Chapter III: Part 3

5:41 And I said, Behold, O Lord, yet art thou nigh unto them that be reserved till the end: and what shall they do that have been before me, or we that be now, or they that shall come after us?

5:42 And he said unto me, I will liken my judgment unto a ring: like as there is no slackness of the last, even so there is no swiftness of the first.

5:43 So I answered and said, Couldest thou not make those that have been made, and be now, and that are for to come, at once; that thou mightest shew thy judgment the sooner?

5:44 Then answered he me, and said, The creature may not haste above the maker; neither may the world hold them at once that shall be created therein.

5:45 And I said, As thou hast said unto thy servant, that thou, which givest life to all, hast given life at once to the creature that thou hast created, and the creature bare it: even so it might now also bear them that now be present at once.

5:46 And he said unto me, Ask the womb of a woman, and say unto her, If thou bringest forth children, why dost thou it not together, but one after another? pray her therefore to bring forth ten children at once.

5:47 And I said, She cannot: but must do it by distance of time.

5:48 Then said he unto me, Even so have I given the womb of the earth to those that be sown in it in their times.

5:49 For like as a young child may not bring forth the things that belong to the aged, even so have I disposed the world which I created.

5:50 And I asked, and said, Seeing thou hast now given me the way, I will proceed to speak before thee: for our mother, of whom thou hast told me that she is young, draweth now nigh unto age.

5:51 He answered me, and said, Ask a woman that beareth children, and she shall tell thee.

5:52 Say unto her, Wherefore are unto they whom thou hast now brought forth like those that were before, but less of stature?

5:53 And she shall answer thee, They that be born in the strength of youth are of one fashion, and they that are born in the time of age, when the womb faileth, are otherwise.

5:54 Consider thou therefore also, how that ye are less of stature than those that were before you.

5:55 And so are they that come after you less than ye, as the creatures which now begin to be old, and have passed over the strength of youth.

5:56 Then said I, Lord, I beseech thee, if I have found favour in thy sight, shew thy servant by whom thou visitest thy creature.

6:1 And he said unto me, In the beginning, when the earth was made, before the borders of the world stood, or ever the winds blew,

6:2 Before it thundered and lightened, or ever the foundations of paradise were laid,

6:3 Before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together,

6:4 Or ever the heights of the air were lifted up, before the measures of the firmament were named, or ever the chimneys in Sion were hot,

6:5 And ere the present years were sought out, and or ever the inventions of them that now sin were turned, before they were sealed that have gathered faith for a treasure:

6:6 Then did I consider these things, and they all were made through me alone, and through none other: by me also they shall be ended, and by none other.

6:7 Then answered I and said, What shall be the parting asunder of the times? or when shall be the end of the first, and the beginning of it that followeth?

6:8 And he said unto me, From Abraham unto Isaac, when Jacob and Esau were born of him, Jacob’s hand held first the heel of Esau.

6:9 For Esau is the end of the world, and Jacob is the beginning of it that followeth.

6:10 The hand of man is betwixt the heel and the hand: other question, Esdras, ask thou not.

6:11 I answered then and said, O Lord that bearest rule, if I have found favour in thy sight,

6:12 I beseech thee, shew thy servant the end of thy tokens, whereof thou shewedst me part the last night.

6:13 So he answered and said unto me, Stand up upon thy feet, and hear a mighty sounding voice.

6:14 And it shall be as it were a great motion; but the place where thou standest shall not be moved.

6:15 And therefore when it speaketh be not afraid: for the word is of the end, and the foundation of the earth is understood.

6:16 And why? because the speech of these things trembleth and is moved: for it knoweth that the end of these things must be changed.

6:17 And it happened, that when I had heard it I stood up upon my feet, and hearkened, and, behold, there was a voice that spake, and the sound of it was like the sound of many waters.

6:18 And it said, Behold, the days come, that I will begin to draw nigh, and to visit them that dwell upon the earth,

6:19 And will begin to make inquisition of them, what they be that have hurt unjustly with their unrighteousness, and when the affliction of Sion shall be fulfilled;

6:20 And when the world, that shall begin to vanish away, shall be finished, then will I shew these tokens: the books shall be opened before the firmament, and they shall see all together:

6:21 And the children of a year old shall speak with their voices, the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up.

6:22 And suddenly shall the sown places appear unsown, the full storehouses shall suddenly be found empty:

6:23 And tha trumpet shall give a sound, which when every man heareth, they shall be suddenly afraid.

6:24 At that time shall friends fight one against another like enemies, and the earth shall stand in fear with those that dwell therein, the springs of the fountains shall stand still, and in three hours they shall not run.

6:25 Whosoever remaineth from all these that I have told thee shall escape, and see my salvation, and the end of your world.

6:26 And the men that are received shall see it, who have not tasted death from their birth: and the heart of the inhabitants shall be changed, and turned into another meaning.

6:27 For evil shall be put out, and deceit shall be quenched.

6:28 As for faith, it shall flourish, corruption shall be overcome, and the truth, which hath been so long without fruit, shall be declared.

6:29 And when he talked with me, behold, I looked by little and little upon him before whom I stood.

6:30 And these words said he unto me; I am come to shew thee the time of the night to come.

6:31 If thou wilt pray yet more, and fast seven days again, I shall tell thee greater things by day than I have heard.

6:32 For thy voice is heard before the most High: for the Mighty hath seen thy righteous dealing, he hath seen also thy chastity, which thou hast had ever since thy youth.

6:33 And therefore hath he sent me to shew thee all these things, and to say unto thee, Be of good comfort and fear not

6:34 And hasten not with the times that are past, to think vain things, that thou mayest not hasten from the latter times.

6:35 And it came to pass after this, that I wept again, and fasted seven days in like manner, that I might fulfil the three weeks which he told me.

6:36 And in the eighth night was my heart vexed within me again, and I began to speak before the most High.

6:37 For my spirit was greatly set on fire, and my soul was in distress.

6:38 And I said, O Lord, thou spakest from the beginning of the creation, even the first day, and saidst thus; Let heaven and earth be made; and thy word was a perfect work.

6:39 And then was the spirit, and darkness and silence were on every side; the sound of man’s voice was not yet formed.

6:40 Then commandedst thou a fair light to come forth of thy treasures, that thy work might appear.

6:41 Upon the second day thou madest the spirit of the firmament, and commandedst it to part asunder, and to make a division betwixt the waters, that the one part might go up, and the other remain beneath.

6:42 Upon the third day thou didst command that the waters should be gathered in the seventh part of the earth: six pats hast thou dried up, and kept them, to the intent that of these some being planted of God and tilled might serve thee.

6:43 For as soon as thy word went forth the work was made.

6:44 For immediately there was great and innumerable fruit, and many and divers pleasures for the taste, and flowers of unchangeable colour, and odours of wonderful smell: and this was done the third day.

6:45 Upon the fourth day thou commandedst that the sun should shine, and the moon give her light, and the stars should be in order:

6:46 And gavest them a charge to do service unto man, that was to be made.

6:47 Upon the fifth day thou saidst unto the seventh part, where the waters were gathered that it should bring forth living creatures, fowls and fishes: and so it came to pass.

6:48 For the dumb water and without life brought forth living things at the commandment of God, that all people might praise thy wondrous works.

6:49 Then didst thou ordain two living creatures, the one thou calledst Enoch, and the other Leviathan;

6:50 And didst separate the one from the other: for the seventh part, namely, where the water was gathered together, might not hold them both.

6:51 Unto Enoch thou gavest one part, which was dried up the third day, that he should dwell in the same part, wherein are a thousand hills:

6:52 But unto Leviathan thou gavest the seventh part, namely, the moist; and hast kept him to be devoured of whom thou wilt, and when.

6:53 Upon the sixth day thou gavest commandment unto the earth, that before thee it should bring forth beasts, cattle, and creeping things:

6:54 And after these, Adam also, whom thou madest lord of all thy creatures: of him come we all, and the people also whom thou hast chosen.

6:55 All this have I spoken before thee, O Lord, because thou madest the world for our sakes

6:56 As for the other people, which also come of Adam, thou hast said that they are nothing, but be like unto spittle: and hast likened the abundance of them unto a drop that falleth from a vessel.

6:57 And now, O Lord, behold, these heathen, which have ever been reputed as nothing, have begun to be lords over us, and to devour us.

6:58 But we thy people, whom thou hast called thy firstborn, thy only begotten, and thy fervent lover, are given into their hands.

6:59 If the world now be made for our sakes, why do we not possess an inheritance with the world? how long shall this endure?

7:1 And when I had made an end of speaking these words, there was sent unto me the angel which had been sent unto me the nights afore:

7:2 And he said unto me, Up, Esdras, and hear the words that I am come to tell thee.

7:3 And I said, Speak on, my God. Then said he unto me, The sea is set in a wide place, that it might be deep and great.

7:4 But put the case the entrance were narrow, and like a river;

7:5 Who then could go into the sea to look upon it, and to rule it? if he went not through the narrow, how could he come into the broad?

7:6 There is also another thing; A city is builded, and set upon a broad field, and is full of all good things:

7:7 The entrance thereof is narrow, and is set in a dangerous place to fall, like as if there were a fire on the right hand, and on the left a deep water:

7:8 And one only path between them both, even between the fire and the water, so small that there could but one man go there at once.

7:9 If this city now were given unto a man for an inheritance, if he never shall pass the danger set before it, how shall he receive this inheritance?

7:10 And I said, It is so, Lord. Then said he unto me, Even so also is Israel’s portion.

7:11 Because for their sakes I made the world: and when Adam transgressed my statutes, then was decreed that now is done.

7:12 Then were the entrances of this world made narrow, full of sorrow and travail: they are but few and evil, full of perils,: and very painful.

7:13 For the entrances of the elder world were wide and sure, and brought immortal fruit.

7:14 If then they that live labour not to enter these strait and vain things, they can never receive those that are laid up for them.

7:15 Now therefore why disquietest thou thyself, seeing thou art but a corruptible man? and why art thou moved, whereas thou art but mortal?

7:16 Why hast thou not considered in thy mind this thing that is to come, rather than that which is present?

7:17 Then answered I and said, O Lord that bearest rule, thou hast ordained in thy law, that the righteous should inherit these things, but that the ungodly should perish.

7:18 Nevertheless the righteous shall suffer strait things, and hope for wide: for they that have done wickedly have suffered the strait things, and yet shall not see the wide.

7:19 And he said unto me. There is no judge above God, and none that hath understanding above the Highest.

7:20 For there be many that perish in this life, because they despise the law of God that is set before them.

7:21 For God hath given strait commandment to such as came, what they should do to live, even as they came, and what they should observe to avoid punishment.

7:22 Nevertheless they were not obedient unto him; but spake against him, and imagined vain things;

7:23 And deceived themselves by their wicked deeds; and said of the most High, that he is not; and knew not his ways:

7:24 But his law have they despised, and denied his covenants; in his statutes have they not been faithful, and have not performed his works.

7:25 And therefore, Esdras, for the empty are empty things, and for the full are the full things.

7:26 Behold, the time shall come, that these tokens which I have told thee shall come to pass, and the bride shall appear, and she coming forth shall be seen, that now is withdrawn from the earth.

7:27 And whosoever is delivered from the foresaid evils shall see my wonders.

7:28 For my son Jesus shall be revealed with those that be with him, and they that remain shall rejoice within four hundred years.

7:29 After these years shall my son Christ die, and all men that have life.

7:30 And the world shall be turned into the old silence seven days, like as in the former judgments: so that no man shall remain.

7:31 And after seven days the world, that yet awaketh not, shall be raised up, and that shall die that is corrupt

7:32 And the earth shall restore those that are asleep in her, and so shall the dust those that dwell in silence, and the secret places shall deliver those souls that were committed unto them.

7:33 And the most High shall appear upon the seat of judgment, and misery shall pass away, and the long suffering shall have an end:

7:34 But judgment only shall remain, truth shall stand, and faith shall wax strong:

7:35 And the work shall follow, and the reward shall be shewed, and the good deeds shall be of force, and wicked deeds shall bear no rule.

7:36 Then said I, Abraham prayed first for the Sodomites, and Moses for the fathers that sinned in the wilderness:

7:37 And Jesus after him for Israel in the time of Achan:

7:38 And Samuel and David for the destruction: and Solomon for them that should come to the sanctuary:

7:39 And Helias for those that received rain; and for the dead, that he might live:

7:40 And Ezechias for the people in the time of Sennacherib: and many for many.

7:41 Even so now, seeing corruption is grown up, and wickedness increased, and the righteous have prayed for the ungodly: wherefore shall it not be so now also?

7:42 He answered me, and said, This present life is not the end where much glory doth abide; therefore have they prayed for the weak.

7:43 But the day of doom shall be the end of this time, and the beginning of the immortality for to come, wherein corruption is past,

7:44 Intemperance is at an end, infidelity is cut off, righteousness is grown, and truth is sprung up.

7:45 Then shall no man be able to save him that is destroyed, nor to oppress him that hath gotten the victory.

7:46 I answered then and said, This is my first and last saying, that it had been better not to have given the earth unto Adam: or else, when it was given him, to have restrained him from sinning.

7:47 For what profit is it for men now in this present time to live in heaviness, and after death to look for punishment?

7:48 O thou Adam, what hast thou done? for though it was thou that sinned, thou art not fallen alone, but we all that come of thee.

7:49 For what profit is it unto us, if there be promised us an immortal time, whereas we have done the works that bring death?

7:50 And that there is promised us an everlasting hope, whereas ourselves being most wicked are made vain?

7:51 And that there are laid up for us dwellings of health and safety, whereas we have lived wickedly?

7:52 And that the glory of the most High is kept to defend them which have led a wary life, whereas we have walked in the most wicked ways of all?

7:53 And that there should be shewed a paradise, whose fruit endureth for ever, wherein is security and medicine, since we shall not enter into it?

7:54 (For we have walked in unpleasant places.)

7:55 And that the faces of them which have used abstinence shall shine above the stars, whereas our faces shall be blacker than darkness?

7:56 For while we lived and committed iniquity, we considered not that we should begin to suffer for it after death.

7:57 Then answered he me, and said, This is the condition of the battle, which man that is born upon the earth shall fight;

7:58 That, if he be overcome, he shall suffer as thou hast said: but if he get the victory, he shall receive the thing that I say.

7:59 For this is the life whereof Moses spake unto the people while he lived, saying, Choose thee life, that thou mayest live.

7:60 Nevertheless they believed not him, nor yet the prophets after him, no nor me which have spoken unto them,

7:61 That there should not be such heaviness in their destruction, as shall be joy over them that are persuaded to salvation.

7:62 I answered then, and said, I know, Lord, that the most High is called merciful, in that he hath mercy upon them which are not yet come into the world,

7:63 And upon those also that turn to his law;

7:64 And that he is patient, and long suffereth those that have sinned, as his creatures;

7:65 And that he is bountiful, for he is ready to give where it needeth;

7:66 And that he is of great mercy, for he multiplieth more and more mercies to them that are present, and that are past, and also to them which are to come.

7:67 For if he shall not multiply his mercies, the world would not continue with them that inherit therein.

7:68 And he pardoneth; for if he did not so of his goodness, that they which have committed iniquities might be eased of them, the ten thousandth part of men should not remain living.

7:69 And being judge, if he should not forgive them that are cured with his word, and put out the multitude of contentions,

7:70 There should be very few left peradventure in an innumerable multitude.

8:1 And he answered me, saying, The most High hath made this world for many, but the world to come for few.

8:2 I will tell thee a similitude, Esdras; As when thou askest the earth, it shall say unto thee, that it giveth much mould whereof earthen vessels are made, but little dust that gold cometh of: even so is the course of this present world.

8:3 There be many created, but few shall be saved.

8:4 So answered I and said, Swallow then down, O my soul, understanding, and devour wisdom.

8:5 For thou hast agreed to give ear, and art willing to prophesy: for thou hast no longer space than only to live.

8:6 O Lord, if thou suffer not thy servant, that we may pray before thee, and thou give us seed unto our heart, and culture to our understanding, that there may come fruit of it; how shall each man live that is corrupt, who beareth the place of a man?

8:7 For thou art alone, and we all one workmanship of thine hands, like as thou hast said.

8:8 For when the body is fashioned now in the mother’s womb, and thou givest it members, thy creature is preserved in fire and water, and nine months doth thy workmanship endure thy creature which is created in her.

8:9 But that which keepeth and is kept shall both be preserved: and when the time cometh, the womb preserved delivereth up the things that grew in it.

8:10 For thou hast commanded out of the parts of the body, that is to say, out of the breasts, milk to be given, which is the fruit of the breasts,

8:11 That the thing which is fashioned may be nourished for a time, till thou disposest it to thy mercy.

8:12 Thou broughtest it up with thy righteousness, and nurturedst it in thy law, and reformedst it with thy judgment.

8:13 And thou shalt mortify it as thy creature, and quicken it as thy work.

8:14 If therefore thou shalt destroy him which with so great labour was fashioned, it is an easy thing to be ordained by thy commandment, that the thing which was made might be preserved.

8:15 Now therefore, Lord, I will speak; touching man in general, thou knowest best; but touching thy people, for whose sake I am sorry;

8:16 And for thine inheritance, for whose cause I mourn; and for Israel, for whom I am heavy; and for Jacob, for whose sake I am troubled;

8:17 Therefore will I begin to pray before thee for myself and for them: for I see the falls of us that dwell in the land.

8:18 But I have heard the swiftness of the judge which is to come.

8:19 Therefore hear my voice, and understand my words, and I shall speak before thee. This is the beginning of the words of Esdras, before he was taken up: and I said,

8:20 O Lord, thou that dwellest in everlastingness which beholdest from above things in the heaven and in the air;

8:21 Whose throne is inestimable; whose glory may not be comprehended; before whom the hosts of angels stand with trembling,

8:22 Whose service is conversant in wind and fire; whose word is true, and sayings constant; whose commandment is strong, and ordinance fearful;

8:23 Whose look drieth up the depths, and indignation maketh the mountains to melt away; which the truth witnesseth:

8:24 O hear the prayer of thy servant, and give ear to the petition of thy creature.

8:25 For while I live I will speak, and so long as I have understanding I will answer.

8:26 O look not upon the sins of thy people; but on them which serve thee in truth.

8:27 Regard not the wicked inventions of the heathen, but the desire of those that keep thy testimonies in afflictions.

8:28 Think not upon those that have walked feignedly before thee: but remember them, which according to thy will have known thy fear.

8:29 Let it not be thy will to destroy them which have lived like beasts; but to look upon them that have clearly taught thy law.

8:30 Take thou no indignation at them which are deemed worse than beasts; but love them that always put their trust in thy righteousness and glory.

8:31 For we and our fathers do languish of such diseases: but because of us sinners thou shalt be called merciful.

8:32 For if thou hast a desire to have mercy upon us, thou shalt be called merciful, to us namely, that have no works of righteousness.

8:33 For the just, which have many good works laid up with thee, shall out of their own deeds receive reward.

8:34 For what is man, that thou shouldest take displeasure at him? or what is a corruptible generation, that thou shouldest be so bitter toward it?

8:35 For in truth them is no man among them that be born, but he hath dealt wickedly; and among the faithful there is none which hath not done amiss.

8:36 For in this, O Lord, thy righteousness and thy goodness shall be declared, if thou be merciful unto them which have not the confidence of good works.

8:37 Then answered he me, and said, Some things hast thou spoken aright, and according unto thy words it shall be.

8:38 For indeed I will not think on the disposition of them which have sinned before death, before judgment, before destruction:

8:39 But I will rejoice over the disposition of the righteous, and I will remember also their pilgrimage, and the salvation, and the reward, that they shall have.

8:40 Like as I have spoken now, so shall it come to pass.

8:41 For as the husbandman soweth much seed upon the ground, and planteth many trees, and yet the thing that is sown good in his season cometh not up, neither doth all that is planted take root: even so is it of them that are sown in the world; they shall not all be saved.

8:42 I answered then and said, If I have found grace, let me speak.

8:43 Like as the husbandman’s seed perisheth, if it come not up, and receive not thy rain in due season; or if there come too much rain, and corrupt it:

8:44 Even so perisheth man also, which is formed with thy hands, and is called thine own image, because thou art like unto him, for whose sake thou hast made all things, and likened him unto the husbandman’s seed.

8:45 Be not wroth with us but spare thy people, and have mercy upon thine own inheritance: for thou art merciful unto thy creature.

8:46 Then answered he me, and said, Things present are for the present, and things to cometh for such as be to come.

8:47 For thou comest far short that thou shouldest be able to love my creature more than I: but I have ofttimes drawn nigh unto thee, and unto it, but never to the unrighteous.

8:48 In this also thou art marvellous before the most High:

8:49 In that thou hast humbled thyself, as it becometh thee, and hast not judged thyself worthy to be much glorified among the righteous.

8:50 For many great miseries shall be done to them that in the latter time shall dwell in the world, because they have walked in great pride.

8:51 But understand thou for thyself, and seek out the glory for such as be like thee.

8:52 For unto you is paradise opened, the tree of life is planted, the time to come is prepared, plenteousness is made ready, a city is builded, and rest is allowed, yea, perfect goodness and wisdom.

8:53 The root of evil is sealed up from you, weakness and the moth is hid from you, and corruption is fled into hell to be forgotten:

8:54 Sorrows are passed, and in the end is shewed the treasure of immortality.

8:55 And therefore ask thou no more questions concerning the multitude of them that perish.

8:56 For when they had taken liberty, they despised the most High, thought scorn of his law, and forsook his ways.

8:57 Moreover they have trodden down his righteous,

8:58 And said in their heart, that there is no God; yea, and that knowing they must die.

8:59 For as the things aforesaid shalt receive you, so thirst and pain are prepared for them: for it was not his will that men should come to nought:

8:60 But they which be created have defiled the name of him that made them, and were unthankful unto him which prepared life for them.

8:61 And therefore is my judgment now at hand.

8:62 These things have I not shewed unto all men, but unto thee, and a few like thee. Then answered I and said,

8:63 Behold, O Lord, now hast thou shewed me the multitude of the wonders, which thou wilt begin to do in the last times: but at what time, thou hast not shewed me.

9:1 He answered me then, and said, Measure thou the time diligently in itself: and when thou seest part of the signs past, which I have told thee before,

9:2 Then shalt thou understand, that it is the very same time, wherein the Highest will begin to visit the world which he made.

9:3 Therefore when there shall be seen earthquakes and uproars of the people in the world:

9:4 Then shalt thou well understand, that the most High spake of those things from the days that were before thee, even from the beginning.

9:5 For like as all that is made in the world hath a beginning and an end, and the end is manifest:

9:6 Even so the times also of the Highest have plain beginnings in wonder and powerful works, and endings in effects and signs.

9:7 And every one that shall be saved, and shall be able to escape by his works, and by faith, whereby ye have believed,

9:8 Shall be preserved from the said perils, and shall see my salvation in my land, and within my borders: for I have sanctified them for me from the beginning.

9:9 Then shall they be in pitiful case, which now have abused my ways: and they that have cast them away despitefully shall dwell in torments.

9:10 For such as in their life have received benefits, and have not known me;

9:11 And they that have loathed my law, while they had yet liberty, and, when as yet place of repentance was open unto them, understood not, but despised it;

9:12 The same must know it after death by pain.

9:13 And therefore be thou not curious how the ungodly shall be punished, and when: but enquire how the righteous shall be saved, whose the world is, and for whom the world is created.

9:14 Then answered I and said,

9:15 I have said before, and now do speak, and will speak it also hereafter, that there be many more of them which perish, than of them which shall be saved:

9:16 Like as a wave is greater than a drop.

9:17 And he answered me, saying, Like as the field is, so is also the seed; as the flowers be, such are the colours also; such as the workman is, such also is the work; and as the husbandman is himself, so is his husbandry also: for it was the time of the world.

9:18 And now when I prepared the world, which was not yet made, even for them to dwell in that now live, no man spake against me.

9:19 For then every one obeyed: but now the manners of them which are created in this world that is made are corrupted by a perpetual seed, and by a law which is unsearchable rid themselves.

9:20 So I considered the world, and, behold, there was peril because of the devices that were come into it.

9:21 And I saw, and spared it greatly, and have kept me a grape of the cluster, and a plant of a great people.

9:22 Let the multitude perish then, which was born in vain; and let my grape be kept, and my plant; for with great labour have I made it perfect.

9:23 Nevertheless, if thou wilt cease yet seven days more, (but thou shalt not fast in them,

9:24 But go into a field of flowers, where no house is builded, and eat only the flowers of the field; taste no flesh, drink no wine, but eat flowers only;)

9:25 And pray unto the Highest continually, then will I come and talk with thee.

9:26 So I went my way into the field which is called Ardath, like as he commanded me; and there I sat among the flowers, and did eat of the herbs of the field, and the meat of the same satisfied me.

9:27 After seven days I sat upon the grass, and my heart was vexed within me, like as before:

9:28 And I opened my mouth, and began to talk before the most High, and said,

9:29 O Lord, thou that shewest thyself unto us, thou wast shewed unto our fathers in the wilderness, in a place where no man treadeth, in a barren place, when they came out of Egypt.

9:30 And thou spakest saying, Hear me, O Israel; and mark my words, thou seed of Jacob.

9:31 For, behold, I sow my law in you, and it shall bring fruit in you, and ye shall be honoured in it for ever.

9:32 But our fathers, which received the law, kept it not, and observed not thy ordinances: and though the fruit of thy law did not perish, neither could it, for it was thine;

9:33 Yet they that received it perished, because they kept not the thing that was sown in them.

9:34 And, lo, it is a custom, when the ground hath received seed, or the sea a ship, or any vessel meat or drink, that, that being perished wherein it was sown or cast into,

9:35 That thing also which was sown, or cast therein, or received, doth perish, and remaineth not with us: but with us it hath not happened so.

9:36 For we that have received the law perish by sin, and our heart also which received it

9:37 Notwithstanding the law perisheth not, but remaineth in his force.

9:38 And when I spake these things in my heart, I looked back with mine eyes, and upon the right side I saw a woman, and, behold, she mourned and wept with a loud voice, and was much grieved in heart, and her clothes were rent, and she had ashes upon her head.

9:39 Then let I my thoughts go that I was in, and turned me unto her,

9:40 And said unto her, Wherefore weepest thou? why art thou so grieved in thy mind?

9:41 And she said unto me, Sir, let me alone, that I may bewail myself, and add unto my sorrow, for I am sore vexed in my mind, and brought very low.

9:42 And I said unto her, What aileth thee? tell me.

9:43 She said unto me, I thy servant have been barren, and had no child, though I had an husband thirty years,

9:44 And those thirty years I did nothing else day and night, and every hour, but make my, prayer to the Highest.

9:45 After thirty years God heard me thine handmaid, looked upon my misery, considered my trouble, and gave me a son: and I was very glad of him, so was my husband also, and all my neighbours: and we gave great honour unto the Almighty.

9:46 And I nourished him with great travail.

9:47 So when he grew up, and came to the time that he should have a wife, I made a feast.

10:1 And it so came to pass, that when my son was entered into his wedding chamber, he fell down, and died.

10:2 Then we all overthrew the lights, and all my neighbours rose up to comfort me: so I took my rest unto the second day at night.

10:3 And it came to pass, when they had all left off to comfort me, to the end I might be quiet; then rose I up by night and fled, and came hither into this field, as thou seest.

10:4 And I do now purpose not to return into the city, but here to stay, and neither to eat nor drink, but continually to mourn and to fast until I die.

10:5 Then left I the meditations wherein I was, and spake to her in anger, saying,

10:6 Thou foolish woman above all other, seest thou not our mourning, and what happeneth unto us?

10:7 How that Sion our mother is full of all heaviness, and much humbled, mourning very sore?

10:8 And now, seeing we all mourn and are sad, for we are all in heaviness, art thou grieved for one son?

10:9 For ask the earth, and she shall tell thee, that it is she which ought to mourn for the fall of so many that grow upon her.

10:10 For out of her came all at the first, and out of her shall all others come, and, behold, they walk almost all into destruction, and a multitude of them is utterly rooted out.

10:11 Who then should make more mourning than she, that hath lost so great a multitude; and not thou, which art sorry but for one?

10:12 But if thou sayest unto me, My lamentation is not like the earth’s, because I have lost the fruit of my womb, which I brought forth with pains, and bare with sorrows;

10:13 But the earth not so: for the multitude present in it according to the course of the earth is gone, as it came:

10:14 Then say I unto thee, Like as thou hast brought forth with labour; even so the earth also hath given her fruit, namely, man, ever since the beginning unto him that made her.

10:15 Now therefore keep thy sorrow to thyself, and bear with a good courage that which hath befallen thee.

10:16 For if thou shalt acknowledge the determination of God to be just, thou shalt both receive thy son in time, and shalt be commended among women.

10:17 Go thy way then into the city to thine husband.

10:18 And she said unto me, That will I not do: I will not go into the city, but here will I die.

10:19 So I proceeded to speak further unto her, and said,

10:20 Do not so, but be counselled by me: for how many are the adversities of Sion? be comforted in regard of the sorrow of Jerusalem.

10:21 For thou seest that our sanctuary is laid waste, our altar broken down, our temple destroyed;

10:22 Our psaltery is laid on the ground, our song is put to silence, our rejoicing is at an end, the light of our candlestick is put out, the ark of our covenant is spoiled, our holy things are defiled, and the name that is called upon us is almost profaned: our children are put to shame, our priests are burnt, our Levites are gone into captivity, our virgins are defiled, and our wives ravished; our righteous men carried away, our little ones destroyed, our young men are brought in bondage, and our strong men are become weak;

10:23 And, which is the greatest of all, the seal of Sion hath now lost her honour; for she is delivered into the hands of them that hate us.

10:24 And therefore shake off thy great heaviness, and put away the multitude of sorrows, that the Mighty may be merciful unto thee again, and the Highest shall give thee rest and ease from thy labour.

10:25 And it came to pass while I was talking with her, behold, her face upon a sudden shined exceedingly, and her countenance glistered, so that I was afraid of her, and mused what it might be.

10:26 And, behold, suddenly she made a great cry very fearful: so that the earth shook at the noise of the woman.

10:27 And I looked, and, behold, the woman appeared unto me no more, but there was a city builded, and a large place shewed itself from the foundations: then was I afraid, and cried with a loud voice, and said,

10:28 Where is Uriel the angel, who came unto me at the first? for he hath caused me to fall into many trances, and mine end is turned into corruption, and my prayer to rebuke.

10:29 And as I was speaking these words behold, he came unto me, and looked upon me.

10:30 And, lo, I lay as one that had been dead, and mine understanding was taken from me: and he took me by the right hand, and comforted me, and set me upon my feet, and said unto me,

10:31 What aileth thee? and why art thou so disquieted? and why is thine understanding troubled, and the thoughts of thine heart?

10:32 And I said, Because thou hast forsaken me, and yet I did according to thy words, and I went into the field, and, lo, I have seen, and yet see, that I am not able to express.

10:33 And he said unto me, Stand up manfully, and I will advise thee.

10:34 Then said I, Speak on, my lord, in me; only forsake me not, lest I die frustrate of my hope.

10:35 For I have seen that I knew not, and hear that I do not know.

10:36 Or is my sense deceived, or my soul in a dream?

10:37 Now therefore I beseech thee that thou wilt shew thy servant of this vision.

10:38 He answered me then, and said, Hear me, and I shall inform thee, and tell thee wherefore thou art afraid: for the Highest will reveal many secret things unto thee.

10:39 He hath seen that thy way is right: for that thou sorrowest continually for thy people, and makest great lamentation for Sion.

10:40 This therefore is the meaning of the vision which thou lately sawest:

10:41 Thou sawest a woman mourning, and thou begannest to comfort her:

10:42 But now seest thou the likeness of the woman no more, but there appeared unto thee a city builded.

10:43 And whereas she told thee of the death of her son, this is the solution:

10:44 This woman, whom thou sawest is Sion: and whereas she said unto thee, even she whom thou seest as a city builded,

10:45 Whereas, I say, she said unto thee, that she hath been thirty years barren: those are the thirty years wherein there was no offering made in her.

10:46 But after thirty years Solomon builded the city and offered offerings: and then bare the barren a son.

10:47 And whereas she told thee that she nourished him with labour: that was the dwelling in Jerusalem.

10:48 But whereas she said unto thee, That my son coming into his marriage chamber happened to have a fail, and died: this was the destruction that came to Jerusalem.

10:49 And, behold, thou sawest her likeness, and because she mourned for her son, thou begannest to comfort her: and of these things which have chanced, these are to be opened unto thee.

10:50 For now the most High seeth that thou art grieved unfeignedly, and sufferest from thy whole heart for her, so hath he shewed thee the brightness of her glory, and the comeliness of her beauty:

10:51 And therefore I bade thee remain in the field where no house was builded:

10:52 For I knew that the Highest would shew this unto thee.

10:53 Therefore I commanded thee to go into the field, where no foundation of any building was.

10:54 For in the place wherein the Highest beginneth to shew his city, there can no man’s building be able to stand.

10:55 And therefore fear not, let not thine heart be affrighted, but go thy way in, and see the beauty and greatness of the building, as much as thine eyes be able to see:

10:56 And then shalt thou hear as much as thine ears may comprehend.

10:57 For thou art blessed above many other, and art called with the Highest; and so are but few.

10:58 But to morrow at night thou shalt remain here;

10:59 And so shall the Highest shew thee visions of the high things, which the most High will do unto them that dwell upon the earth in the last days. So I slept that night and another, like as he commanded me.

11:1 Then saw I a dream, and, behold, there came up from the sea an eagle, which had twelve feathered wings, and three heads.

11:2 And I saw, and, behold, she spread her wings over all the earth, and all the winds of the air blew on her, and were gathered together.

11:3 And I beheld, and out of her feathers there grew other contrary feathers; and they became little feathers and small.

11:4 But her heads were at rest: the head in the midst was greater than the other, yet rested it with the residue.

11:5 Moreover I beheld, and, lo, the eagle flew with her feathers, and reigned upon earth, and over them that dwelt therein.

11:6 And I saw that all things under heaven were subject unto her, and no man spake against her, no, not one creature upon earth.

11:7 And I beheld, and, lo, the eagle rose upon her talons, and spake to her feathers, saying,

11:8 Watch not all at once: sleep every one in his own place, and watch by course:

11:9 But let the heads be preserved for the last.

11:10 And I beheld, and, lo, the voice went not out of her heads, but from the midst of her body.

11:11 And I numbered her contrary feathers, and, behold, there were eight of them.

11:12 And I looked, and, behold, on the right side there arose one feather, and reigned over all the earth;

11:13 And so it was, that when it reigned, the end of it came, and the place thereof appeared no more: so the next following stood up, and reigned, and had a great time;

11:14 And it happened, that when it reigned, the end of it came also, like as the first, so that it appeared no more.

11:15 Then came there a voice unto it, and said,

11:16 Hear thou that hast borne rule over the earth so long: this I say unto thee, before thou beginnest to appear no more,

11:17 There shall none after thee attain unto thy time, neither unto the half thereof.

11:18 Then arose the third, and reigned as the other before, and appeared no more also.

11:19 So went it with all the residue one after another, as that every one reigned, and then appeared no more.

11:20 Then I beheld, and, lo, in process of time the feathers that followed stood up upon the right side, that they might rule also; and some of them ruled, but within a while they appeared no more:

11:21 For some of them were set up, but ruled not.

11:22 After this I looked, and, behold, the twelve feathers appeared no more, nor the two little feathers:

11:23 And there was no more upon the eagle’s body, but three heads that rested, and six little wings.

11:24 Then saw I also that two little feathers divided themselves from the six, and remained under the head that was upon the right side: for the four continued in their place.

11:25 And I beheld, and, lo, the feathers that were under the wing thought to set up themselves and to have the rule.

11:26 And I beheld, and, lo, there was one set up, but shortly it appeared no more.

11:27 And the second was sooner away than the first.

11:28 And I beheld, and, lo, the two that remained thought also in themselves to reign:

11:29 And when they so thought, behold, there awaked one of the heads that were at rest, namely, it that was in the midst; for that was greater than the two other heads.

11:30 And then I saw that the two other heads were joined with it.

11:31 And, behold, the head was turned with them that were with it, and did eat up the two feathers under the wing that would have reigned.

11:32 But this head put the whole earth in fear, and bare rule in it over all those that dwelt upon the earth with much oppression; and it had the governance of the world more than all the wings that had been.

11:33 And after this I beheld, and, lo, the head that was in the midst suddenly appeared no more, like as the wings.

11:34 But there remained the two heads, which also in like sort ruled upon the earth, and over those that dwelt therein.

11:35 And I beheld, and, lo, the head upon the right side devoured it that was upon the left side.

11:36 Then I head a voice, which said unto me, Look before thee, and consider the thing that thou seest.

11:37 And I beheld, and lo, as it were a roaring lion chased out of the wood: and I saw that he sent out a man’s voice unto the eagle, and said,

11:38 Hear thou, I will talk with thee, and the Highest shall say unto thee,

11:39 Art not thou it that remainest of the four beasts, whom I made to reign in my world, that the end of their times might come through them?

11:40 And the fourth came, and overcame all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with much wicked oppression; and so long time dwelt he upon the earth with deceit.

11:41 For the earth hast thou not judged with truth.

11:42 For thou hast afflicted the meek, thou hast hurt the peaceable, thou hast loved liars, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm.

11:43 Therefore is thy wrongful dealing come up unto the Highest, and thy pride unto the Mighty.

11:44 The Highest also hath looked upon the proud times, and, behold, they are ended, and his abominations are fulfilled.

11:45 And therefore appear no more, thou eagle, nor thy horrible wings, nor thy wicked feathers nor thy malicious heads, nor thy hurtful claws, nor all thy vain body:

11:46 That all the earth may be refreshed, and may return, being delivered from thy violence, and that she may hope for the judgment and mercy of him that made her.

12:1 And it came to pass, whiles the lion spake these words unto the eagle, I saw,

12:2 And, behold, the head that remained and the four wings appeared no more, and the two went unto it and set themselves up to reign, and their kingdom was small, and fill of uproar.

12:3 And I saw, and, behold, they appeared no more, and the whole body of the eagle was burnt so that the earth was in great fear: then awaked I out of the trouble and trance of my mind, and from great fear, and said unto my spirit,

12:4 Lo, this hast thou done unto me, in that thou searchest out the ways of the Highest.

12:5 Lo, yet am I weary in my mind, and very weak in my spirit; and little strength is there in me, for the great fear wherewith I was afflicted this night.

12:6 Therefore will I now beseech the Highest, that he will comfort me unto the end.

12:7 And I said, Lord that bearest rule, if I have found grace before thy sight, and if I am justified with thee before many others, and if my prayer indeed be come up before thy face;

12:8 Comfort me then, and shew me thy servant the interpretation and plain difference of this fearful vision, that thou mayest perfectly comfort my soul.

12:9 For thou hast judged me worthy to shew me the last times.