Chapter IX: Mota and St. Andrew's College, Kohimarama. 1859-1862 (4)
'I am so accustomed to sleeping about anywhere that I take little or no account of thirty, forty, fifty naked fellows, lying, sitting, sleeping round me. Someone brings me a native mat, someone else a bit of yam; a third brings a cocoa-nut; so I get my supper, put down the mat (like a very thin door-mat) on the earth, roll up my coat for a pillow, and make a very good night of it. I have had deafness in my right ear again for some days; no pain with it, but it is inconvenient.
'Several of our lads have had attacks of fever and ague; Wadrokala and his child of a wife, Bum, a Bauro boy, &c. The island is not at all unhealthy, but natives cannot be taught caution. I, thank God, am in robust health, very weather-beaten. I think my Bishop's dress would look quite out of keeping with such a face and pair of hands!
'There is much as usual in such cases to encourage and to humble us. Some few people seem to be in earnest. The great majority do their best to make me think they are listening. Meanwhile, much goes on in the island as of old.
'Sunday, July 28th, 11.45 A.M.--I have much anxiety just now. At this moment Wadrokala is in an ague fit, five or six others of my party kept going by quinine and port wine, and one or other sickening almost daily. Henry Hrahuena, of Lifu, I think dying, from what I know not--I think inflammation of the brain, induced possibly by exposure to the sun, though I have not seen him so exposed, and it is a thing I am very careful about with them. I do what I can in following the directions of medical books, but it is so hard to get a word from a native to explain symptoms, &c.; besides, my ear is now, like last year, really painful; and for two nights I have had little sleep, and feel stupid, and getting a worn-out feeling. With all this, I am conscious that it is but a temporary depression, a day or two may bring out the bright colours again. Henry may recover by God's mercy, the boys become hearty again; my ear get right. At present I feel that I must rub on as I can, from hour to hour.
'If I find from experience that natives of Melanesia, taken to a different island, however fertile, dry, and apparently healthy, do seem to be affected by it, I must modify my plans, try as soon as possible to have more winter schools, and, what is of more consequence, I must reconsider the whole question of native teachers. If a great amount of sickness is to be the result of gathering scholars around me at an island, I could do, perhaps, more single-handed, in health, and with no one to look after, than with twenty fellows of whom half are causing continual anxiety on the score of health. Now were I alone, I should be as brisk as a bee, but I feel weighed down somewhat with the anxiety about all these fellows about me.
'I must balance considerations, and think it out. It requires great attention. It is at times like these that I experience some trials. Usually my life is, as you know, singularly free from them.
'July 31st.--Henry died on Sunday about 4 A.M. Wadrokala is better. The boys are all better. I have had much real pain and weariness from sleepless nights, owing to the small tumour in my ear. What a sheet of paper for you to read! And yet it is not so sad either. The boys were patient and good; Wadrokala takes his ague attacks like a man; and about Henry I had great comfort.
'He was about eighteen or nineteen, as I suppose, the son of the great enchanter in Lifu in old times--the hereditary high priest of Lifu indeed. He was a simple-minded, gentle, good fellow, not one probably who would have been able to take a distinct line as a teacher, yet he might have done good service with a good teacher. We found that afternoon a slate on which he had written down some thoughts when first taken ill, showing that he felt that he was sick unto death. Very full of comfort were his written as well as his spoken words.'
On August 1, while the Bauro scholars were writing answers to questions on the Lord's Prayer, a party of men and women arrived, headed by a man with a native scarf over his shoulders. They had come to be taught, bringing provisions with them, and eating them, men and women together, a memorable infringement of one of the most unvarying customs of the Banks inhabitants; and from the conversation with them and with others, Bishop Patteson found that the work of breaking down had been attained, that of building up had to be begun. They must learn that leaving off heathen practices was not the same thing as adopting the religion of Christ, and the kind of work which external influences had cut short in Lifu had to be begun with them.
'Soon, I think, the great difficulty must be met in Mota of teaching the Christian's social and domestic life to people disposed to give up much of their old practices. This is the point at which I suppose most Missions have broken down. It is a great blessing indeed to reach it, but the building up of converts is the harder work. Here, for example, a population of 1,500 people; at present they know all that is necessary for the cultivation of yams, &c., they build houses sufficient for the purpose of their present life, they are giving up fighting, losing-faith in their old charms and contrivances for compassing the death of their enemies; they will very likely soon be at peace throughout the whole island. Well, then, they will be very idle, talk infinite scandal, indulge in any amount of gluttony; professing to believe our religion, their whole life will contradict that profession, unless their whole social and domestic life be changed, and a new character infused into them. It would be a great mistake to suppose that the English aspect of the Christian's social life is necessarily adapted to such races as these. The Oriental tendencies of their minds, the wholly different circumstances of their lives, climate, absence of all poverty or dependence upon others, &c., will prevent them from ever becoming a little English community; but not, I trust, their becoming a Christian community. But how shall I try to teach them to become industrious, persevering, honest, tidy, clean, careful with children, and all the rest of it? What a different thing from just going about and teaching them the first principles of Christianity! The second stage of a Mission is the really difficult one.'
A few days after the foregoing observations were written, H.M.S. 'Cordelia,' a war steamer, entered Port Patteson, and Captain Hume himself came across by boat to Mota, to communicate to Bishop Patteson his instructions to offer him a cruise in the vessel, render him any assistance in his power in the Solomon Islands, and return him to any island he might desire. Letters from the Primate assumed that the proposal should be accepted; it was an opportunity of taking home the Bauro and Grera boys; moreover there was a quarrel between English and natives to be enquired into at Ysabel Island, where the Bishop could be useful as interpreter; and, as he could leave his two friends to carry on the school at Mota, he went on board, and very good it was for him, in the depressed state of health brought on by rude bed and board, to be the guest on board a Queen's ship and under good medical care.
For the 'Cordelia' had brought out the letters which gave the first intimation of his father's state; and without the privacy, and freedom from toil and responsibility, he could hardly have borne up under the blow. The first day was bad enough: 'a long busy day on shore with just one letter read, and the dull heavy sensation of an agony that was to come, as soon as I could be alone to think.' Arrangements had to be made; and there was not one solitary moment till 9 P.M. in the cabin when this loving and beloved son could shut himself in, kneel down, and recover composure to open the two letters in his father's hand.
He wrote it all--his whole heart--as of old to the father who had ever shared his inmost thoughts:--
'It may be that as I write, your blessed spirit, at rest in Paradise, may know me more truly than ever you did on earth; and yet the sorrow of knowing how bitter it is within may never be permitted to ruffle your everlasting peace.
'I may never see you on earth. All thought of such a joy is gone. I did really cling to it (I see it now) when most I thought I was quite content to wait for the hope of the great meeting. I will try to remember and to do what you say about all business matters.
'I will pray God to make me more desirous and more able to follow the holy example you leave behind. Oh that the peace of God may be given to me also when I come to die; though how may I dare to hope for such an end, so full of faith and love and the patient waiting for Christ!
'I must go on with my work. This very morning I was anxious, passing shoal water with the captain and master beside me, and appealing to me as pilot. I must try to be of some use in the ship. I must try to turn to good account among the islands this great opportunity. Probably elasticity of mind will come again now for very pain of body. Oh! how much more sorrow and heavy weight on my heart! I am quite worn out and weary. It seems as if the light were taken from me, as if it was no longer possible to work away so cheerily when I no longer have you to write to about it all, no longer your approval to seek, your notice to obtain.
'I must go on writing to you, my own dearest Father, even as I go on praying for you. It is a great comfort to me, though I feel that in all human probability you are to be thought of now as one of the blessed drawn wholly within the veil. Oh! that we may all dwell together hereafter for His blessed sake who died for us. Now more than ever your loving and dutiful Son,' &c.
Such another letter was written to his sister Fanny; but it is dated four days later, when he was better in health, and was somewhat recovered from the first shock; besides which, he felt his office of comforter when writing to her. So the letter is more cheerful, and is a good deal taken up with the endeavour to assure the sisters of his acquiescence in whatever scheme of life they might adopt, and willingness that, if it were thought advisable, Feniton Court should be sold. 'This is all cold and heartless,' he says, 'but I must try and make my view pretty clear.' Towards the end occurs the following:--
'Last night, my slight feverish attack over, my ears comfortable, with the feeling of health and ease returning, I lay awake, thought of dear Uncle Frank, and then for a long time of dear Mamma. How plainly I saw her face, and dear dear Uncle James, and I wondered whether dear dear Father was already among them in Paradise. It is not often that I can fasten down my mind to think continuously upon those blessed ones; I am too tired, or too busy; and this climate, you know, is enervating. But last night I was very happy, and seemed to be very near them. The Evening Lesson set me off, 1 John iii. How wonderful it is! But all the evening I had been reading my book of Prayers and Meditations. Do you know, Fan, at times the thought comes upon me with a force almost overpowering, that I am a Bishop; and that I must not shrink from believing that I am called to a special work. I don't think that I dwell morbidly on this, but it is an awful thought. And then I feel just the same as of old, and don't reach out more, or aim more earnestly at amendment of life and strive after fresh degrees of enlightenment and holiness. But probably I have to learn the lesson, which it may be only sickness will teach me, of patient waiting, that God will accomplish His own work in His own time.'
Some of this is almost too sacred for publication, and yet it is well that it should be seen how realising the Communion of Saints blessed the solitary man who had given up home. The next letter is to Sir J. T. Coleridge:--
'H.M.S. "Cordelia," September 11, 1861.
'My dearest Uncle,--It is now nearly five weeks since I learnt from my letters of March and April, brought to me by this ship, the very precarious state of my dear Father.
'He has never missed a mail since we have been parted, never once; and he wrote as he always did both in March and April. I had read a letter from the good Primate first; because I had to make up my mind whether I could, as I was desired, take a cruise in this vessel; and in his letter I heard of my dear Father's state. With what reverence I opened his letters! With what short earnest prayers to God that I might have strength supplied and resignation I had kept them till the last. All day at Mota I had been too busy to read any but the Primate's letters. I had many matters to arrange...and it was not until night that I could quietly read my letters in the captain's cabin. My dear Father's words seem to come to me like a voice from another world. I think from what he says, and what they all say, that already he has departed to be with Christ.
'I think of him and my dear mother, and those dear uncles James and Frank, so specially dear to me, and others gone before. I think of all that he has been to me, and yet how can I be unhappy? The great shock to me was long overpast: it is easy for me to dwell on his gain rather than my loss; yet how I shall miss his wise loving letters and all the unrestrained delights of our correspondence.
'It is not with me as with those dear sisters, or with old Jem. Theirs is the privilege of witnessing the beauty and holiness of his life to the end; and theirs the sorrow of learning to live without him. Yet I feel that the greatest perhaps of all the pleasures of this life is gone. How I did delight in writing to him and seeking his approval of what I was about! How I read and re-read his letters, entering so entirely into my feelings, understanding me so well in my life, so strangely different from what it used to be.
'Well, it should make me feel more than ever that I have but one thing to live for--the good, if so it may please God, of these Melanesian islands.
'I cannot say, for you will like to know my feelings, that I felt so overwhelmed with this news as not to be able to go about my usual business. Yet the rest on board the vessel has been very grateful to me. The quiet cheerfulness and briskness will all come again, as I think; and yet I think too that I shall be an older and more thoughtful man by reason of this.
'There has been reported a row at Ysabel Island, one of the Solomon group, eighteen months ago. This vessel, a screw steamer, ten guns and a large pivot gun, came to enquire, with orders from the Commodore of the station to call at Mota and see me, and request me to go with the vessel if I could find time to do so; adding that the vessel was to take me to any island which I might wish to be returned to. Now I have long wished to indoctrinate captains of men-of-war with our notions of the right way to settle disputes between natives and traders. Secondly, I had a passage free with my Solomon Islanders, and consequently all October and half November I may devote to working up carefully (D.V.) the Banks and New Hebrides group without being under the necessity of going down to the Solomon Islands. Thirdly, I had an opportunity of going further to the westward than I had ever been before, and of seeing new ground. Fourthly, the Primate, I found, assumed that I should go. So here I am, in great clover, of course: the change from Mota to man-of-war life being amusing enough. Barring some illness, slight attacks of fever, I have enjoyed myself very much. The seeing Ysabel Island is a real gain. I had time to acquire some 200 words and phrases of the language, which signify to me a great deal more. The language is a very remarkable one, very Polynesian; yet in some respects distinguished from the Polynesian, and most closely related to Melanesian dialects.
'I need not enter into all this. It is my business, you know, to work at such things, and a word or two often tells me now a good deal of the secrets of a language--the prominent forms, affixes, &c., &c.; the way in which it is linked on to other dialects by peculiar terminations, the law by which the transposition of vowels and consonants is governed in general. All these things soon come out, so I am very sanguine about soon, if I live, seeing my way in preparing the way for future missionaries in the far West.
'But I must not forget that I have some islands to visit in the next month or two where the people are very wild, so that I of all people have least reason to speculate about what I may hope to do a year hence.
'The real anxiety is in the making up my own mind whether or not I ought to lower the boat in such a sea way; whether or not I ought to swim ashore among these fellows crowded there on the narrow beach, &c.
'When my mind is made up, it is not so difficult then. But, humanly speaking, there are but few islands now where I realise the fact of there being any risk; at very many I land with confidence. Yet I could enumerate, I dare say, five-and-twenty which we have not visited at all, or not regularly; and where I must be careful, as also in visiting different parts of islands already known to us in part. Poor poor people, who can see them and not desire to make known to them the words of life? I may never forget the Bishop's words in the Consecration Service:--"Your office is in the highest sense to preach the Gospel to the poor;" and then his eye glanced over the row of Melanesians sitting near me.
'How strange that I can write all this, when one heavy sense of trouble is hanging vaguely over me. And yet you will be thankful that I can think, as I trust, heartily of my work, and that my interest is in no way lessened. It ought to be increased. Yet I scarce realise the fact of being a Bishop, though again it does not seem unnatural. I can't explain what I mean. I suppose the fact that I knew for so long before that it must come some day if I lived, makes the difference now.
'I don't think, however, that your words will come true of my appearing in shovel hat, &c., at Heath's Court some fine day. It is very improbable that I shall ever see the northern hemisphere, unless I see it in the longitude of New Guinea.
'I must try to send a few island shells to M----, B----, and Co.; those little ones must not grow up, and I am sure that you all do not suffer them to grow up, without knowing something about "old cousin Coley" tumbling about in a little ship (albeit at present in a war steamer) at the other end of the world. Seriously, dear Uncle, as they grow older, it may be some help for them to hear of these poor Melanesians, and of our personal intercourse with them, so to speak.
'I have but little hope of hearing, if I return safe to New Zealand at the end of November, that this disastrous war is over. I fear that the original error has been overlaid by more recent events, forgotten amongst them. The Maori must suffer, the country must suffer. Confession of a fault in an individual is wrong in a State; indeed, the rights of the case are, and perhaps must be, unknown to people at a distance. We have no difficulty here in exposing the fallacies and duplicities of the authors of the war, but we can't expect (and I see that it must be so) people in England to understand the many details. To begin with, a man must know, and that well, Maori customs, their national feeling, &c. It is all known to One above, and that is our only hope now. May He grant us peace and wisdom for the time to come!
'I have been reading Helps again this voyage, a worthy book, and specially interesting to me. How much there is I shall be glad to read about. What an age it is! America, how is that to end? India, China, Japan, Africa! I have Jowett's books and "Essays and Reviews." How much I should like to talk with you and John, in an evening at Heath's Court, about all that such books reveal of Intellectualism at home. One does feel that there is conventionalism and unreality in the hereditary passive acceptance of much that people think they believe. But how on Jowett's system can we have positive teaching at all? Can the thing denoted by "entering into the mind of Christ or St. Paul" be substituted for teaching the Catechism?
'Not so, writes my dear Father in the depth of his humility and simplicity, writing to me what a father could scarcely say to a son! But our peculiar circumstances have brought this blessing to me, that I think he has often so "reamed out" his heart to me in the warmth of his love to a son he was never again to see in the body, that I know him better even than I should have done had I remained at home.
'So wonderful was my dearest Father's calmness when he wrote on the 24th of April, that if he was alive to write again in May, I think it not impossible that he may allude to these matters. If so, what golden words to be treasured up by me! I have all his letters. You will see, or have seen him laid by my dear Mother's side. They dwell together now with Him in Paradise.
'Good-bye, my dearest Uncle. Should God spare your life, my letters will be more frequent to you now.
'My kindest love to Aunt.
'Your affectionate and grateful Nephew,
'J. C. PATTESON, Missionary Bishop.'
There is little more record of this voyage. There was less heart and spirit than usual for the regular journalizing letter; but the five weeks' voyage had been most beneficial in restoring health and energy, and it had one very important effect upon the Mission, for it was here that Lieutenant Capel Tilly, R.N., became so interested in the Mission and its head, as to undertake the charge of the future 'Southern Cross.' The 'Cordelia' was about to return to England, where, after she was paid off, Mr. Tilly would watch over the building of the new vessel on a slightly larger scale than the first, would bring her out to Kohimarama, and act as her captain.
So great a boon as his assistance did much to cheer and encourage the Bishop, who was quite well again when he landed at Mota on September 17, and found Mr. Pritt convalescent after a touch of ague, and Mr. Kerr so ill as to be glad to avail himself of Captain Hume's kind offer to take him back to Auckland in the 'Cordelia.'
Probably all were acclimatised by this time, for we hear of no more illness before the 'Sea Breeze,' with Mr. Dudley, came, on the 10th of October, to take the party off.
He says:--'The Bishop and Mr. Pritt both looked pale and worn. There were, however, signs in the island of a great advance in the state of things of the previous year. An admirable schoolroom had been built; and in the open space cleared in front of it, every evening some hundred people would gather, the older ones chatting, the younger ones being initiated in the mysteries of leap-frog, wrestling, and other English games, until prayer time, when all stood in a circle, singing a Mota hymn, and the Bishop prayed with and for them.
'That voyage was not a long one. We did not go to the Solomon Islands and the groups to the north, but we worked back through the New Hebrides, carefully visiting them.'
Mr. Dudley had brought letters that filled the Bishop's heart to overflowing, and still it was to his father that he wrote: 'It seems as if you had lived to see us all, as it were, fixed in our several positions, and could now "depart in peace, according to His word."'
The agony and bitterness seem to have been met and struggled through, as it were, in those first days on board the 'Cordelia.' In this second letter there is infinite peace and thankfulness; and so there still was, when, at Norfolk Island, the tidings of the good old man's death met him, as described in the ensuing letter:--
'"Sea Breeze," one hundred miles south-east of Norfolk Island: 8 A.M.
'My dearest Sisters,--Joy and grief were strangely mingled together while I was on shore in Norfolk Island, from 6 P.M. Saturday to 8 P.M. Sunday (yesterday).
'I was sitting with Mr. Nobbs (Benjamin Dudley the only other person present) when he said, "We have seen in our papers from Sydney the news of the death of your revered Father." He concluded that I must have known of it.
'How wonderful it seems to me that it did not come as a great shock. I showed by my face (naturally) that I had not known before that God had taken him unto Himself, but I could answer quite calmly, "I thank God. Do not be distressed at telling me suddenly, as you see you have done inadvertently. I knew he could not live long. We all knew that he was only waiting for Christ."
'And, dear dear John and Fan, how merciful God has been! The last part of his letter to me, of date June 25, only three days before his call came, so that I know (and praise God for it) that he was spared protracted suffering. Shall I desire or wish to be more sorry than I am? Shall I try to make myself grieve, and feel unhappy? Oh, no; it is of God's great mercy that I still feel happy and thankful, for I cannot doubt the depth of my love to him who has indeed been, and that more than ever of late, the one to whom I clung in the world.
'I could be quiet at night, sleeping in Mr. Nobbs's house, and yet I could not at once compose myself to think it all over, as I desired to do. And then I had much to do, and here was the joy mingling with the sorrow.
'For the Norfolk Island people have come to see how wise was the Primate's original plan, and now they much desire to connect themselves more closely with the Mission.
'Mr. and Mrs. Nobbs desire their son Edwin, who was two years at the Governor's at Sydney, and is now eighteen and a half years old, to be given wholly to us.... So said Simon Young of his boy Fisher, and so did three others. All spoke simply, and without excitement, but with deep feeling. I thought it right to say that they should remain at Norfolk Island at present, that we all might prove them whether they were indeed bent upon this work, that we might be able to trust that God had indeed called them. To the lads I said, "This is a disappointment, I know, but it is good for you to have to bear trials. You must take time to count the cost. It is no light thing to be called to the work of a teacher among the heathen. In giving up your present wish to go immediately, you are obeying your parents and others older than yourselves, and your cheerful obedience to them is the best evidence that you wish to act upon a sense of duty, and not only from impulse; but don't think I wish to discourage you. I thank Him who has put the good desire into your hearts. Prove yourselves now by special prayer and meditation."
'Then came the happy, blessed service, the whole population present, every confirmed person communicating, my voice trembling at the Fifth Commandment and the end of the Prayer for the Church Militant, my heart very full and thankful. I preached to them extempore, as one can preach to no other congregation, from the lesson, "JESUS gone to be the guest of a man that is a sinner," the consequences that would result in us from His vouchsafing to tabernacle among us, and, as displayed in the Parable of the Pounds, the use of God's gifts of health, influence, means; then, specifying the use of God's highest gifts of children to be trained to His glory, quoting 1 Samuel i. 27, 28, "lent to the Lord," I spoke with an earnestness that felt strange to me at the time.
'Simon Young said afterwards: "My wife could not consent months ago to Fisher's going away, but she has told me now that she consents. She can't withhold him with the thought of holy Hannah in her mind." And I felt as if I might apply (though not in the first sense) the prophecy "Instead of thy fathers, thou shalt have children."
'To add to all, Mr. Nobbs said: "I have quite altered my mind about the Melanesian school, I quite see that I was mistaken;" and the people are considering how to connect themselves closely with us.
'You may imagine, dear Joan, that joy and grief made a strange, yet not unhappy tumult in my mind. I came away at 3 P.M. (the wind being very fair) hoping to revisit them, and, by the Bishop of Tasmania's desire, hold a confirmation in six months' time. How I am longing to hear the last record of the three days intervening between June 25 and 28, you may well imagine.... Already, thank God, four months have passed, and you are recovering from the great shock. Yours is a far harder trial than mine. May God comfort and bless us all, and bring us to dwell with our dear parents in heaven, for our blessed Lord's sake.
'Your very loving Brother,
'J. C. PATTESON.'
And this most touching account from within is supplemented by the following, by Mr. Dudley, from without:--
'He took it [the tidings of his father's death] quite calmly. Evidently it had been long expected and prepared for. He was even cheerful in his quiet grave way. In the evening there was singing got up for him by some of the Norfolk Islanders, in one of the large rooms of the old barracks. He enjoyed it; and after it had gone on some time, he thanked them in a few touching words that went home, I am sure, to the hearts of many of them, and then we all knelt down, and he prayed extempore. I wish I had kept the words of that prayer! Everyone was affected, knowing what was then occupying his mind, but we were still more so next morning, at the service in church. His voice had that peculiarly low and sweet tone which always came into it when he was in great anxiety or sorrow, but his appeal to the congregation was inspiring to the last degree. It was the Twenty-third Sunday after Trinity, and the subject he took was from the second lesson, the Parable of the Pounds, in St. Luke xix., and so pointed out the difficulties between the reception of a talent and the use of it. He showed that the fact of people's children growing up as wild and careless as heathen was no proof that no grace had been bestowed upon them; on the contrary, in the baptized it was there, but it had never been developed; and then came the emphatic assertion, "The best way of employing our gifts of whatever kind--children, means, position--is by lending them to the Lord for His service, and then a double blessing will be returned for that we give. Hannah giving her child to the Lord, did she repent of it afterwards, think you, when she saw him serving the Lord, the one upright man of the house of Israel?"'
No doubt these words were founded on those heartfelt assurances which stirred his very soul within him that his own father had never for a moment regretted or mourned over the gift unto the Lord, which had indeed been costly, but had been returned, 'good measure, pressed together, and flowing over,' in blessing! can I grieve and sorrow about my dear dear Father's blessed end?' are the words in a letter to myself written on the 19th. It further contained thanks for a photograph of Hursley Church spire and Vicarage, which had been taken one summer afternoon, at the desire of Dr. Moberly (the present Bishop of Salisbury), and of which I had begged a copy for him. 'I shall like the photograph of Hursley Vicarage and Church, the lawn and group upon it. But most shall I like to think that Mr. Keble, and I dare say Dr. Moberly too, pray for me and this Mission. I need the prayers of all good people indeed.' I quote this sentence because it led to a correspondence with both Mr. Keble and Dr. Moberly, which was equally prized by the holy and humble men of heart who wrote and received the letters:--
'St. Andrew's, Kohimarama: November 20, 1861.
'Thank you, my dearest Sophy, for your loving letters, and all your love and devotion to him.
'I fear I do not write to those two dear sisters of mine as they and you all expect and wish. I long to pour it all out; I get great relief in talking, as at Taurarua I can talk to the dear Judge and Lady Martin. She met me with a warm loving kiss that was intended to be as home-like as possible, and for a minute I could not speak, and then said falteringly, "It has been all one great mercy to the end. I have heard at Norfolk Island." But I feel it still pent up to a great extent, and yet I have a great sense of relief. I fancy I almost hear sometimes the laboured breathing, the sudden stop--the "thanks be to God, he has entered into his rest."
'What his letters are, I cannot even fully say to another, perhaps never fully realise myself.
'As I write, the tears come, for it needs but a little to bring them now, though I suppose the world without thinks that I "bear up," and go on bravely.
'But when any little word or thought touches the feelings, the sensitive rather than the intellectual part of me, then I break down.
'And yet it seems to bring thoughts and hopes into more definite shape. How I read that magnificent last chapter of Isaiah last Sunday. I seemed to feel my whole heart glowing with wonder, and exultation, and praise. The world invisible may well be a reality to us, whose dear ones there outnumber now those still in the flesh. Jem's most beautiful, most intensely affecting letter, with all his thoughtfulness about the grave, &c., fairly upset me. I let the Judge and Lady Martin read some parts of it, and they returned it, saying it had quite overcome them. Now all day I feel really as much as at those moments, only the special circumstances give more expression at one time than at another to the inward state of mind.
'How I treasure up many many of his words and actions!
'What a history in these words: "All times of the day are alike to me now; getting near, I trust, the time when it will be all day."
'Those are the things that break me down. I see his dear face, and hear him slowly and calmly saying such words of patient trust and faith, and it is too much. Oh! that I might live as the son of such parents ought to live!
'And then I turn to the practical duties again, and get lost in the unceasing languages and all the rest of it.
'Now enough--but I write what comes uppermost.
'Your loving Cousin,
'J. C. PATTESON.'
Very soon after the return, on the 6th December, 1861, an Ordination was held at St. Paul's, Auckland, when the Primate ordained two Maori deacons, and Bishop Patteson, the Rev. Benjamin Dudley.
Sir William and Lady Martin spent part of this summer in the little cottage at Kohimarama where the sailing master of the late 'Southern Cross' had lived: and again we have to thank her for a picture of life at St. Andrew's. She says:--
'The new settlement was then thought to be healthy, and he and his boys alike rejoiced in the warmth of the sheltered bay, after the keenness of the air at St. John's on higher ground. The place looked very pretty. The green fields and hawthorn hedges and the sleek cattle reminded one of England. As a strong contrast, there was the white shelly beach and yellow sands. Here the boys sunned themselves in play hours, or fished on the rocks, or cooked their fish at drift-wood fires. On calm days one or two would skim across the blue water in their tiny canoes. One great charm of the place was the freedom and naturalness of the whole party. There was no attempt to force an overstrained piety on these wild fellows, who showed their sincerity by coming with the Bishop. By five in the morning all were astir, and jokes and laughter and shrill unaccountable cries would rouse us up, and go on all day, save when school and chapel came to sober them.
'The Bishop had not lost his Eton tastes, and only liked to see them play games, and the little fat merry-faced lads were always on the look-out for a bit of fun with him. One evening a tea-drinking was given in the hall in honour of us. The Mota boys sung in twilight the story of the first arrival of the Mission vessel and of their wonder at it. The air, with a monotonous, not unpleasing refrain, reminded us of some old French Canadian ditties. I remember well the excitement when the Bishop sent up a fire balloon. It sailed slowly towards the sea, and down rushed the whole Melanesian party, shrieking with delight after it. Our dear friend's own quarters were very tiny, and a great contrast to his large airy room at St. John's. He occupied a corner house in the quadrangle, to be close to the boys. Neither bedroom nor sitting-room was more than ten feet square. Everything was orderly, as was his wont. Photographs of the faces and places he loved best hung on the walls. Just by the door was his standing desk, with folios and lexicons. A table, covered with books and papers in divers languages, and a chair or two, completed his stock of furniture. The door stood open all day long in fine weather, and the Bishop was seldom alone. One or other of the boys would steal quietly in and sit down. They did not need to be amused, nor did they interrupt his work. They were quite content to be near him, and to get now and then a kind word or a pleasant smile. It was the habitual gentle sympathy and friendliness on his part that won the confidence of the wild timid people who had been brought up in an element of mistrust, and which enabled them after a while to come and open their hearts to him.
'How vividly the whole scene comes back to me as I write! The Bishop's calm thoughtful face, the dusky lads, the white-shelled square in front, relieved by a mass of bright geraniums or gay creepers, the little bed-room with its camp bed, and medicine bottles and good books, and, too often, in spite of our loving remonstrances, an invalid shivering with ague, or influenza, in possession. We knew that this involved broken nights for him, and a soft board and a rug for a couch. He was overtasking his powers during those years. He was at work generally from five A.M. to eleven P.M., and this in a close atmosphere; for both the schoolroom and his own house were ill-ventilated. He would not spare time enough either for regular exercise. He had a horse and enjoyed riding, but he grudged the time except when he had to come up to town on business or to take Sunday services for the English in the country. It was very natural, as he had all a student's taste for quiet study, yet could only indulge it by cutting off his own hours for relaxation. He was constantly called off during the day to attend to practical work, teaching in school, prescribing for and waiting on the sick, weighing out medicines, keeping the farm accounts, besides the night classes in several languages.
'He was really never so happy as among his boys or his books. He had no liking for general society, though his natural courteousness made him shrink from seeming ungracious. He did thoroughly enjoy a real talk with one or two friends at a time, but even this he denied himself.'
Fanny Patteson had spent several days at Hursley in the course of the winter, and the Vicar and Mrs. Keble had greatly delighted in hearing her brother's letters. The following letter from Mr. Keble was written, as will be perceived, immediately after hearing the account of the baptism of the dying child at Mota:--
'Hursley, February 19, 1862.
'My dear Bishop Patteson,--I seat myself down on a low chair between the pictures of your uncle and your Metropolitan, and that by command of your sister, who is on a footstool in the corner opposite, I to send two words, she 200, or, for aught I know, 2,000, to greet you on the other side of the world. We have the more right, as your kind sisters have kept us well up to your Missionary doings from time to time, and we seem to be very often with you on board or in your islands (I say we, for my dear wife is more than half of me, as you may well suppose, in such sympathies), and it seems to me that, perhaps, in the present state of your island or sea-work you may have more time than by-and-by for thinking of one and another; anyhow we trust that that may happen which we ask for every evening--that we may be vouchsafed a part in the holy prayers which have been that day offered to the Throne of Grace, in Melanesia or elsewhere. I don't know whether I am right, but I fancy you at times something between a Hermit and a Missionary. God grant you a double blessing! and as you are a Bishop besides, you will breathe us a blessing in return for this, such as it is. Fanny's visit has been, as you know it would be, most charming and genial to us old folks (not that my wife ought to be so spoken of), and I shall always think it so kind of her to have spared us the time when she had so much to do and so short a time to do it in; but she seems like one going about with a bag of what Bishop Selwyn calls "hope-seed," and sowing it in everyplace; yet when one comes to look close at it, it all consists of memories, chiefly you know of whom. I only wish I could rightly and truly treasure up all she has kindly told us of your dear Father; but it must be a special grace to remember and really understand such things. It will be a most peculiar satisfaction, now that we have had her with us in this way, to think of you all three together, should God's Providence allow the meeting of which we understand there is a hope. The last thing she has told us of is the baptism on St. Barnabas' Day--"the first fruits of Mota unto Christ." What a thought--what a subject for prayer and thanksgiving! God grant it may prove to you more than we can ask or think.
'Ever yours, my dear Bishop,
'J. K.
'Don't trouble yourself to write, but think of us.'
Of course there was no obeying this postscript, and the immediate reply was:--
'My dear dear Mr. Keble,--Few things have ever given me more real pleasure than the receipt of your letter by this mail. I never doubted your interest in New Zealand and Melanesia, and your affection for me for my dear Father's sake. I felt quite sure that prayers were being offered up for us in many places, and where more frequently than at Hursley? Even as on this day, five years ago, when I touched the reef at Guadalcanar, in the presence of three hundred armed and naked men, (I heard afterwards) prayers were being uttered in the dead of your night by my dear old governess, Miss Neill, that God would have me in His safe keeping. But it is most pleasant, most helpful to me, to read your letter, and to feel that I have a kind of right now to write to you, as I hope I may do while I live fully and freely.
'I do not say a word concerning the idea some of you in England seem to take of my life here. It is very humbling to me, as it ought to be, to read such a letter from you. How different it is really!
'If my dear sisters do come out to me for a while, which, after their letters by this February mail, seems less impossible than before, they will soon see what I mean: a missionary's life does not procure him any immunity from temptations, nor from falling into them; though, thanks be to God, it has indeed its rich and abundant blessings. It is a blessed thing to draw a little fellow, only six months ago a wild little savage, down upon one's knee, and hear his first confession of his past life, and his shy hesitating account of the words he uses when he prays to his newly-found God and Saviour. These are rare moments, but they do occur; and, if they don't, why the duty is to work all the same.
'The intelligence of some of these lads and young men really surprises me. Some with me now, last October were utterly wild, never had worn a stitch of clothing, were familiar with every kind of vice. They now write an account of a Scripture print, or answer my MS. questions without copy, of course, fairly and legibly in their books, and read their own language--only quite lately reduced to writing--with ease. What an encouragement! And this applies to, I think, the great majority of these islanders.
'One child, I suppose some thirteen or fourteen years of age, I baptized on Christmas Day. Three days afterwards I married her to a young man who had been for some years with us. They are both natives of Nengone, one of the Loyalty Isles. I administered the Holy Eucharist to her last Saturday, and she is dying peacefully of consumption. What a blessed thing! This little one, fresh from Baptism, with all Church ministrations round her, passing gently away to her eternal rest. She looks at me with her soft dark eyes, and fondles my hand, and says she is not unhappy. She has, I verily believe, the secret of real happiness in her heart.
'I must write more when at sea. I have very little time here.
'I hope by God's blessing to make a long round among my many islands this winter; some, I know, must be approached with great caution. Your prayers will be offered for me and those with me, I know, and am greatly comforted by the knowledge of it.
'Fanny tells me what you have said to her about supplying any deficit in the money required for our vessel. I feel as if this ought not in one sense to come upon you, but how can I venture to speak to you on such matters? You know all that I think and feel about it. Send me more your blessing. I feel cares and anxieties now. My kind love to Mrs. Keble.
'J. C. PATTESON, Missionary Bishop.'
Two more notes followed in quick succession to Hursley Vicarage, almost entirely upon the matter of the new 'Southern Cross,' which was being built under Mr. Tilly's eye. The two Bishops were scrupulous about letting Mr. Keble give more than a fair proportion towards the vessel, which was not to cost more than £3,000, though more roomy than her lamented predecessor. Meantime the 'Sea Breeze' was 'again to serve for the winter voyage:--
'St. Barnabas Day, Auckland: 1862.
'My dear Sisters,--Think of my being ashore, and in a Christian land on this day. So it is. We sail (D.V.) in six days, as it may be this day week. The Melanesians are very good and pretty well in health, but we are all anxious to be in warm climates. I think that most matters are settled. Primate and I have finished our accounts. Think of his wise stewardship! The endowment in land and money, and no debts contracted! I hope that I leave nothing behind me to cause difficulty, should anything happen. The Primate and Sir William Martin are my executors; Melanesia, as you would expect, my heir. I may have forgotten many items, personal reminiscences. Ask for anything, should anything happen. I see no reason to anticipate it, humanly speaking, but it is always well to think of such things. I am just going to the little Taurarua chapel to our Melanesian Commemoration service with Holy Communion.
'Oh! if it should please God to grant us a meeting here!
'Great blessings have been given me this summer in seeing the progress made by the scholars, so great as to make me feel sober-minded and almost fearful, but that is wrong and faithless perhaps, and yet surely the trials must come some day.
'God bless you all, and keep you all safe from all harm.
'Your loving Brother,
'J. C. PATTESON, Bishop.'
'Friday, June 27th, 2 P.M.--How you are thinking of all that took place that last night on earth. He was taking his departure for a long voyage, rather he was entering into the haven where he would be! May God give us grace to follow his holy example, his patient endurance of his many trials, the greatest his constant trial of deafness.
'I think if the weather be fair, that we shall go off to-morrow. Oh! if we do meet, and spend, it may be, Christmas together.
28th, 3 P.M.--The first anniversary of our dear Father's death. How you are all recalling what took place then! How full of thankfulness for his gain, far outweighing the sorrow for our loss! And yet how you must feel it, more than I do, and yet I feel it deeply: but the little fond memories of the last months, and above all the looks and spoken words of love, I can't altogether enter into them. His letters are all that letters can be, more than any other letters can be, but they are not the same thing in all ways. The Primate has left us to hurry down the sailing master of the "Sea Breeze." It was a very rough morning, but is calm now, boats passing and repassing between the shore and the schooner at anchor off Kohimarama.'
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Life of John Coleridge Patteson : Missionary Bishop of the Melanesian IslandsChapter IX: Mota and St. Andrew's College, Kohimarama. 1859-1862 (4)
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