Chapter V: Introduction (5)

"But," said I, "why do you not come at them? How can you abandon your own flesh and blood?"--"O sir!" says he, "the Lord forbid! I do not abandon them, I work for them as much as I am able; and, blessed be the Lord! I keep them from want." And with that I observed he lifted up his eyes to heaven with a countenance that presently told me I had happened on a man that was no hypocrite, but a serious, religious, good man; and his ejaculation was an expression of thankfulness, that, in such a condition as he was in, he should be able to say his family did not want. "Well," says I, "honest man, that is a great mercy, as things go now with the poor. But how do you live, then, and how are you kept from the dreadful calamity that is now upon us all?"--"Why, sir," says he, "I am a waterman, and there is my boat," says he, "and the boat serves me for a house; I work in it in the day, and I sleep in it in the night: and what I get I lay it down upon that stone," says he, showing me a broad stone on the other side of the street, a good way from his house; "and then," says he, "I halloo and call to them till I make them hear, and they come and fetch it."

"Well, friend," says I, "but how can you get money as a waterman? Does anybody go by water these times?"--"Yes, sir," says he, "in the way I am employed there does. Do you see there," says he, "five ships lie at anchor?" pointing down the river a good way below the town; "and do you see," says he, "eight or ten ships lie at the chain there, and at anchor yonder?" pointing above the town. "All those ships have families on board, of their merchants and owners, and such like, who have locked themselves up and live on board, close shut in, for fear of the infection; and I tend on them to fetch things for them, carry letters, and do what is absolutely necessary, that they may not be obliged to come on shore. And every night I fasten my boat on board one of the ship's boats, and there I sleep by myself, and, blessed be God! I am preserved hitherto."

"Well," said I, "friend, but will they let you come on board after you have been on shore here, when this has been such a terrible place, and so infected as it is?"

"Why, as to that," said he, "I very seldom go up the ship side, but deliver what I bring to their boat, or lie by the side, and they hoist it on board: if I did, I think they are in no danger from me, for I never go into any house on shore, or touch anybody, no, not of my own family; but I fetch provisions for them."

"Nay," says I, "but that may be worse; for you must have those provisions of somebody or other; and since all this part of the town is so infected, it is dangerous so much as to speak with anybody; for the village," said I, "is, as it were, the beginning of London, though it be at some distance from it."

"That is true," added he; "but you do not understand me right. I do not buy provisions for them here. I row up to Greenwich, and buy fresh meat there, and sometimes I row down the river to Woolwich,[170] and buy there; then I go to single farmhouses on the Kentish side, where I am known, and buy fowls and eggs and butter, and bring to the ships as they direct me, sometimes one, sometimes the other. I seldom come on shore here, and I came only now to call my wife, and hear how my little family do, and give them a little money which I received last night."

"Poor man!" said I. "And how much hast thou gotten for them?"

"I have gotten four shillings," said he, "which is a great sum, as things go now with poor men; but they have given me a bag of bread too, and a salt fish, and some flesh: so all helps out."

"Well," said I, "and have you given it them yet?"

"No," said he, "but I have called; and my wife has answered that she cannot come out yet, but in half an hour she hopes to come, and I am waiting for her. Poor woman!" says he, "she is brought sadly down; she has had a swelling, and it is broke, and I hope she will recover, but I fear the child will die. But it is the Lord!"--Here he stopped, and wept very much.

"Well, honest friend," said I, "thou hast a sure comforter, if thou hast brought thyself to be resigned to the will of God: he is dealing with us all in judgment."

"O sir!" says he, "it is infinite mercy if any of us are spared; and who am I to repine!"

"Say'st thou so?" said I; "and how much less is my faith than thine!" And here my heart smote me, suggesting how much better this poor man's foundation was, on which he stayed in the danger, than mine: that he had nowhere to fly; that he had a family to bind him to attendance, which I had not; and mine was mere presumption, his a true dependence and a courage resting on God; and yet that he used all possible caution for his safety.

I turned a little away from the man while these thoughts engaged me; for, indeed, I could no more refrain from tears than he.

At length, after some further talk, the poor woman opened the door, and called, "Robert, Robert!" He answered, and bid her stay a few moments and he would come: so he ran down the common stairs to his boat, and fetched up a sack in which was the provisions he had brought from the ships; and when he returned he hallooed again; then he went to the great stone which he showed me, and emptied the sack, and laid all out, everything by themselves, and then retired; and his wife came with a little boy to fetch them away; and he called, and said, such a captain had sent such a thing, and such a captain such a thing, and at the end adds, "God has sent it all: give thanks to him." When the poor woman had taken up all, she was so weak she could not carry it at once in, though the weight was not much, neither: so she left the biscuit, which was in a little bag, and left a little boy to watch it till she came again.

"Well, but," says I to him, "did you leave her the four shillings too, which you said was your week's pay?"

"Yes, yes," says he; "you shall hear her own it." So he called again, "Rachel, Rachel!" which it seems was her name, "did you take up the money?"--"Yes," said she. "How much was it?" said he. "Four shillings and a groat," said she. "Well, well," says he, "the Lord keep you all;" and so he turned to go away.

As I could not refrain from contributing tears to this man's story, so neither could I refrain my charity for his assistance; so I called him. "Hark thee, friend," said I, "come hither, for I believe thou art in health, that I may venture thee:" so I pulled out my hand, which was in my pocket before. "Here," says I, "go and call thy Rachel once more, and give her a little more comfort from me. God will never forsake a family that trusts in him as thou dost." So I gave him four other shillings, and bid him go lay them on the stone, and call his wife.

I have not words to express the poor man's thankfulness; neither could he express it himself but by tears running down his face. He called his wife, and told her God had moved the heart of a stranger, upon hearing their condition, to give them all that money; and a great deal more such as that he said to her. The woman, too, made signs of the like thankfulness, as well to Heaven as to me, and joyfully picked it up; and I parted with no money all that year that I thought better bestowed.

I then asked the poor man if the distemper had not reached to Greenwich. He said it had not till about a fortnight before; but that then he feared it had, but that it was only at that end of the town which lay south towards Deptford[171] Bridge; that he went only to a butcher's shop and a grocer's, where he generally bought such things as they sent him for, but was very careful.

I asked him then how it came to pass that those people who had so shut themselves up in the ships had not laid in sufficient stores of all things necessary. He said some of them had; but, on the other hand, some did not come on board till they were frightened into it, and till it was too dangerous for them to go to the proper people to lay in quantities of things; and that he waited on two ships, which he showed me, that had laid in little or nothing but biscuit bread[172] and ship beer, and that he had bought everything else almost for them. I asked him if there were any more ships that had separated themselves as those had done. He told me yes; all the way up from the point, right against Greenwich, to within the shores of Limehouse and Redriff, all the ships that could have room rid[173] two and two in the middle of the stream, and that some of them had several families on board. I asked him if the distemper had not reached them. He said he believed it had not, except two or three ships, whose people had not been so watchful as to keep the seamen from going on shore as others had been; and he said it was a very fine sight to see how the ships lay up the Pool.[174]

When he said he was going over to Greenwich as soon as the tide began to come in, I asked if he would let me go with him, and bring me back, for that I had a great mind to see how the ships were ranged, as he had told me. He told me if I would assure him, on the word of a Christian and of an honest man, that I had not the distemper, he would. I assured him that I had not; that it had pleased God to preserve me; that I lived in Whitechapel, but was too impatient of being so long within doors, and that I had ventured out so far for the refreshment of a little air, but that none in my house had so much as been touched with it.

"Well, sir," says he, "as your charity has been moved to pity me and my poor family, sure you cannot have so little pity left as to put yourself into my boat if you were not sound in health, which would be nothing less than killing me, and ruining my whole family." The poor man troubled me so much when he spoke of his family with such a sensible concern and in such an affectionate manner, that I could not satisfy myself at first to go at all. I told him I would lay aside my curiosity rather than make him uneasy, though I was sure, and very thankful for it, that I had no more distemper upon me than the freshest man in the world. Well, he would not have me put it off neither, but, to let me see how confident he was that I was just to him, he now importuned me to go: so, when the tide came up to his boat, I went in, and he carried me to Greenwich. While he bought the things which he had in charge to buy, I walked up to the top of the hill, under which the town stands, and on the east side of the town, to get a prospect of the river; but it was a surprising sight to see the number of ships which lay in rows, two and two, and in some places two or three such lines in the breadth of the river, and this not only up to the town, between the houses which we call Ratcliff and Redriff, which they name the Pool, but even down the whole river, as far as the head of Long Reach, which is as far as the hills give us leave to see it.

I cannot guess at the number of ships, but I think there must have been several hundreds of sail; and I could not but applaud the contrivance, for ten thousand people and more who attended ship affairs were certainly sheltered here from the violence of the contagion, and lived very safe and very easy.

I returned to my own dwelling very well satisfied with my day's journey, and particularly with the poor man; also I rejoiced to see that such little sanctuaries were provided for so many families on board in a time of such desolation. I observed, also, that, as the violence of the plague had increased, so the ships which had families on board removed and went farther off, till, as I was told, some went quite away to sea, and put into such harbors and safe roads[175] on the north coast as they could best come at.

But it was also true, that all the people who thus left the land, and lived on board the ships, were not entirely safe from the infection; for many died, and were thrown overboard into the river, some in coffins, and some, as I heard, without coffins, whose bodies were seen sometimes to drive up and down with the tide in the river.

But I believe I may venture to say, that, in those ships which were thus infected, it either happened where the people had recourse to them too late, and did not fly to the ship till they had staid too long on shore, and had the distemper upon them, though perhaps they might not perceive it (and so the distemper did not come to them on board the ships, but they really carried it with them), or it was in these ships where the poor waterman said they had not had time to furnish themselves with provisions, but were obliged to send often on shore to buy what they had occasion for, or suffered boats to come to them from the shore; and so the distemper was brought insensibly among them.

And here I cannot but take notice that the strange temper of the people of London at that time contributed extremely to their own destruction. The plague began, as I have observed, at the other end of the town (namely, in Longacre, Drury Lane, etc.), and came on towards the city very gradually and slowly. It was felt at first in December, then again in February, then again in April (and always but a very little at a time), then it stopped till May; and even the last week in May there were but seventeen in all that end of the town. And all this while, even so long as till there died about three thousand a week, yet had the people in Redriff and in Wapping and Ratcliff, on both sides the river, and almost all Southwark side, a mighty fancy that they should not be visited, or at least that it would not be so violent among them. Some people fancied the smell of the pitch and tar, and such other things, as oil and resin and brimstone (which is much used by all trades relating to shipping), would preserve them. Others argued it,[176] because it[177] was in its extremest violence in Westminster and the parish of St. Giles's and St. Andrew's, etc., and began to abate again before it came among them, which was true, indeed, in part. For example:--

Aug. 8 to Aug. 15, St. Giles-in-the-Fields 242
" " Cripplegate 886
" " Stepney 197
" " St. Mag.[178] Bermondsey 24
" " Rotherhithe 3
Total this week 4,030

Aug. 15 to Aug. 22, St. Giles-in-the-Fields 175
" " Cripplegate 847
" " Stepney 273
" " St. Mag. Bermondsey 36
" " Rotherhithe 2
Total this week 5,319

N.B.[179]--That it was observed that the numbers mentioned in Stepney Parish at that time were generally all on that side where Stepney Parish joined to Shoreditch, which we now call Spittlefields, where the parish of Stepney comes up to the very wall of Shoreditch churchyard. And the plague at this time was abated at St. Giles-in-the-Fields, and raged most violently in Cripplegate, Bishopsgate, and Shoreditch Parishes, but there were not ten people a week that died of it in all that part of Stepney Parish which takes in Limehouse, Ratcliff Highway, and which are now the parishes of Shadwell and Wapping, even to St. Katherine's-by-the-Tower, till after the whole month of August was expired; but they paid for it afterwards, as I shall observe by and by.

This, I say, made the people of Redriff and Wapping, Ratcliff and Limehouse, so secure, and flatter themselves so much with the plague's going off without reaching them, that they took no care either to fly into the country or shut themselves up: nay, so far were they from stirring, that they rather received their friends and relations from the city into their houses; and several from other places really took sanctuary in that part of the town as a place of safety, and as a place which they thought God would pass over, and not visit as the rest was visited.

And this was the reason, that, when it came upon them, they were more surprised, more unprovided, and more at a loss what to do, than they were in other places; for when it came among them really and with violence, as it did indeed in September and October, there was then no stirring out into the country. Nobody would suffer a stranger to come near them, no, nor near the towns where they dwelt; and, as I have been told, several that wandered into the country on the Surrey side were found starved to death in the woods and commons; that country being more open and more woody than any other part so near London, especially about Norwood and the parishes of Camberwell, Dulwich,[180] and Lusum, where it seems nobody durst[181] relieve the poor distressed people for fear of the infection.

This notion having, as I said, prevailed with the people in that part of the town, was in part the occasion, as I said before, that they had recourse to ships for their retreat; and where they did this early and with prudence, furnishing themselves so with provisions so that they had no need to go on shore for supplies, or suffer boats to come on board to bring them,--I say, where they did so, they had certainly the safest retreat of any people whatsoever. But the distress was such, that people ran on board in their fright without bread to eat, and some into ships that had no men on board to remove them farther off, or to take the boat and go down the river to buy provisions, where it may be done safely; and these often suffered, and were infected on board as much as on shore.

As the richer sort got into ships, so the lower rank got into hoys,[182] smacks, lighters, and fishing boats; and many, especially watermen, lay in their boats: but those made sad work of it, especially the latter; for going about for provision, and perhaps to get their subsistence, the infection got in among them, and made a fearful havoc. Many of the watermen died alone in their wherries as they rid at their roads, as well above bridge[183] as below, and were not found sometimes till they were not in condition for anybody to touch or come near them.

Indeed, the distress of the people at this seafaring end of the town was very deplorable, and deserved the greatest commiseration. But, alas! this was a time when every one's private safety lay so near them that they had no room to pity the distresses of others; for every one had death, as it were, at his door, and many even in their families, and knew not what to do, or whither to fly.

This, I say, took away all compassion. Self-preservation, indeed, appeared here to be the first law: for the children ran away from their parents as they languished in the utmost distress; and in some places, though not so frequent as the other, parents did the like to their children. Nay, some dreadful examples there were, and particularly two in one week, of distressed mothers, raving and distracted, killing their own children; one whereof was not far off from where I dwelt, the poor lunatic creature not living herself long enough to be sensible of the sin of what she had done, much less to be punished for it.

It is not, indeed, to be wondered at; for the danger of immediate death to ourselves took away all bowels of love, all concern for one another. I speak in general: for there were many instances of immovable affection, pity, and duty in many, and some that came to my knowledge, that is to say, by hearsay; for I shall not take upon me to vouch the truth of the particulars.

I could tell here dismal stories of living infants being found sucking the breasts of their mothers or nurses after they have been dead of the plague; of a mother in the parish where I lived, who, having a child that was not well, sent for an apothecary to view the child, and when he came, as the relation goes, was giving the child suck at her breast, and to all appearance was herself very well; but, when the apothecary came close to her, he saw the tokens upon that breast with which she was suckling the child. He was surprised enough, to be sure; but, not willing to fright the poor woman too much, he desired she would give the child into his hand: so he takes the child, and, going to a cradle in the room, lays it in, and, opening its clothes, found the tokens upon the child too; and both died before he could get home to send a preventive medicine to the father of the child, to whom he had told their condition. Whether the child infected the nurse mother, or the mother the child, was not certain, but the last most likely.

Likewise of a child brought home to the parents from a nurse that had died of the plague; yet the tender mother would not refuse to take in her child, and laid it in her bosom, by which she was infected and died, with the child in her arms dead also.

It would make the hardest heart move at the instances that were frequently found of tender mothers tending and watching with their dear children, and even dying before them, and sometimes taking the distemper from them, and dying, when the child for whom the affectionate heart had been sacrificed has got over it and escaped.

I have heard also of some who, on the death of their relations, have grown stupid with the insupportable sorrow; and of one in particular, who was so absolutely overcome with the pressure upon his spirits, that by degrees his head sunk into his body so between his shoulders, that the crown of his head was very little seen above the bone of his shoulders; and by degrees, losing both voice and sense, his face, looking forward, lay against his collar bone, and could not be kept up any otherwise, unless held up by the hands of other people. And the poor man never came to himself again, but languished near a year in that condition, and died. Nor was he ever once seen to lift up his eyes, or to look upon any particular object.[184]

I cannot undertake to give any other than a summary of such passages as these, because it was not possible to come at the particulars where sometimes the whole families where such things happened were carried off by the distemper; but there were innumerable cases of this kind which presented[185] to the eye and the ear, even in passing along the streets, as I have hinted above. Nor is it easy to give any story of this or that family, which there was not divers parallel stories to be met with of the same kind.

But as I am now talking of the time when the plague raged at the easternmost parts of the town; how for a long time the people of those parts had flattered themselves that they should escape, and how they were surprised when it came upon them as it did (for indeed it came upon them like an armed man when it did come),--I say this brings me back to the three poor men who wandered from Wapping, not knowing whither to go or what to do, and whom I mentioned before,--one a biscuit baker, one a sailmaker, and the other a joiner, all of Wapping or thereabouts.

The sleepiness and security of that part, as I have observed, was such, that they not only did not shift for themselves as others did, but they boasted of being safe, and of safety being with them. And many people fled out of the city, and out of the infected suburbs, to Wapping, Ratcliff, Limehouse, Poplar, and such places, as to places of security. And it is not at all unlikely that their doing this helped to bring the plague that way faster than it might otherwise have come: for though I am much for people's flying away, and emptying such a town as this upon the first appearance of a like visitation, and that all people who have any possible retreat should make use of it in time, and begone, yet I must say, when all that will fly are gone, those that are left, and must stand it, should stand stock-still where they are, and not shift from one end of the town or one part of the town to the other; for that is the bane and mischief of the whole, and they carry the plague from house to house in their very clothes.

Wherefore were we ordered to kill all the dogs and cats, but because, as they were domestic animals, and are apt to run from house to house and from street to street, so they are capable of carrying the effluvia or infectious steams of bodies infected, even in their furs and hair? And therefore it was, that, in the beginning of the infection, an order was published by the lord mayor and by the magistrates, according to the advice of the physicians, that all the dogs and cats should be immediately killed; and an officer was appointed for the execution.

It is incredible, if their account is to be depended upon, what a prodigious number of those creatures were destroyed. I think they talked of forty thousand dogs and five times as many cats; few houses being without a cat, some having several, sometimes five or six in a house. All possible endeavors were used also to destroy the mice and rats, especially the latter, by laying rats-bane and other poisons for them; and a prodigious multitude of them were also destroyed.

I often reflected upon the unprovided condition that the whole body of the people were in at the first coming of this calamity upon them; and how it was for want of timely entering into measures and managements, as well public as private, that all the confusions that followed were brought upon us, and that such a prodigious number of people sunk in that disaster which, if proper steps had been taken, might, Providence concurring, have been avoided, and which, if posterity think fit, they may take a caution and warning from. But I shall come to this part again.

I come back to my three men. Their story has a moral in every part of it; and their whole conduct, and that of some whom they joined with, is a pattern for all poor men to follow, or women either, if ever such a time comes again: and if there was no other end in recording it, I think this a very just one, whether my account be exactly according to fact or no.

Two of them were said to be brothers, the one an old soldier, but now a biscuit baker; the other a lame sailor, but now a sailmaker; the third a joiner. Says John the biscuit baker, one day, to Thomas, his brother, the sailmaker, "Brother Tom, what will become of us? The plague grows hot in the city, and increases this way. What shall we do?"

"Truly," says Thomas, "I am at a great loss what to do; for I find if it comes down into Wapping I shall be turned out of my lodging." And thus they began to talk of it beforehand.

_John._ Turned out of your lodging, Tom? If you are, I don't know
who will take you in; for people are so afraid of one another now,
there is no getting a lodging anywhere.

_Tho._ Why, the people where I lodge are good civil people, and
have kindness for me too; but they say I go abroad every day to my
work, and it will be dangerous; and they talk of locking themselves
up, and letting nobody come near them.

_John._ Why, they are in the right, to be sure, if they resolve to
venture staying in town.

_Tho._ Nay, I might even resolve to stay within doors too; for,
except a suit of sails that my master has in hand, and which I am
just finishing, I am like to get no more work a great while.
There's no trade stirs now, workmen and servants are turned off
everywhere; so that I might be glad to be locked up too. But I do
not see that they will be willing to consent to that any more than
to the other.

_John._ Why, what will you do then, brother? And what shall I do?
for I am almost as bad as you. The people where I lodge are all
gone into the country but a maid, and she is to go next week, and
to shut the house quite up; so that I shall be turned adrift to the
wide world before you: and I am resolved to go away too, if I knew
but where to go.

_Tho._ We were both distracted we did not go away at first, when we
might ha' traveled anywhere: there is no stirring now. We shall be
starved if we pretend to go out of town. They won't let us have
victuals, no, not for our money, nor let us come into the towns,
much less into their houses.

_John._ And, that which is almost as bad, I have but little money
to help myself with, neither.

_Tho._ As to that, we might make shift. I have a little, though not
much; but I tell you there is no stirring on the road. I know a
couple of poor honest men in our street have attempted to travel;
and at Barnet,[186] or Whetstone, or thereabout, the people offered
to fire at them if they pretended to go forward: so they are come
back again quite discouraged.

_John._ I would have ventured their fire, if I had been there. If I
had been denied food for my money, they should have seen me take it
before their faces; and, if I had tendered money for it, they could
not have taken any course with me by the law.

_Tho._ You talk your old soldier's language, as if you were in the
Low Countries[187] now; but this is a serious thing. The people
have good reason to keep anybody off that they are not satisfied
are sound at such a time as this, and we must not plunder them.

_John._ No, brother, you mistake the case, and mistake me too: I
would plunder nobody. But for any town upon the road to deny me
leave to pass through the town in the open highway, and deny me
provisions for my money, is to say the town has a right to starve
me to death; which cannot be true.

_Tho._ But they do not deny you liberty to go back again from
whence you came, and therefore they do not starve you.

_John._ But the next town behind me will, by the same rule, deny me
leave to go back; and so they do starve me between them. Besides,
there is no law to prohibit my traveling wherever I will on the
road.

_Tho._ But there will be so much difficulty in disputing with them
at every town on the road, that it is not for poor men to do it, or
undertake it, at such a time as this is especially.

_John._ Why, brother, our condition, at this rate, is worse than
anybody's else; for we can neither go away nor stay here. I am of
the same mind with the lepers of Samaria.[188] If we stay here, we
are sure to die. I mean especially as you and I are situated,
without a dwelling house of our own, and without lodging in
anybody's else. There is no lying in the street at such a time as
this; we had as good[189] go into the dead cart at once. Therefore,
I say, if we stay here, we are sure to die; and if we go away, we
can but die. I am resolved to be gone.

_Tho._ You will go away. Whither will you go, and what can you do?
I would as willingly go away as you, if I knew whither; but we have
no acquaintance, no friends. Here we were born, and here we must
die.

_John._ Look you, Tom, the whole kingdom is my native country as
well as this town. You may as well say I must not go out of my
house if it is on fire, as that I must not go out of the town I was
born in when it is infected with the plague. I was born in England,
and have a right to live in it if I can.

_Tho._ But you know every vagrant person may, by the laws of
England, be taken up, and passed back to their last legal
settlement.

_John._ But how shall they make me vagrant? I desire only to
travel on upon my lawful occasions.

_Tho._ What lawful occasions can we pretend to travel, or rather
wander, upon? They will not be put off with words.

_John._ Is not flying to save our lives a lawful occasion? And do
they not all know that the fact is true? We cannot be said to
dissemble.

_Tho._ But, suppose they let us pass, whither shall we go?

_John._ Anywhere to save our lives: it is time enough to consider
that when we are got out of this town. If I am once out of this
dreadful place, I care not where I go.

_Tho._ We shall be driven to great extremities. I know not what to
think of it.

_John._ Well, Tom, consider of it a little.

This was about the beginning of July; and though the plague was come forward in the west and north parts of the town, yet all Wapping, as I have observed before, and Redriff and Ratcliff, and Limehouse and Poplar, in short, Deptford and Greenwich, both sides of the river from the Hermitage, and from over against it, quite down to Blackwall, was entirely free. There had not one person died of the plague in all Stepney Parish, and not one on the south side of Whitechapel Road, no, not in any parish; and yet the weekly bill was that very week risen up to 1,006.

It was a fortnight after this before the two brothers met again, and then the case was a little altered, and the plague was exceedingly advanced, and the number greatly increased. The bill was up at 2,785, and prodigiously increasing; though still both sides of the river, as below, kept pretty well. But some began to die in Redriff, and about five or six in Ratcliff Highway, when the sailmaker came to his brother John, express,[190] and in some fright; for he was absolutely warned out of his lodging, and had only a week to provide himself. His brother John was in as bad a case, for he was quite out, and had only[191] begged leave of his master, the biscuit baker, to lodge in an outhouse belonging to his workhouse, where he only lay upon straw, with some biscuit sacks, or "bread sacks," as they called them, laid upon it, and some of the same sacks to cover him.

Here they resolved, seeing all employment being at an end, and no work or wages to be had, they would make the best of their way to get out of the reach of the dreadful infection, and, being as good husbands as they could, would endeavor to live upon what they had as long as it would last, and then work for more, if they could get work anywhere of any kind, let it be what it would.

While they were considering to put this resolution in practice in the best manner they could, the third man, who was acquainted very well with the sailmaker, came to know of the design, and got leave to be one of the number; and thus they prepared to set out.

It happened that they had not an equal share of money; but as the sailmaker, who had the best stock, was, besides his being lame, the most unfit to expect to get anything by working in the country, so he was content that what money they had should all go into one public stock, on condition that whatever any one of them could gain more than another, it should, without any grudging, be all added to the public stock.

They resolved to load themselves with as little baggage as possible, because they resolved at first to travel on foot, and to go a great way, that they might, if possible, be effectually safe. And a great many consultations they had with themselves before they could agree about what way they should travel; which they were so far from adjusting, that, even to the morning they set out, they were not resolved on it.

At last the seaman put in a hint that determined it. "First," says he, "the weather is very hot; and therefore I am for traveling north, that we may not have the sun upon our faces, and beating upon our breasts, which will heat and suffocate us; and I have been told," says he, "that it is not good to overheat our blood at a time when, for aught we know, the infection may be in the very air. In the next place," says he, "I am for going the way that may be contrary to the wind as it may blow when we set out, that we may not have the wind blow the air of the city on our backs as we go." These two cautions were approved of, if it could be brought so to hit that the wind might not be in the south when they set out to go north.

John the baker, who had been a soldier, then put in his opinion. "First," says he, "we none of us expect to get any lodging on the road, and it will be a little too hard to lie just in the open air. Though it may be warm weather, yet it may be wet and damp, and we have a double reason to take care of our healths at such a time as this; and therefore," says he, "you, brother Tom, that are a sailmaker, might easily make us a little tent; and I will undertake to set it up every night and take it down, and a fig for all the inns in England. If we have a good tent over our heads, we shall do well enough."

The joiner opposed this, and told them, let them leave that to him: he would undertake to build them a house every night with his hatchet and mallet, though he had no other tools, which should be fully to their satisfaction, and as good as a tent.

The soldier and the joiner disputed that point some time; but at last the soldier carried it for a tent: the only objection against it was, that it must be carried with them, and that would increase their baggage too much, the weather being hot. But the sailmaker had a piece of good hap[192] fall in, which made that easy; for his master who[193] he worked for, having a ropewalk, as well as sailmaking trade, had a little poor horse that he made no use of then, and, being willing to assist the three honest men, he gave them the horse for the carrying their baggage; also, for a small matter of three days' work that his man did for him before he went, he let him have an old topgallant sail[194] that was worn out, but was sufficient, and more than enough, to make a very good tent. The soldier showed how to shape it, and they soon, by his direction, made their tent, and fitted it with poles or staves for the purpose: and thus they were furnished for their journey; viz., three men, one tent, one horse, one gun for the soldier (who would not go without arms, for now he said he was no more a biscuit baker, but a trooper). The joiner had a small bag of tools, such as might be useful if he should get any work abroad, as well for their subsistence as his own. What money they had they brought all into one public stock, and thus they began their journey. It seems that in the morning when they set out, the wind blew, as the sailor said, by his pocket compass, at N.W. by W., so they directed, or rather resolved to direct, their course N.W.

But then a difficulty came in their way, that as they set out from the hither end of Wapping, near the Hermitage, and that the plague was now very violent, especially on the north side of the city, as in Shoreditch and Cripplegate Parish, they did not think it safe for them to go near those parts: so they went away east, through Ratcliff Highway, as far as Ratcliff Cross, and leaving Stepney church still on their left hand, being afraid to come up from Ratcliff Cross to Mile End, because they must come just by the churchyard, and because the wind, that seemed to blow more from the west, blowed directly from the side of the city where the plague was hottest. So, I say, leaving Stepney, they fetched a long compass,[195] and, going to Poplar and Bromley, came into the great road just at Bow.

Here the watch placed upon Bow Bridge would have questioned them; but they, crossing the road into a narrow way that turns out of the higher end of the town of Bow to Oldford, avoided any inquiry there, and traveled on to Oldford. The constables everywhere were upon their guard, not so much, it seems, to stop people passing by, as to stop them from taking up their abode in their towns; and, withal, because of a report that was newly raised at that time, and that indeed was not very improbable, viz., that the poor people in London, being distressed and starved for want of work, and by that means for want of bread, were up in arms, and had raised a tumult, and that they would come out to all the towns round to plunder for bread. This, I say, was only a rumor, and it was very well it was no more; but it was not so far off from being a reality as it has been thought, for in a few weeks more the poor people became so desperate by the calamity they suffered, that they were with great difficulty kept from running out into the fields and towns, and tearing all in pieces wherever they came. And, as I have observed before, nothing hindered them but that the plague raged so violently, and fell in upon them so furiously, that they rather went to the grave by thousands than into the fields in mobs by thousands; for in the parts about the parishes of St. Sepulchre's, Clerkenwell, Cripplegate, Bishopsgate, and Shoreditch, which were the places where the mob began to threaten, the distemper came on so furiously, that there died in those few parishes, even then, before the plague was come to its height, no less than 5,361 people in the first three weeks in August, when at the same time the parts about Wapping, Ratcliff, and Rotherhithe were, as before described, hardly touched, or but very lightly; so that in a word, though, as I said before, the good management of the lord mayor and justices did much to prevent the rage and desperation of the people from breaking out in rabbles and tumults, and, in short, from the poor plundering the rich,--I say, though they did much, the dead cart did more: for as I have said, that, in five parishes only, there died above five thousand in twenty days, so there might be probably three times that number sick all that time; for some recovered, and great numbers fell sick every day, and died afterwards. Besides, I must still be allowed to say, that, if the bills of mortality said five thousand, I always believed it was twice as many in reality, there being no room to believe that the account they gave was right, or that indeed they[196] were, among such confusions as I saw them in, in any condition to keep an exact account.

But to return to my travelers. Here they were only examined, and, as they seemed rather coming from the country than from the city, they found the people easier with them; that they talked to them, let them come into a public house where the constable and his warders were, and gave them drink and some victuals, which greatly refreshed and encouraged them. And here it came into their heads to say, when they should be inquired of afterwards, not that they came from London, but that they came out of Essex.

To forward this little fraud, they obtained so much favor of the constable at Oldford as to give them a certificate of their passing from Essex through that village, and that they had not been at London; which, though false in the common acceptation of London in the country, yet was literally true, Wapping or Ratcliff being no part either of the city or liberty.

This certificate, directed to the next constable, that was at Homerton, one of the hamlets of the parish of Hackney, was so serviceable to them, that it procured them, not a free passage there only, but a full certificate of health from a justice of the peace, who, upon the constable's application, granted it without much difficulty. And thus they passed through the long divided town of Hackney (for it lay then in several separated hamlets), and traveled on till they came into the great north road, on the top of Stamford Hill.

By this time they began to weary; and so, in the back road from Hackney, a little before it opened into the said great road, they resolved to set up their tent, and encamp for the first night; which they did accordingly, with this addition: that, finding a barn, or a building like a barn, and first searching as well as they could to be sure there was nobody in it, they set up their tent with the head of it against the barn. This they did also because the wind blew that night very high, and they were but young at such a way of lodging, as well as at the managing their tent.

Here they went to sleep; but the joiner, a grave and sober man, and not pleased with their lying at this loose rate the first night, could not sleep, and resolved, after trying it to no purpose, that he would get out, and, taking the gun in his hand, stand sentinel, and guard his companions. So, with the gun in his hand, he walked to and again before the barn; for that stood in the field near the road, but within the hedge. He had not been long upon the scout, but he heard a noise of people coming on as if it had been a great number; and they came on, as he thought, directly towards the barn. He did not presently awake his companions, but in a few minutes more, their noise growing louder and louder, the biscuit baker called to him and asked him what was the matter, and quickly started out too. The other being the lame sailmaker, and most weary, lay still in the tent.

As they expected, so the people whom they had heard came on directly to the barn, when one of our travelers challenged, like soldiers upon the guard, with, "Who comes there?" The people did not answer immediately; but one of them speaking to another that was behind them, "Alas, alas! we are all disappointed," says he; "here are some people before us; the barn is taken up."

They all stopped upon that, as under some surprise; and it seems there were about thirteen of them in all, and some women among them. They consulted together what they should do; and by their discourse, our travelers soon found they were poor distressed people too, like themselves, seeking shelter and safety; and besides, our travelers had no need to be afraid of their coming up to disturb them, for as soon as they heard the words, "Who comes there?" they could hear the women say, as if frighted, "Do not go near them; how do you know but they may have the plague?" And when one of the men said, "Let us but speak to them," the women said, "No, don't, by any means; we have escaped thus far by the goodness of God; do not let us run into danger now, we beseech you."

Our travelers found by this that they were a good sober sort of people, and flying for their lives as they were; and as they were encouraged by it, so John said to the joiner, his comrade, "Let us encourage them too, as much as we can." So he called to them. "Hark ye, good people," says the joiner; "we find by your talk that you are flying from the same dreadful enemy as we are. Do not be afraid of us; we are only three poor men of us. If you are free from the distemper, you shall not be hurt by us. We are not in the barn, but in a little tent here on the outside, and we will remove for you; we can set up our tent again immediately anywhere else." And upon this a parley began between the joiner, whose name was Richard, and one of their men, whose said name was Ford.

_Ford._ And do you assure us that you are all sound men?

_Rich._ Nay, we are concerned to tell you of it, that you may not
be uneasy, or think yourselves in danger; but you see we do not
desire you should put yourselves into any danger, and therefore I
tell you that we have not made use of the barn; so we will remove
from it, that you may be safe and we also.

_Ford._ That is very kind and charitable; but if we have reason to
be satisfied that you are sound, and free from the visitation, why
should we make you remove, now you are settled in your lodging,
and, it may be, are laid down to rest? We will go into the barn, if
you please, to rest ourselves awhile, and we need not disturb you.

_Rich._ Well, but you are more than we are. I hope you will assure
us that you are all of you sound too, for the danger is as great
from you to us as from us to you.

_Ford._ Blessed be God that some do escape, though it be but few!
What may be our portion still, we know not, but hitherto we are
preserved.

_Rich._ What part of the town do you come from? Was the plague come
to the places where you lived?