

[Footnote 96: τὸ κατὰ ἕν.]

[Footnote 97: ὑπουργῇ.]

[Footnote 98: Like most of the ancients, Hippolytus does not know that fish have sex.]

[Footnote 99: Cf. Matt. xxv. 21, 23; Luke xix. 17.]

[Footnote 100: ἐπιδέχεται λύσιν, “receives dissolution.”]

[Footnote 101: αὐτεξούσιον, “his own authority”?]

[Footnote 102: _i. e._ to his passions. See p. 178 _infra_.]

[Footnote 103: πάντα ἔχον τὰ ἐναντία.]

[Footnote 104: So Cruice. Macmahon says, “which evil is not consummated except you actually commit some piece of wickedness,” But the reading is very uncertain.]

[Footnote 105: τί καὶ νόμος ὡρίζετο, “why was the Law enacted?”]

[Footnote 106: πρὸ ἑωσφόρου, “Before the Morning Star.” Cf. 2 Peter i. 18, 19.]

[Footnote 107: διὰ τὸ προφαίνειν. The real derivation is from πρόφημι.]

[Footnote 108: Cruice points out the likeness between this doctrine of the Word speaking through the Prophets, and that with which Origen begins his treatise, Περὶ Ἀρχῶν (I, § 1), that before the Incarnation “Christ, the Word of God, was in Moses and the prophets.” It was doubtless this, and the likeness between the theory of the origin of evil as given on pp. 518, 519 Cr. of our text, and that of Origen _in Joann_, II, 7, 8, which caused some commentator to write in the margin of the Codex, Ὠριγένης καὶ Ὠριγένους δόξα: “Origen and Origen’s opinions.” The words used in the two cases are too unlike to suggest any identity of authorship or conscious borrowing; but it is perfectly probable that Origen when in Rome communicated with Hippolytus as head of the Greek-speaking community there, and that they had many ideas in common. This would account at once for the likeness between the passages noted and for the confusion between Hippolytus and Origen as the author of the _Philosophumena_, while it throws new light on Origen’s condemnation for heresy.]

[Footnote 109: ἑκουσίῳ προαιρέσει.]

[Footnote 110: Reading with Cruice πεφυρακότα for the πεφορηκότα of Miller. Although Miller’s reading accords with the Scriptural “put on the old man,” the allusion is evidently to the φυράμα of a few lines lower down.]

[Footnote 111: This is evidently an allusion to the extraordinary theory of Hippolytus’ master, Irenæus (Book II, c. 33, § 3, p. 331, Harvey), that Christ having suffered at 30 years old lived and taught after the Resurrection until He was “40 or 50,” thus “passing through every age.” Cf. _Forerunners_, II, p. 61 and note.]

[Footnote 112: σκόπον, “arm” or “goal.”]

[Footnote 113: φυράμα, lit., “dough” or plastic substance.]

[Footnote 114: An allusion to the Word on the Cross.]

[Footnote 115: περὶ τὸν Θεῖον.]

[Footnote 116: It is curious that he does not call them Romans.]

[Footnote 117: The Greek name for the province called by the Romans Africa.]

[Footnote 118: He is here repeating the phrase used on p. 150, with which he begins this Book. Its repetition shows the continuity of this last and that it was all written at the same time and by the same author.]

[Footnote 119: Ταρταρούχων ἀγγέλων κολαστῶν. Tartaruchian is a Coptic form. See Budge’s _Miscellaneous Texts of Upper Egypt_, 1915, p. 590.]

[Footnote 120: ὁμιλητης Θεοῦ, Cr. _familiaris_, Macm., “companion of.”]

[Footnote 121: οὐ πτωχεύει. The phrase has given much concern to commentators. Cruice suggests δὲ γὰρ πολυωρεῖ, “has a great esteem for thee.” Wordsworth translates “has a longing for thee.” Macmahon “(by such signal condescension) does not diminish aught of the dignity of His divine perfection.” The phrase is probably an allusion to the heathen notion formally stated by Aelius Aristides and others that the gods _had need_ of the sacrifices of mortals.]

INDEX

Adam of Cabala, i. 120 _n._ 6;
the first man, _ap._ Chaldæans, i. 122;
arch-man of Samothrace, i. 132;
made by Jaldabaoth and his sons, _ap._ Ophites, i. 122 _n._ 3.
_See_ Tatian

Adamas, supreme god of Naassenes, i. 120;
the “unsubdued,” epithet of Hades, Dionysos and Attis, i. 120 _n._ 6;
called the arch-man, i. 128, 129;
Isaiah’s words attributed to, i. 134

Adonis, Assyrian name of Attis, i. 124

Aetius, _Philosophumena_ attributed to, i. 5;
his _de Placitis Philosoph._ quoted, i. 39 _n._ 3, 43 _n._ 1, 56 _n._ 1

Aipolos = goatherd according to Phrygians, i. 137

Akembes, the Carystian, joint founder of Peratic heresy, i. 69, 149; ii.
154.
_See_ Euphrates

Alcibiades, of Apamea. _See_ Elchesaites

Alcinous, chief source of Hippolytus for Plato’s doctrines, i. 51 _n._ 3

Alés, Adhémar d’, his _Théologie de St. Hippolyte_ quoted, i. 66 _n._ 1

Amygdalus, Phrygian name of Attis, i. 140

Anaxagoras, his teaching, i. 44-46

Anaximander, his teaching, i. 42, 43

Anaximenes, his teaching, i. 43, 44

Andronicus the Peripatetic, quoted by Sethiani, i. 167

Apelles, follower of Marcion. His tenets, ii. 96, 97;
his prophetess Philumena, ii. 96;
summary of doctrines of, ii. 166

Apocatastasis, return of worlds to Deity, ii. 75 _n._ 4

Apparitions of gods, how produced by magicians, i. 97, 100

Apsethus the Libyan, story of, ii. 3, 4

Archelaus, his teaching, i. 46, 47

Aristotle, i. 16;
his teaching, i. 55-57;
his _Categories_, i. 55 _n._ 5;
his Quintessence, i. 56 _n._ 1; ii. 72 _n._ 4;
phrase of, used by Simon M., ii. 11 _n._ 4;
Basilides’ tenets attributed to, ii. 62-66. _See_ Plato

Arithmomancy, i. 83-87

Armellini attributes _Philosophumena_ to Novatian, i. 6

Arnold, Prof. E. V., his _Roman Stoicism_ quoted, i. 57 _n._ 3, 127
_n._ 3, 136 _n._ 5; ii. 45 _n._ 7, 79 _n._ 6

Asclepiades, i. 19; ii. 152

Assyrians = Syrians, i. 123 _n._ 6;
teach triune nature of Deity, _ib._

Astrology, source of heresy, i. 34;
the Chaldæan system of, i. 67-69;
folly of, i. 70-75, 113;
zodiacal types of, i. 88-91

Astronomers, calculations of, i. 76-83;
Hippolytus’ contempt for, i. 82

Athenæus, his _Deipnosophistæ_ quoted, i. 108 _n._ 3

Attis, legend of, i. 118 _n._ 1;
hymns to, sung in Mysteries of great Mother, i. 141, 142;
names of: Adonis, Osiris, Moon, Sophia, Adamna, Corybas, Papas,
Aipolos, Amygdalus, Syrictas, _ib._

Babylonians, say god is Darkness, _ap._ Hippolytus, i. 104

Baptism, in primitive Church followed by milk and honey, i. 136 _n._ 9

Barbelo, the earth-goddess, of Gnostics, i. 139 _n._ 5

_Baruch_, book of. _See_ Justinus

Basilides, i. 13, 14, 16;
his tenets, ii. 59-79;
hearer of Glaucias, ii. 59 _n._ 1;
of Matthias, ii. 66;
his son Isidore, _ib._;
his God-who-is-Not, ii. 67.
The Panspermia, ii. 68;
Ascension of First Sonhood, ii. 69;
of Second Sonhood, ii. 70;
the Boundary Spirit, _ib._;
the Great Ruler and his greater Son, ii. 71, 72;
the second ruler or Hebdomad, ii. 73;
descent of the Gospel, ii. 75;
the 365 heavens and Habrasax, ii. 76;
light which shines upon Jesus and His Passion, _ib._;
Apocatastasis of Formlessness and Mission of Jesus, ii. 77-79;
the great ignorance, ii. 77;
summary of doctrines of, ii. 159-161.
_See_ Simon of Cyrene, Aristotle

Baubo. _See_ Hecate

Baur, Chr. F., attributes _Philosophumena_ to Caius the presbyter, i. 6

Beelzebuth, made from perplexity of Sophia, _ap._ Valentinus, ii. 31;
name parody of Jabezebuth, ii. 31 _n._ 2

Benn, Alfred W., his _Philosophy of Greece_ quoted, i. 37 _n._ 6, 43
_n._ 1

Bigourdan, G., his _L’Astronomie: Evolution des Idées_, etc., quoted,
i. 80 _n._ 3

Blastus, heretic mentioned by pseudo-Tertullian, i. 13

Bouché-Leclercq, A., his _L’Astrologie Grecque_ quoted, i. 67 _n._ 1, 74
_n._ 5; 108 _n._ 2, 148 _n._ 4

Bousset, Prof. Wilhelm, his _Hauptprobleme der Gnosis_ quoted, i. 123
_n._ 2; ii. 80 _n._ 2, 163 _n._ 7

Brachmans, their lives and teaching, i. 60-61; ii. 99 _n._ 1

Brandt, Prof. A. S. H. W. _See_ Elchesaites

Brimo, name of Demeter in Mysteries, i. 138

Bruce, the, Papyrus, i. 3 _n._ 1;
quoted, ii. 12 _n._ 2

Buddhism, known to Clement of Alexandria, ii. 59 _n._ 1

Budge, Sir Ernest A. W. T., his _Miscellaneous Coptic Texts_ quoted, i.
30; ii. 178 _n._ 1

Bunsen, Baron von, his _Hippolytus and his Age_, i. 5

Cabala, the Jewish process of _gematria_, i. 131 _n._ 1;
explanation of, ii. 40 _n._ 3;
measurements in, ii. 133 _n._ 4

Caius the presbyter, _Philosophumena_ attributed to, i. 6

Callistus, Pope (218-223 A.D.), i. 3, 5, 7, 13, 17, 19, 29;
leans towards heresy of Noetus, ii. 118;
his life and tenets, ii. 124-132;
fails with Sabellius, ii. 124;
calls Hippolytus’ party ditheists, ii. 125, 129;
formerly slave to Carpophorus, ii. 125;
his misdeeds and flight, ii. 126;
condemned to mill by Carpophorus, _ib._;
makes riot in synagogue and sent to mines by Fuscianus, ii. 127;
released by Victor and Marcia, ii. 128, 129;
promoted to charge of cemetery by Zephyrinus, ii. 128;
excommunicates Sabellius, ii. 129;
his leanings towards Sabellius and Theodotus, ii. 130;
favours laxity of morals in Church, ii. 130-132;
and second baptism, ii. 132

Carpocrates, i. 17;
his tenets, ii. 90-92;
assigns sinless soul to Jesus, ii. 91;
says all men may be Christs, _ib._;
lawlessness of followers of, ii. 91-92.
_See_ Magic

Carpophorus. _See_ Callistus

Caulacau, used with Saulasau and Zeesar by Naassenes, i. 131;
Adamas identified with, _ib._;
name in which Saviour descended, _ib._ _n._ 6

Cerdo, i. 16;
teacher of Marcion, ii. 95, 96

Cerinthus, i. 17;
his tenets, ii. 92, 93;
adoptionist views of, ii. 93;
summary of doctrines of, ii. 166

Chaldæans, horoscopy of, described, i. 67-76

Charles, R. H., his _Apocrypha and Pseudepigrapha of O. T._ quoted, i.
154

Cicero, quoted, i. 68 _n._ 1, 107 _n._ 2

Clement of Alexandria, i. 11;
quoted, i. 144 _n._ 2, 146 _n._ 1; ii. 12 _n._ 5, 20 _n._ 1, 78 _n._
8, 105 _n._ 4, 122 _n._ 3

Cleomenes, preacher of Noetian heresy, ii. 118, 123

Colarbasus, his arithmetical heresy, i. 83;
name of, ii. 57 _n._ 4

Constellation figures, interpretation of, i. 107-114

Corybas, god of Phrygians, i. 133;
his legend, _ib._ _n._ 5

Cruice, Abbé Patrice M., _Philosophumena_, etc., i. 4 _n._ 5;
_Études sur les P._, i. 12 _n._ 2

Cumont, Franz, his _Textes et Monuments de Mithra_ quoted, i. 98 _n._ 5;
_Les Mystères de Mithra_, _ib._;
_Recherches sur le Manichéisme_, i. 110 _n._ 2;
_Cosmogonie Manichéenne_, i. 176 _n._ 5

Cybele, or Great Mother, worship of, i. 3;
legend of, i. 118 _n._ 1.
_See_ Attis, Naassenes, Ophites, Rhea

Cyphi, Egyptian incense used in magic, i. 92

Demiurge, or architect of Universe;
fiery god of Naassenes, i. 128;
made from fear of Sophia, _ap._ Valentinus, ii. 30

Democritus, his teaching, i. 48, 49

Devil, ruler of this world made from grief of Sophia, _ap._ Valentinus,
ii. 31

Didymus of Alexandria, _Philosophumena_ attributed to, i. 5

Diels, Hermann, edits Book I. of _Philosophumena_, i. 31 _n._ 1

Diodorus of Eretria, mentioned by no other author, i. 38 _n._ 6

Diogenes Laertius, source of Hippolytus’ summary of philosophies,
i. 64 _n._ 2;
quoted, i. 35 _n._ 7, 36 _nn._ 2, 3; 37 _n._ 6; 40 _nn._ 2, 3; 41
_nn._ 2, 3; 42 _n._ 1; 44 _nn._ 1, 3; 48 _nn._ 3, 4; 54 _n._ 1; 56
_nn._ 1, 2; 58 _n._ 1; 59 _nn._ 1, 3;
mentions Gymnosophists and Druids, 60 _n._ 1

Docetae, i. 15, 17;
their tenets, ii. 99-105;
interpretation of story of fig-tree, ii. 99, 100.
And of Parable of Sower, ii. 101;
views on Annunciation and Passion of Jesus, ii. 104;
probably Valentinian, ii. 105 _n._ 4;
summary of doctrines of, ii. 162, 163

Döllinger, Dr. Ignaz, i. 6, 7;
his Hippolytus and Callistus quoted, ii. 124 _n._ 1; 125 _n._ 3; 126
_nn._ 4, 6; 127 _nn._ 1, 2, 4; 128 _nn._ 4, 5; 129 _n._ 4; 130
_nn._ 1, 7; 131 _n._ 6

Dositheus, a Samaritan heretic, i. 13, 14

Druids, Pythagoreans, i. 61, 62.
_See_ Diogenes Laertius

Duchesne, Mgr. Louis, his _Histoire Ancienne de l’Église_ quoted, i.
6, 7; ii. 124 _n._ 1; 125 _n._ 7

Duncker, Ludwig, _Philosophumena_, etc., i. 4

Ebionites, their tenets, ii. 93;
summary of doctrines of, ii. 167.
_See_ Mughtasila

Ecphantus, his teaching, i. 50

Edem (Eden), garden of, compared to brain, _ap._ Naassenes, i. 143;
river of, compared to serpent, _ap._ Peratæ, i. 155;
to four senses of man, _ap._ Simon Magus, ii. 10;
name of Israel wife of Elohim, _ap._ Justinus, i. 175

Egypt = the body, _ap._ Naassenes, i. 130;
and Peratæ, i. 155

Egyptians, used for Alexandrians, i. 40 _n._ 1;
astrology of, 48 n. 4;
“Wisdom” of, i. 104-107;
_Gospel accdg. to_, quoted, i. 123

Elchesaites, i. 14, 17;
Brandt’s _Elchesai_, ii. 132 _n._ 3;
Alcibiades introduces heresy of, into Rome, ii. 133;
the _Book of Elchesai_ quoted, _ib._;
their belief in transmigration, ii. 134;
repeated baptisms and spells used by, ii. 135, 136;
prophecies of, ii. 137;
summary of doctrines of, ii. 169, 170.
_See_ Mughtasila

Eleusis (Mysteries of), words used in, i. 129;
rites of, described, i. 138, 139

Empedocles, i. 9, 16;
his teaching, i. 40, 41

Encratites, their tenets, ii. 114, 115;
their connection with Tatian, ii. 114 _n._ 5;
extreme asceticism of, ii. 115

Epicurus, his teaching, i. 58, 59

Epiphanes (supposed follower of Valentinus), his tenets, ii. 38

Epiphanius, quoted, i. 5, 11, 122 _n._ 3; ii. 39 _n._ 7, 48 _n._ 2,
49 _n._ 1, 76 _n._ 1, 80 _nn._ 2, 3; 90 _n._ 4, 92 _nn._ 3, 4; 93
_n._ 7, 95 _n._ 4, 113 _n._ 6, 118 _n._ 1, 132 _n._ 3

Essenes, Book of Job attributed to, i. 109 _n._ 2;
Ebionites and, 110 _n._ 3.
_See_ Jews, Mughtasila, Zealots

Euphrates (the Peratic), his story of war in heaven, i. 69;
meaning of name of, i. 146 _n._ 1;
founder of Ophite heresy, _ib._;
and with Akembes of Peratæ, i. 149

Eusebius, quoted, i. 7, 14 _n._ 1; ii. 96 _n._ 2, 111 _n._ 2, 112
_n._ 6, 132 _n._ 3

Fabricius, edits Book I of _Philosophumena_, i. 1

Faye, Eugène de, his _Introduction_, etc., and _Gnostiques et
Gnosticisme_ quoted, i. 8 _n._ 3

Fessler, Prof., attributes _Philosophumena_ to Caius, i. 6

Firmicus, J. Maternus, his _Matheseos_ quoted, i. 68 _n._ 1

Flora. _See_ Ptolemy, follower of V.

Flügel, Prof., his _Mani_ quoted, ii. 132 _n._ 3

Fuscianus, prefect of city (188-193 A.D.), sentences Callistus to
mines, ii. 127

Ganschinietz, Richard, his _Hippolytus’ Kapitel gegen die Magier_
quoted, i. 92 _n._ 2

Geryon, the triple-bodied, pervades everything, _ap._ Naassenes, i. 131

Gnostics, Mysteries of, i. 32, 33;
derive tenets from Greeks and barbarians, i. 119.
_See_ Naassenes, Philo

Graillot, L., his _Le Culte de Cybèle_ quoted, i. 135 _n._ 1

Greeks, Phœnician origin of, attributed to Herodotus, i. 111;
tenets of Physicists among, taken from Sextus Empiricus, ii. 150-153

Gronovius, annotates Book I of _Philosophumena_, i. 1

Hatch, Edwin, Dr., his _Hibbert Lectures_ quoted, i. 38 _n._ 1, 123
_n._ 4, 136 _n._ 9; ii. 45 _n._ 6, 52 _n._ 8, 62 _n._ 7.

Hebrew words used by magicians, i. 92, 93.

Hecate, hymn to, i. 100, 101;
identified with Baubo, Gorgo, Mormo and Mene, i. 101;
also with Artemis, Persephone and Eriskigal, _ib._ _n._ 1

Hemerobaptists, i. 18; ii. 132 _n._ 3.
_See_ Mughtasila

Heracleon, follower of Valentinus, his tenets not described by
Hippolytus, ii. 38 _n._ 2

Heraclides of Pontus, i. 19; ii. 152

Heraclitus of Ephesus, i. 10, 16, 17;
his teaching, i. 41; ii. 119.
_See_ Noetus

Hermes, street statues of, i. 127

Hermogenes, i. 16;
his tenets, ii. 111-112;
summary of doctrines of, ii. 169

Hesiod (the poet), his _Theogony_ quoted, i. 62, 63

Hippasus, i. 19; ii. 151

Hippo, his teaching, i. 50, 51

Hippocrates, quoted, i. 126

Hippolytus, schismatic Pope (218-235 A.D.), i. 5, 6, 7, 8, 9, 10, 11,
16;
denies Pauline authorship of _Hebrews_, i. 23 _n._ 1;
calls himself guardian of the Church, i. 34;
heterodoxy of, ii. 125 _n._ 3, 129 _n._ 4;
_Chronicon_ of, ii. 171;
his own doctrine stated, ii. 172 to end;
his _Substance of the All_, ii. 173

Homoousios, first used by Hippolytus, ii. 69 _n._ 1

Hyacinthus. _See_ Marcia

Irenæus, St., Hippolytus’ indebtedness to, i. 11, 12, 13;
his _Five Books Against Heresies_ quoted, i. 122 _n._ 3, 139 _n._ 5,
160 _n._ 1; ii. 15 _n._ 2, 17 _n._ 4, 25 _n._ 6, 27 _n._ 2, 38
_n._ 2, 39 _nn._ 3, 4; 40 _n._ 2, 44 _n._ 2, 45 _n._ 5, 48 _n._
1, 49 _nn._ 2, 3, 6; 50 _n._ 2, 51 _nn._ 2, 8; 53 _n._ 3, 54 _n._
1, 56 _n._ 2, 57 _nn._ 4, 5; 59 _n._ 1, 76 _n._ 1, 79 _n._ 2, 80
_n._ 2, 90 _n._ 4, 91 _n._ 5, 92 _nn._ 3, 4; 93 _nn._ 4, 5; 111
_nn._ 2, 3.
_See_ Jesus

Isidore. _See_ Basilides

Isis identified with the Earth, i. 105 _n._ 4;
Mysteries of, i. 126

Jacobi, Prof., first to declare Hippolytus author of _Philosophumena_,
i. 5

Jaldabaoth, a fiery god, i. 128, 132 _n._ 3; ii. 102 _n._ 9;
a “fourth number,” _ib._
_See_ Adam, Sophia

James, the brother of the Lord, alleged transmitter of Naassene
doctrines, i. 121; ii. 153

Jerusalem, the heavenly, mother of all living, i. 130;
the city in Phœnicia, i. 138

Jesus, His triple nature, _ap._ Naassenes, i. 121;
the Perfect Man, i. 134;
reason of His Incarnation, i. 145;
His triple powers, _ap._ Peratæ, i. 147;
Intermediate between the Father and matter, i. 158;
Son of Joseph and Mary, _ap._ Justinus and Carpocrates, i. 178; ii.
96;
the great High Priest, ii. 29;
mystic name of, _ap._ Irenæus, ii. 47;
self-generated, _ap._ Marcus, ii. 52;
His Illumination Mission and Passion, _ap._ Basilides, ii. 78, 79;
the One God of Zephyrinus, ii. 123;
so of Callistus, ii. 129.
_See_ Carpocrates, Cerinthus, Ebionites, Docetae, Justinus

Jeû of Bruce Papyrus, called the Great Man, i. 122 _n._ 4

Jews, history of, from Josephus and others, ii. 138-148;
divided into Pharisees, Sadducees and Essenes, ii. 139;
tenets of Essenes, ii. 139-145;
the like of Pharisees, ii. 145;
the like of Sadducees, ii. 145-147;
all expect Messiah, ii. 147;
chronology of history of, ii. 170-172

Josephus, i. 10 _n._ 3; i. 17.
_See_ Jews

Jothor, father-in-law of Moses, i. 131

Justin Martyr, says Simon Magus claimed divinity, i. 14

Justinus, the Gnostic, i. 3;
perhaps not Ophite, i. 28 _n._ 2;
his tenets, i. 169-180;
probably one of the later Gnostics, i. 169 _n._ 4;
his oath of secrecy, i. 171, 179;
his _Baruch_ quoted, i. 171;
allegorizes Herodotus’ Scythian story, i. 172;
his Triad of the Good One, Elohim and Edem, i. 172, 173;
the twenty-four angels of, and their names, i. 173;
likeness of these to Bar Khôni’s Ophites, _ib._ _nn._ 3, 4;
angels of, called Trees, i. 174;
creation of protoplasts, i. 174;
ascent of Elohim, i. 175, 176;
sin of Eve and Naas, i. 176;
origin of evil, i. 177;
Heracles a Saviour, _ib._;
Jesus called by Baruch when twelve years old, i. 178;
explanation of Pagan myths, i. 179;
summary of doctrines of, ii. 161, 162;
put by summarizer after Basilides, i. 161 _n._ 2

Kessler, Konrad, his _Mani_ quoted, i. 82 _n._ 2

King, C. W., his _Gnostics and their Remains_ quoted, ii. 17 _n._ 2

Lane, E. W., his _Modern Egyptians_ quoted, i. 97 _n._ 2

Langdon, Dr. Stephen, his _Tammuz and Ishtar_ quoted, i. 105 _n._ 3

Latinisms in text of _Philosophumena_, i. 23

Leemans, Prof. C., his _Papyri Græci_ quoted, ii. 44 _n._ 4

Legge, F., his _Forerunners and Rivals of Christianity_ quoted, i. 2
_n._ 2, 9 _n._ 1, 27 _n._ 1, 39 _n._ 1, 40 _n._ 1, 94 _n._ 1, 105
_nn._ 3, 4; 109 _n._ 2, 114 _n._ 2, 122 _n._ 1, 123 _nn._ 1, 2, 3;
128 _n._ 2, 130 _n._ 1, 135 _n._ 4, 137 _n._ 2, 139 _n._ 5, 155
_nn._ 2, 3; 156 n. 4, 160 _n._ 1, 162 _n._ 2, 165 _n._ 2, 169
_n._ 5, 173 _n._ 4, 174 _n._ 2, 175 _n._ 2; ii. 7 _nn._ 1, 3; 25
_n._ 3, 34 _n._ 5, 72 _n._ 3, 82 _n._ 3, 88 _n._ 3, 89 _n._ 2, 95
_n._ 4, 97 _n._ 1, 103 _n._ 6, 163 _n._ 7

Leucippus, his teaching, i. 48

Lipsius, R. A., opposes Hippolytus’ authorship, i. 6;
his articles in _D.C.B._ quoted, ii. 38 _nn._ 1, 2

Lucian of Samosata, his _Alexander_ quoted, i. 92 _n._ 2, 99 n. 4;
follower of Cerdo, ii. 96

Macmahon, J. H., translates _Philosophumena_, i. 5

Magic, its connection with astrology, i. 91 _n._ 4;
practised by Simon’s disciples, ii. 16;
and Carpocratians, ii. 91

Magicians, tricks of, described, i. 92-103

Man, Perfect, _ap._ Naassenes, i. 123, 134, 138;
in _Pistis Sophia_, i. 123 _n._ 3;
_ap._ Sethiani, i. 165;
First, _ap._ Manichæans, i. 27, 123 _n._ 2;
expression used in Summary, ii. 163.
_See_ Adam, Adamas, Monoimus, Pindar

Manichæism, the Atlas or Omophorus of, i. 110 _n._ 2;
First Man of, captured by powers of darkness, i. 123 _n._ 2; ii. 7
_n._ 3;
hostility of, to Jews, i. 165 _n._ 3;
Justinus’s anticipation of, i. 169 _n._ 4, 176 _n._ 5;
Valentinus’s, ii. 17 _n._ 5;
evocation of First Man in, ii. 34 _n._ 5;
our earth worst of all worlds, ii. 35 _n._ 3;
column of praises in, ii. 50 _n._ 5;
secrecy of, ii. 59 _n._ 1.
_See_ Cumont, Flügel, Kessler

Marcia, concubine of Commodus, ii. 127;
takes counsel with Pope Victor, _ib._;
her foster brother Hyacinthus, _ib._

Marcion, i. 10, 16, 17;
his tenets, ii. 82-90;
compared with those of Empedocles, ii. 82-88;
Prepon’s address to Bardesanes, ii. 89;
summary of doctrines of, ii. 165

Marcus, follower of Valentinus, i. 12;
his tenets, ii. 40-57;
his frauds and juggling tricks, ii. 41-43;
vision of the Tetrad, ii. 45-48;
his cabalistic system of numbers, ii. 48-56

Mariam, aunt of Moses, i. 131

Mariamne, said to have received Naassene tradition from St. James,
i. 121; ii. 153;
known to Origen and Celsus, i. 121 _n._ 5

Mark, St., story of self-mutilation to avoid orders, ii. 87

Maspero, Sir Gaston Charles, his _Hist. anc^{me} de l’Orient_ quoted,
i. 47 _n._ 1

Matter, Jacques, _Hist. du Gnosticisme_ quoted, ii. 59 _n._ 1

Maximilla. _See_ Phrygians

Melchizidek. _See_ Theodotus the Banker

Menander, successor of Simon Magus, i. 17; ii. 59 _n._ 1

Metoposcopy, divination by physiognomy, i. 87-92

Michael, scribe of MS., i. 4

Miller, Bénigne Emanuel, first editor of _Philosophumena_, i. 4, 5;
his _Mélanges de Litt. Grecque_ quoted, i. 100, _n._ 5

Monarchia, doctrine of one supreme source of all things, ii. 123

Monoimus Arabs, i. 17;
his tenets, ii. 106-111;
not Christian, ii. 106 _n._ 1;
his heavenly man, ii. 107, 163;
cabalistic theory of numbers, ii. 109;
letter to Theophrastus quoted, ii. 110;
summary of doctrines of, 163, 164

Montanus. _See_ Phrygians.

Mughtasila, washers or Hemerobaptists, Elchesaites derived from, ii.
132 _n._ 3;
make converts among Essenes and Ebionites, _ib._

Mynas, Mynoïdes, discoverer of MS. of _Philosophumena_, i. 2, 3, 5

Mysteries of the heretics, i. 23, 33, 125, 180;
promise to describe, i. 63;
probably described in missing Books, i. 65;
source of Naassene heresy, i. 121;
M. of Assyrians, i. 123;
of Phrygians, i. 126, 133, 135-138, 140;
ineffable M. of Isis, i. 126;
M. of Greeks, i. 127;
_Hye Cye_ in Eleusinian, i. 129;
M. of Samothrace, i. 132;
great secret of Eleusinian, i. 138;
Lesser and Great, i. 139;
M. of the Great Mother, i. 141, 142;
Phliasian, older than Eleusinian, i. 166;
M. of Justinus, i. 171

Naas, the serpent, i. 120, 142;
one of Justinus’ maternal angels, i. 173

Naassenes, i. 3;
their tenets, i. 118-146;
call themselves Gnostics, i. 120, 142;
their supreme deity Adamas, i. 120;
all his powers in Jesus, i. 121;
the names of the Three Churches, _ib._;
the first man, i. 122;
their connection with the Mysteries, i. 123;
with the _Gospel of the Egyptians_, _ib._;
the myth of Attis, i. 124;
their interpretation of the mysteries of Isis, i. 126, 127;
the demiurge Jaldabaoth, i. 128;
their interpretation of Homer, i. 130;
of the Cabiric mysteries, i. 132;
the myths of Corybas and Pappas, i. 133-135;
other names of Attis, i. 135-140;
N. mentioned by Irenæus, i. 139 _n._ 5;
why so called, i. 142;
hymns of, i. 142, 144, 145;
interpretation of anatomy of brain, i. 143, 144;
summary of doctrines of, ii. 153.
_See_ Adamas, Eleusis, Geryon, Serpent

Neologisms used by Hippolytus, i. 24

Noetus, i. 3, 13, 15, 17;
his tenets, ii. 118-123;
his heresy, derived
from Heraclitus, ii. 118-123;
his followers, ii. 118;
identifies Father and Son, ii. 123;
summary of doctrines of, ii. 168, 169.
_See_ Cleomenes, Phrygians

Novatian, _Philosophumena_ attributed to, i. 6;
Hippolytus said to follow, i. 7 _n._ 4.

Oannes, the fist man, _ap._ Assyrians, i. 122

Ocellus Lucanus, i. 19; ii. 152

Ophites, i. 16, 17;
heresy derived from worship of Cybele or Great Mother, i. 118 _n._ 1;
curse Christ, _ap._ Origen, i. 121 _n._ 1;
comparative, insignificance of, i. 20 _n._ 1; ii. 116.
_See_ Attis, Euphrates, Naassenes

Origen, _Philosophumena_ attributed
to, i. 5, 6;
_Contra Celsum_ quoted, i, 20 _n._ 1, 121 _nn._ 1, 5; 130 _n._ 1; 146
_n._ 1

Orpheus, a theologist, i. 103 _n._ 4;
discloser of mysteries, i. 166;
his _Bacchica_ quoted, but otherwise unknown, _ib._;
Sethian heresy derived from, _ib._

Osiris, his mutilation, i. 126;
signifies water, i. 105 _n._ 4;
his statue in the temple of Isis, i. 127

Papas, god of Phrygians, i. 135;
name of Attis, _ib._ _n._ 1;
means Father, _ib._

Parmenides, his teaching, i. 47, 48

Parthey, Gustav, his _Zwei griechische Zauberpapyri_ quoted, i. 93
_n._ 5

Patripassianism, heresy of, ii. 118 _n._ 1, 168 _n._ 1

Paul, St., _Acts of, and Thekla_, quoted, i. 30 _n._ 1

Peratæ, i. 3;
mentioned by Clem, Alex., i. 146 _n._ 1;
their teaching, i. 146-159;
their triple division of the cosmos, i. 146; ii. 154;
their Christology, i. 147;
their astrological theories, i. 148, 149;
their book _Proastii_ quoted, i. 50-153;
why called Peratæ, i. 154;
their saviour Serpent, i. 155;
Serpent is type of Christ, Joseph and Nimrod, i. 155, 156;
the constellation Draco, i. 157;
anatomy of brain typifies Father and Son, i. 159;
summary of doctrines of, ii. 154, 155.
_See_ Edem, Euphrates

Persephone, as lover of Adonis, i. 124.
_See_ Hecate

Persians say God is Light, i. 104

Pharisees. _See_ Jews

Philo, his Logos and Gnostic ideas, ii. 7 _n._ 3, 8 _n._ 2, 173
_n._ 4

Philumena. _See_ Apelles

Photius, his _Bibliotheca_ quoted, i. 12, 13 _n._ 1.

Phrên. _See_ Râ

Phrygians (Montanists), their tenets, ii. 113, 114;
followers of Montanus, Priscilla and Maximilla, ii. 113;
lean towards Noetian and Patripassian heresies, ii. 114;
summary of doctrines of, ii. 167, 168.
_See_ Mysteries, Naassenes

Pindar, ode on first man assigned to, i. 122

_Pistis Sophia_, The, quoted, i. 3 n. 1, 9 _n._ 1, 123 _nn._ 1, 3, 124
_n._ 11, 150 _nn._ 1, 3, 152 _n._ 2, 155 _n._ 1, 162 _n._ 2, 173
_n._ 1, 177 _n._ 5; ii. 5 _n._ 4, 16 _n._ 4, 43 _n._ 2, 45 _n._ 4,
48 _n._ 3, 52 _n._ 9, 53 _n._ 2, 71 _n._ 6, 79 _n._ 3, 93 _n._ 7,
97 _n._ 1, 102 _n._ 2

Plato, i. 16;
his teaching, i, 51-55;
passages from Aristotle ascribed by Hippolytus to, i. 53, 54;
his _Clitopho_ quoted as _Republic_, i. 55 _n._ 7;
analogy between his teaching and Simon M.’s, ii. 5;
and Valentinus’, ii. 18, 19, 25;
quoted, ii. 23, 36, 37.
_See_ Alcinous

Plutarch, his _de Iside et Osiride_ quoted, i. 129 _n._ 3;
_de Exilio_, ii, 23 _n._ 1

Point, indivisible, from which all things spring, i. 115, 141; ii. 9

Pontianus, Pope (230-235 A.D.), i. 7

Praxeas, a heretic refuted by Tertullian and mentioned by pseudo-Tert.,
but not by Irenæus or Hippolytus, i. 13

Prepon the Assyrian. _See_ Marcion

Priscilla. _See_ Phrygians

Proastii. _See_ Peratæ

Proteus, identified with Attis, i. 137

Prudentius quoted, i. 7

Ptolemy, Claudius, the astronomer, mentioned, i. 82;
his _Tetrabiblos_ quoted, i. 88 _n._ 2

---- follower of Valentinus, his tenets, ii. 39, 40;
his letter to his “fair sister Flora,” ii. 39 _n._ 7

Pyrrho, wrongly called an Academic by Hippolytus, i. 32;
his teaching, i. 59

Pythagoras, i. 15, 16, 17;
his life and followers, i. 36-39;
his theory of numbers, i. 37, 115 _n._ 6, 116; ii. 20;
Accidents attributed to, ii. 21;
his theory of metempsychosis, ii. 23;
gnomic sayings of, ii. 23, 24;
solar theory of, ii. 24

Quartodecimans, i. 17;
their tenets, ii. 112, 113;
Irenæus their advocate, ii. 112 _n._ 6

Râ, Egyptian Sun-God, invoked by magicians, i. 92 _n._ 7

Rhea, an androgyne deity, i. 125;
identified with Gê and Cybele, _ib._ _n._ 1

Rogers, Dr. R. W., _Religion of Babylonia and Assyria_ quoted, i. 151
_n._ 2

Sabellius. _See_ Callistus

Sadducees. _See_ Jews

Salmon, Dr. George, his _Cross-references in Philosophumena_ quoted,
i. 8; ii. 38 _n._ 1.;
his articles in _D.C.B._ i. 6 _n._ 1, 7 _n._ 4, 22 _n._ 1, 69 _n._
6; ii. 38 _n._ 2, 40 _n._ 3, 80 _n._ 1, 98 _n._ 1, 100 _n._ 1, 105
_n._ 4, 108 _n._ 3, 109 _n._ 6, 113 _n._ 2, 118 _n._ 1, 149 _n._ 2,
173 _n._ 3

Saturnilus, i. 16;
his tenets, ii. 80, 81;
his Unknown Father, ii. 81;
angels make man in His image, _ib._;
Christ sent to depose God of Jews, _ib._
_See_ Simon of Cyrene

Saulasau. _See_ Caulacau.

Schneidewin, F. G., with Duncker edits part of _Philosophumena_, i. 4

Schürer, Prof., his _History of Jewish People_ quoted, ii. 7 _n._ 3, 8
_n._ 2

Secundus, follower of Valentinus, his tenets, ii. 38

Sephora, wife of Moses, i. 131

Serpent, inspirer of Naassene doctrine, i. 120, 142;
identified with substance of water, i. 142;
the constellation Draco, i. 146 _n._ 1;
the brazen, _ap._ Peratæ, i. 155, 156;
the Son and the Word, i. 157;
wind of darkness _ap._ Sethiani, i. 164, 165;
of Justinus wholly evil, i. 169 _n._ 5

_Seth, Paraphrase of._ _See_ Sethiani.

Sethiani, their tenets, i. 160-169;
authors who mention, i. 160 _n._ 1;
the Sitheus of Bruce Papyrus, _ib._;
their triad of Light, Darkness and Spirit, i. 161;
Light and Spirit caught by Darkness, i. 162;
impregnation of Darkness, i. 163;
analogy with other triads, i. 165, 166;
system of, derived from Orphic, i. 166;
Phliasian Mysteries of Great Mother, _ib._;
simile of oil-well at Ampe, i. 168, 169;
their _Paraphrase of Seth_, i. 169;
summary of doctrines of, ii. 155-157.
_See_ Andronicus, Man

Sextus Empiricus, Hippolytus’ borrowings from, i. 10, 69 _n._ 1; ii.
150.
_See_ Greek

Simon of Cyrene, story of his substitution for Jesus on the Cross
probably Saturnilian, not Basilidian, ii. 59 _n._ 1, 79 _n._ 2

Simon Magus, i. 3, 13, 14;
his system derived from art of arithmetic, i. 115, 116;
his six roots, i. 116; ii. 7;
his _Great Announcement_ quoted, i. 115, 140, 141; ii. 4-14;
his life and tenets, ii. 2-17;
his supreme God, fire, ii. 4;
his account of the creation of Man, ii. 9;
his Epinoia Helen of Tyre, ii. 15;
his death, ii. 17;
source of Valentinian heresy, ii. 17, 40 _n._ 3;
summary of doctrines of, 157, 158.
_See_ Edem, Justin, Magic, Menander

Socrates, i. 16;
his teaching, i. 51

Sophia, name given to Helen of Tyre by Simon M., i. 13 _n._ 3;
Sethians make her cause of Flood, _ib._;
identified with Earth, i. 105 _n._ 3; ii. 27 _n._ 4;
mother of Jaldabaoth, _ap._ Naassenes, i. 118 _n._ 1, 132 _n._ 3;
in Naassene hymn, i. 145 _n._ 3;
her name of Achamoth, i. 173 _n._ 4;
fall of, _ap._ Valentinus, ii. 7 _n._ 3, 27;
decides fate of men, ii. 17 _n._ 5;
her adventures, ii. 28-36;
the heaven of, ii. 31 _n._ 1;
identified with Holy Spirit, ii. 33

Sotion of Alexandria, Hippolytus’ borrowings from, i. 49 _n._ 3; 64
_n._ 2

Stähelin, Heinrich, his _Die Gnostischen Quellen Hippolyts_ quoted,
i. 8 _n._ 2

Stoics, their teaching, i. 57, 58;
Hippolytus’ reluctance to mention, i. 157 _n._ 2

Syrictas, the pipe-player, name of Attis, i. 142

Tatian the Gnostic, i. 17;
his tenets, ii. 111;
holds Adam not saved, _ib._;
summary of doctrines of, ii. 164.
_See_ Encratites

Tertullian, _Philosophumena_ assigned to, i. 6;
quoted, ii. 82 _n._ 3, 96 _nn._ 2, 3, 111 _n._ 3.
_See_ Praxeas

Tertullian, Pseudo-, _Adversus Omnes Hæreses_, i. 11-13;
quoted, i. 160 _n._ 1; ii. 95 _n._ 4, 97 _n._ 2.
_See_ Praxeas

Thales, i. 9, his teaching, i. 35, 36;
quoted, i. 142

Theodore bar Khôni, his _Book of Scholia_ quoted, i. 169 _n._ 4, 173
_n._ 3

Theodoret calls Hippolytus Bishop and Martyr, i. 7, 11, 12;
his account of Peratæ, i. 146 _n._ 1;
quotes summary and not text of _Philosophumena_, ii. 154 _n._ 1

Theodotus the Banker, his tenets, ii. 94, 95;
holds Melchizidek greater than Christ, ii. 94;
summary of doctrines of, ii. 167

Theodotus of Byzantium, his tenets, ii. 93, 94;
adoptionist views of, ii. 94;
summary of doctrines of, ii. 167

Theophrastus. _See_ Monoimus

Thomas, Gospel according to, quoted, i. 126

Urbanus, Pope (223-230 A.D.), i. 7

Valentinus, his system derived from arithmetical art, i. 15;
from Pythagoras and Plato, ii. 17-19;
Zoroastrian and Egyptian features of, ii. 17 _n._ 1;
division of followers as to Supreme Being, ii. 25;
his system of Aeons, ii. 26, 27;
Sophia and her Ectroma, ii. 28;
projection of Horos, ii. 29;
Jesus the Common Friend of the Pleroma, _ib._;
salvation of Ectroma and result of her passions, ii. 30;
fourfold division of world, ii. 31, and of man, ii. 32;
analogies of myths of, with Manichæism, ii. 34 _n._ 5, 35 _n._ 3;
Anatolic and Italiote schools of, ii. 34;
purpose of Incarnation, _ap._ ii. 35;
summary of doctrines of, ii. 158, 159.
_See_ Beelzebuth, Demiurge, Devil, Pleroma and Sophia

Victor, Pope (189-202 A.D.). _See_ Callistus

Wessely, his _Griechische Zauberpapyri_ quoted, i. 93 _n._ 5

Wilson, James, his _Complete Dictionary of Astrology_ quoted, i. 67
_n._ 1

Wordsworth, Bishop Christopher, his _Hippolytus and the Church of
Rome_ quoted, i. 4 _n._ 2; i. 6; i. 12 _n._ 1; ii. 119 _n._ 2,
129 _n._ 5

Xenophanes, his teaching, i. 49, 50

Zaratas (Zoroaster) quoted, i. 9, 104 _n._ 3; ii. 20;
Amshaspands
of, and Simon Magus’ roots, ii. 2 _n._ 2;
the like and Aeons of Valentinus, ii. 17 _n._ 5

Zealots, said by Hippolytus to be a sect of Essenes, ii. 143, 144 _n._
1

Zeesar. _See_ Caulacau

Zephyrinus, Pope (202-218 A.D.), i. 3;
said by Hippolytus to be ignorant and unskilled, ii. 118, 124;
leans towards heresy, ii. 118

THE END

Transcriber’s Notes

The notes in the left and right margins, indicating page numbers in the original Greek, have been converted to e.g. [Sidenote: p. 216] in this version. Obvious typographical errors and variable spelling were corrected. The following corrections have been made to the text:

Page Original New ------------------------------------------- 7 takeing taking 13 ἀ πέραντον ἀπέραντον 26 ό ὁ 27 Σύγκοασις Σύγκρασις 27 κὰι καὶ 33 λελαλημέαν λελαλημένα 43 αεὶ ἀεὶ 44 Papypi Papyri 55 ᾶνω ἄνω 57 ףל־ארבע קל־ארבע 62 εἰδεσιν εἴδεσιν 80 des der 80 firstfruits first-fruits 87 κολοδάκτυλος κολοβοδάκτυλος 91 χωρησάσαν χωρήσασαν 98 φυσικὴς φυσικῆς 99 εῖναι εἶναι 114 ράφανοφαγίας ῥάφανοφαγίας 114 ἐγκρατε͂ις ἐγκρατεῖς 119 φιλοσοφυμένοις φιλοσοφουμένοις 119 Φιλοσοφυμένους Φιλοσοφουμένους 139 εἰδη εἴδη 145 κυριόις κυρίοις 150 ἀκαλώπιστος ἀκαλλώπιστος 164 octohedrons octahedrons 178 phase phrase 181 Manichéisine Manichéisme 183 Theogomy Theogony