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Chapter VIII: Part 8

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“Oh! I am so very sorry for all this,” she said half crying; “but aunty, dear, I do not think uncle will have those nice old trees cut down. He loves you too much to do it; I am sure he is sorry now for all those sharp things he said; but his pride keeps him back from telling you this, and maybe he thinks you are angry with him still. Aunt Margaret, let me go and say to him that your love is as warm as ever, and that you forgive him freely. Oh! it may do so much good. May I not go?”

But Miss Greylston tightened her grasp on the young girl's hand.

“Annie, you do not know your uncle as well as I do. Such a step can do no good,--love, you cannot help us.”

“Only let me try,” she returned, earnestly; “Uncle John loves me so much, and on the first day of my visit, he will not refuse to hear me. I will tell him all the sweet things you said about him. I will tell him there is not one bit of anger in your heart, and that you forgive and love him dearly. I am sure when he hears this he will be glad. Any way, it will not make matters worse. Now, do have some confidence in me. Indeed I am not so childish as I seem. I am turned of sixteen now, and Richard and Sophy often say I have the heart of a woman, even if I have the ways of a child. Let me go now, dear Aunt Margaret; I will soon come back to you with such good news.”

Miss Greylston stooped down and kissed Annie's brow solemnly, tenderly. “Go, my darling, and may God be with you.” Then she turned away.

And with willing feet Annie Bermond went forth upon her blessed errand. She soon found her uncle. He was sitting beneath the shade of the old pines, and he seemed to be in very deep thought. Annie got down on the grass beside him, and laid her soft cheek upon his sunburnt hand. How gently he spoke--

“What did you come here for, sweet bird?”

“Because I love you so much, Uncle John; that is the reason; but won't you tell me why you look so very sad and grave? I wish I knew your thoughts just now.”

“And if you did, fairy, they would not make you any prettier or better than you are.”

“I wonder if they do you any good, uncle?” she quickly replied; but her companion made no answer; he only smiled.

Let me write here what John Greylston's tongue refused to say. Those thoughts, indeed, had done him good; they were tender, self-upbraiding, loving thoughts, mingled, all the while, with touching memories, mournful glimpses of the past--the days of his sore bereavement, when the coffin-lid was first shut down over Ellen Day's sweet face, and he was smitten to the earth with anguish. Then Margaret's sympathy and love, so beautiful in its strength, and unselfishness, so unwearying and sublime in its sacrifices, became to him a stay and comfort. And had she not, for his sake, uncomplainingly given up the best years of her life, as it seemed? Had her love ever faltered? Had it ever wavered in its sweet endeavours to make him happy? These memories, these thoughts, closed round John Greylston like a circle of rebuking angels. Not for the first time were they with him when Annie found him beneath the old pines. Ever since that morning of violent and unjust anger they had been struggling in his heart, growing stronger, it seemed, every hour in their reproachful tenderness. Those loving, silent attentions to his wishes John Greylston had noted, and they rankled like sharp thorns in his soul. He was not worthy of them; this he knew. How he loathed himself for his sharp and angry words! He had it in his heart to tell his sister this, but an overpowering shame held him back.

“If I only knew how Madge felt towards me,” he said many times to himself, “then I could speak; but I have been such a brute. She can do nothing else but repulse me;” and this threw around him that chill reserve which kept Margaret's generous and forgiving heart at a distance.

Even every-day life has its wonders, and perhaps not one of the least was that this brother and sister, so long fellow-pilgrims, so long readers of each other's hearts, should for a little while be kept asunder by mutual blindness. Yet the hand which is to chase the mists from their darkened eyes, even now is raised, what though it be but small? God in his wisdom and mercy will cause its strength to be sufficient.

When John Greylston gave his niece no answer, she looked intently in his face and said,

“You will not tell me what you have been thinking about; but I can guess, Uncle John. I know the reason you did not take Aunt Margaret to the rock to see the sunset.”

“Do you?” he asked, startled from his composure, his face flushing deeply.

“Yes; for I would not rest until aunty told me the whole story, and I just came out to talk to you about it. Now, Uncle John, don't frown, and draw away your hand; just listen to me a little while; I am sure you will be glad.” Then she repeated, in her pretty, girlish way, touching in its earnestness, all Miss Greylston had told her. “Oh, if you had only heard her say those sweet things, I know you would not keep vexed one minute longer! Aunt Margaret told me that she did not blame you at all, only herself; that she loved you dearly, and she is so sorry because you seem cold and angry yet, for she wants so very, very much to beg your forgiveness, and tell you all this, dear Uncle John, if you would only--”

“Annie,” he suddenly interrupted, drawing her closely to his bosom; “Annie, you precious child, in telling me all this you have taken a great weight off of my heart. You have done your old uncle a world of good. God bless you a thousand times! If I had known this at once; if I had been sure, from the first, of Margaret's forgiveness for my cruel words, how quickly I would have sought it. My dear, noble sister!” The tears filled John Greylston's dark blue eyes, but his smile was so exceedingly tender and beautiful, that Annie drew closer to his side.

“Oh, that lovely smile!” she cried, “how it lights your face; and now you look so good and forgiving, dearer and better even than a king. Uncle John, kiss me again; my heart is so glad! shall I run now and tell Aunt Margaret all this sweet news?”

“No, no, darling little peace-maker, stay here; I will go to her myself;” and he hurried away.

Annie Bermond sat alone upon the hill, musingly platting the long grass together, but she heeded not the work of her fingers. Her face was bright with joy, her heart full of happiness. Dear child! in one brief hour she had learned the blessedness of that birthright which is for all God's sons and daughters, if they will but claim it. I mean _the privilege of doing good, of being useful_.

Miss Greylston sat by the parlour window, just where she could see who crossed the lawn. She was waiting with a kind of nervous impatience for Annie. She heard a footstep, but it was only Liddy going down to the dairy. Then Reuben went by on his way to the meadow, and all was silent again. Where was Annie?--but now quick feet sounded upon the crisp and faded leaves. Miss Margaret looked out, and saw her brother coming,--then she was sure Annie had in some way missed him, and she drew back from the window keenly disappointed, not even a faint suspicion of the blessed truth crossing her mind. As John Greylston entered the hall, a sudden and irresistible desire prompted Margaret to go and tell him all the loving and forgiving thoughts of her heart, no matter what his mood should be. So she threw down her work, and went quickly towards the parlour door. And the brother and sister met, just on the threshold.

“John--John,” she said, falteringly, “I must speak to you; I cannot bear this any longer.”

“Nor can I, Margaret.”

Miss Greylston looked up in her brother's face; it was beaming with love and tenderness. Then she knew the hour of reconciliation had come, and with a quick, glad cry, she sprang into his arms and laid her head down upon his shoulder.

“Can you ever forgive me, Madge?”

She made no reply--words had melted into tears, but they were eloquent, and for a little while it was quite still in the parlour.

“You shall blame yourself no longer, Margaret. All along you have behaved like a sweet Christian woman as you are, but I have been an old fool, unreasonable and cross from the very beginning. Can you really forgive me all those harsh words, for which I hated myself not ten hours after they were said? Can you, indeed, forgive and forget these? Tell me so again.”

“John,” she said, raising her tearful face from his shoulder, “I do forgive you most completely, with my whole heart, and, O! I wanted so to tell you this two days ago, but your coldness kept me back. I was afraid your anger was not over, and that you would repel me.”

“Ah, that coldness was but shame--deep and painful shame. I was needlessly harsh with you, and moments of reflection only served to fasten on me the belief that I had lost all claim to your love, that you could not forgive me. Yes! I did misjudge you, Madge, I know, but when I looked back upon the past, and all your faithful love for me, I saw you as I had ever seen you, the best of sisters, and then my shameful and ungrateful conduct rose up clearly before me. I felt so utterly unworthy.”

Miss Greylston laid her finger upon her brother's lips. “Nor will I listen to you blaming yourself so heavily any longer. John, you had cause to be angry with me; I was unreasonably urgent about the trees,” and she sighed; “I forgot to be gentle and patient; so you see I am to blame as well as yourself.”

“But I forgot even common kindness and courtesy;” he said gravely. “What demon was in my heart, Margaret, I do not know. Avarice, I am afraid, was at the bottom of all this, for rich as I am, I somehow felt very obstinate about running into any more expense or trouble about the road; and then, you remember, I never could love inanimate things as you do. But from this time forth I will try--and the pines”--

“Let the pines go down, my dear brother, I see now how unreasonable I have been,” suddenly interrupted Miss Greylston; “and indeed these few days past I could not look at them with any pleasure; they only reminded me of our separation. Cut them down: I will not say one word.”

“Now, what a very woman you are, Madge! Just when you have gained your will, you want to turn about; but, love, the trees shall not come down. I will give them to you; and you cannot refuse my peace-offering; and never, whilst John Greylston lives, shall an axe touch those pines, unless you say so, Margaret.”

He laughed when he said this, but her tears were falling fast.

“Next month will be November; then comes our birth-day; we will be fifty years old, Margaret. Time is hurrying on with us; he has given me gray locks, and laid some wrinkles on your dear face; but that is nothing if our hearts are untouched. O, for so many long years, ever since my Ellen was snatched from me,”--and here John Greylston paused a moment--“you have been to me a sweet, faithful comforter. Madge, dear twin sister, your love has always been a treasure to me; but you well know for many years past it has been my _only_ earthly treasure. Henceforth, God helping me, I will seek to restrain my evil temper. I will be more watchful; if sometimes I fail, Margaret, will you not love me, and bear with me?”

Was there any need for that question? Miss Margaret only answered by clasping her brother's hand more closely in her own. As they stood there in the autumn sunlight, united so lovingly, hand in hand, each silently prayed that thus it might be with them always; not only through life's autumn, but in that winter so surely for them approaching, and which would give place to the fair and beautiful spring of the better land.

Annie Bermond's bright face looked in timidly at the open door.

“Come here, darling, come and stand right beside your old uncle and aunt, and let us thank you with all our hearts for the good you have done us. Don't cry any more, Margaret. Why, fairy, what is the matter with you?” for Annie's tears were falling fast upon his hand.

“I hardly know, Uncle John; I never felt so glad in my life before, but I cannot help crying. Oh, it is so sweet to think the cloud has gone.”

“And whose dear hand, under God's blessing, drove the cloud away, but yours, my child?”

Annie was silent; she only clung the tighter to her uncle's arm, and Miss Greylston said, with a beaming smile,

“Now, Annie, we see the good purpose God had in sending you here to-day. You have done for us the blessed work of a peace-maker.”

Annie had always been dear to her uncle and aunt, but from that golden autumn day, she became, if such a thing could be, dearer than ever--bound to them by an exceedingly sweet tie.

Years went by. One snowy evening, a merry Christmas party was gathered together in the wide parlour at Greylston Cottage,--nearly all the nephews and nieces were there. Mrs. Lennox, the “Sophy” of earlier days, with her husband; Richard Bermond and his pretty little wife were amongst the number; and Annie, dear, bright Annie--her fair face only the fairer and sweeter for time--sat, talking in a corner with young Walter Selwyn. John Greylston went slowly to the window, and pushed aside the curtains, and as he stood there looking out somewhat gravely in the bleak and wintry night, he felt a soft hand touch him, and he turned and found Annie Bermond by his side.

“You looked so lonely, my dear uncle.”

“And that is the reason you deserted Walter?” he said, laughing. “Well, I will soon send you back to him. But, look out here first, Annie, and tell me what you see;” and she laid her face close to the window-pane, and, after a minute's silence, said,

“I see the ground white with snow, the sky gleaming with stars, and the dear old pines, tall and stately as ever.”

“Yes, the pines; that is what I meant, my child. Ah, they have been my silent monitors ever since that day; you remember it, Annie! Bless you, child! how much good you did us then.”

But Annie was silently crying beside him. John Greylton wiped his eyes, and then he called his sister Margaret to the window.

“Annie and I have been looking at the old pines, and you can guess what we were thinking about. As for myself,” he added, “I never see those trees without feeling saddened and rebuked. I never recall that season of error, without the deepest shame and grief. And still the old pines stand. Well, Madge, one day they will shade our graves; and of late I have thought that day would dawn very soon.”

Annie Bermond let the curtain fall very slowly forward, and buried her face in her hands; but the two old pilgrims by her side, John and Margaret Greylston, looked at each other with a smile of hope and joy. They had long been “good and faithful servants,” and now they awaited the coming of “the Master,” with a calm, sweet patience, knowing it would be well with them, when He would call them hence.

The pines creaked mournfully in the winter wind, and the stars looked down upon bleak wastes, and snow-shrouded meadows; yet the red blaze heaped blithely on the hearth, taking in, in its fair light, the merry circle sitting side by side, and the thoughtful little group standing so quietly by the window. And even now the picture fades, and is gone. The curtain falls--the story of John and Margaret Greylston is ended.

THE WORLD WOULD BE THE BETTER FOR IT.

IF men cared less for wealth and fame,
And less for battle-fields and glory;
If, writ in human hearts, a name
Seemed better than in song and story;
If men, instead of nursing pride,
Would learn to hate and to abhor it--
If more relied
On Love to guide,
The world would be the better for it.

If men dealt less in stocks and lands,
And more in bonds and deeds fraternal;
If Love's work had more willing hands
To link this world to the supernal;
If men stored up Love's oil and wine,
And on bruised human hearts would pour it;
If “yours” and “mine”
Would once combine,
The world would be the better for it.

If more would act the play of Life,
And fewer spoil it in rehearsal;
If Bigotry would sheathe its knife
Till Good became more universal;
If Custom, gray with ages grown,
Had fewer blind men to adore it--
If talent shone
In truth alone,
The world would be the better for it.

If men were wise in little things--
Affecting less in all their dealings--
If hearts had fewer rusted strings
To isolate their kindly feelings;
If men, when Wrong beats down the Right,
Would strike together and restore it--
If Right made Might
In every fight,
The world would be the better for it.

TWO SIDES TO A STORY.

“HAVE you seen much of your new neighbours, yet?” asked Mrs. Morris, as she stepped in to have an hour's social chat with her old friend, Mrs. Freeman.

“Very little,” was the reply. “Occasionally I have seen the lady walking in her garden, and have sometimes watched the sports of the children on the side-walk, but this is all. It is not like the country, you know. One may live here for years, and not become acquainted with the next-door neighbours.”

“Some may do so,” replied Mrs. Morris, “but, for my part, I always like to know something of those around me. It is not always desirable to make the acquaintance of near neighbours, but by a little observation it is very easy to gain an insight into their characters and position in society. The family which has moved into the house next to yours, for instance, lived near to me for nearly two years, and although I never spoke to one of them, I can tell you of some strange transactions which took place in their house.”

“Indeed!” replied Mrs. Freeman, with little manifestation of interest or curiosity; but Mrs. Morris was too eager to communicate her information to notice her friend's manner, and lowering her voice to a confidential tone, continued:--

“There is an old lady in their family whom they abuse in the most shocking manner. She is very rich, and they by threats and ill-treatment extort large sums of money from her.”

“A singular way of inducing any one to bestow favours,” replied Mrs. Freeman, dryly. “Why does not the old lady leave there?”

“Bless your heart, my dear friend, she cannot get an opportunity! They never suffer her to leave the house unattended. Once or twice, indeed, she succeeded in getting into the street, but they discovered her in a moment, and actually forced her into the house. You smile incredulously, but if you had been an eye-witness of their proceedings, as I have, or had heard the screams of the poor creature, and the heavy blows which they inflict, you would be convinced of the truth of what I tell you.”

“I do not doubt the truth of your story in the least, my dear Mrs. Morris. I only think that in this case, as in most others, there must be two sides to the story. It is almost incredible that such barbarous treatment could continue for any great length of time without discovery and exposure.”

“Oh, as to that, people are not fond of getting themselves into trouble by meddling with their neighbours' affairs. I am very cautious about it myself. I would not have mentioned this matter to any one but an old friend like yourself. It seemed best to put you on your guard.”

“Thank you,” was the smiling reply. “It is hardly probable that I shall be called upon to make any acquaintance with my new neighbours but if I am, I certainly shall not forget your caution.”

Satisfied that she had succeeded, at least partially, in awakening the suspicions of her friend, Mrs. Morris took her departure, while Mrs. Freeman, quite undisturbed by her communications, continued her usual quiet round of domestic duties, thinking less of the affairs of her neighbours than of those of her own household.

Occasionally she saw the old lady whom Mrs. Morris had mentioned walking in the adjoining garden, sometimes alone, and sometimes accompanied by the lady of the house, or one of the children. There was nothing striking in her appearance. She looked cheerful and contented, and showed no signs of confinement or abuse. Once, when Mrs. Freeman was in her garden, she had looked over the fence, and praised the beauty of her flowers, and when a bunch was presented to her, had received them with that almost childish delight which aged people often manifest.

Weeks passed on, and the remarks of Mrs. Morris were almost forgotten, when Mrs. Freeman was aroused one night by loud cries, apparently proceeding from the adjoining house; and on listening intently could plainly distinguish the sound of heavy blows, and also the voice of the old lady in question, as if in earnest expostulation and entreaty.

Mrs. Freeman aroused her husband, and together they listened in anxiety and alarm. For nearly an hour the sounds continued, but at length all was again quiet. It was long, however, before they could compose themselves to rest. It was certainly strange and unaccountable, and there was something so inhuman in the thought of abusing an aged woman that their hearts revolted at the idea.

Still Mrs. Freeman maintained, as was her wont, that there must be two sides to the story; and after vainly endeavouring to imagine what the other side could be, she fell asleep, and was undisturbed until morning.

All seemed quiet the next day, and Mrs. Freeman had somewhat recovered from the alarm of the previous night, when she was again visited by her friend, Mrs. Morris. As usual, she had confidential communications to make, and particularly wished the advice of Mrs. Freeman in a matter which she declared weighed heavily upon her mind; and being assured that they should be undisturbed, began at once to impart the weighty secret.

“You remember Mrs. Dawson, who went with her husband to Europe, a year or two ago?”

“Certainly I do,” was the reply. “I was well acquainted with her.”

“Do you recollect a girl who had lived with her for several years? I think her name was Mary Berkly.”

“Quite well. Mrs. Dawson placed great confidence in her, and wished to take her abroad, but Mary was engaged to an honest carpenter, in good business, and wisely preferred a comfortable house in her own country.”

“She had other reasons, I suspect,” replied Mrs. Morris, mysteriously, “but you will hear. This Mary Berkly, or as she is now called, Mary White, lives not far from my present residence. Her husband is comfortably off, and his wife is not obliged to work, excepting in her own family, but still she will occasionally, as a favour, do up a few muslins for particular persons. You know she was famous for her skill in those things. The other day, having a few pieces which I was particularly anxious to have look nice, I called upon her to see if she would wash them for me. She was not at home, but her little niece, who lives with her, a child of four years old, said that Aunt Mary would be in directly, and asked me to walk into the parlour. I did so, and the little thing stood by my side chattering away like a magpie. In reply to my questions as to whether she liked to live with her aunt, what she amused herself with, &c., &c., she entered into a long account of her various playthings, and ended by saying that she would show me a beautiful new doll which her good uncle had given her, if I would please to unlock the door of a closet near where I was sitting, as she could not turn the key.

“To please the child I unlocked the door. She threw it wide open, and to my astonishment I saw that it was filled with valuable silver plate, china, and other articles of similar kind, some of which I particularly remembered having seen at Mrs. Dawson's.”

“Perhaps she gave them to Mary,” suggested Mrs. Freeman. “She was quite attached to her.”

“Impossible!” exclaimed Mrs. Morris. “Valuable silver plate is not often given to servants. But I have not yet finished. Just as the child had found the doll Mrs. White entered, and on seeing the closet-door open, said sternly to the child,

“'Rosy, you did very wrong to open that door without my leave. I shall not let you take your doll again for a week;' and looking very red and confused, she hastily closed it, and turned the key. Now, to my mind, these are suspicious circumstances, particularly as I recollect that Mr. and Mrs. Dawson were robbed of silver plate shortly before they went to Europe, and no trace could be found of the thieves.”

“True,” replied Mrs. Freeman, thoughtfully; “I recollect the robbery very well. Still I cannot believe that Mary had anything to do with it. I was always pleased with her modest manner, and thought her an honest, capable girl.”

“She is very smooth-faced, I know,” answered Mrs. Morris, “but appearances are certainly against her. I am confident that the articles I saw belonged to Mrs. Dawson.”

“There may be another side to the story, however,” remarked her friend; “but why not mention your suspicions to Mrs. Dawson? You know she has returned, and is boarding in the upper part of the city. I have her address, somewhere.”

“I know where she lives; but would you really advise me to meddle with the affair? I shall make enemies of Mr. and Mrs. White, if they hear of it, and I like to have the good-will of all, both, rich and poor.”

“I do not believe that Mary would take anything wrongfully,” replied Mrs. Freeman; “but if my suspicions were as fully aroused as yours seem to be, I presume I should mention what I saw to Mrs. Dawson, if it were only for the sake of hearing the other side of the story, and thus removing such unpleasant doubts from my mind. And, indeed, if you really think that the articles which you saw were stolen, it becomes your duty to inform the owners thereof, or you become, in a measure, a partaker of the theft.”

“That is true,” said Mrs. Morris, rising, “and in that way I might ultimately gain the ill-will of Mrs. Dawson; therefore I think I will go at once and tell her my suspicions.”

“Which, I am convinced, you will find erroneous,” replied Mrs. Freeman.

“We shall see,” was the answer of her friend, accompanied by an ominous shake of the head; and promising to call upon Mrs. Freeman on her return, she took leave.

During her absence, the alarming cries from the next house were again heard; and presently the old lady appeared on the side-walk, apparently in great agitation and alarm, and gazing wildly about her, as if seeking a place of refuge; but she was instantly seized in the forcible manner Mrs. Morris had described, and carried into the house.

“This is dreadful!” exclaimed Mrs. Freeman. “What excuse can there be for such treatment?” and for a moment her heart was filled with indignation toward her supposed barbarous neighbours; but a little reflection caused her still to suspend her judgment, and endeavour to learn both sides of the story.

As she sat ruminating on this singular occurrence, and considering what was her duty in regard to it, she was aroused by the entrance of Mrs. Morris, who, with an air of vexation and disappointment, threw herself upon the nearest chair, exclaiming,

“A pretty piece of work I have been about! It is all owing to your advice, Mrs. Freeman. If it had not been for you I should not have made such a fool of myself.”

“Why, what has happened to you?” asked Mrs. Freeman, anxiously. “What advice have I given you which has caused trouble?”

“You recommended my calling upon Mrs. Dawson, did you not?”

“Certainly: I thought it the easiest way to relieve your mind from painful suspicions. What did she say?”

“Say! I wish you could have seen the look she gave me when I told her what I saw at Mrs. White's. You know her haughty manner? She thanked me for the trouble I had taken on her account, and begged leave to assure me that she had perfect confidence in the honesty of Mrs. White. The articles which had caused me so much unnecessary anxiety were intrusted to her care when they went to Europe, and it had not yet been convenient to reclaim them. I cannot tell you how contemptuously she spoke. I never felt so mortified in my life.”

“There is no occasion for feeling so, if your intentions were good,” answered Mrs. Freeman; “and certainly it must be a relief to you to hear the other side of the story. Nothing less would have convinced you of Mrs. White's honesty.”

Mrs. Morris was prevented from replying by the sudden and violent ringing of the bell, and an instant after the door was thrown open, and the old lady, whose supposed unhappy condition had called forth their sympathies, rushed into the room.

“Oh, save me! save me!” she exclaimed, frantically. “I am pursued,--protect me, for the love of Heaven!”

“Poor creature!” said Mrs. Morris. “You see that I was not mistaken in this story, at least. There can be no two sides to this.”

“Depend upon it there is,” replied Mrs. Freeman; but she courteously invited her visiter to be seated, and begged to know what had occasioned her so much alarm.

The poor lady told a plausible and piteous tale of ill-treatment, and, indeed, actual abuse. Mrs. Morris listened with a ready ear, and loudly expressed her horror and indignation. Mrs. Freeman was more guarded. There was something in the old lady's appearance and manners that excited an undefinable feeling of fear and aversion. Mrs. Freeman felt much perplexed as to the course she ought to pursue, and looked anxiously at the clock to see if the time for her husband's return was near.

It still wanted nearly two hours, and after a little more consideration she decided to go herself into the next door, ask for an interview with the lady of the house, frankly state what had taken place, and demand an explanation. This resolution she communicated in a low voice to Mrs. Morris, who opposed it as imprudent and ill-judged.

“Of course they will deny the charge,” she argued, “and by letting them know where the poor creature has taken shelter, you will again expose her to their cruelty. Besides, you will get yourself into trouble. My advice to you is to keep quiet until your husband returns, and then to assist the poor lady secretly to go to her friends in the country, who she says will gladly receive her.”

“But I am anxious to hear both sides of the story before I decide to assist her,” replied Mrs. Freeman.

“Nonsense!” exclaimed her friend. “Even you must see that there cannot be two sides to this story. There is no possible excuse for cruelty, and to an inoffensive, aged woman.”

While they were thus consulting together, their visiter regarded them with a troubled look, and a fierce gleaming eye, which did not, escape Mrs. Freeman's observation; and just as Mrs. Morris finished speaking, the maniac sprang upon her, like a tiger on his prey, and, seizing her by the throat, demanded what new mischief was plotting against her.

The screams of the terrified women drew the attention of the son of the old lady, who had just discovered her absence, and was hastening in search of her. At once suspecting the truth, he rushed without ceremony into his neighbour's house, and speedily rescued Mrs. Morris from her unpleasant and somewhat dangerous situation. After conveying his mother to her own room, and consigning her to strict custody, he returned, and respectfully apologized to Mrs. Freeman for what had taken place.

“His poor mother,” he said, “had for several years been subject to occasional fits of insanity. Generally she had appeared harmless, excepting as regarded herself. Unless prevented by force, she would sometimes beat her own flesh in a shocking manner, uttering at the same time loud cries and complaints of the abuse of those whom she supposed to be tormenting her.

“In her lucid intervals she had so earnestly besought them not to place her in the asylum for the insane, but to continue to bear with her under their own roof, that they had found it impossible to refuse their solemn promise to comply with her wishes.

“For themselves, their love for her rendered them willing to bear with her infirmities, but it should be their earnest care that their neighbours should not again be disturbed.”

Mrs. Freeman kindly expressed her sympathy and forgiveness for the alarm which she had experienced, and the gentleman took leave.

Poor Mrs. Morris had remained perfectly silent since her release; but as the door closed on their visiter, and her friend kindly turned to inquire how she found herself, she recovered her speech, and exclaimed, energetically,

“I will never, never say again that there are not two sides to a story. If I am ever tempted to believe one side without waiting to hear the other, I shall surely feel again the hands of that old witch upon my throat.”

“Old witch!” repeated Mrs. Freeman. “Surely she demands our sympathy as much as when we thought her suffering under ill-treatment. It is indeed a sad thing to be bereft of reason. But this will be a useful lesson to both of us: for I will readily acknowledge that in this instance I was sometimes tempted to forget that there are always 'two sides to a story.'”

LITTLE KINDNESSES.

NOT long since, it was announced that a large fortune had been left to a citizen of the United States by a foreigner, who, some years before, had “become ill” while travelling in this country, and whose sick-bed was watched with the utmost care and kindness by the citizen referred to. The stranger recovered, continued his journey, and finally returned to his own country. The conduct of the American at a moment so critical, and when, without relatives or friends, the invalid was languishing in a strange land, was not forgotten. He remembered it in his thoughtful and meditative moments, and when about to prepare for another world, his gratitude was manifested in a truly signal manner. A year or two ago, an individual in this city was labouring under great pecuniary difficulty. He was unexpectedly called upon for a considerable sum of money; and, although his means were abundant, they were not at that time immediately available. Puzzled and perplexed, he hesitated as to his best course, when, by the merest chance, he met an old acquaintance, and incidentally mentioned the facts of the case. The other referred to an act of kindness that he had experienced years before, said that he had never forgotten it, and that nothing would afford him more pleasure than to extend the relief that was required, and thus show, his grateful appreciation of the courtesy of former years! The kindness alluded to was a mere trifle, comparatively speaking, and its recollection had passed entirely from the memory of the individual who had performed it. Not so, however, with the obliged. He had never forgotten it, and the result proved, in the most conclusive manner, that he was deeply grateful.

We have mentioned the two incidents with the object of inculcating the general policy of courtesy and kindness, of sympathy and assistance, in our daily intercourse with our fellow-creatures. It is the true course under all circumstances. “Little kindnesses” sometimes make an impression that “lingers and lasts” for years. This is especially the case with the sensitive, the generous, and the high-minded. And how much may be accomplished by this duty of courtesy and humanity! How the paths of life may be smoothed and softened! How the present may be cheered, and the future rendered bright and beautiful!

There are, it is true, some selfish spirits, who can neither appreciate nor reciprocate a courteous or a generous act. They are for themselves--“now and for ever”--if we may employ such a phrase--and appear never to be satisfied. You can never do enough for them. Nay, the deeper the obligation, the colder the heart. They grow jealous, distrustful, and finally begin to hate their benefactors. But these, we trust, are “the exceptions,” not “the rule.” Many a heart has been won, many a friendship has been secured, many a position has been acquired, through the exercise of such little kindnesses and courtesies as are natural to the generous in spirit and the noble of soul--to all, indeed, who delight, not only in promoting their own prosperity, but in contributing to the welfare of every member of the human family. Who cannot remember some incident of his own life, in which an individual, then and perhaps now a stranger--one who has not been seen for years, and never may be seen again on this side the grave, manifested the true, the genuine, the gentle spirit of a gentleman and a Christian, in some mere trifle--some little but impulsive and spontaneous act, which nevertheless developed the whole heart, and displayed the real character! Distance and time may separate, and our pursuits and vocations may be in paths distinct, dissimilar, and far apart. Yet, there are moments--quiet, calm, and contemplative, when memory will wander back to the incidents referred to, and we will feel a secret bond of affinity, friendship, and brotherhood. The name will be mentioned with respect if not affection, and a desire will be experienced to repay, in some way or on some occasion, the generous courtesy of the by-gone time. It is so easy to be civil and obliging, to be kindly and humane! We not only thus assist the comfort of others, but we promote our own mental enjoyment. Life, moreover, is full of chance's and changes. A few years, sometimes, produce extraordinary revolutions in the fortunes of men. The haughty of to-day may be the humble of to-morrow; the feeble may be the powerful; the rich may be the poor, But, if elevated by affluence or by position, the greater the necessity, the stronger the duty to be kindly, courteous, and conciliatory to those less fortunate. We can afford to be so; and a proper appreciation of our position, a due sympathy for the misfortunes of others, and a grateful acknowledge to Divine Providence, require that we should be so. Life is short at best. We are here a few years--we sink into the grave--and even our memory is phantom-like and evanescent. How plain, then, is our duty! It is to be true to our position, to our conscience, and to the obligations imposed upon us by society, by circumstances, and by our responsibility to the Author of all that is beneficent and good.

LEAVING OFF CONTENTION BEFORE IT BE MEDDLED WITH.

WE are advised to leave off contention before it be meddled with, by one usually accounted a very wise man. Had he never given the world any other evidence of superior wisdom, this admonition alone would have been sufficient to have established his claims thereto. It shows that he had power to penetrate to the very root of a large share of human misery. For what is the great evil in our condition here? Is it not misunderstanding, disagreement, alienation, contention, and the passions and results flowing from these? Are not contempt, and hatred, and strife, and alteration, and slander, and evil-speaking, the things hardest to bear, and most prolific of suffering, in the lot of human life? The worst woes of life are such as spring from, these sources.

Is there any cure for these maladies? Is there anything to prevent or abate these exquisite sufferings? The wise man directs our attention to a remedial preventive in the advice above referred to. His counsel to those whose lot unites them in the same local habitations and name to those who are leagued in friendship or business, in the changes of sympathy and the chances of collision, is, to suppress anger or dissatisfaction, to be candid and charitable in judging, and, by all means, to leave off contention before it be meddled with. His counsel to all is to endure injury meekly, not to give expression to the sense of wrong, even when we might seem justified in resistance or complaint. His counsel is to yield something we might fairly claim, to pardon when we might punish, to sacrifice somewhat of our rights for the sake of peace and friendly affection. His counsel is not to fire at every provocation, not to return evil for evil, not to cherish any fires of revenge, burning to be even with the injurious person. His counsel is to curb our imperiousness, to repress our impatience, to pause in the burst of another's feeling, to pour water upon the kindling flames, or, at the very least, to abstain from adding any fresh fuel thereto.

One proof of the superior wisdom of this counsel is, that few seem to appreciate or perceive it. To many it seems no great virtue or wisdom, no great and splendid thing, in some small issue of feeling or opinion, in the family or among friends, to withhold a little, to tighten the rein upon some headlong propensity, and await a calm for fair adjustment. Such a course is not usually held to be a proof of wisdom or virtue; and men are much more ready to praise and think well of smartness, and spirit, and readiness for an encounter. To leave off contention before it is meddled with does not command any very general admiration; it is too quiet a virtue, with no striking attitudes, and with lips which answer nothing. This is too often mistaken for dullness, and want of proper spirit. It requires discernment and superior wisdom to see a beauty in such repose and self-control, beyond the explosions of anger and retaliation. With the multitude, self-restraining meekness under provocation is a virtue which stands quite low in the catalogue. It is very frequently set down as pusillanimity and cravenness of spirit. But it is not so; for there is a self-restraint under provocation which is far from being cowardice, or want of feeling, or shrinking from consequences; there is a victory over passionate impulses which is more difficult and more meritorious than a victory on the bloody battle-field. It requires more power, more self-command, often, to leave off contention, when provocation and passion are causing the blood to boil, than to rush into it.

Were this virtue more duly appreciated, and the admonition of the Wise Man more extensively heeded, what a change would be effected in human life! How many of its keenest sufferings would be annihilated! The spark which kindles many great fires would be withheld; and, great as are the evils and sufferings caused by war, they are not as great, probably, as those originating in impatience and want of temper. The fretfulness of human life, it seems not hard to believe, is a greater evil, and destroys more happiness, than all the bloody scenes of the battle-field. The evils of war have generally something to lighten the burden of them in a sense of necessity, or of rights or honour invaded; but there is nothing of like importance to alleviate the sufferings caused by fretfulness, impatience, want of temper. The excitable peevishness which kindles at trifles, that roughens the daily experience of a million families, that scatters its little stings at the table and by the hearth-stone, what does this but unmixed harm? What ingredient does it furnish but of gall? Its fine wounding may be of petty consequence in any given case, and its tiny darts easily extracted; but, when habitually carried into the whole texture of life, it destroys more peace than plague and famine and the sword. It is a deeper anguish than grief; it is a sharper pang than the afflicted moan with; it is a heavier pressure from human hands than when affliction lays her hand upon you. All this deduction from human comfort, all this addition to human suffering, may be saved, by heeding the admonition of wisdom given by one of her sons. When provoked by the follies or the passions, the offences or neglects, the angry words or evil-speaking of others, restrain your propensity to complain or contend; leave off contention before you take the first step towards it. You will then be greater than he that taketh a city. You will be a genial companion in your family and among your neighbours. You will be loved at home and blessed abroad. You will be a source of comfort to others, and carry a consciousness of praiseworthiness in your own bosom. On the contrary, an acrid disposition, a readiness to enter into contention, is like vinegar to the teeth, like caustic to an open sore. It eats out all the beauty, tenderness, and affection of domestic and social life. For all this the remedy is simple. Put a restraint upon your feelings; give up a little; take less than belongs to you; endure more than should be put upon you; make allowance for another's judgment or educational defects; consider circumstances and constitution; leave off contention before it be meddled with. If you do otherwise, quick resentment and stiff maintenance of your position will breed endless disputes and bitterness. But happy will be the results of the opposite course, accomplished every day and every hour in the family, with friends, with companions, with all with whom you have any dealings or any commerce in life.

Let any one set himself to the cultivation of this virtue of meekness and self-restraint, and he will find that it cannot be secured by one or a few efforts, however resolute; by a few struggles, however severe. It requires industrious culture; it requires that he improve every little occasion to quench strife and fan concord, till a constant sweetness smooths the face of domestic life, and kindness and tenderness become the very expression of the countenance. This virtue of self-control must grow by degrees. It must grow by a succession of abstinences from returning evil for evil, by a succession of leaving off contention before the first angry word escapes.

It may help to cultivate this virtue, to practise some forethought. When tempted to irritable, censorious speech, one might with advantage call to recollection the times, perhaps frequent, when words uttered in haste have caused sorrow or repentance. Then, again, the fact might be called to mind, that when we lose a friend, every harsh word we may have spoken rises to condemn us. There is a resurrection, not for the dead only, but for the injuries we have fixed in their hearts--in hearts, it may be, bound to our own, and to which we owed gentleness instead of harshness. The shafts of reproach, which come from the graves of those who have been wounded by our fretfulness and irritability, are often hard to bear. Let meek forbearance and self-control prevent such suffering, and guard us against the condemnations of the tribunal within.

There is another tribunal, also, which it were wise to think of. The rule of that tribunal is, that if we forgive not those who trespass against us, we ourselves shall not be forgiven. “He shall have judgment without mercy that hath showed no mercy.” Only, then, if we do not need, and expect never to beg the mercy of the Lord to ourselves, may we withhold our mercy from our fellow-men.

“ALL THE DAY IDLE.”

WHEREFORE idle?--when the harvest beckoning,
Nods its ripe tassels to the brightening sky?
Arise and labour ere the time of reckoning,
Ere the long shadows and the night draw night.

Wherefore idle?--Swing the sickle stoutly!
Bind thy rich sheaves exultingly and fast!
Nothing dismayed, do thy great task devoutly--
Patient and strong, and hopeful to the last!

Wherefore idle?--Labour, not inaction,
Is the soul's birthright, and its truest rest;
Up to thy work!--It is Nature's fit exaction--
He who toils humblest, bravest, toils the best.

Wherefore idle?--God himself is working;
His great thought wearieth not, nor standeth still,
In every throb of his vast heart is lurking
Some mighty purpose of his mightier will.

Wherefore idle?--Not a leaf's slight rustle
But chides thee in thy vain, inglorious rest;
Be a strong actor in the great world,--bustle,--
Not a, weak minion or a pampered guest!

Wherefore idle?--Oh I _my_ faint soul, wherefore?
Shake first from thine own powers dull sloth's control;
Then lift thy voice with an exulting “Therefore
Thou, too, shalt conquer, oh, thou striving soul!”

THE BUSHEL OF CORN.

FARMER GRAY had a neighbour who was not the best-tempered man in the world though mainly kind and obliging. He was shoemaker. His name was Barton. One day, in harvest-time, when every man on the farm was as busy as a bee, this man came over to Farmer Gray's, and said, in rather a petulant tone of voice,

“Mr. Gray, I wish you would send over, and drive your geese home.”

“Why so, Mr. Barton; what have my geese been doing?” said the farmer, in a mild, quiet-tone.

“They pick my pigs' ears when they are eating, and go into my garden, and I will not have it!” the neighbour replied, in a still more petulant voice.

“I am really sorry it, Neighbour Barton, but what can I do?”

“Why, yoke them, and thus keep them on your own premises. It's no kind of a way to let your geese run all over every farm and garden in the neighborhood.”

“But I cannot see to it, now. It is harvest-time, Friend Barton, and every man, woman, and child on the farm has as much as he or she can do. Try and bear it for a week or so, and then I will see if I can possibly remedy the evil.”

“I can't bear it, and I won't bear it any longer!” said the shoemaker. “So if you do not take care of them, Friend Gray, I shall have to take care of them for you.”

“Well, Neighbour Barton, you can do as you please,” Farmer Gray replied, in his usual quiet tone. “I am sorry that they trouble you, but I cannot attend to them now.”

“I'll attend to them for you, see if I don't,” said the shoemaker, still more angrily than when he first called upon Farmer Gray; and then turned upon his heel, and strode off hastily towards his own house, which was quite near to the old farmer's.

“What upon earth can be the matter with them geese?” said Mrs. Gray, about fifteen minutes afterwards.

“I really cannot tell, unless Neighbour Barton is taking care of them. He threatened to do so, if I didn't yoke them right off.”

“Taking care of them! How taking care of them?”

“As to that, I am quite in the dark. Killing them, perhaps. He said they picked at his pigs' ears, and drove them away when they were eating, and that he wouldn't have it. He wanted me to yoke them right off, but that I could not do, now, as all the hands are busy. So, I suppose, he is engaged in the neighbourly business of taking care of our geese.”

“John! William! run over and see what Mr. Barton is doing with my geese,” said Mrs. Gray, in a quick and anxious tone, to two little boys who were playing near.

The urchins scampered off, well pleased to perform any errand.

“Oh, if he has dared to do anything to my geese, I will never forgive him!” the good wife said, angrily.

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Friends and Neighbors; Or, Two Ways of Living in the WorldChapter VIII: Part 8

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