Chapter C: S. McAuliffe, Wisconsin (4)

They have seen these same governors construct military prisons and “bull pens,” seize unoffending workingmen without warrant of law and thrust them into these vile quarters for no other reason than to break up their unions and leave them helpless at the feet of corporate rapacity.

They have seen the supreme court of the nation turn labor out without a hearing, while the corporation lawyers, who compose this august body, and who hold their commissions in virtue of the “well done” of their capitalist retainers, solemnly descant upon the immaculate purity of our judicial institutions.

They have seen state legislatures, both Republican and Democratic, with never an exception, controlled bodily by the capitalist class and turn the committees of labor unions empty-handed from their doors.

They have seen state supreme courts declare as unconstitutional the last vestige of law upon the statute books that could by any possibility be construed as affording any shelter or relief to the labor union or its members.

They have seen these and many other things and will doubtless see many more before their eyes are opened as a class; but we are thankful for them all, painful though they be to us in having to bear witness to the suffering of our benighted brethren.

In this way only can they be made to see, to think, to act, and every wrong they suffer brings them nearer to their liberation.

The “pure and simple” trade-union of the past does not answer the requirements of today, and they who insist that it does are blind to the changes going on about them, and out of harmony with the progressive forces of the age.

The attempt to preserve the “autonomy” of each trade and segregate it within its own independent jurisdiction, while the lines which once separated them are being obliterated, and the trades are being interwoven and interlocked in the process of industrial evolution, is as futile as to declare and attempt to enforce the independence of the waves of the sea.

A modern industrial plant has a hundred trades and parts of trades represented in its working force. To have these workers parcelled out to a hundred unions is to divide and not to organize them, to give them over to factions and petty leadership and leave them an easy prey to the machinations of the enemy. The dominant craft should control the plant or, rather, the union, and it should embrace the entire working force. This is the industrial plan, the modern method applied to modern conditions, and it will in time prevail.

The trade autonomy can be expressed within the general union, so far as that is necessary or desirable, and there need be no conflict on account of it.

The attempt of each trade to maintain its own independence separately and apart from others results in increasing jurisdictional entanglements, fruitful of dissension, strife and ultimate disruption.

The work of organizing has little, if any, permanent value unless the work of education, the right kind of education, goes hand in hand with it.

There is no cohesiveness in ignorance.

The members of a trade-union should be taught the true import, the whole object of the labor movement and understand its entire program.

They should know that the labor movement means more, infinitely more, than a paltry increase in wages and the strike necessary to secure it; that while it engages to do all that possibly can be done to better the working conditions of its members, its higher object is to overthrow the capitalist system of private ownership of the tools of labor, abolish wage-slavery and achieve the freedom of the whole working class and, in fact, of all mankind.

Karl Marx recognized the necessity of the trade union when he said, * * * “the general tendency of capitalist production is not to raise, but to sink the average standard of wages or to push the value of labor more or less to its minimum limit. Such being the tendency of things in this system, is this saying that the working class ought to renounce their resistance against the encroachments of capital, and abandon their attempts at making the best of the occasional chances for their temporary improvement? If they did, they would be degraded to one level mass of broken wretches past salvation. * * * By cowardly giving way in their every-day conflict with capital, they would certainly disqualify themselves for the initiating of any larger movement.”

Marx also set forth the limitations of the trade-union and indicated the true course it should pursue as follows:

“At the same time, and quite apart from the general servitude involved in the wage system, the working class ought not to exaggerate to themselves the ultimate working of these every-day struggles. They ought not to forget that they are fighting with effects, but not with the causes of those effects; that they are retarding the downward movement, but not changing its direction; that they are applying palliatives, not curing the malady. They ought, therefore, not to be exclusively absorbed in these unavoidable guerilla fights incessantly springing up from the never-ceasing encroachments of capital or changes of the market. They ought to understand that, with all the miseries it imposes upon them, the present system simultaneously engenders the material conditions and the social forms necessary for an economic reconstruction of society. Instead of the conservative motto, ‘A fair day’s wages for a fair day’s work!’ they ought to inscribe on their banner the revolutionary watchword, ‘Abolition of the wage system.’ * * * * * *

“Trades unions work well as centers of resistance against the encroachments of capital. They fail partially from an injudicious use of their power. They fail generally from limiting themselves to a guerilla war against the effects of the existing system, instead of simultaneously trying to change it, instead of using their organized forces as a lever for the final emancipation of the working class, that is to say, the ultimate abolition of the wage system.”

In an address to the Knights of St. Crispin, in April, 1872, Wendell Phillips, the eloquent orator and passionate hater of slavery in every form, said:

“I hail the Labor movement for the reason that it is my only hope for democracy.”

Wendell Phillips was right; he spoke with prophetic insight. He knew that the labor movement alone could democratize society and give freedom to the race.

In the same address he uttered these words, which every trade-unionist should know by heart:

“Unless there is a power in your movement, industrially and politically, the last knell of democratic liberty in this Union is struck.”

The orator then proceeded to emphasize the urgent need of developing the political power of the movement; and it is just this that the trade-unionist should be made to clearly understand.

The cry, “no politics in the union,” “dragging the union into politics,” or “making the union the tail of some political kite,” is born of ignorance or dishonesty, or a combination of both. It is echoed by every ward-heeling politician in the country. The plain purpose is to deceive and mislead the workers.

It is not the welfare of the union that these capitalist henchmen are so much concerned about, but the fear that the working class, as a class, organized into a party of their own, will go into politics, for well they know that when that day dawns their occupation will be gone.

And this is why they employ their time in setting the union against the political party of the working class, the only union labor party there ever was or ever will be, and warning the members against the evil designs of the socialists.

The important thing to impress upon the mind of the trade-unionist is that it is his duty to cultivate the habit of doing his own thinking.

The moment he realizes this he is beyond the power of the scheming politician, the emissary of the exploiter, in or out of the labor movement.

The trades-union is not and can not become a political machine, nor can it be used for political purposes. They who insist upon working class political action not only have no intention to convert the trades-union into a political party, but they would oppose any such attempt on the part of others.

The trades-union is an economic organization with distinct economic functions and as such is a part, a necessary part, but a part only of the Labor Movement; it has its own sphere of activity, its own program and is its own master within its economic limitations.

But the labor movement has also its political side and the trades-unionist must be educated to realize its importance and to understand that the political side of the movement must be _unionized_ as well as the economic side; and that he is not in fact a union man at all who, although a member of the union on the economic side, is a non-unionist on the political side; and while striking for, votes against the working class.

The trades-union expresses the economic power and the Socialist party expresses the political power of the Labor movement.

The fully developed labor-unionist uses both his economic and political power in the interest of his class. He understands that the struggle between labor and capital is a _class_ struggle; that the working class are in a great majority, but divided, some in trades-unions and some out of them, some in one political party and some in another; that because they are divided they are helpless and must submit to being robbed of what their labor produces, and treated with contempt; that they must unite their class in the trades-union on the one hand and in the Socialist party on the other hand; that industrially and politically they must act together as a class against the capitalist class and that this struggle is a class struggle, and that any workingman who deserts his union in a strike and goes to the other side is a scab, and any workingman who deserts his party on election day and goes over to the enemy is a betrayer of his class and an enemy of his fellowman.

Both sides are organized in this class struggle, the capitalists, however, far more thoroughly than the workers. In the first place the capitalists are, comparatively, few in number, while the workers number many millions. Next, the capitalists are men of financial means and resources, and can buy the best brains and command the highest order of ability the market affords. Then again, they own the earth, and the mills and mines and locomotives and ships and stores and the jobs that are attached to them, and this not only gives them tremendous advantage in the struggle, but makes them for the time the absolute masters of the situation.

The workers, on the other hand, are poor as a rule, and ignorant as a class, _but they are in an overwhelming majority_. In a word, they have the power, but are not conscious of it. This then is the supreme demand; to make them conscious of the power of their class, or class-conscious workingmen.

The working class alone does the world’s work, has created its capital, produced its wealth, constructed its mills and factories, dug its canals, made its roadbeds, laid its rails and operates its trains, spanned the rivers with bridges and tunnelled the mountains, delved for the precious stones that glitter upon the bosom of vulgar idleness and reared the majestic palaces that shelter insolent parasites.

The working class alone—and by the working class I mean all useful workers, all who by the labor of their hands or the effort of their brains, or both in alliance, as they ought universally to be, increase the knowledge and add to the wealth of society—the working class alone is essential to society and therefore the only class that can survive in the world-wide struggle for freedom.

We have said that both classes, the capitalist class and the working class are organized for the class struggle, but the organization, especially that of the workers, is far from complete; indeed, it would be nearer exact to say that it has but just fairly begun.

On the economic field of the class struggle the capitalists have their Manufacturers’ Association, Citizens’ Alliance, Corporations’ Auxiliary, and—we must add—Civic Federation, while on the political field they have the Republican party and the Democratic party, the former for large capitalists and the latter for small capitalists, but both of them for capitalists and both against the workers.

Standing face to face with the above named economic and political forces of the capitalists the workingmen have on the economic field their trades-unions, and on the political field their working class Socialist party.

In the class struggle the workers must unite and fight together as one on both economic and political fields.

The Socialist party is to the workingman politically what the trades-union is to him industrially; the former is the party of his class, while the latter is the union of his trade.

The difference between them is that while the trades-union is confined to the trade, the Socialist party embraces the entire working class, and while the union is limited to bettering conditions under the wage system, the party is organized to conquer the political power of the nation, wipe out the wage system and make the workers themselves the masters of the earth.

In this program, the trades-union and the Socialist party, the economic and political wings of the labor movement, should not only not be in conflict, but act together in perfect harmony in every struggle whether it be on the one field or the other, in the strike or at the ballot box. The main thing is that in every such struggle the workers shall be united, shall in fact be unionists and no more be guilty of scabbing on their party than on their union, no more think of voting a capitalist ticket on election day and turning the working class over to capitalist robbery and misrule than they would think of voting in the union to turn it over to the capitalists and have it run in the interest of the capitalist class.

To do its part in the class struggle the trades-union need no more go into politics than the Socialist party need go into the trades. Each has its place and its functions.

The union deals with trade problems and the party deals with politics.

The union is educating the workers in the management of industrial activities and fitting them for co-operative control and democratic regulation of their trades,—the party is recruiting and training and drilling the political army that is to conquer the capitalist forces on the political battlefield; and having control of the machinery of government, use it to transfer the industries from the capitalists to the workers, from the parasites to the people.

In his excellent paper on “The Social Opportunity,” published in a recent issue of the International Socialist Review, Dr. George D. Herron, discussing trades-unions and their relation to the Socialist party, and the labor movement in general, clearly sees the trend of the development and arrives at conclusions that are sound and commend themselves to the thoughtful consideration of all trades-unionists and Socialists. Says Dr. Herron:

“On the one side, it is the trade-unionist who is on the firing line of the class struggle. He it is who blocked the wheels of the capitalist machine; he it is who has prevented the unchecked development of capitalist increase; he it is who has prevented the whole labor body of the world from being kept forever at the point of mere hunger wages; he it is who has taught the workers of the world the lesson of solidarity, and delivered them from that wretched and unthinking competition with each other which kept them at the mercy of capitalism; he it is who has prepared the way for the co-operative commonwealth. On the other hand, trade unionism is by no means the solution of the workers’ problem, nor is it the goal of the labor struggle. It is merely a capitalist line of defense within the capitalist system. Its existence and its struggles are necessitated only by the existence and predatory nature of capitalism. * * *

* * * “Organized labor has an instinct that far outreaches its intelligence, and that far outreaches the intelligence of the preaching and teaching class,—the instinct that the workers of the world are bound up together in one common destiny; that their battle for the future is one; and that there is no possible safety or extrication for any worker unless all the workers of the world are extricated and saved from capitalism together. * * *

* * * “Until the workers shall become a clearly defined socialist movement, standing for and moving toward the unqualified co-operative commonwealth, while at the same time understanding and proclaiming their immediate interests, they will only play into the hands of their exploiters, and be led by their betrayers.

“It is the Socialist who must point this out in the right way. He is not to do this by seeking to commit trade-union bodies to the principles of Socialism. Resolution or commitments of this sort accomplish little good. Nor is he to do it by taking a servile attitude toward organized labor, nor by meddling with the details or the machinery of the trade-unions. Not by trying to commit Socialism to trade-unionism, nor trade-unionism to Socialism, will the Socialist end be accomplished. It is better to leave the trade-unions do their distinctive work, as the workers’ defense against the encroachments of capitalism, as the economic development of the worker against the economic development of the capitalist, giving unqualified support and sympathy to the struggles of the organized worker to sustain himself in his economic sphere. But let the Socialist also build up the character and harmony and strength of the socialist movement as a political force, that it shall command the respect and confidence of the worker, irrespective of his trade or his union obligations. It is urgent that we so keep in mind the difference between the two developments that neither shall cripple the other. The Socialist movement, as a political development of the workers for their economic emancipation, is one thing; the trade-union development, as an economic defense of the workers within the capitalist system, is another thing. Let us not interfere with the internal affairs of the trade-unions, or seek to have them become distinctively political bodies in themselves, any more than we would seek to make a distinctive political body in itself of a church, or a public school, or a lawyer’s office. But let us attend to the harmonious and commanding development of the Socialist political movement as the channel and power by which labor is to come to its emancipation and its commonwealth.”

We have quoted thus at length to make clear the position of the writer who has given close study to the question and in the paper above quoted has done much to light the way to sound tactics and sane procedure.

It is of vital importance to the trades-union that its members be class-conscious, that they understand the class struggle and their duty as union men on the political field, so that in every move that is made they will have the goal in view, and while taking advantage of every opportunity to secure concessions and enlarge their economic advantage, they will at the same time unite at the ballot box, not only to back up the economic struggle of the trades-union, but to finally wrest the government from capitalist control and establish the working class republic.

SOCIALISM.

There are those who sneeringly class Socialism among the “ism” that appear and disappear as passing fads, and pretend to dismiss it with an impatient wave of the hand. There is just enough in this great world movement to them to excite their ridicule and provoke their contempt. At least they would have us think so and if we take them at their word their ignorance does not rise to the level of our contempt, but entitles them to our pity.

To the workingman in particular it is important to know what Socialism is and what it means.

Let us endeavor to make it so clear to him that he will readily grasp it and the moment he does he becomes a Socialist.

It is our conviction that no workingman can clearly understand what Socialism means without becoming and remaining a Socialist. It is simply impossible for him to be anything else and the only reason that all workingmen are not Socialists is that they do not know what it means.

They have heard of Socialism—and they have heard of anarchy and of other things all mixed together—and without going to any trouble about it they conclude that it is all the same thing and a good thing to let alone.

Why? Because the capitalist editor has said so; the politician has sworn to it and the preacher has said amen to it, and surely that ought to settle it.

But it doesn’t. It settles but one thing and that is that the capitalist is opposed to Socialism and that the editor and politician and preacher are but the voices of the capitalist. There are some exceptions, but not enough to affect the rule.

Socialism is first of all a political movement of the working class, clearly defined and uncompromising, which aims at the overthrow of the prevailing capitalist system by securing control of the national government and by the exercise of the public powers, supplanting the existing capitalist class government with Socialist administration—that is to say, changing a republic in name into a republic in fact.

Socialism also means a coming phase of civilization, next in order to the present one, in which the collective people will own and operate the sources and means of wealth production, in which all will have equal right to work and all will cooperate together in producing wealth and all will enjoy all the fruit of their collective labor.

In the present system of society, called the capitalist system, since it is controlled by and supported in the interest of the capitalist class, we have two general classes of people; first, capitalists, and second, workers. The capitalists are few, the workers are many; the capitalists are called capitalists because they own the productive capital of the country, the lands, mines, quarries, oil and gas wells, mills, factories, shops, stores, warehouses, refineries, tanneries, elevators, docks, wharves, railroads, street cars, steamships, smelters, blast furnaces, brick and stone yards, stock pens, packing houses, telegraph wires and poles, pipe lines, and all other sources, means and tools of production, distribution and exchange. The capitalist class who own and control these things also own and control, of course, the millions of jobs that are attached to and inseparable from them.

It goes without saying that the owner of the job is the master of the fellow who depends upon the job.

Now why does the workingman depend upon the capitalist for a job? Simply because the capitalist owns the tools with which work is done, and without these the workingman is almost as helpless as if he had no arms.

Before the tool became a machine, the worker who used it also owned it; if one was lost or destroyed he got another. The tool was small; it was for individual use and what the workingman produced with it was his own. He did not have to beg some one else to allow him to use his tools—he had his own.

But a century has passed since then, and in the order of progress that simple tool has become a mammoth machine.

The old hand tool was used by a single worker—and owned by him who used it.

The machine requires a thousand or ten thousand workers to operate it, but they do not own it, and what they produce with it does not go to them, but to the capitalist who does own it.

The workers who use the machine are the slaves of the capitalist who owns it.

They can only work by his permission.

The capitalist is a capitalist solely for profit—without profit he would not be in business an instant. That is his first and only consideration.

In the capitalist system profit is prior to and more important than the life or liberty of the workingman.

The capitalist’s profit first, last and always. He owns the tools and only allows the worker to use them on condition that he can extract a satisfactory profit from his labor. If he cannot do this the tools are not allowed to be used—he locks them up and waits.

The capitalist does no work himself; that is, no useful or necessary work. He spends his time watching other parasites in the capitalist game of “dog eat dog,” or in idleness or dissipation. The workers who use his tools give him all the wealth they produce and he allows them a sufficient wage to keep them in working order.

The wage is to the worker what oil is to the machine.

The machine cannot run without lubricant and the worker cannot work and reproduce himself without being fed, clothed and housed; this is his lubricant and the amount he requires to keep him in running order regulates his wage.

Karl Marx, in his “Wage, Labor and Capital,” makes these points clear in his own terse and masterly style. We quote as follows:

“The free laborer sells himself, and that by fractions. From day to day he sells by auction, eight, ten, twelve, fifteen hours of his life to the highest bidder—to the owner of the raw material, the instruments of work and the means of life; that is, to the employer. The laborer himself belongs neither to an owner nor to the soil; but eight, ten, twelve, fifteen hours of his daily life belong to the man who buys them. The laborer leaves the employer to whom he has hired himself whenever he pleases; and the employer discharges him whenever he thinks fit; either as soon as he ceases to make a profit out of him or fails to get as high a profit as he requires. But the laborer whose only source of earning is the sale of his labor power cannot leave _the whole class of its purchasers_, that is the capitalist class, without renouncing his own existence. He does not belong to this or that particular employer, but he does belong to the _capitalist class_; and more than that: it is his business to find an employer; that is, among this capitalist class it is his business to discover _his own particular purchaser_.”

Coming to the matter of wages and how they are determined, Marx continues:

“Wages are the price of a certain commodity, labor-power. Wages are thus determined by the same law which regulates the price of any other commodity.

“Thereupon the question arises, how is the price of a commodity determined?

“By means of competition between buyers and sellers and the relations between supply and demand—offer and desire.

“* * * Now the same general laws which universally regulate the price of commodities, regulate, of course, _wages, the price of labor_.

“Wages will rise and fall in accordance with the proportion between demand and supply; that is, in accordance with the conditions of the competition between capitalists as buyers and laborers as sellers of labor. The fluctuations of wages correspond in general with the fluctuation in the price of commodities. _Within these fluctuations the price of labor is regulated by its cost of production; that is, by the duration of labor which is required in order to produce this commodity, labor power._

_“Now what is the cost of production of labor power?_

_“It is the cost required for the production of a laborer and for his maintenance as a laborer._

_“* * * The price of his labor is therefore determined by the price of the bare necessaries of his existence._”

This is the capitalist system in its effect upon the working class. They have no tools, but must work to live. They throng the labor market, especially when times are hard and work is scarce, and eagerly, anxiously look for some one willing to use their labor power and bid them in at the market price.

To speak of liberty in such a system is a mockery; to surrender is a crime.

The workers of the nation and the world must be aroused.

In the capitalist system “night has drawn her sable curtain down and pinned it with a star,” and the great majority grope in darkness. The pin must be removed from the curtain, even though it be a star.

But the darkness, after all, is but imaginary. The sun is marching to meridian glory and the world is flooded with light.

Charlotte Perkins Stetson, the inspired evangel of the coming civilization, says:

“We close our eyes and call it night,
And grope and fall in seas of light,
Would we but understand!”

Not for a moment do we despair of the future. The greatest educational propaganda ever known is spreading over the earth.

The working class will both see and understand. They have the inherent power of self-development. They are but just beginning to come into consciousness of their power, and with the first glimmerings of this consciousness the capitalist system is doomed. It may hold on for a time, for even a long time, but its doom is sealed.

Even now the coming consciousness of this world-wide working class power is shaking the foundations of all governments and all civilizations.

The capitalist system has had its day and, like other systems that have gone before, it must pass away when it has fulfilled its mission and made room for another system more in harmony with the forces of progress and with the onward march of civilization.

The centralization of capital, the concentration of industry and the co-operation of workingmen mark the beginning of the end. Competition is no longer “the life of trade.” Only they are clamoring for “competition” who have been worsted in the struggle and would like to have another deal.

The small class who won out in the game of competition and own the trusts want no more of it. They know what it is, and have had enough. Mr. John D. Rockefeller needs no competition to give life to his trade, and his pious son does not expatiate upon the beauties of competition in his class at Sunday school.

No successful capitalist wants competition—for himself—he only wants it for the working class, so that he can buy his labor power at the lowest competitive price in the labor market.

The simple truth is, that competition in industrial life belongs to the past, and is practically outgrown. The time is approaching when it will be no longer possible.

The improvement and enlargement of machinery, and the ever-increasing scale of production compel the concentration of capital and this makes inevitable the concentration and co-operation of the workers.

The capitalists—the successful ones, of course,—co-operate on the one side; the workers—who are lucky enough to get the jobs—on the other side.

One side gets the profit, grow rich, live in palaces, ride in yachts, gamble at Monte Carlo, drink champagne, choose judges, buy editors, hire preachers, corrupt politics, build universities, endow libraries, patronize churches, get the gout, preach morals and bequeath the earth to their lineal descendants.

The other side do the work, early and late, in heat and cold; they sweat and groan and bleed and die—the steel billets they make are their corpses. They build the mills and all the machinery; they man the plant and the thing of stone and steel begins to throb. They live far away in the outskirts, in cottages, just this side of the hovels, where gaunt famine walks with despair and “Les Miserables” leer and mock at civilization. When the mills shut down, they are out of work and out of food and out of home; and when old age begins to steal away their vigor and the step is no longer agile, nor the sinew strong, nor the hand cunning; when the frame begins to bend and quiver and the eye to grow dim, and they are no longer fit as labor power to make profit for their masters, they are pushed aside into the human drift that empties into the gulf of despair and death.

The system, once adapted to human needs, has outlived its usefulness and is now an unmitigated curse. It stands in the way of progress and checks the advance of civilization.

If by its fruit we know the tree, so by the same token do we know our social system. Its corrupt fruit betrays its foul and unclean nature and condemns it to death.

The swarms of vagrants, tramps, outcasts, paupers, thieves, gamblers, pickpockets, suicides, confidence men, fallen women, consumptives, idiots, dwarfed children; the disease, poverty, insanity and crime rampant in every land under the sway of capitalism rise up and cry out against it, and hush to silence all the pleas of its _mercenaries_ and strike the knell of its doom.

The ancient and middle-age civilizations had their rise, they ruled and fell, and that of our own day must follow them.

Evolution is the order of nature, and society, like the units that compose it, is subject to its inexorable law.

The day of individual effort, of small tools, free competition, hand labor, long hours and meagre results is gone never to return. The civilization reared upon this old foundation is crumbling.

The economic basis of society is being transformed.

The working class are being knit together in the bonds of co-operation, they are becoming conscious of their interests as a class, and marshalling the workers for the class struggle and collective ownership.

With the triumph of the workers the mode of production and distribution will be completely revolutionized.

Private ownership and production for profit will be supplanted by social ownership and production for use.

The economic interests of the workers will be mutual. They will work together in harmony instead of being arrayed against each other in competitive warfare.

The collective workers will own the machinery of production, and there will be work for all and all will receive their socially due share of the product of their co-operative labor.

It is for this great work that the workers and their sympathizers must organize and educate and agitate.

The Socialist movement is of the working class itself; it is from the injustice perpetrated upon, and the misery suffered by this class that the movement sprang, and it is to this class it makes its appeal. It is the voice of awakened labor arousing itself to action.

As we look abroad and see things as they are, the capitalists intrenched and fortified and the workers impoverished, ignorant and in bondage, we are apt to be overawed by the magnitude of the task that lies before the Socialist movement, but as we become grounded in the Socialist philosophy, as we understand the process of economic determinism and grasp the principles of industrial and social evolution the magnitude of the undertaking, far from daunting the Socialist spirit, appeals to each comrade to enlist in the struggle because of the very greatness of the conflict and the immeasurable good that lies beyond it, and as he girds himself and touches elbows with his comrades his own latent resources are developed and his blood thrills with new life as he feels himself rising to the majesty of a man.

Now he has found his true place, and though he be reviled against and ostracized, traduced and denounced, though he be reduced to rags, and tormented with hunger pangs, he will bear it all and more, for he is battling for a principle, he has been consecrated to a cause and he cannot turn back.

To reach the workers that are still in darkness and to open their eyes, that is the task, and to this we must give ourselves with all the strength we have, with patience that never fails and an abiding faith in the ultimate victory.

The moment a worker sees himself in his true light he severs his relations with the capitalist parties, for he realizes at once that he no more belongs there than Rockefeller belongs in the Socialist party.

What is the actual status of the workingman in the capitalist society of today?

Is he in any true sense a citizen?

Has he any basis for the claim that he is a free man?

First of all, he cannot work unless some capitalist finds it to his interest to employ him.

Why not? Because he has no tools and man cannot work without them.

Why has he no tools? Because tools in these days are, as a rule, great machines and very costly, and in the capitalist system are the private property of the capitalists.

This being true, the workingman, before he can do a tap of work, before he can earn a dime to feed himself, his wife or his child, must first consult the tool-owning capitalist; or, rather, his labor-buying superintendent. Very meekly, therefore, and not without fear in his heart and trembling in his knees, he enters the office and offers his labor power in exchange for a wage that represents but a part, usually a small part, of what his labor produces.

His offer may be accepted or rejected.

Not infrequently the “boss” has been annoyed by so many job-hunters that he has become irritable, and gruffly turns the applicant away.

But admitting that he finds employment, during working hours he is virtually the property of his master.

The bell or the whistle claims him on the stroke of the hour. He is subject to the master’s shop regulations and these, of course, are established solely to conserve his master’s interests. He works, first of all, for his master, who extracts the surplus value from his labor, but for which he would not be allowed to work at all. He has little or no voice in determining any of the conditions of his employment.

Suddenly, without warning, the shop closes down, or he is discharged and his wage, small at best, is cut off. He has to live, the rent must be paid, the wife and children must have clothing and food, fuel must be provided, and yet he has no job, no wages and no prospect of getting any.

Is a worker in that position free?

Is he a citizen?

A man?

No! He is simply a wage-slave, a job-holder, while it lasts, here today and gone tomorrow.

For the great body of wage-workers there is no escape; they cannot rise above the level of their class. The few who do are the exceptions that prove the rule.

And yet there are those who have the effrontery to warn these wage-slaves that if they turn to Socialism they will lose all incentive to work, and their individuality will fade away.

Incentive and individuality forsooth! Where are they now?

Translated into plain terms, this warning means that a slave who is robbed of all he produces, except enough to keep him in producing condition, as in the present system, has great incentive to work and is highly individualized, but if he breaks his fetters and frees himself and becomes his own master and gets all his labor produces, as he will in Socialism, then all incentive to work vanishes, and his individuality, so used to chains and dungeons, unable to stand the air of freedom, withers away and is lost forever.

The capitalists and their emissaries who resort to such crude attempts at deception and imposture betray the low estimate they place on the intelligence of their wage-workers and also show that they fully understand to what depths of ignorance and credulity these slaves have sunk in the wage-system.

In the light of existing conditions there can be no reform that will be of any great or permanent benefit to the working class.

The present system of private ownership must be abolished and the workers themselves made the owners of the tools with which they work, and to accomplish this they must organize their class for political action and this work is already well under way in the Socialist party, which is composed of the working class and stands for the working class on a revolutionary platform, which declares in favor of the collective ownership of the means of production and the democratic management of industry in the interest of the whole people.

What intelligent workingman can hold out against the irresistible claim the Socialist movement has upon him? What reason has he to give? What excuse can he offer?

None! Not one!

The only worker who has an excuse to keep out of the socialist movement is the unfortunate fellow who is ignorant and does not know better. He does not know what Socialism is. That is his misfortune. But that is not all, nor the worst of all. He thinks he knows what it is.

In his ignorance he has taken the word of another for it, whose interest it is to keep him in darkness. So he continues to march with the Republican party or shout with the Democratic party, and he no more knows why he is a Republican or Democrat than he knows why he is not a Socialist.

It is impossible for a workingman to contemplate the situation and the outlook and have any intelligent conception of the trend and meaning of things without becoming a Socialist.

Consider for a moment the beastly debasement to which womanhood is subjected in capitalist society. She is simply the property of man to be governed by him as may suit his convenience. She does not vote, she has no voice and must bear silent witness to her legally ordained inferiority.

She has to compete with man in the factories and workshops and stores, and her inferiority is taken advantage of to make her work at still lower wages than the male slave gets who works at her side.

As an economic dependent, she is compelled to sacrifice the innate refinement, the inherent purity and nobility of her sex, and for a pallet of straw she marries the man she does not love.

The debauching effect of the capitalist system upon womanhood is accurately registered in the divorce court and the house of shame.

In Socialism, woman would stand forth the equal of man—all the avenues would be open to her and she would naturally find her fitting place and rise from the low plane of menial servility to the dignity of ideal womanhood.

Breathing the air of economic freedom, amply able to provide for herself in Socialist society, we may be certain that the cruel injustice that is now perpetrated upon her sex and the degradation that results from it will disappear forever.

Consider again the barren prospect of the average boy who faces the world today. If he is the son of a workingman his father is able to do but little in the way of giving him a start.

He does not get to college, nor even to the high school, but has to be satisfied with what he can get in the lower grades, for as soon as he has physical growth enough to work he must find something to do, so that he may help support the family.

His father has no influence and can get no preferred employment for him at the expense of some other boy, so he thankfully accepts any kind of service that he may be allowed to perform.

How hard it is to find a place for that boy of yours!

What shall we do with Johnnie? and Nellie? is the question of the anxious mother long before they are ripe for the labor market.

“The child is weak, you know,” continues the nervous, loving little mother, “and can’t do hard work; and I feel dreadfully worried about him.”

What a picture! Yet so common that the multitude do not see it. This mother, numbered by thousands many times over, instinctively understands the capitalist system, feels its cruelty and dreads its approaching horrors which cast their shadows upon her tender, loving heart.

Nothing can be sadder than to see a mother take the boy she bore by the hand and start to town with him to peddle him off as merchandise to some one who has use for a child-slave.

To know just how that feels one must have had precisely that experience.

The mother looks down so fondly and caressingly upon her boy; and he looks up into her eyes so timidly and appealingly as she explains his good points to the business man or factory boss, who in turn inspects the lad and interrogates him to verify his mother’s claims, and finally informs them that they may call again the following week, but that he does not think he can use the boy.

Well, what finally becomes of the boy? He is now grown, his mother’s worry is long since ended, as the grass grows green where she sleeps—and he, the boy? Why, he’s a factory hand—a _hand_, mind you, and he gets a dollar and a quarter a day when the factory is running.

That is all he will ever get.

He is an industrial life prisoner—no pardoning power for him in the capitalist system.

No sweet home, no beautiful wife, no happy children, no books, no flowers, no pictures, no comrades, no love, no joy for him.

Just a hand! A human factory hand!

Think of a hand with a soul in it!

In the capitalist system the soul has no business. It cannot produce profit by any process of capitalist calculation.

The working hand is what is needed for the capitalist’s tool and so the human must be reduced to a hand.

No head, no heart, no soul—simply a hand.

A thousand hands to one brain—the hands of workingmen, the brain of a capitalist.

A thousand dumb animals, in human form—a thousand slaves in the fetters of ignorance, their heads having run to hands—all these owned and worked and fleeced by one stock-dealing, profit-mongering capitalist.

This is capitalism!

And this system is supported alternately by the Republican party and the Democratic party.

These two capitalist parties relieve each other in support of the capitalist system, while the capitalist system relieves the working class of what they produce.

A thousand hands to one head is the abnormal development of the capitalist system.

A thousand workingmen turned into hands to develop and gorge and decorate one capitalist paunch!

This brutal order of things must be overthrown. The human race was not born to degeneracy.

A thousand heads have grown for every thousand pairs of hands; a thousand hearts throb in testimony of the unity of heads and hands; and a thousand souls, though crushed and mangled, burn in protest and are pledged to redeem a thousand men.

Heads and hands, hearts and souls, are the heritage of all.

Full opportunity for full development is the unalienable right of all.

He who denies it is a tyrant; he who does not demand it is a coward; he who is indifferent to it is a slave; he who does not desire it is dead.

The earth for all the people! That is the demand.

The machinery of production and distribution for all the people! That is the demand.

The collective ownership and control of industry and its democratic management in the interest of all the people! That is the demand.

The elimination of rent, interest and profit and the production of wealth to satisfy the wants of all the people! That is the demand.

Co-operative industry in which all shall work together in harmony as the basis of a new social order, a higher civilization, a real republic! That is the demand.

The end of class struggles and class rule, of master and slave, of ignorance and vice, of poverty and shame, of cruelty and crime—the birth of freedom, the dawn of brotherhood, the beginning of MAN! That is the demand.

This is Socialism!

Reply to John Mitchell

The fifteenth annual convention of the United Mine Workers of America met at Indianapolis, Ind., January 18 and continued in session to and including January 27, 1904.

The regular convention was followed by a special session (from March 5 to March 7 inclusive), made necessary by the failure of the regular convention to effect a satisfactory renewal of the interstate agreement with the operators, which expired March 31, 1904.

For a time a strike seemed imminent, there being intense opposition to the wage-reduction which the operators declared to be their ultimatum.

The convention rejected the ultimatum of the operators, but the matter was finally referred to the local unions, and the latter, yielding to the importunities of the national officers, voted to accept the terms of the operators, and the threatened strike was averted.

A few days later Eugene V. Debs wrote the following letter in reference to the matter which appeared in the _Social Democratic Herald_ of Milwaukee, Wis., in its issue of April 9, 1904:

MR. DEBS.

Terre Haute, Ind., March 31, 1904.

_To the S. D. Herald_:

Now that the threatened coal strike has ended in a tame surrender, and a two years’ scale at a reduction of wages has been virtually forced upon the miners by a coalition of their leaders with the operators, a certain small and obscure press dispatch—a mere word to the wise, yet sufficient at the time—takes on immense interest in its prophetic significance.

The delegates to the late Indianapolis convention of miners whom I had occasion to address, will no doubt remember my words, and those who were angered because I told them in plain terms what has since come true almost to the letter, will perhaps be willing to forgive me.

But to the dispatch. Here it is just as it was sent out by the Associated Press from Pittsburg under date of March 6 and just as it appeared in the morning dailies of the same date:

“Pittsburg, Pa., March 6.—The Post tomorrow will say:

“There was by no means a hopeless spirit among the returning coal operators from the Indianapolis convention with the miners which closed Saturday with a disagreement.

“From the best of authority the Post was informed yesterday that the break in the negotiations between the two interests is not a permanent one and that by March 21, another meeting of joint sub-committees will be held quietly. The whole matter will again be discussed among them and a solution to the present difficulty sought. It was further said that there was every reason for believing that the ultimate end of the whole matter would be the acceptance of the lower rate by the miners, or the 85 cents a ton base for pick mining, for the next two years.”

Here we have it that the operators knew in advance that there would be no strike and that the miners would accept the reduction, and this they knew notwithstanding the fact that the convention, by a solid vote of the states, had refused to accept the reduction and virtually declared for a strike.

Let us examine the situation a moment. The joint convention of miners and operators adjourned sine die March 5. No agreement had been reached. All negotiations were ended. A strike, so the papers declared, was inevitable. Only a miracle could prevent it.

The miners and operators returned to their homes. Preparations began for war. It was at this juncture that the above dispatch went out from Pittsburg. It was doubtless intended as a “tip” to the capitalists and stock gamblers of the country, and was issued immediately upon the return of the Pennsylvania operators from the Indianapolis convention.

Pittsburg, be it remembered, is the home of President Robbins of the Pittsburg Coal Co. and floor leader and spokesman of the operators in all joint conventions with the miners. It is quite evident, therefore, that “the best of authority” quoted in the above dispatch was none other than Robbins and it is equally evident that he knew what he was talking about, for his prediction of surrender, made in face of the fact that the national convention had virtually declared for war, was fulfilled to the letter.

The question is, did Robbins, chief of the operators, have an understanding with Mitchell, president of the miners? It must be admitted that it looks that way. Proof may be lacking, but the circumstances combine to make that conclusion almost inevitable.

When the miners first met in convention President Mitchell and the other leaders were quite aggressive. They were going to sweep all opposition before them and get what they wanted, for they had an organization that could and would carry the day.

A set of demands, including increased wages, was at once formulated and the performance began. Mitchell, taking the floor for the miners, proved by the facts and figures that they were asking only what was reasonable, that the financial reports of the coal companies showed large increase in profits over the preceding years, that the operators could well afford to make the concessions and that they, the miners, were “terribly in earnest” and that the United Mine Workers of America would under no possible circumstances “take a backward step.”