Chapter V: Through Ukwere, Ukami, and Udoe to Useguhha (2)

On the 10th, recovered from the excessive strain of the last march, the caravan marched out of Msuwa, accompanied by the hospitable villagers as far as their stake defence, receiving their unanimous "Kwaheris." Outside the village the march promised to be less arduous than between Imbiki and Msuwa. After crossing a beautiful little plain intersected by a dry gully or mtoni, the route led by a few cultivated fields, where the tillers greeted us with one grand unwinking stare, as if fascinated.

Soon after we met one of those sights common in part of the world, to wit a chain slave-gang, bound east. The slaves did not appear to be in any way down-hearted on the contrary, they seemed imbued with the philosophic jollity of the jolly servant of Martin Chuzzlewit. Were it not for their chains, it would have been difficult to discover master from slave; the physiognomic traits were alike--the mild benignity with which we were regarded was equally visible on all faces. The chains were ponderous--they might have held elephants captive; but as the slaves carried nothing but themselves, their weight could not have been insupportable.

The jungle was scant on this march, and though in some places the packs met with accidents, they were not such as seriously to retard progress. By 10 A.M. we were in camp in the midst of an imposing view of green sward and forest domed by a cloudless sky. We had again pitched our camp in the wilderness, and, as is the custom of caravans, fired two shots to warn any Washensi having grain to sell, that we were willing to trade.

Our next halting-place was Kisemo, distant but eleven miles from Msuwa, a village situated in a populous district, having in its vicinity no less than five other villages, each fortified by stakes and thorny abattis, with as much fierce independence as if their petty lords were so many Percys and Douglasses. Each topped a ridge, or a low hummock, with an assumption of defiance of the cock-on-its-own-dunghill type. Between these humble eminences and low ridges of land wind narrow vales which are favored with the cultivation of matama and Indian corn. Behind the village flows the Ungerengeri River, an impetuous stream during the Masika season, capable of overflowing its steep banks, but in the dry season it subsides into its proper status, which is that of a small stream of very clear sweet water. Its course from Kisemo is south-west, then easterly; it is the main feeder of the Kingani River.

The belles of Kisemo are noted for their vanity in brass wire, which is wound in spiral rings round their wrists and ankles, and the varieties of style which their hispid heads exhibit; while their poor lords, obliged to be contented with dingy torn clouts and split ears, show what wide sway Asmodeus holds over this terrestrial sphere--for it must have been an unhappy time when the hard-besieged husbands finally gave way before their spouses. Besides these brassy ornaments on their extremities, and the various hair-dressing styles, the women of Kisemo frequently wear lengthy necklaces, which run in rivers of colours down their bodies.

A more comical picture is seldom presented than that of one of these highly-dressed females engaged in the homely and necessary task of grinding corn for herself and family. The grinding apparatus consists of two portions: one, a thick pole of hard wood about six feet long, answering for a pestle; the other, a capacious wooden mortar, three feet in height.

While engaged in setting his tent, Shaw was obliged to move a small flat stone, to drive a peg into the ground. The village chief, who saw him do it, rushed up in a breathless fashion, and replaced the stone instantly, then stood on it in an impressive manner, indicative of the great importance attached to that stone and location. Bombay, seeing Shaw standing in silent wonder at the act, volunteered to ask the chief what was the matter. The Sheikh solemnly answered, with a finger pointing downward, "Uganga!" Whereupon I implored him to let me see what was under the stone. With a graciousness quite affecting he complied. My curiosity was gratified with the sight of a small whittled stick, which pinned fast to the ground an insect, the cause of a miscarriage to a young female of the village.

During the afternoon, Uledi and Ferajji, who had been despatched after the truant Khamisi, returned with him and all the missing articles. Khamisi, soon after leaving the road and plunging into the jungle, where he was mentally triumphing in his booty, was met by some of the plundering Washensi, who are always on the qui vive for stragglers, and unceremoniously taken to their village in the woods, and bound to a tree preparatory, to being killed. Khamisi said that he asked them why they tied him up, to which they answered, that they were about to kill him, because he was a Mgwana, whom they were accustomed to kill as soon as they were caught. But Uledi and Ferajji shortly after coming upon the scene, both well armed, put an end to the debates upon Khamisi's fate, by claiming him as an absconding pagazi from the Musungu's camp, as well as all the articles he possessed at the time of capture. The robbers did not dispute the claim for the pagazi, goats, tent, or any other valuable found with him, but intimated that they deserved a reward for apprehending him. The demand being considered just, a reward to the extent of two doti and a fundo, or ten necklaces of beads, was given.

Khamisi, for his desertion and attempted robbery, could not be pardoned without first suffering punishment. He had asked at Bagamoyo, before enlisting in my service, an advance of $5 in money, and had received it, and a load of Bubu beads, no heavier than a pagazis load, had been given him to carry; he had, therefore, no excuse for desertion. Lest I should overstep prudence, however, in punishing him, I convened a court of eight pagazis and four soldiers to sit in judgment, and asked them to give me their decision as to what should be done. Their unanimous verdict was that he was guilty of a crime almost unknown among the Wanyamwezi pagazis, and as it was likely to give bad repute to the Wanyamwezi carriers, they therefore sentenced him to be flogged with the "Great Master's" donkey whip, which was accordingly carried out, to poor Khamisi's crying sorrow.

On the 12th the caravan reached Mussoudi, on the Ungerengeri river. Happily for our patient donkeys this march was free from all the annoying troubles of the jungle. Happily for ourselves also, for we had no more the care of the packs and the anxiety about arriving at camp before night. The packs once put firmly on the backs of our good donkeys, they marched into camp--the road being excellent--without a single displacement or cause for one impatient word, soon after leaving Kisemo. A beautiful prospect, glorious in its wild nature, fragrant with its numerous flowers and variety of sweetly-smelling shrubs, among which I recognised the wild sage, the indigo plant, &c., terminated only at the foot of Kira Peak and sister cones, which mark the boundaries between Udoe and Ukami, yet distant twenty miles. Those distant mountains formed a not unfit background to this magnificent picture of open plain, forest patches, and sloping lawns--there was enough of picturesqueness and sublimity in the blue mountains to render it one complete whole. Suppose a Byron saw some of these scenes, he would be inclined to poetize in this manner:

Morn dawns, and with it stern Udoe's hills, Dark Urrugum's rocks, and Kira's peak, Robed half in mist, bedewed with various rills, Arrayed in many a dun and purple streak.

When drawing near the valley of Ungerengeri, granite knobs and protuberances of dazzling quartz showed their heads above the reddish soil. Descending the ridge where these rocks were prominent, we found ourselves in the sable loam deposit of the Ungerengeri, and in the midst of teeming fields of sugar-cane and matama, Indian corn, muhogo, and gardens of curry, egg, and cucumber plants. On the banks of the Ungerengeri flourished the banana, and overtopping it by seventy feet and more, shot up the stately mparamusi, the rival in beauty of the Persian chenar and Abyssinian plane. Its trunk is straight and comely enough for the mainmast of a first, class frigate, while its expanding crown of leafage is distinguished from all others by its density and vivid greenness. There were a score of varieties of the larger kind of trees, whose far-extending branches embraced across the narrow but swift river. The depressions of the valley and the immediate neighbourhood of the river were choked with young forests of tiger-grass and stiff reeds.

Mussoudi is situated on a higher elevation than the average level of the village, and consequently looks down upon its neighbours, which number a hundred and more. It is the western extremity of Ukwere. On the western bank of the Ungerengeri the territory of the Wakami commences. We had to halt one day at Mussoudi because the poverty of the people prevented us from procuring the needful amount of grain. The cause of this scantiness in such a fertile and populous valley was, that the numerous caravans which had preceded us had drawn heavily for their stores for the upmarches.

On the 14th we crossed the Ungerengeri, which here flows southerly to the southern extremity of the valley, where it bends easterly as far as Kisemo. After crossing the river here, fordable at all times and only twenty yards in breadth, we had another mile of the valley with its excessively moist soil and rank growth of grass. It then ascended into a higher elevation, and led through a forest of mparamusi, tamarind, tamarisk, acacia, and the blooming mimosa. This ascent was continued for two hours, when we stood upon the spine of the largest ridge, where we could obtain free views of the wooded plain below and the distant ridges of Kisemo, which we had but lately left. A descent of a few hundred feet terminated in a deep but dry mtoni with a sandy bed, on the other side of which we had to regain the elevation we had lost, and a similar country opened into view until we found a newly-made boma with well-built huts of grass rear a pool of water, which we at once occupied as a halting-place for the night. The cart gave us considerable trouble; not even our strongest donkey, though it carried with ease on its back 196 lbs., could draw the cart with a load of only 225 lbs. weight.

Early on the morning of the 15th we broke camp and started for Mikeseh. By 8.30 A.M. we were ascending the southern face of the Kira Peak. When we had gained the height of two hundred feet above the level of the surrounding country, we were gratified with a magnificent view of a land whose soil knows no Sabbath.

After travelling the spine of a ridge abutting against the southern slope of Kira we again descended into the little valley of Kiwrima, the first settlement we meet in Udoe, where there is always an abundant supply of water. Two miles west of Kiwrima is Mikiseh.

On the 16th we reached Ulagalla after a few hours' march. Ulagalla is the name of a district, or a portion of a district, lying between the mountains of Uruguru, which bound it southerly, and the mountains of Udoe, lying northerly and parallel with them, and but ten miles apart. The principal part of the basin thus formed is called Ulagalla.

Muhalleh is the next settlement, and here we found ourselves in the territory of the Waseguhha. On this march we were hemmed in by mountains--on our left by those of Uruguru, on our right by those of Udoe and Useguhha--a most agreeable and welcome change to us after the long miles of monotonous level we had hitherto seen. When tired of looking into the depths of the forest that still ran on either side of the road, we had but to look up to the mountain's base, to note its strange trees, its plants and vari-coloured flowers, we had but to raise our heads to vary this pleasant occupation by observing the lengthy and sinuous spine of the mountains, and mentally report upon their outline, their spurs, their projections and ravines, their bulging rocks and deep clefts, and, above all, the dark green woods clothing them from summit to base. And when our attention was not required for the mundane task of regarding the donkeys' packs, or the pace of the cautious-stepping pagazis, it was gratifying to watch the vapours play about the mountain summits--to see them fold into fleecy crowns and fantastic clusters, dissolve, gather together into a pall that threatened rain, and sail away again before the brightening sun.

At Muhalleh was the fourth caravan under Maganga with three more sick men, who turned with eager eyes to myself, "the dispenser of medicine," as I approached. Salvos of small arms greeted me, and a present of rice and ears of Indian corn for roasting were awaiting my acceptance; but, as I told Maganga, I would have preferred to hear that his party were eight or ten marches ahead. At this camp, also, we met Salim bin Rashid, bound eastward, with a huge caravan carrying three hundred ivory tusks. This good Arab, besides welcoming the new comer with a present of rice, gave me news of Livingstone. He had met the old traveller at Ujiji, had lived in the next but to him for two weeks, described him as looking old, with long grey moustaches and beard, just recovered from severe illness, looking very wan; when fully recovered Livingstone intended to visit a country called Manyema by way of Marungu.

The valley of the Ungerengeri with Muhalleh exhibits wonderful fertility. Its crops of matama were of the tallest, and its Indian corn would rival the best crops ever seen in the Arkansas bottoms. The numerous mountain-fed streams rendered the great depth of loam very sloppy, in consequence of which several accidents occurred before we reached the camp, such as wetting cloth, mildewing tea, watering sugar, and rusting tools; but prompt attention to these necessary things saved us from considerable loss.

There was a slight difference noticed in the demeanour and bearing of the Waseguhha compared with the Wadoe, Wakami, and Wakwere heretofore seen. There was none of that civility we had been until now pleased to note: their express desire to barter was accompanied with insolent hints that we ought to take their produce at their own prices. If we remonstrated they became angry; retorting fiercely, impatient of opposition, they flew into a passion, and were glib in threats. This strange conduct, so opposite to that of the calm and gentle Wakwere, may be excellently illustrated by comparing the manner of the hot-headed Greek with that of the cool and collected German. Necessity compelled us to purchase eatables of them, and, to the credit of the country and its productions, be it said, their honey had the peculiar flavour of that of famed Hymettus.

Following the latitudinal valley of the Ungerengeri, within two hours on the following morning we passed close under the wall of the capital of Useguhha--Simbamwenni. The first view of the walled town at the western foot of the Uruguru mountains, with its fine valley abundantly beautiful, watered by two rivers, and several pellucid streams of water distilled by the dew and cloud-enriched heights around, was one that we did not anticipate to meet in Eastern Africa. In Mazanderan, Persia, such a scene would have answered our expectations, but here it was totally unexpected. The town may contain a population of 3,000, having about 1,000 houses; being so densely crowded, perhaps 5,000 would more closely approximate. The houses in the town are eminently African, but of the best type of construction. The fortifications are on an Arabic Persic model--combining Arab neatness with Persian plan. Through a ride of 950 miles in Persia I never met a town outside of the great cities better fortified than Simbamwenni. In Persia the fortifications were of mud, even those of Kasvin, Teheran, Ispahan, and Shiraz; those of Simbamwenni are of stone, pierced with two rows of loopholes for musketry. The area of the town is about half a square mile, its plan being quadrangular. Well-built towers of stone guard each corner; four gates, one facing each cardinal point, and set half way between the several towers, permit ingress and egress for its inhabitants. The gates are closed with solid square doors made of African teak, and carved with the infinitesimally fine and complicated devices of the Arabs, from which I suspect that the doors were made either at Zanzibar or on the coast, and conveyed to Simbamwenni plank by plank; yet as there is much communication between Bagamoyo and Simbamwenni, it is just possible that native artisans are the authors of this ornate workmanship, as several doors chiselled and carved in the same manner, though not quite so elaborately, were visible in the largest houses. The palace of the Sultan is after the style of those on the coast, with long sloping roof, wide eaves, and veranda in front.

The Sultana is the eldest daughter of the famous Kisabengo, a name infamous throughout the neighbouring countries of Udoe, Ukami, Ukwere, Kingaru, Ukwenni, and Kiranga-Wanna, for his kidnapping propensities. Kisabengo was another Theodore on a small scale. Sprung from humble ancestry, he acquired distinction for his personal strength, his powers of harangue, and his amusing and versatile address, by which he gained great ascendency over fugitive slaves, and was chosen a leader among them. Fleeing from justice, which awaited him at the hands of the Zanzibar Sultan, he arrived in Ukami, which extended at that time from Ukwere to Usagara, and here he commenced a career of conquest, the result of which was the cession by the Wakami of an immense tract of fertile country, in the valley of the Ungerengeri. On its most desirable site, with the river flowing close under the walls, he built his capital, and called it Simbamwenni, which means "The Lion," or the strongest, City. In old age the successful robber and kidnapper changed his name of Kisabengo, which had gained such a notoriety, to Simbamwenni, after his town; and when dying, after desiring that his eldest daughter should succeed him, he bestowed the name of the town upon her also, which name of Simbamwenni the Sultana now retains and is known by.

While crossing a rapid stream, which, as I said before flowed close to the walls, the inhabitants of Simbamwenni had a fine chance of gratifying their curiosity of seeing the "Great Musungu," whose several caravans had preceded him, and who unpardonably, because unlicensed, had spread a report of his great wealth and power. I was thus the object of a universal stare. At one time on the banks there were considerably over a thousand natives going through the several tenses and moods of the verb "to stare," or exhibiting every phase of the substantive, viz.--the stare peremptory, insolent, sly, cunning, modest, and casual. The warriors of the Sultana, holding in one hand the spear, the bow, and sheaf or musket, embraced with the other their respective friends, like so many models of Nisus and Euryalus, Theseus and Pirithous, Damon and Pythias, or Achilles and Patroclus, to whom they confidentially related their divers opinions upon my dress and colour. The words "Musungu kuba" had as much charm for these people as the music of the Pied Piper had for the rats of Hamelin, since they served to draw from within the walls across their stream so large a portion of the population; and when I continued the journey to the Ungerengeri, distant four miles, I feared that the Hamelin catastrophe might have to be repeated before I could rid myself of them. But fortunately for my peace of mind, they finally proved vincible under the hot sun, and the distance we had to go to camp.

As we were obliged to overhaul the luggage, and repair saddles, as well as to doctor a few of the animals, whose backs had by this time become very sore, I determined to halt here two days. Provisions were very plentiful also at Simbamwenni, though comparatively dear.

On the second day I was, for the first time, made aware that my acclimatization in the ague-breeding swamps of Arkansas was powerless against the mukunguru of East Africa. The premonitory symptoms of the African type were felt in my system at 10 A.M. First, general lassitude prevailed, with a disposition to drowsiness; secondly, came the spinal ache which, commencing from the loins, ascended the vertebrae, and extended around the ribs, until it reached the shoulders, where it settled into a weary pain; thirdly came a chilliness over the whole body, which was quickly followed by a heavy head, swimming eyes, and throbbing temples, with vague vision, which distorted and transformed all objects of sight. This lasted until 10 P.M., and the mukunguru left me, much prostrated in strength.

The remedy, applied for three mornings in succession after the attack, was such as my experience in Arkansas had taught me was the most powerful corrective, viz., a quantum of fifteen grains of quinine, taken in three doses of five grains each, every other hour from dawn to meridian--the first dose to be taken immediately after the first effect of the purging medicine taken at bedtime the night previous. I may add that this treatment was perfectly successful in my case, and in all others which occurred in my camp. After the mukunguru had declared itself, there was no fear, with such a treatment of it, of a second attack, until at least some days afterwards.

On the third day the camp was visited by the ambassadors of Her Highness the Sultana of Simbamwenni, who came as her representatives to receive the tribute which she regards herself as powerful enough to enforce. But they, as well as Madame Simbamwenni, were informed, that as we knew it was their custom to charge owners of caravans but one tribute, and as they remembered the Musungu (Farquhar) had paid already, it was not fair that I should have to pay again. The ambassadors replied with a "Ngema" (very well), and promised to carry my answer back to their mistress. Though it was by no means "very well" in fact, as it will be seen in a subsequent chapter how the female Simbamwenni took advantage of an adverse fortune which befell me to pay herself. With this I close the chapter of incidents experienced during our transit across the maritime region.