Chapter IV: Part 4

And as the vision faded, the bishop bowed his head in his hands and wept. The thought of what this child had dared to endure for her Master, while he had shrunk from suffering aught for His sake, filled his heart with shame. He could not stay there in safety while any of his people might suffer as she had done.

So that night he returned to the city to help and comfort the few remaining Christians. Before long he too was called upon to suffer death for his Lord, and many others gave themselves up, led by the example of little Faith.

Some say that even the rough soldiers were touched by the child's death, and many became Christians. They began to think that such a religion was worth living for, if it could teach even a child to die so bravely.

And so, though she lived such a short time on earth, she did a very wonderful work for God, and we call her now Saint Faith, thinking often of her as we read these words:

'A little child shall lead them.'

SAINT COSMO AND SAINT DAMIAN

It is difficult sometimes to learn a great deal about the saints who lived a very long time ago. So few people knew how to read or write in those old days, and the only way they had of remembering and handing on what was interesting was to tell it to their children; then these little ones, when they were grown up, would repeat it again to other little children, and so the stories were not forgotten.

But sometimes one thing would be left out and sometimes another, or different people would add wonderful stories of their own, which would become part of the true story. And so, when at last these histories come to us, we find we have lost a great deal, and perhaps not gained very much.

The two saints, to whose story we are going to listen to-day, are of this long-ago time, and the history of their lives has almost faded from men's memories. But whoever happens to go to Florence, that city of flowers, where the old Medici family has left its mark on every corner, will see the portraits of our two saints wherever they go. For the old painters loved to tell the saint-stories in their own beautiful way, and to-day the little dark-eyed Italian children can read them without books, for they are told more plainly and far more beautifully than in any written story.

Cosmo and Damian were brothers, and were born in Arabia three hundred years after Christ. When they were quite little boys their father died, and they were left alone with their mother. She was a Christian, and taught her boys, as soon as they were old enough to understand, that though they had no earthly father, God was their Father in heaven. She told them that the great King of Heaven and Earth called them His children, and he who could do a mean or cruel act, or stain his honour by an untruthful word, was not worthy to be called a King's son. And because they were noble she taught them that they must do noble deeds, bravely defend and protect the weak, and help those who could not help themselves.

So the boys grew up straight and strong in mind and body. Their bitterest punishment was to feel that they had done anything unworthy of their King, and although they often made mistakes and did wrong thoughtlessly, they never went far astray since God's honour was their own.

Their mother was rich, for their father had had great possessions, but there were so many poor and suffering people around their home that it was almost impossible to help them all. So the boys learned early to deny themselves in many ways, and often gave up their own dinner to the starving poor. In that land there was a great deal of sickness and suffering, and this was a great trouble to Cosmo and Damian. They could not bear to see people in pain, and be unable to help them. They often thought about this, and at last determined to learn all about medicine, and become doctors, so that they might at least soften suffering when they could not cure it.

After years of patient study they learned to be very clever doctors, and their kind hearts and gentle hands soothed and comforted those who were in pain, even when skill could do nothing for them.

They visited rich and poor alike, and would take no money for their services, for they said it was payment enough to know they had been able to make the worlds suffering a little less.

And it was not only people they cared for, but God's dumb creatures too. If any animal was in pain, they would treat it as gently and carefully as if it had been a human being. Indeed, they were perhaps even more pitiful towards animals, for they said:

'People who can speak and complain of their ills are greatly to be pitied, but these dumb creatures, made by our King, can only suffer in silence, and surely their suffering will be required at our hands.'

It ever seemed strange to these great men that boys who would scorn to ill-treat a younger child, or take mean advantage of a weak one, would still think nothing of staining their honour by ill-treating an animal, infinitely weaker and smaller, and less able to protect itself. It was one of the few things that raised the wrath of these gentle doctor saints.

Now it happened that a poor woman who had been ill for many years heard of the fame of the two young doctors, and sent to implore them to come to help her. She believed that though her illness seemed incurable these good men might heal her.

Cosmo and Damian were touched by her faith, and they went at once, and did for her all that their skill could devise, and, moreover, prayed that God would bless their efforts.

To the wonder of all, the woman began to grow better, and very soon was completely cured. In her great gratitude she offered all that she had in payment to the two doctors, but they told her that they could take nothing. Then she humbly offered them a little bag in which were three eggs, praying them not to go away from her quite empty-handed. But Cosmo turned and walked away and would not so much as even look at what she offered, for it was a very strict rule with the brothers that they should accept no payment or reward of any kind. Then the woman caught at a fold of Damian's cloak as he also turned to go and begged him, for the love of Christ, to take her little gift.

When Damian heard the name of his Master, he paused, and then took the present and courteously thanked the poor woman.

But when Cosmo saw what Damian had done he was very wrathful, and that night he refused to sleep with him, and said that henceforth they would be no longer brothers.

But in the stillness of the night God came to Cosmo and said:

'My son, wherefore art thou so wrathful with thy brother?'

'Because he hath taken reward for our services,' said Cosmo, 'and Thou knowest, Lord, that we receive no payment but from Thee.'

'But was it not in My name that he took the offering?' asked the voice. 'Because that poor woman gave it for love of Me, thy brother did well to accept it.'

Then Cosmo awoke in great joy and hurried to the bedside of his brother, and there begged his forgiveness for having misjudged him so sorely. And so they were happy together once more, and ate the eggs right merrily.

In those days there were many pilgrims passing through Arabia, and because the journey was hard and most of them were poor, they often fell ill and came under the care of Cosmo and Damian. One night a poor man was brought in, fainting and fever-stricken. He lay on the bed with his thin, grey face pinched and worn with suffering, and the kind doctors feared that he would die.

All night they sat by his bedside doing everything that their skill could plan to ease his pain, and they only smiled when the poor man said in his faint, low voice:

'Why do you take all this trouble for a poor pilgrim, who has nothing wherewith to repay you?'

'We would not take thy payment if thou hadst all the riches in the world,' answered the doctors, 'for we receive payment only from our King.'

Then when the first pale light of dawn began to steal through the little window, and the doctors anxiously watched the still form lying there, they started with surprise. For the face seemed to change in an instant, and instead of the bed of suffering they saw a cloud of glory; out of the midst of which Christ's face, infinitely tender, looked upon them; and His hands touched their heads in blessing as He said:

'All the riches of the world are indeed mine though I seemed but a poor pilgrim. I was sick and ye visited me, and surely shall ye receive payment from your King.'

Then Cosmo and Damian knelt in worship and thanked their Lord that they had been counted worthy to minister to His need.

But soon the fame of Cosmo and Damian began to be spread abroad, and the wicked Proconsul of Arabia heard about their good deeds. As soon as he knew they were Christians, and helped the poor and suffering, he was filled with rage, and sent and ordered that the two brothers should be cast alive into the sea.

Immediately Cosmo and Damian were seized and led up to the steep cliffs, and the guards bound them hand and foot. Not a complaint escaped their lips, not a sign of fear, as the soldiers raised them on high and flung them over into the cruel sea, far below. But as the crowd above watched to see them sink, a great fear and amazement seized the soldiers, for from the calm blue sea they beheld the brothers rise slowly and walk towards the shore, led by an angel who guided them with loving care until they were safe on land.

In a greater rage than ever, the Proconsul ordered that a great fire should be made and that the brothers should be cast into the midst of it and burnt to death.

But though the fire roared and blazed before Cosmo and Damian were cast in; as soon as it touched them it died down and nothing could make it burn again. It seemed as if God's good gifts refused to injure His servants.

After that they were bound to two crosses and the soldiers were ordered to stone them. But the stones did no harm to those two patient figures, but instead fell backwards and injured the men who threw them.

Then every one cried out that they were enchanters, and it was ordered that to make sure of their death they should be beheaded.

So the work of the two saint doctors was finished on earth, but for many years afterwards those who were ill would pray to these saints for their protection.

There is a legend which tells how a poor man in Rome had a leg which the doctors feared would cause his death. So he prayed to Saint Cosmo and Saint Damian and asked them to help him in his need. And that night when he was asleep, he saw the doctor saints standing at his bedside in their red robes and caps trimmed with fur. One held a knife and the other a pot of ointment.

'What shall we do to replace this leg when we have cut it off?' asked Saint Cosmo.

'A black man has just died and been buried near here,' answered Saint Damian. 'He no longer needs his legs, so let us take one of them and put it on instead.'

So they cut off the bad leg and fetched the leg of the black man, and with the ointment joined it on to the living man.

And when he awoke he believed he must have dreamt about the visit of the saints, but when he looked at his leg, behold! it was black and perfectly sound and well. Then they sent and searched for the black body, and on it they found a white leg. So the man knew that the doctor saints had heard his prayers, and had come to cure him.

That is one of the wonderful stories which have grown up round the names of Saint Cosmo and Saint Damian.

While we cannot tell if these things really happened, this we do surely know to be true, that these two brothers, who lived in an age when men were cruel and selfish, spent their whole lives in trying to help those who suffered pain, and then went bravely to death in the service of their King. And though we know but little about them, they have left us an example of patient kindliness and helpfulness; and they teach us that as servants of their King we also are bound in honour to protect the weak and help those who suffer, whether they are people like ourselves or God's dumb creatures.

SAINT MARTIN

It was a cold winter's day in the city of Amiens, and the wind swept along the great Roman road outside the city gates with such an icy blast that the few people who were out of doors wrapped themselves closer in their cloaks, and longed for their sheltering homes and warm firesides.

But there was one poor old man who had no cloak to wrap around him, and no fireside of which to dream. He shivered as the searching wind came sweeping past him, and his half-blind eyes looked eagerly up and down the road to see if any one was coming who might help him in his need. One by one the people hurried past and paid no heed to the beggar's outstretched hand. It was much too cold to stop or to think of giving help, and not even a beggar could expect it on such a day as this. So they left the poor old man hungry and cold and homeless.

Then a young soldier came riding past, but the beggar scarcely thought of asking alms of him, for the Roman soldiers were not the kind of men to trouble themselves about the poor and suffering.

The old man closed his eyes, weary and hopeless, for it seemed as if there was none to help nor pity him. Then in a moment he felt a warm cloak thrown around his shoulders, and in his ears sounded a kind voice which bade him wrap it close around him to keep out the cold.

Half bewildered the beggar looked up, and saw the young soldier bending over him. He had dismounted from his horse and held a sword in his hand, with which he had just cut his own cloak in half, that he might share it with the shivering old man.

The passers-by laughed and hurried on, but the soldier did not care if they mocked him, for he was quite happy to think he had helped one who needed help so sorely.

The name of this young soldier was Martin, and he served in the Roman army with his father, who was a famous general. Most of Martin's fellow-soldiers were pagans, but he was a Christian, and served the emperor well, because he served Christ first.

The very night after Martin had divided his cloak with the beggar he had a dream, in which he saw his Master, Christ, among the holy angels, wearing the half cloak which Martin had given away that afternoon. And as he looked, he heard Christ's voice speaking to the angels, and saying:

'Know ye who hath clothed Me with this cloak? My servant Martin, who is yet unbaptized, hath done this.'

Then Martin awoke, and he did not rest until Christ's seal of baptism was set upon his brow, and he felt that he had enlisted truly in God's service.

Now Martin knew that to be God's servant meant doing everything day by day as well as it could be done, and serving his earthly master as faithfully and diligently as he tried to serve his heavenly commander. So it came to pass that for all the fourteen years he served in the emperor's army, he was known as the best and bravest soldier, and one who had never failed to do his duty.

But as he began to grow old, he longed to serve God in other ways, and so he went to the emperor and asked for permission to leave the army.

There was war going on just then, for Rome was ever fighting with the barbarians who came up against her, and the emperor was very angry when he heard Martin's request.

'You seek to leave the army because you fear to fight,' he said scornfully to Martin, who stood silently before him. 'A Roman soldier should scorn to be a coward.'

'I am no coward,' answered Martin and he met with unflinching look the angry gaze of the emperor. 'Place me alone in the front of the battle, with no weapon but the cross alone, and I shall not fear to meet the enemy single-handed and unarmed.'

'Well said,' answered the emperor quickly; 'we will take thee at thy word. To-morrow thou shalt stand defenceless before the enemy, and so shall we judge of thy boasted courage.'

Then the emperor ordered his guards to watch Martin that night lest he should try to escape before the trial could be made. But Martin had no thought of escape, and was ready and eager to do as he had said.

Meanwhile, however, the enemy began to fear that they had no chance against the Roman army; and very early in the morning, they sent messengers to ask for peace, offering to give themselves up to the mercy of the emperor.

So Martin was set at liberty, and no one doubted his courage and faithfulness; since they believed that his faith in God had brought peace, and given them the victory over their enemies.

Soon after this Martin was allowed to leave the army, and he journeyed from place to place telling those who had never heard it before the good news of Jesus Christ.

In those days it was dangerous to go among the mountains unarmed, for robbers and brigands made their home there, and would swoop down on unsuspecting travellers and rob or murder them.

But Martin took no companions with him, and with no weapon but the cross, he climbed the mountain roads defenceless and alone.

One day, as he journeyed, a company of brigands appeared suddenly, as if they had started out of the rocks. They seized him roughly, and one of them aimed a blow at his head with an axe. But before the blow could fall, another robber turned the axe aside and claimed Martin as his prisoner. Then they tied his hands behind him and bound him fast, while they made up their minds which would be the best way to kill him.

But Martin sat calm and untroubled, and seemed to have no fear of these terrible men.

'What is thy name, and who art thou?' asked the brigand who had claimed Martin as his prisoner.

'I am a Christian,' answered Martin simply.

'And art thou not afraid of the tortures which await thee, that thou dost seem so calm and fearless?' asked the robber, wondering at the peaceful look upon the prisoner's face.

'I fear nothing that thou canst do to me,' answered Martin, 'for I am a servant of the great King, and He will defend His own. But I do indeed grieve for thee, because thou livest by robbery and violence, and art therefore unworthy of the mercy of my Lord.'

The astonished robber asked him what he meant, and who this great King was whom he served; so Martin told him the whole story of God's love, and of the coming of our Lord and Saviour Jesus Christ.

No words so wonderful had ever been spoken to this brigand before, and as he listened he believed that what Martin said was true. The first thing he did was to cut the rope which bound his prisoner's hands and to set him free; and after that he led him in safety through the mountain passes, until he reached a road that led to the plains below.

Here they parted, and the brigand knelt and asked Martin to pray for him that he might lead a new life. So there was one less robber on that lonely road, and one more Christian fighting the battles of the Lord.

Although Martin loved to dwell in lonely places, he was always ready to go where he was most needed, and so a great part of his life was spent in busy towns. When he was made Bishop of Tours and could no longer live in the solitude he loved, still he strove to be the best bishop it was possible to become, just as when he was a soldier he tried to be as good a soldier as he knew how to be.

Now Martin was growing an old man, yet he was very little changed since that long ago day when he divided his cloak with the poor beggar outside the gates of Amiens. It is said that one day when he was serving at the altar, in all his beautiful bishop's robes, he saw a ragged beggar standing near shivering with cold. At first he bade his deacon give him clothing, but the deacon was too slow to please the kind heart of the bishop, and so he went himself and took off his gold-embroidered vestment and put it tenderly round the shoulders of the beggar. Then as the service went on, and the bishop held up the holy chalice, the kneeling crowd saw with wonder that angels were hovering round and were hanging chains of gold upon the upraised arms to cover them, because the robe Martin had given to the beggar had left them bare.

Now the Evil One looked with great mistrust and disfavour upon Martin, for the good bishop won more souls by his love and gentleness than the Evil One cared to lose. All the preaching and sternness of other good men were not half so dangerous to the plans of the Evil One as the pity and kindness of Martin. So one day the Evil One met Martin and began to mock at him.

'Thy faith is beautiful indeed,' he said scornfully; 'but how long do thy sinners remain saints? They have but to pretend a little sorrow for their sins, and lo! in thy eyes they are immediately saved.'

'Oh, poor, miserable Spirit that thou art!' answered Martin. 'Dost thou not know that our Saviour refuses none who turn to Him? Even thou, if thou wouldst but repent, might find mercy with my Lord.'

The Evil One did not stop to answer the bishop, but disappeared with great swiftness. Later on he returned, as we shall see.

The fame of Martin's life spread far and near, and the rich as well as the poor did him honour. The emperor and empress invited him over and over again to come to their court, but Martin steadily refused, for he loved best to work among the poor.

A time came, however, when he saw that he might do great good if he could persuade the emperor to cease from persecuting the Christians; and so at last he agreed to attend a banquet at the palace and to be the emperor's guest.

Everything was as gorgeous and splendid as possible, for the emperor wished to do honour to the bishop, who was the one man who dared to speak truly to him and not to flatter him with mere words.

But Martin scarcely seemed to notice all the grandeur and brilliance of the entertainment. And when, at the banquet, the emperor took the wine-cup and passed it to his guest, expecting him to bless it and respectfully hand it back, Martin turned quietly round instead, and passed the jewelled cup to a poor priest who stood behind. This he did to show the astonished emperor that in his eyes the poorest of God's servants was to be considered before the greatest ruler upon earth.

It was not long after this that the Evil One again visited Martin. But this time he disguised himself that he might not be known.

It was evening and Martin was praying in his cell, when a bright light filled the place, and in the midst of the light he saw a figure clad in royal robes and with a crown of gold and jewels upon his head. His face was shining and beautiful, so that no one could have guessed he was the Evil One. Martin could only gaze upon him in dazzled silence, for his shining beauty was beyond all words.

Then the Evil One spoke, and the sound of his voice was like music.

'Martin,' he said, 'dost thou not see that I am Christ? I have come again upon earth, and it is to thee that I have first showed myself.'

But Martin still gazed silently at him and answered nothing.

'Martin,' said the Evil One again, 'why dost thou not believe? Canst thou not see that I am Christ?'

Then Martin answered slowly:

'It seemeth strange to me that my Lord should come in glittering clothing and a golden crown. Unless thou canst show the marks of the nails and spear, I cannot believe that thou art He.'

At these words, with a horrible thunder-clap, the Evil One disappeared, and Martin saw him no more.

Years passed, and Martin lived a long and useful life; but he was growing weary now, and when God's call came, he gladly prepared to enter into his rest, and to leave the world where he had laboured so long and faithfully.

The night that Martin died he was seen in a vision by one of his friends who loved him more than all the rest. The saint's robe was shining white and his eyes were like stars and, as the friend knelt and worshipped, he felt a soft touch upon his head and heard a voice that blessed him ere the vision faded.

And so Martin finished his earthly work, and went to hear from his Master's lips the gracious words: 'Well done, good and faithful servant.'

SAINT GEORGE

Every nation has its own patron saint whom the people love to honour, and who is looked upon not only as their protector in war and peace, but as a model of all that is best and highest and most worthy to be copied in their own lives.

Ever since the days of the Crusades, when our lion-hearted King Richard went to fight the infidels in the Holy Land, the special saint whom England has delighted to honour has been Saint George. 'For Saint George and Merrie England' rang out the old battle-cry; and the greatest honour which our kings can bestow--the Order of the Garter--is really the Order of Saint George, and bears upon it the picture of his great adventure. And when you have heard the story of Saint George you will not wonder that England took him for her special saint, and as an example for all her sons to follow.

Saint George was born far away in Cappadocia, in the year 303 A.D. His father and mother were nobles of that country and were also Christians, although they lived under the rule of the heathen Emperor Diocletian.

Saint George's father, who was a soldier, was often away in the service of the emperor. So it was the mother who had most to do with the care and training of their only son. It must have been, then, from her that the boy learned that gentle reverence towards all women, which made him their protector and champion all his life.

When he was seventeen, he too became a soldier like his father, and the shining sword, which he then buckled on, was kept all his life as stainless as his honour. He never drew it in a wrong cause, but held it as a trust given to him to defend the right and protect the weak and helpless.

Now in the same country there was a city called Selem, whose people had once been as happy and prosperous as any in the land, but which was now the most miserable spot in all the world.

The city itself was beautiful with splendid palaces and gay gardens, and the king who ruled there was wise and good. But outside the city wall stretched a grey, sullen-looking lake, half marsh and half stagnant water, and in this gloomy bog there lived a dreadful monster called a dragon. No one knew exactly what he was like, for those who were so unfortunate as to have been near enough to see him plainly had been killed by his fiery breath, which came rolling out from his great yawning throat. He did not seem to walk nor to fly, although he had what looked like wings and huge flat feet, but always moved along with a crawling motion most horribly swift.

Nothing was safe from this terrible monster. One by one the sheep and oxen belonging to the city were devoured by him, and when the people had no more food to give him, he crawled towards the city, and his dreadful fiery breath warned them that he was coming closer and that they would soon be carried off, one by one, and devoured.

In their despair and terror, the king and all the people agreed to cast lots each day; and it was settled that the one on whom the lot fell should be put outside the gates to feed the monster, so that the rest might live in safety. This was done for many days, and the grief and suffering in that city was terrible to behold. But the darkest day of all was when the lot fell upon Cleodolinda, the king's only daughter. She was very beautiful, and the king loved her more than all else beside, so in his anguish he called his people together, and in a trembling voice, his grey head bowed with grief, he spoke to them:

'She is my only child--I cannot give her up. Take rather all my gold and jewels, even the half of my kingdom; only spare my daughter, the one treasure of my heart.'

But the people were very angry, and would not listen to the king, for they too had lost their children, and it made them savage and cruel.

'We will not spare the princess,' they growled in low threatening tones; 'we have given up our own children, and why shouldst thou withhold thine? Didst thou not agree with us to cast the lots? Why shouldst thou make one law for us and another for thyself?'

And they threatened to burn down the palace and kill both the king and Cleodolinda if she was not given up to them at once.

Then the king saw there was no hope of deliverance, and he promised that in eight days the princess should be ready for the sacrifice. Those were eight sad days at the palace, for all was dark and hopeless there, and the only person who did not give way to despair was the Princess Cleodolinda herself. She spent her time trying to comfort her father, and told him she had no fear, but rather that she was glad to think she was to die to save his people.

So the fatal day arrived when the monster was to be fed, and the princess came out to meet the crowd stately and calm, dressed in her royal robes as befitted a king's daughter. And when she bade farewell to her father, she went forth alone, and the gates of the city were shut behind her.

Now it happened that at the very time that Cleodolinda went out to meet the dragon, and just as she heard the city gates clang heavily behind her, Saint George came riding past on his way to join his soldiers. His shining armour and great spear were the only bright things in that gloomy place; but the princess did not see him, for her eyes were blinded with tears, and even when he galloped up close to her she did not hear him, for the ground was soft and marshy, and his horse's hoofs made scarcely a sound as he rode past.

Slowly the princess walked along the desolate way towards the sullen grey lake, where the monster was waiting for his meal. The path was strewn with bones, and no grass grew for miles around, for the fiery blast of the dragon's breath withered everything it passed over. Cleodolinda never dreamed that help was near, and started in amazement when she heard a kind voice speaking to her, and looking up, saw through her tears a young knight on horseback, gazing at her with pitying eyes. She thought that he had the handsomest, kindest face she had ever seen, and the gentlest and most courteous manner, as he leaned towards her, and asked her why she wept, and wherefore she was wandering alone in this dismal place.

Cleodolinda told him in a few words the whole sad story, and pointed with trembling hand towards the distant marsh, where already a dark form might be seen crawling slowly out of the grey water.

'See, there he comes!' she cried, in sudden terror. 'Ride fast, kind knight, and escape while there is time, for if the monster finds thee here, he will kill thee.'

'And dost thou think I would ride off in safety, and leave thee to perish?' asked Saint George.

'Thou canst do nothing,' answered the princess, wringing her hands; 'for nought can prevail against this terrible dragon. Thou wilt but perish needlessly in trying to save me, so, I pray thee, fly while there is time.'

'God forbid that I should act in so cowardly a manner,' answered Saint George. 'I will fight this hideous creature, and, by God's help and the strength of my good sword, I will conquer him and deliver thee.'

And while he was still speaking, the air was filled with a horrible choking smoke, and the dragon came swiftly towards them, half-crawling and half-flying, his eyes gleaming, and his mouth opened wide to devour them.

With a swift prayer for help, Saint George made the sign of the cross, and grasping his great spear firmly, spurred his horse and rode straight at the monster. The combat was a long and terrible one, and the princess, as she watched from behind a sheltering tree, trembled for the safety of the brave knight, and gave up all for lost.

But at last Saint George made a swift forward rush, and drove his spear right down the great throat of the monster, and out at the back of his head, pinning him securely to the ground. Then he called to the princess to give him her girdle, and this he tied to each end of the spear, so that it seemed like a great bridle, and with it Cleodolinda led the vanquished dragon back towards the city.

Inside the city gates all the people had been weeping and wailing over the fate of the princess, which they feared might any day be their own, and they dared not look out or open the gates until the monster had had time to carry off his victim. So their terror and dismay was great indeed when the news spread like wildfire that some one had seen the great monster come crawling towards the town, instead of returning to his home in the dismal swamp.

They all crowded, trembling with fear, around the watch-tower upon the walls, to see if the dragon was really on his way to attack the city; and when they saw the great dark mass moving slowly towards them they thought that the end was come, for they could not see Saint George nor the princess, and did not know that she was leading the dragon a vanquished prisoner.

So it was all in vain for a long time that Saint George thundered at the city gates, and demanded that they should be opened. Even when the people saw that the princess was safe and that a knight was with her, while the monster lay quiet at their feet as if half-dead, they still hesitated to open the gates, so great was their terror and astonishment.

But when they were quite sure that the dragon was bound and could do them no harm, they threw open the gates, and every one crowded to see the wonderful sight, still half-doubting if it could be true, and looking with fear upon the great beast which the princess led by her girdle fastened to the spear of Saint George.

Then the king came in haste from his palace to meet his daughter, and never was a morning of sorrow turned into such a day of joy.

Saint George and the Princess Cleodolinda led the dragon into the market-place, followed by the wondering crowd; and there Saint George drew his sword and cut off the head of the hideous monster. Then were the people sure that they were indeed delivered from their great enemy for ever, and they burst forth into wild rejoicings. They would have given all they possessed to Saint George in their joy and gratitude; but he told them that the only reward he desired was that they should believe in the true God, and be baptized Christians. It was not difficult to believe in the God who had helped Saint George to do this great deed, and very soon the king and the princess and all the people were baptized as Saint George desired.

Then the king presented the brave knight with great treasures of gold and jewels, but all these Saint George gave to the poor and went his way; keeping nought for himself but his own good sword and spear, ready to defend the right and protect the weak as he had served the princess in her need.

But when he returned to his own city he found that the emperor had written a proclamation against the Christians, and it was put up in all the market-places and upon the doors of the temples, and all who were Christians were hiding in terror, and dared not show themselves openly.

Then Saint George was filled with righteous anger, and tore down the proclamations in all the public places, and trampled them under foot. He was seized immediately by the guards and carried before the proconsul, who ordered him to be tortured and then put to death.

But nothing could shake the courage of this brave knight, and through all the tortures he bore himself as a gallant Christian should, and met his death with such bravery and calm joy that even his enemies were amazed at his courage.

And so through the many dark ages that followed, when the weak were oppressed and women needed a knight's strong arm to protect them, men remembered Saint George, and the very thought of him nerved their arms and made their courage firm. And boys learned from him that it was a knightly thing to protect the weak, and to guard all maidens from harm; and that a pure heart, a firm trust in good and true courage could meet and overcome any monster, however terrible and strong.

And of all nations it befits us most that our men and boys should be brave and courteous; for Saint George is our own patron saint, the model of all that an English knight should be.

SAINT FRANCIS OF ASSISI

In the sunny land of Italy, high upon hills covered with olive-trees, nestles the little town of Assisi. Such a strange little town it is, with its tall city walls and great gateways, its narrow, steep streets, and houses with wide, overhanging eaves. The road that leads up from the plain below is so steep, as it winds upwards among the silver olive-trees, that even the big white oxen find it a toil to drag the carts up to the city gates, and the people think it quite a journey to go down to the level land below.

Now, it was in this same little hill-town, many years ago, that Saint Francis was born.

They did not know that he was going to be a great saint--this little, dark-eyed Italian baby, who came to gladden his mother's heart one autumn day in the long ago year of 1182, when his father, Pietro Bernardone, was away in France. He seemed just like any other baby, and only his mother, perhaps, thought him the most wonderful baby that ever was born. (But mothers always think that, even if their babies do not grow up to be real saints.) She called him Giovanni at first, but when his father came home he named the little son Francesco, which means 'the Frenchman,' because he was so pleased with all the money he had made in France. So the child from that day was always called Francesco, which is his real Italian name, although we in England call him Francis.

Soon he grew into a happy, daring boy, the leader in all the games and every kind of fun. He was the pride of his father and mother, and the favourite of the whole town; for although he was never out of mischief, he never did a cruel or unkind thing, and was ever ready to give away all he had to those who needed help.

And when he grew older he was still the gayest of all the young men of Assisi, and wore the costliest and most beautiful clothes, for his father had a great deal of money and grudged him nothing.

Then came a sad day when Francis fell sick, and for a while they feared that he must die. But, although he grew slowly better, he was never quite the same Francis again. He did not care about his gay companions, or the old happy life. There was real work to be done in the world, he was sure. Perhaps some special work was waiting for his hand, and with wistful eyes he was ever looking for a sign that would show him what that work was to be.

Walking one day along the winding road, dreaming dreams as he gazed far across the misty plains, catching glimpses of far-away blue mountains through the silver screen of the olive-trees, he was stopped by a poor old beggar, who asked him for the love of God to help him.

Francis started from his day-dreams, and recognised the man as an old soldier who had fought for his country with courage and honour.

Without stopping to think for a moment, Francis took off his gay cloak and tenderly wrapped it round the shoulders of the shivering old man.

He never thought that any reward would be given him for his kind action, but that very night Christ came to him in a glorious vision, and, leading him by the hand, showed him a great palace full of shining weapons and flags of victory, each one marked with the sign of the cross. Then, as Francis stood gazing at these wonderful things, he heard the voice of Christ telling him that these were the rewards laid up for those who should be Christ's faithful soldiers, fighting manfully under His banner.

With a great joy in his heart Francis awoke, and hurriedly left home to join the army, thinking only of earthly service, and longing to win the heavenly reward.

But in the quiet night he heard again the voice of Christ telling him that the service he was seeking was not what Christ required of his soldiers.

Troubled and sad, Francis went back to Assisi and, when he was once more inside the city walls, turned aside to pray in the little ruined church of Saint Damiano. And as he prayed once more he heard the voice speaking to him, and saying, 'Francis, repair my church.'

Now, Francis thought this meant that he was to build up the ruined walls of the little church in which he prayed. He did not understand that the command was that he should teach the people, who make up Christ's Church on earth, to be pure and good and strong.

Francis was only too glad to find that here at last was some real work to be done, and never stopping to think if he was doing right, he went joyfully home and took some of the richest stuffs which his father had for sale. These he carried off to the market, and sold them for quite a large sum of money. Then, returning to the little church, he gave the money to the old priest, telling him to rebuild the walls and to make the whole place beautiful.

But the priest refused to accept the money, for he was afraid that Francis had done wrong in taking the stuffs, and that his father would be angry.

This was a great disappointment to Francis, and made him think that perhaps he had been too hasty. He was afraid to go home and tell what he had done, so he hid himself for some days. But at last, tired and hungry, with his gay clothes stained with dust, he slowly walked back to his father's house.

And very angry, indeed, was Pietro Bernardone when he found out what his son had done. He did not mind giving Francis money for fine clothes or pleasures of any kind, and he had allowed him to be as extravagant as he liked. But to want money to build up an old church, or to spend in doing good, that was not to be thought of for a moment.

Out he came in a furious rage and drove Francis indoors, and there shut him up in a dark cellar, bound hand and foot, so that he could not escape.

But though his father was so angry, his mother could not bear to see her son suffer, whether he deserved it or not. So she stole down when no one was there, and, unlocking the cellar door, she spoke gently to poor Francis, and listened to all his story. Then she took off his chains and set him free, telling him to go quickly before any one should see him.

Francis had no place to shelter in but the little ruined church, and no friend who would receive him but the poor old priest, so back he went to Saint Damiano, leaving parents and home and comforts behind him.

His father, of course, was terribly angry when he found that Francis had escaped, and he went at once to complain to the bishop, and demand that Francis should be punished and made to give back the money he had taken.

The bishop spoke kindly to Francis, who promised gladly to give back the money which had brought him so much trouble. And there, in the market-place, with all the people looking on, he took off his costly clothes, now all stained and worn, and standing pale and thin, wearing only a hair shirt, he gave clothes and money back to his angry father, saying--

'Listen, all of you. Until this time I have called Pietro Bernardone father, but from this moment I will say no more "my father Pietro Bernardone," but only "my Father which art in Heaven."'

Then the good bishop came quickly up and wrapped his mantle round the poor shivering lad, and gave him his blessing, bidding him henceforth be a true servant of God. A poor labourer gave Francis his rough brown tunic, and the people were moved with pity and would have helped him, for they thought he had been treated very harshly.

But Francis wandered away alone into the world, seeking to do all the things he had most disliked doing, even at one time nursing the poor lepers, and begging his bread from door to door.

Soon, however, he made his way back to Assisi, and to the little ruined church; and began building up the walls with his own hands, carrying the stones on his shoulders, happy and contented to be doing work for God.

And the more he thought of his past life and the wasteful splendour in which he had lived, the more he came to see that to be poor for Christ's sake was best of all.

'If Christ chose to become poor for our sakes,' thought he, 'surely it is but right that we should choose to become poor for His dear sake.'

It seemed to Francis that no one had really loved poverty since the days when our blessed Lord had lived amongst the poor on earth. And he began to think of poverty as a beautiful lady who had been despised and ill-treated all these long years, with no one to take her part or see any charm in her fair face.

For himself he made up his mind to love her with all his heart, to be as poor as his Master had been, and to possess nothing here on earth.

Even his coarse brown habit had been given to him in charity, and instead of a belt he tied round his waist a piece of rope which he found by the wayside. He wore no shoes nor stockings, but went barefoot, and had no covering for his head. And being so truly poor was the greatest joy to him. He thought the Lady Poverty was a fairer bride than any on earth, though her clothes were ragged and her pathway lined with thorns. For along that thorny path she led him closer to his Master, and taught him to tread more nearly in His footsteps than most of His servants have ever trod.

One day when Francis was reading the gospel, Christ's call seemed to sound in his ears just as it did to Saint Matthew of old. He had often read the words before, but that day they had a new message for him: 'As ye go, preach, saying the Kingdom of Heaven is at hand. Provide neither gold, nor silver, nor brass in your purses, neither two coats, neither shoes nor yet staves.'

Then he knew that Christ did not want him only to be good, but to teach others how to be good, and to look after Christ's poor and sick, always remaining poor and lowly himself. And as soon as he heard the call he rose up, left all, and followed his Master to his life's end.

Very soon other men joined Francis, eager to serve Christ as he did. They all dressed just as Francis dressed, and became quite as poor as he was. Their home was in the plain below Assisi, by the little chapel of Saint Mary of the Angels, which had been given to the brothers. But it was not often that they were there all together, for Francis sent them out to preach to all the world just as the gospel commanded.

In spite of their poverty the 'Little Poor Brothers,' as they were called, were a happy, cheerful little company. Francis had just the same gay nature and ready smile as when he was a boy in Assisi, and though he might have to go long solitary journeys on foot, sleeping in caves or in woods, hungry and footsore, he was never sad nor lonely. He seemed to love everything that God had made, and all the animals and birds were his special friends. They were never frightened of him, and when he walked in the woods the birds would come and perch on his shoulder and sing their good-morning to him.

And sometimes Francis would stand still and let them all come round him, and would preach a little sermon to them, telling them how they ought to praise God for His goodness.

'Little sisters' he always called them, and it is said they would listen quietly while he spoke, and then when he gave them his blessing, they would rise up to heaven singing their hymn of praise, just as if they had really understood their little service.

Once when Francis and some of the brothers were returning home, they heard a great number of birds singing among the bushes. And when Francis saw them he said to his companions--

'Our sisters, the birds, are praising their Maker. Let us go into their midst and sing our service too.'

The birds were not in the least disturbed, but continued their chirping and twittering, so that the brothers could not hear their own voices. Then Francis turned to the birds and said--

'Little sisters, cease your song until we have given God our praise.' And they at once were quiet, and did not begin to sing again until the service was over.