Chapter V: Out of Doors Again (1)

“Now life begins again,” thought the Tree. He felt the fresh air, the first sunbeam,--and now he was out in the courtyard. All passed so quickly that the Tree quite forgot to look to himself, there was so much going on around him. The court adjoined a garden, and all was in flower; the roses hung over the fence, so fresh and smelling so sweetly; the lindens were in blossom, the Swallows flew by, and said, “Quirre-virre-vit! my husband is come!” But it was not the Pine Tree that they meant.

“Now, I shall really live,” said he with joy, and spread out his branches; dear! dear! they were all dry and yellow. It was in a corner among weeds and nettles that he lay. The golden star of tinsel was still on top of the Tree, and shone in the bright sunshine.

In the courtyard a few of the merry children were playing who had danced at Christmas round the Tree, and were so glad at the sight of him. One of the littlest ran and tore off the golden star.

“See what is still on the ugly old Christmas Tree!” said he, and he trampled on the branches, so that they cracked under his feet.

And the Tree saw all the beauty of the flowers, and the freshness in the garden; he saw himself, and he wished he had stayed in his dark corner in the attic: he thought of his fresh youth in the wood, of the merry Christmas Eve, and of the little Mice who had heard so gladly the story of Klumpy-Dumpy.

“Gone! gone!” said the poor Tree. “Had I but been happy when I could be. Gone! gone!”

And the gardener's boy came and chopped the Tree into small pieces; there was a whole heap lying there. The wood flamed up finely under the large brewing kettle, and it sighed so deeply! Each sigh was like a little shot. So the children ran to where it lay and sat down before the fire, and peeped in at the blaze, and shouted “Piff! paff!” But at every snap there was a deep sigh. The Tree was thinking of summer days in the wood, and of winter nights when the stars shone; it was thinking of Christmas Eve and Klumpy-Dumpy, the only fairy tale it had heard and knew how to tell,--and so the Tree burned out.

The boys played about in the court, and the youngest wore the gold star on his breast which the Tree had worn on the happiest evening of his life. Now, that was gone, the Tree was gone, and gone too was the story. All, all was gone, and that's the way with all stories.

THE CHRISTMAS CUCKOO

BY FRANCES BROWNE (ADAPTED)

Once upon a time there stood in the midst of a bleak moor, in the North Country, a certain village. All its inhabitants were poor, for their fields were barren, and they had little trade; but the poorest of them all were two brothers called Scrub and Spare, who followed the cobbler's craft. Their hut was built of clay and wattles. The door was low and always open, for there was no window. The roof did not entirely keep out the rain and the only thing comfortable was a wide fireplace, for which the brothers could never find wood enough to make sufficient fire. There they worked in most brotherly friendship, though with little encouragement.

On one unlucky day a new cobbler arrived in the village. He had lived in the capital city of the kingdom and, by his own account, cobbled for the queen and the princesses. His awls were sharp, his lasts were new; he set up his stall in a neat cottage with two windows. The villagers soon found out that one patch of his would outwear two of the brothers'. In short, all the mending left Scrub and Spare, and went to the new cobbler.

The season had been wet and cold, their barley did not ripen well, and the cabbages never half-closed in the garden. So the brothers were poor that winter, and when Christmas came they had nothing to feast on but a barley loaf and a piece of rusty bacon. Worse than that, the snow was very deep and they could get no firewood.

Their hut stood at the end of the village; beyond it spread the bleak moor, now all white and silent. But that moor had once been a forest; great roots of old trees were still to be found in it, loosened from the soil and laid bare by the winds and rains. One of these, a rough, gnarled log, lay hard by their door, the half of it above the snow, and Spare said to his brother:--

“Shall we sit here cold on Christmas while the great root lies yonder? Let us chop it up for firewood, the work will make us warm.”

“No,” said Scrub, “it's not right to chop wood on Christmas; besides, that root is too hard to be broken with any hatchet.”

“Hard or not, we must have a fire,” replied Spare. “Come, brother, help me in with it. Poor as we are there is nobody in the village will have such a yule log as ours.”

Scrub liked a little grandeur, and, in hopes of having a fine yule log, both brothers strained and strove with all their might till, between pulling and pushing, the great old root was safe on the hearth, and beginning to crackle and blaze with the red embers.

In high glee the cobblers sat down to their bread and bacon. The door was shut, for there was nothing but cold moonlight and snow outside; but the hut, strewn with fir boughs and ornamented with holly, looked cheerful as the ruddy blaze flared up and rejoiced their hearts.

Then suddenly from out the blazing root they heard: “Cuckoo! cuckoo!” as plain as ever the spring-bird's voice came over the moor on a May morning.

“What is that?” said Scrub, terribly frightened; “it is something bad!”

“Maybe not,” said Spare.

And out of the deep hole at the side of the root, which the fire had not reached, flew a large, gray cuckoo, and lit on the table before them. Much as the cobblers had been surprised, they were still more so when it said:--

“Good gentlemen, what season is this?”

“It's Christmas,” said Spare.

“Then a merry Christmas to you!” said the cuckoo. “I went to sleep in the hollow of that old root one evening last summer, and never woke till the heat of your fire made me think it was summer again. But now since you have burned my lodging, let me stay in your hut till the spring comes round,--I only want a hole to sleep in, and when I go on my travels next summer be assured I will bring you some present for your trouble.”

“Stay and welcome,” said Spare, while Scrub sat wondering if it were something bad or not.

“I'll make you a good warm hole in the thatch,” said Spare. “But you must be hungry after that long sleep,--here is a slice of barley bread. Come help us to keep Christmas!”

The cuckoo ate up the slice, drank water from a brown jug, and flew into a snug hole which Spare scooped for it in the thatch of the hut.

Scrub said he was afraid it wouldn't be lucky; but as it slept on and the days passed he forgot his fears.

So the snow melted, the heavy rains came, the cold grew less, the days lengthened, and one sunny morning the brothers were awakened by the cuckoo shouting its own cry to let them know the spring had come.

“Now I'm going on my travels,” said the bird, “over the world to tell men of the spring. There is no country where trees bud, or flowers bloom, that I will not cry in before the year goes round. Give me another slice of barley bread to help me on my journey, and tell me what present I shall bring you at the twelvemonth's end.”

Scrub would have been angry with his brother for cutting so large a slice, their store of barley being low, but his mind was occupied with what present it would be most prudent to ask for.

“There are two trees hard by the well that lies at the world's end,” said the cuckoo; “one of them is called the golden tree, for its leaves are all of beaten gold. Every winter they fall into the well with a sound like scattered coin, and I know not what becomes of them. As for the other, it is always green like a laurel. Some call it the wise, and some the merry, tree. Its leaves never fall, but they that get one of them keep a blithe heart in spite of all misfortunes, and can make themselves as merry in a hut as in a palace.”

“Good master cuckoo, bring me a leaf off that tree!” cried Spare.

“Now, brother, don't be a fool!” said Scrub; “think of the leaves of beaten gold! Dear master cuckoo, bring me one of them!”

Before another word could be spoken the cuckoo had flown out of the open door, and was shouting its spring cry over moor and meadow.

The brothers were poorer than ever that year. Nobody would send them a single shoe to mend, and Scrub and Spare would have left the village but for their barley-field and their cabbage-garden. They sowed their barley, planted their cabbage, and, now that their trade was gone, worked in the rich villagers' fields to make out a scanty living.

So the seasons came and passed; spring, summer, harvest, and winter followed each other as they have done from the beginning. At the end of the latter Scrub and Spare had grown so poor and ragged that their old neighbors forgot to invite them to wedding feasts or merrymakings, and the brothers thought the cuckoo had forgotten them, too, when at daybreak on the first of April they heard a hard beak knocking at their door, and a voice crying:--

“Cuckoo! cuckoo! Let me in with my presents!”

Spare ran to open the door, and in came the cuckoo, carrying on one side of its bill a golden leaf larger than that of any tree in the North Country; and in the other side of its bill, one like that of the common laurel, only it had a fresher green.

“Here,” it said, giving the gold to Scrub and the green to Spare, “it is a long carriage from the world's end. Give me a slice of barley bread, for I must tell the North Country that the spring has come.”

Scrub did not grudge the thickness of that slice, though it was cut from their last loaf. So much gold had never been in the cobbler's hands before, and he could not help exulting over his brother.

“See the wisdom of my choice,” he said, holding up the large leaf of gold. “As for yours, as good might be plucked from any hedge, I wonder a sensible bird would carry the like so far.”

“Good master cobbler,” cried the cuckoo, finishing its slice, “your conclusions are more hasty than courteous. If your brother is disappointed this time, I go on the same journey every year, and for your hospitable entertainment will think it no trouble to bring each of you whichever leaf you desire.”

“Darling cuckoo,” cried Scrub, “bring me a golden one.”

And Spare, looking up from the green leaf on which he gazed as though it were a crown-jewel, said:--

“Be sure to bring me one from the merry tree.”

And away flew the cuckoo.

“This is the feast of All Fools, and it ought to be your birthday,” said Scrub. “Did ever man fling away such an opportunity of getting rich? Much good your merry leaves will do in the midst of rags and poverty!”

But Spare laughed at him, and answered with quaint old proverbs concerning the cares that come with gold, till Scrub, at length getting angry, vowed his brother was not fit to live with a respectable man; and taking his lasts, his awls, and his golden leaf, he left the wattle hut, and went to tell the villagers.

They were astonished at the folly of Spare, and charmed with Scrub's good sense, particularly when he showed them the golden leaf, and told that the cuckoo would bring him one every spring.

The new cobbler immediately took him into partnership; the greatest people sent him their shoes to mend. Fairfeather, a beautiful village maiden, smiled graciously upon him; and in the course of that summer they were married, with a grand wedding feast, at which the whole village danced except Spare, who was not invited, because the bride could not bear his low-mindedness, and his brother thought him a disgrace to the family.

As for Scrub he established himself with Fairfeather in a cottage close by that of the new cobbler, and quite as fine. There he mended shoes to everybody's satisfaction, had a scarlet coat and a fat goose for dinner on holidays. Fairfeather, too, had a crimson gown, and fine blue ribbons; but neither she nor Scrub was content, for to buy this grandeur the golden leaf had to be broken and parted With piece by piece, so the last morsel was gone before the cuckoo came with another.

Spare lived on in the old hut, and worked in the cabbage-garden. (Scrub had got the barley-field because he was the elder.) Every day his coat grew more ragged, and the hut more weather-beaten; but people remarked that he never looked sad or sour. And the wonder was that, from the time any one began to keep his company, he or she grew kinder, happier, and content.

Every first of April the cuckoo came tapping at their doors with the golden leaf for Scrub, and the green for Spare. Fairfeather would have entertained it nobly with wheaten bread and honey, for she had some notion of persuading it to bring two golden leaves instead of one; but the cuckoo flew away to eat barley bread with Spare, saying it was not fit company for fine people, and liked the old hut where it slept so snugly from Christmas till spring.

Scrub spent the golden leaves, and remained always discontented; and Spare kept the merry ones.

I do not know how many years passed in this manner, when a certain great lord, who owned that village, came to the neighborhood. His castle stood on the moor. It was ancient and strong, with high towers and a deep moat. All the country as far as one could see from the highest turret belonged to its lord; but he had not been there for twenty years, and would not have come then only he was melancholy. And there he lived in a very bad temper. The servants said nothing would please him, and the villagers put on their worst clothes lest he should raise their rents.

But one day in the harvest-time His Lordship chanced to meet Spare gathering water-cresses at a meadow stream, and fell into talk with the cobbler. How it was nobody could tell, but from that hour the great lord cast away his melancholy. He forgot all his woes, and went about with a noble train, hunting, fishing, and making merry in his hall, where all travelers were entertained, and all the poor were welcome.

This strange story spread through the North Country, and great company came to the cobbler's hut,--rich men who had lost their money, poor men who had lost their friends, beauties who had grown old, wits who had gone out of fashion,--all came to talk with Spare, and, whatever their troubles had been, all went home merry.

The rich gave him presents, the poor gave him thanks. Spare's coat ceased to be ragged, he had bacon with his cabbage, and the villagers began to think there was some sense in him.

By this time his fame had reached the capital city, and even the court. There were a great many discontented people there; and the king had lately fallen into ill humor because a neighboring princess, with seven islands for her dowry, would not marry his eldest son.

So a royal messenger was sent to Spare, with a velvet mantle, a diamond ring, and a command that he should repair to court immediately.

“To-morrow is the first of April,” said Spare, “and I will go with you two hours after sunrise.”

The messenger lodged all night at the castle, and the cuckoo came at sunrise with the merry leaf.

“Court is a fine place,” it said, when the cobbler told it he was going, “but I cannot come there; they would lay snares and catch me; so be careful of the leaves I have brought you, and give me a farewell slice of barley bread.”

Spare was sorry to part with the cuckoo, little as he had of its company, but he gave it a slice which would have broken Scrub's heart in former times, it was so thick and large. And having sewed up the leaves in the lining of his leather doublet, he set out with the messenger on his way to court.

His coming caused great surprise there. Everybody wondered what the king could see in such a common-looking man; but scarcely had His Majesty conversed with him half an hour, when the princess and her seven islands were forgotten and orders given that a feast for all comers should be spread in the banquet hall.

The princes of the blood, the great lords and ladies, the ministers of state, after that discoursed with Spare, and the more they talked the lighter grew their hearts, so that such changes had never been seen at court.

The lords forgot their spites and the ladies their envies, the princes and ministers made friends among themselves, and the judges showed no favor.

As for Spare, he had a chamber assigned him in the palace, and a seat at the king's table. One sent him rich robes, and another costly jewels; but in the midst of all his grandeur he still wore the leathern doublet, and continued to live at the king's court, happy and honored, and making all others merry and content.

THE CHRISTMAS FAIRY OF STRASBURG

A GERMAN FOLK-TALE

BY J. STIRLING COYNE (ADAPTED)

Once, long ago, there lived near the ancient city of Strasburg, on the river Rhine, a young and handsome count, whose name was Otto. As the years flew by he remained unwed, and never so much as cast a glance at the fair maidens of the country round; for this reason people began to call him “Stone-Heart.”

It chanced that Count Otto, on one Christmas Eve, ordered that a great hunt should take place in the forest surrounding his castle. He and his guests and his many retainers rode forth, and the chase became more and more exciting. It led through thickets, and over pathless tracts of forest, until at length Count Otto found himself separated from his companions.

He rode on by himself until he came to a spring of clear, bubbling water, known to the people around as the “Fairy Well.” Here Count Otto dismounted. He bent over the spring and began to lave his hands in the sparkling tide, but to his wonder he found that though the weather was cold and frosty, the water was warm and delightfully caressing. He felt a glow of joy pass through his veins, and, as he plunged his hands deeper, he fancied that his right hand was grasped by another, soft and small, which gently slipped from his finger the gold ring he always wore. And, lo! when he drew out his hand, the gold ring was gone.

Full of wonder at this mysterious event, the count mounted his horse and returned to his castle, resolving in his mind that the very next day he would have the Fairy Well emptied by his servants.

He retired to his room, and, throwing himself just as he was upon his couch, tried to sleep; but the strangeness of the adventure kept him restless and wakeful.

Suddenly he heard the hoarse baying of the watch-hounds in the courtyard, and then the creaking of the drawbridge, as though it were being lowered. Then came to his ear the patter of many small feet on the stone staircase, and next he heard indistinctly the sound of light footsteps in the chamber adjoining his own.

Count Otto sprang from his couch, and as he did so there sounded a strain of delicious music, and the door of his chamber was flung open. Hurrying into the next room, he found himself in the midst of numberless Fairy beings, clad in gay and sparkling robes. They paid no heed to him, but began to dance, and laugh, and sing, to the sound of mysterious music.

In the center of the apartment stood a splendid Christmas Tree, the first ever seen in that country. Instead of toys and candles there hung on its lighted boughs diamond stars, pearl necklaces, bracelets of gold ornamented with colored jewels, aigrettes of rubies and sapphires, silken belts embroidered with Oriental pearls, and daggers mounted in gold and studded with the rarest gems. The whole tree swayed, sparkled, and glittered in the radiance of its many lights.

Count Otto stood speechless, gazing at all this wonder, when suddenly the Fairies stopped dancing and fell back, to make room for a lady of dazzling beauty who came slowly toward him.

She wore on her raven-black tresses a golden diadem set with jewels. Her hair flowed down upon a robe of rosy satin and creamy velvet. She stretched out two small, white hands to the count and addressed him in sweet, alluring tones:--

“Dear Count Otto,” said she, “I come to return your Christmas visit. I am Ernestine, the Queen of the Fairies. I bring you something you lost in the Fairy Well.”

And as she spoke she drew from her bosom a golden casket, set with diamonds, and placed it in his hands. He opened it eagerly and found within his lost gold ring.

Carried away by the wonder of it all, and overcome by an irresistible impulse, the count pressed the Fairy Ernestine to his heart, while she, holding him by the hand, drew him into the magic mazes of the dance. The mysterious music floated through the room, and the rest of that Fairy company circled and whirled around the Fairy Queen and Count Otto, and then gradually dissolved into a mist of many colors, leaving the count and his beautiful guest alone.

Then the young man, forgetting all his former coldness toward the maidens of the country round about, fell on his knees before the Fairy and besought her to become his bride. At last she consented on the condition that he should never speak the word “death” in her presence.

The next day the wedding of Count Otto and Ernestine, Queen of the Fairies, was celebrated with great pomp and magnificence, and the two continued to live happily for many years.

Now it happened on a time, that the count and his Fairy wife were to hunt in the forest around the castle. The horses were saddled and bridled, and standing at the door, the company waited, and the count paced the hall in great impatience; but still the Fairy Ernestine tarried long in her chamber. At length she appeared at the door of the hall, and the count addressed her in anger.

“You have kept us waiting so long,” he cried, “that you would make a good messenger to send for Death!”

Scarcely had he spoken the forbidden and fatal word, when the Fairy, uttering a wild cry, vanished from his sight. In vain Count Otto, overwhelmed with grief and remorse, searched the castle and the Fairy Well, no trace could he find of his beautiful, lost wife but the imprint of her delicate hand set in the stone arch above the castle gate.

Years passed by, and the Fairy Ernestine did not return. The count continued to grieve. Every Christmas Eve he set up a lighted tree in the room where he had first met the Fairy, hoping in vain that she would return to him.

Time passed and the count died. The castle fell into ruins. But to this day may be seen above the massive gate, deeply sunken in the stone arch, the impress of a small and delicate hand.

And such, say the good folk of Strasburg, was the origin of the Christmas Tree.

THE THREE PURSES

A LEGEND

BY WILLIAM S. WALSH (ADAPTED)

When Saint Nicholas was Bishop of Myra, there were among his people three beautiful maidens, daughters of a nobleman. Their father was so poor that he could not afford to give them dowries, and as in that land no maid might marry without a dowry, so these three maidens could not wed the youths who loved them.

At last the father became so very poor that he no longer had money with which to buy food or clothes for his daughters, and he was overcome by shame and sorrow. As for the daughters they wept continually, for they were both cold and hungry.

One day Saint Nicholas heard of the sad state of this noble family. So at night, when the maidens were asleep, and the father was watching, sorrowful and lonely, the good saint took a handful of gold, and, tying it in a purse, set off for the nobleman's house. Creeping to the open window he threw the purse into the chamber, so that it fell on the bed of the sleeping maidens.

The father picked up the purse, and when he opened it and saw the gold, he rejoiced greatly, and awakened his daughters. He gave most of the gold to his eldest child for a dowry, and thus she was enabled to wed the young man whom she loved.

A few days later Saint Nicholas filled another purse with gold, and, as before, went by night to the nobleman's house, and tossed the purse through the open window. Thus the second daughter was enabled to marry the young man whom she loved.

Now, the nobleman felt very grateful to the unknown one who threw purses of gold into his room and he longed to know who his benefactor was and to thank him. So the next night he watched beneath the open window. And when all was dark, lo! good Saint Nicholas came for the third time, carrying a silken purse filled with gold, and as he was about to throw it on the youngest maiden's bed, the nobleman caught him by his robe, crying:--

“Ohs good Saint Nicholas! why do you hide yourself thus?”

And he kissed the saint's hands and feet, but Saint Nicholas, overcome with confusion at having his good deed discovered, begged the nobleman to tell no man what had happened.

Thus the nobleman's third daughter was enabled to marry the young man whom she loved; and she and her father and her two sisters lived happily for the remainder of their lives.

THE THUNDER OAK

A SCANDINAVIAN LEGEND

WILLIAM S. WALSH AND OTHER SOURCES

When the heathen raged through the forests of the ancient Northland there grew a giant tree branching with huge limbs toward the clouds. It was the Thunder Oak of the war-god Thor.

Thither, under cover of night, heathen priests were wont to bring their victims--both men and beasts--and slay them upon the altar of the thunder-god. There in the darkness was wrought many an evil deed, while human blood was poured forth and watered the roots of that gloomy tree, from whose branches depended the mistletoe, the fateful plant that sprang from the blood-fed veins of the oak. So gloomy and terror-ridden was the spot on which grew the tree that no beasts of field or forest would lodge beneath its dark branches, nor would birds nest or perch among its gnarled limbs.

Long, long ago, on a white Christmas Eve, Thor's priests held their winter rites beneath the Thunder Oak. Through the deep snow of the dense forest hastened throngs of heathen folk, all intent on keeping the mystic feast of the mighty Thor. In the hush of the night the folk gathered in the glade where stood the tree. Closely they pressed around the great altar-stone under the overhanging boughs where stood the white-robed priests. Clearly shone the moonlight on all.

Then from the altar flashed upward the sacrificial flames, casting their lurid glow on the straining faces of the human victims awaiting the blow of the priest's knife.

But the knife never fell, for from the silent avenues of the dark forest came the good Saint Winfred and his people. Swiftly the saint drew from his girdle a shining axe. Fiercely he smote the Thunder Oak, hewing a deep gash in its trunk. And while the heathen folk gazed in horror and wonder, the bright blade of the axe circled faster and faster around Saint Winfred's head, and the flakes of wood flew far and wide from the deepening cut in the body of the tree.

Suddenly there was heard overhead the sound of a mighty, rushing wind. A whirling blast struck the tree. It gripped the oak from its foundations. Backward it fell like a tower, groaning as it split into four pieces.

But just behind it, unharmed by the ruin, stood a young fir tree, pointing its green spire to heaven.

Saint Winfred dropped his axe, and turned to speak to the people. Joyously his voice rang out through the crisp, winter air:--

“This little tree, a young child of the forest, shall be your holy tree to-night. It is the tree of peace, for your houses are built of fir. It is the sign of endless life, for its leaves are forever green. See how it points upward to heaven! Let this be called the tree of the Christ Child. Gather about it, not in the wildwood, but in your own homes. There it will shelter no deeds of blood, but loving gifts and rites of kindness. So shall the peace of the White Christ reign in your hearts!”

And with songs of joy the multitude of heathen folk took up the little fir tree and bore it to the house of their chief, and there with good will and peace they kept the holy Christmastide.

THE CHRISTMAS THORN OF GLASTONBURY

A LEGEND OF ANCIENT BRITAIN

ADAPTED FROM WILLIAM OF MALMESBURY AND OTHER SOURCES

There is a golden Christmas legend and it relates how Joseph of Arimathea--that good man and just, who laid our Lord in his own sepulcher, was persecuted by Pontius Pilate, and how he fled from Jerusalem carrying with him the Holy Grail hidden beneath a cloth of samite, mystical and white.

For many moons he wandered, leaning on his staff cut from a white-thorn bush. He passed over raging seas and dreary wastes, he wandered through trackless forests, climbed rugged mountains, and forded many floods. At last he came to Gaul where the Apostle Philip was preaching the glad tidings to the heathen. And there Joseph abode for a little space.

Now, upon a night while Joseph lay asleep in his hut, he was wakened by a radiant light. And as he gazed with wondering eyes he saw an angel standing by his couch, wrapped in a cloud of incense.

“Joseph of Arimathea,” said the angel, “cross thou over into Britain and preach the glad tidings to King Arvigarus. And there, where a Christmas miracle shall come to pass, do thou build the first Christian church in that land.”

And while Joseph lay perplexed and wondering in his heart what answer he should make, the angel vanished from his sight.

Then Joseph left his hut and calling the Apostle Philip, gave him the angel's message. And, when morning dawned, Philip sent him on his way, accompanied by eleven chosen followers. To the water's side they went, and embarking in a little ship, they came unto the coasts of Britain.

And they were met there by the heathen who carried them before Arvigarus their king. To him and to his people did Joseph of Arimathea preach the glad tidings; but the king's heart, though moved, was not convinced. Nevertheless he gave to Joseph and his followers Avalon, the happy isle, the isle of the blessed, and he bade them depart straightway and build there an altar to their God.

And a wonderful gift was this same Avalon, sometimes called the Island of Apples, and also known to the people of the land as Ynis-witren, the Isle of Glassy Waters. Beautiful and peaceful was it. Deep it lay in the midst of a green valley, and the balmy breezes fanned its apple orchards, and scattered afar the sweet fragrance of rosy blossoms or ripened fruit. Soft grew the green grass beneath the feet. The smooth waves gently lapped the shore, and water-lilies floated on the surface of the tide; while in the blue sky above sailed the fleecy clouds.

And it was on the holy Christmas Eve that Joseph and his companions reached the Isle of Avalon. With them they carried the Holy Grail hidden beneath its cloth of snow-white samite. Heavily they toiled up the steep ascent of the hill called Weary-All. And when they reached the top Joseph thrust his thorn-staff into the ground.

And, lo! a miracle! the thorn-staff put forth roots, sprouted and budded, and burst into a mass of white and fragrant flowers! And on the spot where the thorn had bloomed, there Joseph built the first Christian church in Britain. And he made it “wattled all round” of osiers gathered from the water's edge. And in the chapel they placed the Holy Grail.

And so, it is said, ever since at Glastonbury Abbey--the name by which that Avalon is known to-day--on Christmas Eve the white thorn buds and blooms.

THE THREE KINGS OF COLOGNE

A LEGEND OF THE MIDDLE AGES

BY JOHN OF HILDESHEIM-MODERNIZED BY H. S. MORRIS (ADAPTED)

THE STAR

Now, when the Children of Israel were gone out of Egypt, and had won and made subject to them Jerusalem and all the land lying about, there was in the Kingdom of Ind a tall hill called the Hill of Vaws, or the Hill of Victory. On this hill were stationed sentinels of Ind, who watched day and night against the Children of Israel, and afterward against the Romans.

And if an enemy approached, the keepers of the Hill of Vaws made a great fire to warn the inhabitants of the land so that the men might make ready to defend themselves.

Now in the time when Balaam prophesied of the Star that should betoken the birth of Christ, all the great lords and the people of Ind and in the East desired greatly to see this Star of which he spake; and they gave gifts to the keepers of the Hill of Vaws, and bade them, if they saw by night or by day any star in the air, that had not been seen aforetime, that they, the keepers, should send anon word to the people of Ind.

And thus was it that for so long a time the fame of this Star was borne throughout the lands of the East. And the more the Star was sought for, and the more its fame increased, so much the more all the people of the Land of Ind desired to see it. So they ordained twelve of the wisest and greatest of the clerks of astronomy, that were in all that country about, and gave them great hire to keep watch upon the Hill of Vaws for the Star that was prophesied of Balaam.

Now, when Christ was born in Bethlehem of Judea, His Star began to rise in the manner of a sun, bright shining. It ascended above the Hill of Vaws, and all that day in the highest air it abode without moving, insomuch that when the sun was hot and most high there was no difference in shining betwixt them.

But when the day of the nativity was passed the Star ascended up into the firmament, and it had right many long streaks and beams, more burning and brighter than a brand of fire; and, as an eagle flying and beating the air with his wings, right so the streaks and beams of the Star stirred about.

Then all the people, both man and woman, of all that country about when they saw this marvelous Star, were full of wonder thereat; yet they knew well that it was the Star that was prophesied of Balaam, and long time was desired of all the people in that country.

Now, when the three worshipful kings, who at that time reigned in Ind, Chaldea, and Persia, were informed by the astronomers of this Star, they were right glad that they had grace to see the Star in their days.

Wherefore these three worshipful kings, Melchior, Balthazar, and Jasper (in the same hour the Star appeared to all three), though each of them was far from the other, and none knew of the others' purpose, decided to go and seek and worship the Lord and King of the Jews, that was new born, as the appearance of the Star announced.

So each king prepared great and rich gifts, and trains of mules, camels, and horses charged with treasure, and together with a great multitude of people they set forth on their journeys.

THE CHILD

Now, when these three worshipful kings were passed forth out of their kingdoms, the Star went before each king and his people. When they stood still and rested, the Star stood still; and when they went forward again, the Star always went before them in virtue and strength and gave light all the way.

And, as it is written, in the time that Christ was born, there was peace in all the world, wherefore in all the cities and towns through which they went there was no gate shut neither by night nor by day; and all the people of those same cities and towns marveled wonderfully as they saw kings and vast multitudes go by in great haste; but they knew not what they were, nor whence they came, nor whither they should go.

Furthermore these three kings rode forth over hills, waters, valleys, plains, and other divers and perilous places without hindrance, for all the way seemed to them plain and even. And they never took shelter by night nor by day, nor ever rested, nor did their horses and other beasts ever eat or drink till they had come to Bethlehem. And all this time it did seem to them as one day.

But when the three blessed kings had come near to Jerusalem, then a great cloud of darkness hid the Star from their sight. And when Melchior and his people were come fast by the city, they abode in fog and darkness. Then came Balthazar, and he abode under the same cloud near unto Melchior. Thereupon appeared Jasper with all his host.

So these three glorious kings, each with his host and burdens and beasts, met together in the highway without the city of Jerusalem. And, notwithstanding that none of them ever before had seen the other, nor knew him, nor had heard of his coming, yet at their meeting each one with great reverence and joy kissed the other. So afterward, when they had spoken together and each had told his purpose and the cause of his journey, they were much more glad and fervent. So they rode forth, and at the uprising of the sun, they came into Jerusalem. And yet the Star appeared not.

So then these three worshipful kings, when they were come into the city, asked of the people concerning the Child that was born; and when Herod heard this he was troubled and all Jerusalem with him, and he privately summoned to him these three kings and learned of them the time when the Star appeared. He then sent them forth, bidding them find the young Child and return to him.

Now when these three kings were passed out of Jerusalem the Star appeared to them again as it did erst, and went before them till they were come to Bethlehem.

Now, the nearer the kings came to the place where Christ was born, the brighter shined the Star, and they entered Bethlehem the sixth hour of the day. And they rode through the streets till they came before a little house. There the Star stood still, and then descended and shone with so great a light that the little house was full of radiance; till anon the Star went upward again into the air, and stood still always above the same place.

And the three kings went into the little house and found the Child with his mother, and they fell down and worshiped him, and offered him gifts.

And you shall understand that these three kings had brought great gifts from their own lands, rich ornaments and divers golden vessels, and many jewels and precious stones, and both gold and silver,--these they had brought to offer to the King of the Jews. But when they found the Lord in a little-house, in poor clothes, and when they saw that the Star gave so great and holy a light in all the place that it seemed as though they stood in a furnace of fire, then were they so sore afraid, that of all the rich jewels and ornaments they had brought with them, they chose from their treasures what came first to their hands. For Melchior took a round apple of gold in his hand, and thirty gilt pennies, and these he offered unto our Lord; and Balthazar took out of his treasury incense; and Jasper took out myrrh, and that he offered with weeping and tears.

And now after these three kings had worshiped the Lord, they abode in Bethlehem for a little space, and as they abode, there came a command to them, in their sleep, that they should not return to Herod; and so by another way they went home to their kingdoms. But the Star that had gone before appeared no more.

So these three kings, who had suddenly met together in the highway before Jerusalem, went home together with great joy and honor. And when, after many days' journey over perilous places, they had come to the Hill of Vaws, they made there a fair chapel in worship of the Child they had sought. Also they agreed to meet together at the same place once in the year, and they ordained that the Hill of Vaws should be the place of their burial.

So when the three worshipful kings had done what they would, they took leave of each other, and each one with his people rode to his own land rejoicing.

HOW THEY CAME TO COLOGNE

Now, after many years, a little before the feast of Christmas, there appeared a wonderful Star above the cities where these three kings dwelt, and they knew thereby that their time was come when they should pass from earth. Then with one consent they built, at the Hill of Vaws, a fair and large tomb, and there the three Holy Kings, Melchior, Balthazar, and Jasper died, and were buried in the same tomb by their sorrowing people.

Now after much time had passed away, Queen Helen, the mother of the Emperor Constantine, began to think greatly of the bodies of these three kings, and she arrayed herself, and, accompanied by many attendants, went into the Land of Ind.

And you shall understand that after she had found the bodies of Melchior, Balthazar, and Jasper, Queen Helen put them into one chest and ornamented it with great riches, and she brought them into Constantinople, with joy and reverence, and laid them in a church that is called Saint Sophia; and this church the Emperor Constantine did make,--he alone, with a little child, set up all the marble pillars thereof.

Now, after the death of the Emperor Constantine a persecution against the Christian faith arose, and in this persecution the bodies of the three worshipful kings were set at naught. Then came the Emperor Mauricius of Rome, and, through his counsel, the bodies of these three kings were carried to Italy, and there they were laid in a fair church in the city of Milan.

Then afterward, in the process of time, the city of Milan rebelled against the Emperor Frederick the First, and he, being sore beset, sent to Rainald, Archbishop of Cologne, asking for help.

This Archbishop with his army did take the city of Milan, and delivered it to the Emperor. And for this service did the Emperor grant, at the Archbishop's great entreaty, that he should carry forth to Cologne the bodies of the three blessed kings.

Then the Archbishop, with great solemnity and in procession, did carry forth from the city of Milan the bodies of the three kings, and brought them unto Cologne and there placed them in the fair church of Saint Peter. And all the people of the country roundabout, with all the reverence they might, received these relics, and there in the city of Cologne they are kept and beholden of all manner of nations unto this day.

Thus endeth the legend of these three blessed kings,--Melchior, Balthazar, and Jasper.

ARBOR DAY

THE LITTLE TREE THAT LONGED FOR OTHER LEAVES

BY FRIEDRICH RUCHERT (TRANSLATED)

There was a little tree that stood in the woods through both good and stormy weather, and it was covered from top to bottom with needles instead of leaves. The needles were sharp and prickly, so the little tree said to itself:--

“All my tree comrades have beautiful green leaves, and I have only sharp needles. No one will touch me. If I could have a wish I would ask for leaves of pure gold.”

When night came the little tree fell asleep, and, lo! in the morning it woke early and found itself covered with glistening, golden leaves.

“Ah, ah!” said the little tree, “how grand I am! No other tree in the woods is dressed in gold.”

But at evening time there came a peddler with a great sack and a long beard. He saw the glitter of the golden leaves. He picked them all and hurried away leaving the little tree cold and bare.

“Alas! alas!” cried the little tree in sorrow; “all my golden leaves are gone! I am ashamed to stand among the other trees that have such beautiful foliage. If I only had another wish I would ask for leaves of glass.”

Then the little tree fell asleep, and when it woke early, it found itself covered with bright and shining leaves of glass.

“Now,” said the little tree, “I am happy. No tree in the woods glistens like me.”

But there came a fierce storm-wind driving through the woods. It struck the glass, and in a moment all the shining leaves lay shattered on the ground.

“My leaves, my glass leaves!” moaned the little tree; “they lie broken in the dust, while all the other trees are still dressed in their beautiful foliage. Oh! if I had another wish I would ask for green leaves.”

Then the little tree slept again, and in the morning it was covered with fresh, green foliage. And it laughed merrily, and said: “Now, I need not be ashamed any more. I am like my comrades of the woods.”

But along came a mother-goat, looking for grass and herbs for herself and her young ones. She saw the crisp, new leaves; and she nibbled, and nibbled, and nibbled them all away, and she ate up both stems and tender shoots, till the little tree stood bare.

“Alas!” cried the little tree in anguish, “I want no more leaves, neither gold ones nor glass ones, nor green and red and yellow ones! If I could only have my needles once more, I would never complain again.”

And sorrowfully the little tree fell asleep, but when it saw itself in the morning sunshine, it laughed and laughed and laughed. And all the other trees laughed, too, but the little tree did not care. Why did they laugh? Because in the night all its needles had come again! You may see this for yourself. Just go into the woods and look, but do not touch the little tree. Why not? BECAUSE IT PRICKS.

WHY THE EVERGREEN TREES NEVER LOSE THEIR LEAVES

BY FLORENCE HOLBROOK

Winter was coming, and the birds had flown far to the south, where the air was warm and they could find berries to eat. One little bird had broken its wing and could not fly with the others. It was alone in the cold world of frost and snow. The forest looked warm, and it made its way to the trees as well as it could, to ask for help.

First it came to a birch tree. “Beautiful birch tree,” it said, “my wing is broken, and my friends have flown away. May I live among your branches till they come back to me?”

“No, indeed,” answered the birch tree, drawing her fair green leaves away. “We of the great forest have our own birds to help. I can do nothing for you.”

“The birch is not very strong,” said the little bird to itself, “and it might be that she could not hold me easily. I will ask the oak.” So the bird said: “Great oak tree, you are so strong, will you not let me live on your boughs till my friends come back in the springtime?”

“In the springtime!” cried the oak. “That is a long way off. How do I know what you might do in all that time? Birds are always looking for something to eat, and you might even eat up some of my acorns.”

“It may be that the willow will be kind to me,” thought the bird, and it said: “Gentle willow, my wing is broken, and I could not fly to the south with the other birds. May I live on your branches till the springtime?”

The willow did not look gentle then, for she drew herself up proudly and said: “Indeed, I do not know you, and we willows never talk to people whom we do not know. Very likely there are trees somewhere that will take in strange birds. Leave me at once.”

The poor little bird did not know what to do. Its wing was not yet strong, but it began to fly away as well as it could. Before it had gone far a voice was heard. “Little bird,” it said, “where are you going?”

“Indeed, I do not know,” answered the bird sadly. “I am very cold.”

“Come right here, then,” said the friendly spruce tree, for it was her voice that had called.

“You shall live on my warmest branch all winter if you choose.”

“Will you really let me?” asked the little bird eagerly.

“Indeed, I will,” answered the kind-hearted spruce tree. “If your friends have flown away, it is time for the trees to help you. Here is the branch where my leaves are thickest and softest.”

“My branches are not very thick,” said the friendly pine tree, “but I am big and strong, and I can keep the North Wind from you and the spruce.”

“I can help, too,” said a little juniper tree. “I can give you berries all winter long, and every bird knows that juniper berries are good.”

So the spruce gave the lonely little bird a home; the pine kept the cold North Wind away from it; and the juniper gave it berries to eat. The other trees looked on and talked together wisely.

“I would not have strange birds on my boughs,” said the birch.

“I shall not give my acorns away for any one,” said the oak.

“I never have anything to do with strangers,” said the willow, and the three trees drew their leaves closely about them.

In the morning all those shining, green leaves lay on the ground, for a cold North Wind had come in the night, and every leaf that it touched fell from the tree.

“May I touch every leaf in the forest?” asked the wind in its frolic.

“No,” said the Frost King. “The trees that have been kind to the little bird with the broken wing may keep their leaves.”

This is why the leaves of the spruce, the pine, and the juniper are always green.

WHY THE ASPEN QUIVERS

OLD LEGEND

Long, long ago, so the legend says, when Joseph and Mary and the Holy Babe fled out of Bethlehem into Egypt, they passed through the green wildwood. And flowers and trees and plants bent their heads in reverence.

But the proud aspen held its head high and refused even to look at the Holy Babe. In vain the birds sang in the aspen's branches, entreating it to gaze for one moment at the wonderful One; the proud tree still held its head erect in scorn.