Chapter IV: Part 4
We have seen how he used his liberty,--not wisely, perhaps, as a reformer, and yet the reformation of China can never be written without giving the credit of its inception to Kuang Hsu. He was very different from Hsien Feng, the husband of the Empress Dowager, before whose death we are told "the whole administrative power was vested in the hands of a council of eight, whilst he himself spent his time in ways that were by no means consistent with those that ought to have characterized the ruler of a great and powerful nation." Whatever else may be said of Kuang Hsu, he cannot be accused of indolence, extravagance, or indifference to the welfare of his country or his people.
Appreciating the difficulty of securing an expression of opinion from those opposed to his views, and thus getting both sides of the question, in his fourth edict he requested the conservatives to send in their objections to his schemes for progress and reform, and then as if to get the broadest possible expression of opinion he adopted a Shanghai journal called Chinese Progress as the official organ of the government. But lest this be insufficient, in his twenty-second edict he gave the right to all officials to address the throne in sealed memorials.
There was at this time a third-class secretary of the Board of Rites named Wang Chao who sent in a memorial in which he advocated:
1. The abolition of the queue.
2. The changing of the Chinese style of dress to that of the West.
3. The adoption of Christianity as a state religion.
4. A prospective national parliament.
5. A journey to Japan by the Emperor and Empress Dowager.
The Board of Rites opened and read this memorial, and, astounded at its boldness, they summoned the offender before them, and ordered him to withdraw his paper. This he refused to do and the two presidents and four vice-presidents of the Board accompanied it with a counter memorial denouncing him to the Emperor as a man who was making narrow-minded and wild suggestions to His Majesty.
Partly because they had opened and read the memorial and partly because of their effort to prevent freedom of speech, Kuang Hsu issued another edict explaining why he had invited sealed memorials, and censuring them for explaining to him what was narrow-minded and wild, as if he lacked the intelligence to grasp that feature of the paper. He then turned them all over to the Board of Civil Office ordering that body to decide upon a suitable punishment for their offense, and assuring them that if they made it too mild, his righteous wrath would fall upon them. The latter decided that they be degraded three steps and removed to posts befitting their lowered rank, but the Emperor revised the sentence and dismissed them all from office, and this was the beginning of his downfall.
The Empress Dowager had been spending the hot season at the Summer Palace, and during the two months and more that the Emperor had been struggling with his reform measures, she gave no indication, either by word or deed, that she was opposed to anything that he had done. And I think that all her acts, from that time till the close of the Boxer insurrection, can be explained without placing her in opposition to his theories of progress and reform.
So long as the Emperor devoted himself to the creation of new offices he found little active opposition on the part of the conservatives, while the reformers did everything in their power to encourage him. The extent of the movement it is not easy to estimate. It opened up the intensely anti-foreign province of Hupeh, and transformed it into a section where railroads were to be built connecting the north with the south. It opened up the great mining province of Shansi and the lumber regions of Manchuria. It started railroads which are now lines of trade for the whole empire.
When he issued the fifth edict substituting Western science for the literary essay in the great examinations, letters and telegrams began to pour in upon us at the Peking University from all parts of the empire, asking us to reserve room for the senders in the school. Their tuition was enclosed in their letters, and among those who came were the grandson of the Emperor's tutor, graduates of various degrees, men of rank, and the sons of wealthy gentlemen who had not yet obtained degrees. Numerous requests came to our graduates to teach English in official families, one being employed to teach the grandson of Li Hung-chang, and another the sons of a relative of the royal family.
But when his reforms led the Emperor to dispense with useless offices, as in his twenty-first, twenty-fourth and twenty-sixth edicts, for the purpose of retrenchment, and to dismiss recalcitrant officials for disobedience to his commands, a howl arose which was heard throughout the empire. The six members of the Board of Rites dismissed in edict twenty-three, with certain sympathizers to give them face, went to the Empress Dowager at the Summer Palace, represented to her that the boy whom she had placed upon the throne was steering the ship of state to certain destruction, and begged that she would come and once more take the helm. She listened to them with the attention and deference for which she has always been famed, and then dismissed them without any intimation as to what her course would be.
When the Emperor heard what they were doing, he sent a courier post-haste to call Yuan Shih-kai for an interview at the palace. When Yuan came, he ordered him to return to Tien-tsin, dispose of his superior officer, the Governor-General Jung Lu, and bring the army corps of 12,500 troops of which he was in charge to Peking, surround the Summer Palace, preventing any one from going in or coming out, thus making the Empress Dowager a prisoner, and allowing him to go on with his work of reform.
It is just here that we see the difference in the statesmanship of the Empress Dowager and the Emperor. When she appointed these two officials, one a liberal in charge of the army, she placed the other, a conservative, as his superior officer, so that one could not move without the knowledge and consent of the other, thus forestalling just such an order as this. To obey this order of the boy Emperor, Yuan must commit two great crimes, murder and treason, the one on a superior officer, and the other against her who had appointed him to office and who had been the ruler of the country for thirty-seven years, either of which would have been sufficient to have execrated him not only in the eyes of his own people but of history and of the world. Nay more, had he obeyed this order, the conservatives would have raised the cry of rebellion, and an army ten times greater than he could have mustered, would have crushed Yuan and his little company of 12,500 men, on the plea that he was about to take the throne.
Yuan then did the only wise thing he could have done. He went to Jung Lu, without whose consent he had no right to move, showed him the order, and asked for his commands. Jung Lu told him to leave the order with him, and as soon as Yuan had departed he took the train for Peking, called on Prince Ching, and they two went to the Summer Palace and showed the order to Her Majesty, suggesting to her that it might be well for her to come into the city and give him a few lessons in government.
As the Empress Dowager had been behaving herself so circumspectly during all the summer months, allowing the Emperor to test himself as a ruler, one can scarcely blame her for not wanting to be bottled up in the Summer Palace when she had done nothing to deserve it. When therefore this second delegation of officials, consisting of the two highest in rank in the empire, came to request her to once more take charge of the government, she called her sedan chair and started for the capital. She went without an army, but was accompanied by those of her palace eunuchs on whom she could implicitly depend, and enough of them to overcome those of the Emperor in case there should be trouble. That force was necessary is evident from the fact that she condemned to death a number of his servants after she had taken the throne.
When the Emperor heard that she was coming he sent a messenger with letters urging Kang Yu-wei to flee, and to devise some means for saving the situation, while he attempted to find refuge for himself in the foreign legations. This however he failed to do, but was taken by the Empress Dowager, and his career as a ruler ended, and his life as a prisoner began.
X
Kuang Hsu--As a Prisoner
Kuang Hsu deserves a place in history as the prize iconoclast. He sent a cold shiver down the spine of the literati by declaring that a man's fitness for office should not depend upon his ability to write a poem, or upon the elegance of his penmanship. This was too much. The literati argued that at the rate at which the Emperor was going, it might be expected that he would do away with chop-sticks and dispense with the queue.--Rounsevelle Wildman in "China's Open Door."
X
KUANG HSU--AS A PRISONER
The year that Kuang Hsu ascended the throne a great calamity occurred in Peking. The Temple of Heaven--the greatest of the imperial temples, the one at which the Emperor announces his accession, confesses his sins, prays and gives thanks for an abundant harvest, was struck by lightning and burned to the ground. When the Emperor worships here it is as the representative of the people, the high priest of the nation, and his prayers are offered for his country and not for himself. There are no idols in this temple, and his prayers go up to Shang-ti the Supreme Being "by whom kings reign and princes decree justice." When therefore instead of giving rain Heaven sent down a fiery bolt to destroy the temple at which the Son of Heaven prays, the people were struck with dismay.
The pale faces of the women, the apprehensive noddings of the men, and the hushed voices of our old Confucian teachers as they spoke of the matter, indicated the concern with which they viewed it. Here was a boy who had been placed upon the throne by a woman; he was the same generation as the Emperor who had preceded him, and hence could not worship him as his ancestor. It augured ill both for the Emperor and the empire, and so the boy Emperor began his reign in the midst of evil forebodings.
During the nine years that Kuang Hsu had nominal control of affairs a series of dire calamities befell the empire. Famines as the result of drought, floods from the overflow of "China's Sorrow," war with Japan, filching of territory by the European countries, while editorials appeared daily in the English papers of the port cities to the effect that China was to be divided up among the powers. Then too Kuang Hsu was childless and there was no hope of his giving an heir to the throne.
Times and seasons have their meanings for the Chinese. Anything inauspicious happening on New Year's day is indicative of calamity. Mr. Chen, a friend of mine, had become a Christian contrary to his mother's wishes. When his first child was born it was a girl, born on New Year's day. His mother shook her head, looked distressed, and said that nothing but calamity would come to his home. His second child was a boy, but the old woman shook her head again and sighed saying that it would take more than one boy to avert the calamity of ones first baby being a girl born on New Year's day, and it was not until he had five boys in succession that she was finally convinced.
There was an eclipse of the sun on New Year's day of 1898 which foreboded calamity to the Emperor. During the summer of this year he began his great reform, and in September the Empress Dowager took control of the affairs of state and Kuang Hsu was put in prison, never again to occupy the throne. His prison was his winter palace, where, for many months, he was confined in a gilded cage of a house, on a small island, with the Empress Dowager's eunuchs to guard him. These were changed daily lest they might sympathize with their unhappy monarch and devise some means for his liberation. Each day when the guard was changed, the drawbridge connecting the island with the mainland was removed, leaving the Emperor to wander about in the court of his palace-prison, or sit on the southern terrace where it overlooked the lotus lake, waiting, hoping and perhaps expecting that his last appeal to Kang Yu-wei in which he said: "My heart is filled with a great sorrow which pen and ink cannot describe; you must go abroad at once and without a moment's delay devise some means to save me," might bring forth some fruit.
Whether this confinement interfered with the health of the Emperor or not it is impossible to say, but from the first he was made to pose as an invalid. As his failing health was constantly referred to in the Peking Gazette, the foreigners began to fear that it was the intention to dispose of the Emperor, and such pressure was brought to bear on the government as led them to allow the physician attached to the French legation to enter the palace and make an examination of His Majesty. He found nothing that fresh air and exercise would not remedy and assured the government that there was no cause for alarm, and from that time we heard nothing more of his precarious condition.
One day not long after the coup d'etat a eunuch came rushing into our compound, his face scratched and bleeding, and knocking his head on the ground before me, begged me to save his life.
"What is the matter?" I inquired.
"Oh! let me join the church!" he pleaded.
"What do you want to join the church for?" I asked.
"To save my life," he answered.
"But what is this all about?" I urged, raising him to his feet.
"You know the eunuch who came to you to buy books," he said.
I assured him that I knew him.
"Well," he continued, "I am a friend of his. The Empress Dowager has banished him, burned all the books he bought for the Emperor, and I am in danger of losing my head. Let me join the church, and thus save my life."
All I could do was to inform him that this was not the business of the church, and after further conversation he left and I never saw him again.
Day after day as the Emperor received the Peking Gazette on his lonely island he saw one after another of his coveted reforms vanish like mist before the pen of his august aunt. Nor was this all, for often the rescinding edicts appeared under his own name, and by the New Year, when he was brought forth to receive the foreign ministers accredited to his court, scarcely anything remained of all his reforms but the Peking University and the provincial and other schools. It is not to be wondered at therefore that he was reticent and despondent. What promises of good behaviour it was necessary for him to make before he was even allowed this much liberty, it is useless for us to conjecture.
Following this audience the Empress Dowager, who up to this time had been seen by no foreigner except Prince Henry of Prussia, decided to receive the wives of the foreign ministers. Her motives for this new move it is impossible to determine. It may have been to ascertain how the foreign governments would treat her who had been reported to have calmly ousted "their great and good friend the Emperor," to whom their ministers were accredited. Or it may have been that she hoped by this stroke of diplomacy to gain some measure of recognition as head of the government. She would at least see how she was regarded.
The audience was an unqualified success. The seven ladies received were charmed by the gracious manner of their imperial hostess, who assured them each as she touched her lips to the tea which she presented to them that "we are all one family," and up to that period of her life there was nothing to indicate that she did not feel that the sentiment she expressed was true. Up to the time of the coup d'etat, as Dr. Martin says, "she herself was noted for progressive ideas." "It will not be denied by any one," says Colonel Denby, "that the improvement and progress" described in his first volume, "are mainly due to the will and power of the Empress Regent. To her own people, up to this period in her career, she was kind and merciful, and to foreigners she was just." From the time of her return to the capital after their flight in 1900 till the time of her death she became one of the greatest reformers, if not the greatest, that has ever sat upon the dragon throne. One cannot but wish therefore in the interests of sentiment that it were possible to overlook many things she did from 1898 to 1900, which in the interests of truth it will be impossible to disregard. Nevertheless we should remember that she was driven to these things by the filching of her territory by the foreigners, and by the false pretentions of the superstitious Boxers and their leaders, and in the hope of preserving her country.
Her first act after imprisoning Kuang Hsu was to offer a large reward for his adviser Kang Yu-wei either alive or dead. Failing to get him, "she seized his younger brother Kang Kuang-jen, and with five other noble and patriotic young men of ability and high promise, he was beheaded September 28th, while protesting that though they might easily be slain, multitudes of others would arise to take their places." One of my young Chinese friends who watched this procession on its way to the execution grounds told me that,--
"The scene was impossible to describe. These five young reformers," after expressing the sentiments quoted above from Dr. Smith, "reviled the Empress Dowager and the conservatives in the most blood-curdling manner."
I have already spoken of Wang Chao the secretary of the Board of Rites who presented the memorial which caused the dismissal of the six officials of that body, and, indirectly, the fall of the Emperor. Some time before writing this petition he called at our home requesting Mrs. Headland to go and see his mother who was ill. When his mother recovered he sent her to Shanghai, and at the time of the coup d'etat he failed to get out of the city and went into hiding. Some days afterwards a closed cart drove up to our home and to our astonishment he stepped forth. We expressed our surprise that he was still in Peking, and asked:
"Has the Empress Dowager ceased prosecuting her search for you reformers?"
"Not yet," he answered.
"And what is she doing?" we inquired.
"Killing some, banishing others, driving many away from the capital, while still others are going into self-imposed exile."
"Does the Emperor know anything about this?" we inquired.
"No doubt," he replied. "Everybody knows it, why not he?"
"That will make his imprisonment all the harder to bear," we suggested.
"Quite right," he answered.
"There is general alarm in the city that the Emperor himself will be disposed of; what do you think about it?"
"Who can tell? He has not a friend in the palace except the first concubine, and, I am told, that she like himself is kept in close confinement. The Empress stands by her aunt, the Empress Dowager, while the eunuchs now are all her tools. The officials who go into the palace to audiences are all conservative and hence against him, though I suppose they never see him."
"Do you suppose he ever sees the edicts issued in his name?"
"Not at all. They are made by the conservatives and the Empress Dowager and issued without his knowledge."
"And what do you propose to do?" we inquired.
"I shall leave for Shanghai as soon as I can safely do so," he replied.
Before the year had passed the Empress Dowager had been induced or compelled to select a new Emperor. We cannot believe that she did it of her own free will, and for several reasons. First, the child selected was the son and the grandson of ultra conservative princes, and we cannot but believe that as she had placed herself in the hands of the conservative party, it was their selection rather than hers. Second, it must have been a humiliation to her ever since she discovered that her nephew, whom she had selected and placed upon the throne in order to keep the succession in her own family, being the same generation as her son who had died, could not worship him as his ancestor, and hence could not legally occupy the throne, though as a matter of fact such a condition is not unknown in Chinese history.
But if her humiliation was great, that of our boy-prisoner was still greater, for he was compelled to witness an edict, proclaimed in his own name, which made him say that as there was no hope of his having a child of his own to succeed him, he had requested the Empress Dowager to select a suitable person who should be proclaimed as the successor of Tung Chih, his predecessor, thus turning himself out of the imperial line. That this could not have been her choice is evidenced, further, by the fact that just as soon as she had once more regained her power, she surrounded herself with progressive officials, turned out all the great conservatives except Jung Lu, and dispossessing the son of Prince Tuan, at the time of her death selected her sister's grandchild and proclaimed him successor to her son and heir to the Emperor Kuang Hsu, in the following edict:
"Inasmuch as the Emperor Tung Chih had no issue, on the fifth day of the twelfth moon of that reign (January 12, 1875) an edict was promulgated to the effect that if the late Emperor Kuang Hsu should have a son, the said Prince should carry on the succession as the heir of Tung Chih. But now the late Emperor has ascended upon the dragon to be a guest on high, leaving no son, and there is no course open but to appoint Pu I, the son of Tsai Feng, the Prince Regent, as the successor to Tung Chih, and also as heir to the Emperor Kuang Hsu," which is quite in keeping with the conduct and character of the Empress Dowager all her life except those two bad years.
During the days and weeks following the dispossession of Kuang Hsu of the throne, in 1899 many decrees appeared which signified that at no distant date he would be superseded by the son of Prince Tuan. The foreign ministers began again to look grave. They spoke openly of their fear that Kuang Hsu's days were numbered. They pressed their desire for the usual New Year's audience, and once more the imprisoned monarch was brought forth and made to sit upon the throne and receive them. But when the ladies asked for an audience they were refused, the Empress Dowager being too busy with affairs of state. She was at that time seriously considering whether or not the government should cast in its lot with the Boxers and drive all the foreigners with all their productions into the eastern sea.
One of the princesses told Mrs. Headland that before coming to a decision the Empress Dowager called the hereditary and imperial princes into the palace to consult with them as to what they would better do. She met them all face to face, the Emperor and Prince Tuan standing near the throne. She explained to them the ravages of the foreigners, how they were gradually taking one piece after another of Chinese territory.
"And now," she continued, "we have these patriotic braves who claim to be impervious to swords and bullets; what shall we do? Shall we cast in our lot with their millions and drive all these foreigners out of China or not?"
Prince Tuan, as father of the heir-apparent, uneducated, superstitious and ignorant of all foreign affairs, then spoke. He said:
"I have seen the Boxers drilling, I have heard their incantations, and I believe that they will be able to effect this much desired end. They will either kill the foreigners or drive them out of the country and no more will dare to come, and thus we will be rid of them."
The hereditary princes were then asked for an expression of opinion. The majority of them knew little of foreigners and foreign countries, and as Prince Tuan, the father of the future Emperor, had expressed himself so strongly, they hesitated to offer an adverse opinion. But when it came to Prince Su, a man of strong character, widely versed in foreign affairs, and of independent thought, he opposed the measure most vigorously.
"Who," he asked, "are these Boxers? Who are their leaders? How can they, a mere rabble, hope to vanquish the armies of foreign nations?"
Prince Tuan answered that "by their incantations they were able to produce heaven-sent soldiers."
Prince Su denounced such superstition as childish. But when after further argument between him and Prince Tuan the Empress Dowager assured him that she had had them in the palace and had witnessed their prowess, he said no more.
The imperial princes were then consulted, but seeing how Prince Su had fared they were either in favour of the measure or non-committal. Finally the Empress Dowager appealed to Prince Ching who, more diplomatic than the younger princes, answered:
"I consider it a most dangerous undertaking, and I would advise against it. But if Your Majesty decides to cast in your lot with the Boxers I will do all in my power to further your wishes."
It is not a matter of wonder therefore that the Empress Dowager should be led into such a foolish measure as the Boxer movement, when the Prince who had been president of the Foreign Office for twenty-five years could so weakly acquiesce in such an undertaking.
"The Emperor," said the Princess, "was not asked for an expression of his opinion on this occasion, but when he saw that the Boxer leaders had won the day he burst into tears and left the room."
Similar meetings were held in the palace on two other occasions, when the Emperor implored that they make no attempt to fight all the foreign nations, for said he, "the foreigners are stronger than we, both in money and in arms, while their soldiers are much better drilled and equipped in every way. If we undertake this and fail as we are sure to do, it will be impossible to make peace with the foreigners and our country will be divided up amongst them." His pleadings, however, were disregarded, and after the meeting was over, he had to return to his little island, where for eight weeks he was compelled to sit listening to the rattling guns, booming cannons and bursting firecrackers, for the Boxers seemed to hope to exterminate the foreigners by noise. He must have felt from the books he had studied that it could only result in disaster to his own people.
When the allies reached Peking and the Boxers capitulated the Emperor was taken out of his prison and compelled to flee with the court.
"What do you think of your bullet-proof Boxers now?" one can imagine they hear him saying to his august aunt, as he sees her cutting off her long finger nails, dressing herself in blue cotton garments, and climbing into a common street cart as an ordinary servant. "Wouldn't it have been better to have taken my advice and that of Hsu Ching-cheng and Yuan Chang instead of having put them to death for endeavouring in their earnestness to save the country? What about your old conservative friends? Can they be depended upon as pillars of state?" Or some other "I-told-you-so" language of this kind.
From their exile in Hsian decrees continued to be issued in his name, and when affairs began to be adjusted, and the allies insisted on setting aside forever the pretentions of the anti-foreign Prince Tuan and his son, banishing the former to perpetual exile, our hopes ran high that the Emperor would be restored to his throne. But to our disappointment the framers of the Protocol contented themselves with the clause that: "Rational intercourse shall be permitted with the Emperor as in Western countries," and with the return of the court in 1902 he was still a prisoner.
Every one who has written about audiences with the Empress Dowager tells how "the Emperor was seated near, though a little below her," but they never tell why. The reason is not far to seek. The world must not know that he was a prisoner in the palace. They must see him near the throne, but they may not speak to him. The addresses of the ministers were passed to her by her kneeling statesmen, and it was they who replied. No notice was taken of the Emperor though he seemed to be in excellent health. The Empress Dowager however still relieved him of the burdens of the government, and continued to "teach him how to govern."
"I have seen the Emperor many times," Mrs. Headland tells me, "and have spent many hours in his presence, and every time we were in the palace the Emperor accompanied the Empress Dowager--not by her side but a few steps behind her. When she sat, he always remained standing a few paces in the rear, and never presumed to sit unless asked by her to do so. He was a lonely person, with his delicate, well-bred features and his simple dark robes, and in the midst of these fawning eunuchs, brilliant court ladies, and bejewelled Empress Dowager he was an inconspicuous figure. No minister of state touched forehead to floor as he spoke in hushed and trembling voice to him, no obsequious eunuchs knelt when coming into his presence; but on the contrary I have again and again seen him crowded against the wall by these cringing servants of Her Majesty.
"One day while we were in the palace a pompous eunuch had stepped before the Emperor quite obliterating him. I saw Kuang Hsu put his hands on the large man's shoulders, and quietly turn him around, that he might see before whom he stood. There were no signs of anger on his face, but rather a gentle, pathetic smile as he looked up at the big servant. I expected to see him fall upon his knees before the Emperor, but instead, he only moved a few inches to the left, and remained still in front of His Majesty. Never when in the palace have I seen a knee bend to the Emperor, except that of the foreigner when greeting him or bidding him farewell. This was the more noticeable as statesmen and eunuchs alike fell upon their knees every time they spoke to the Empress Dowager.
"The first time I saw him his great, pathetic, wistful eyes followed me for days. I could not forget them, and I determined that if I ever had opportunity I would say a few words to him letting him know that the world was resting in hope of his carrying out the great reforms he had instituted. But he was so carefully guarded and kept under such strict surveillance that I never found an opportunity to speak to him. Nor did he ever speak to the visitors, court ladies, the Empress Dowager, or attendants during all the hours we remained.
"One of the ministers told me that one day after an audience, when the Empress Dowager and the Emperor had stepped down from the dais, Her Majesty was engaged in conversation with one of his colleagues, and as the Emperor stood near by, he made some remark to him. Immediately the Empress Dowager turned from the one to whom she had been talking and made answer for the Emperor.
"On one occasion when there were but four of us in the palace, and we were all comfortably seated, the Emperor standing a few paces behind the Empress Dowager, she began discussing the Boxer movement, lamenting the loss of her long finger nails, and various good-luck gourds of which she was fond. The Emperor, probably becoming weary of a conversation in which he had no part, quietly withdrew by a side entrance to the theatre which was playing at the time. For some moments the Empress Dowager did not notice his absence, but the instant she discovered he was gone, a look of anxiety overspread her features, and she turned to the head eunuch, Li Lien-ying, and in an authoritative tone asked: 'Where is the Emperor?' There was a scurry among the eunuchs, and they were sent hither and thither to inquire. After a few moments they returned, saying that he was in the theatre. The look of anxiety passed from her face as a cloud passes from before the sun--and several of the eunuchs remained at the theatre.
"I am told that at times the Empress Dowager invites the Emperor to dine with her, and on such occasions he is forced to kneel at the table at which she is seated, eating only what she gives him. It is an honour which he does not covet, but which he dare not decline for fear of giving offense."
XI
Prince Chun--The Regent
Prince Chun the Regent of China gave a remarkable luncheon at the Winter Palace to-day to the foreign envoys who gathered here to attend the funeral ceremonies of the late Emperor Kuang Hsu. The repast was served in foreign style. Among the Chinese present were Prince Ching, former president of the Board of Foreign Affairs and now adviser to the Naval Department; Prince Tsai Chen, a son of Prince Ching, who was at one time president of the Board of Commerce; Prince Su, chief of the Naval Department; and Liaing Tung-yen, president of the Board of Foreign Affairs. After the entertainment the envoys expressed themselves as unusually impressed with the personality of the Regent.--Daily Press.
XI
PRINCE CHUN--THE REGENT
The selection of Prince Chun as Regent for the Chinese empire during the minority of his son, Pu I, the new Emperor, would seem to be the wisest choice that could be made at the present time. In the first place, he is the younger brother of Kuang Hsu, the late Emperor, and was in sympathy with all the reforms the latter undertook to introduce in 1898. If Kuang Hsu had chosen his successor, having no son of his own, there is no reason why he should not have selected Pu I to occupy the throne, with Prince Chun as Regent, for there is no other prince in whom he could have reposed greater confidence of having all his reform measures carried to a successful issue; and a brother with whom he had always lived in sympathy would be more likely to continue his policy than any one else.
But, in the second place, as we may suppose, Prince Chun was selected by the Empress Dowager, whatever the edicts issued, and will thus have the confidence of the party of which she has been the leader. It is quite wrong to suppose that this is the conservative party, or even a conservative party. China has both reform and conservative parties, but, in addition to these, she has many wise men and great officials who are neither radical reformers nor ultra-conservatives. It was these men with whom the Empress Dowager allied herself after the Boxer troubles of 1900.
These men were Li Hung-chang, Chang Chih-tung, Yuan Shih-kai, Prince Ching, and others, and it is they who, in ten years, with the Empress Dowager, put into operation, in a statesmanlike way, all the reforms that Kuang Hsu, with his hot-headed young radical advisers, attempted to force upon the country in as many weeks. There is every reason to believe that Prince Chun, the present Regent, has the support of all the wiser and better element of the Reform party, as well as those great men who have been successful in tiding China over the ten most difficult years of her history, while the ultra-conservatives at this late date are too few or too weak to deserve serious consideration. We, therefore, think that the choice of Pu I as Emperor, with Prince Chun as Regent, whether by the Empress Dowager, the Emperor, or both, was, all things considered, the best selection that could have been made.
Prince Chun is the son of the Seventh Prince, the nephew of the Emperor Hsien Feng and the Empress Dowager, and grandson of the Emperor Tao Kuang. He has a fine face, clear eye, firm mouth, with a tendency to reticence. He carries himself very straight, and while below the average in height, is every inch a prince. He is dignified, intelligent, and, though not loquacious, never at a loss for a topic of conversation. He is not inclined to small talk, but when among men of his own rank, he does not hesitate to indulge in bits of humour.
This was rather amusingly illustrated at a dinner given by the late Major Conger, American minister to China. Major and Mrs. Conger introduced many innovations into the social life of Peking, and none more important than the dinners and luncheons given to the princes and high officials, and also to the princesses and ladies of the court. In 1904, I was invited to dine with Major Conger and help entertain Prince Chun, Prince Pu Lun, Prince Ching, Governor Hu, Na T'ung, and a number of other princes and officials of high rank. I sat between Prince Chun and Governor Hu. Having met them both on several former occasions, I was not a stranger to either of them, and as they were well acquainted with each other, though one was a Manchu prince and the other a Chinese official, conversation was easy and natural.
We talked, of course, in Chinese only, of the improvements and advantages that railroads bring to a country, for Governor Hu, among other things, was the superintendent of the Imperial Railways of north China. This led us to speak of the relative comforts of travel by land and by sea, for Prince Chun had gone half round the world and back. We listened to the American minister toasting the young Emperor of China, his princes, and his subjects; and then to Prince Ching toasting the young President of the United States, his officials, and his people, in a most dignified and eloquent manner. And then as the buzz of conversation went round the table again, and perhaps because of their having spoken of the YOUNG Emperor and the young President, I turned to Governor Hu, who had an unusually long, white beard which reached almost to his waist as he sat at table, and said:
"Your Excellency, what is your honourable age?"
"I was seventy years old my last birthday," he replied.
"And he is still as strong as either of us young men," said I, turning to Prince Chun.
"Oh, yes," said the Prince; "he is good for ten years yet, and by that time he can use his beard as an apron."
"It is an ill wind that blows no one good," says the proverb, and this was never more forcibly illustrated than in the case of the death of the lamented Baron von Kettler. Had it not been for this unfortunate occurrence, Prince Chun would not have been sent to Germany to convey the apologies of the Chinese government to the German Emperor, and he would thus never have had the opportunity of a trip to Europe; and the world might once more have beheld a regent on the dragon throne who had never seen anything a hundred miles from his own capital.
Prince Chun started on this journey with such a retinue as only the Chinese government can furnish. He had educated foreign physicians and interpreters, and, like the great Viceroy Li Hung-chang, he had a round fan with the Eastern hemisphere painted on one side and the Western on the other, and the route he was to travel distinctly outlined on both, with all the places he was to pass through, or to stop at on the trip, plainly marked. He was intelligent enough to observe everything of importance in the ports through which he passed, and it was interesting to hear him tell of the things he had seen, and his characterization of some of the people he had visited.
"What did Your Highness think of the relative characteristics of the Germans and the French, as you saw them?" I asked him at the same dinner.
"The people in Berlin," said he, "get up early in the morning and go to their business, while the people in Paris get up in the evening and go to the theatre."
This may have been a bit exaggerated, but it indicated that the Prince did not travel, as many do on their first trip, with his mouth open and his eyes closed.
After his return to Peking he purchased a brougham, as did most of the other leading officials and princes at the close of the Boxer troubles, and driving about in this carriage, he has been a familiar figure from that time until the present. As straws show the direction of the wind, these incidents ought to indicate that Prince Chun will not be a conservative to the detriment of his government, or to the hindrance of Chinas progress.
It is a well-known fact that the Empress Dowager, in addition to her other duties, took charge of the arrangement of the marriages of all her nieces and nephews. One of her favourite Manchu officials, and indeed one of the greatest Manchus of recent years, though very conservative, and hence little associated with foreigners, was Jung Lu. As the affianced bride of Prince Chun had drowned herself in a well during the Boxer troubles, the Empress Dowager engaged him to the daughter of the lady who had been Jung Lu's first concubine, but who, as his consort was dead, was raised to the position of wife.
"This Lady Jung," says Mrs. Headland, "is some forty years of age, very pretty, talkative, and vivacious, and she told me with a good deal of pride, on one occasion, of the engagement of her son to the sixth daughter of Prince Ching. And then with equal enthusiasm she told me how her daughter had been married to Prince Chun, 'which of course relates me with the two most powerful families of the empire.'
"I have met the Princess Chun on several occasions at the audiences in the palace, at luncheons with Mrs. Conger, at a feast with the Imperial Princess, at a tea with the Princess Tsai Chen, and at the palaces of many of the princesses. She is a very quiet little woman, and looked almost infantile as she gazed at one with her big, black eyes. She is very circumspect in her movements, and with such a mother and father as she had, I should think may be very brilliant. Naturally she had to be specially dignified and sedate at these public functions, as she and the Imperial Princess were the only ones belonging to the old imperial household, the descendants of Tao Kuang, who were intimately associated with the Empress Dowager's court. She is small, but pretty, and, as I have indicated, quiet and reticent. She was fond of her father, and naturally fond of the Empress Dowager, who selected her as a wife for her favourite nephew, Prince Chun, to whom she promised the succession at the time of their marriage. After her father's death, and while she was in mourning, she was invited into the palace by the Empress Dowager, where she appeared wearing blue shoes, the colour used in second mourning.
"'Why do you wear blue shoes?' asked Her Majesty.
"'On account of the death of my father,' replied the Princess.
"'And do you mourn over your dead father more than you rejoice over being in the presence of your living ruler?' the Empress Dowager inquired.
"It is unnecessary to add that the Princess 'changed the blue shoes for red ones while she remained in the palace, so careful has the Empress Dowager always been of the respect due to her dignity and position."
Having promised the regency to Prince Chun, we may infer that the Empress Dowager would do all in her power to prepare him to occupy the position with credit to himself, and in the hope that he would continue the policy which she has followed during the last ten years. Whenever, therefore, opportunity offered for a prince to represent the government at any public function with which foreigners were connected, Prince Chun was asked or appointed to attend. I have said that it was the murder of the German minister, Baron von Kettler, that gave Prince Chun his opportunity to see the world. And just here I might add that an account of the massacre of Von Kettler, sent from Canton, was published in a New York paper three days before it occurred. This indicates that his death had been premeditated and ordered by some high authorities,--perhaps Prince Tuan or Prince Chuang, Boxer leaders,--because the Germans had taken the port of Kiaochou, and had compelled the Chinese government to promise to allow them to open all the mines and build all the railroads in the province of Shantung.
After the Boxer troubles were settled, the Germans, at the expense of the Chinese government, erected a large stone memorial arch on the spot where Von Kettler fell. At its dedication, members of the diplomatic corps of all the legations in Peking were present, including ladies and children, together with a large number of Chinese officials representing the city, the government, and the Foreign Office, and Prince Chun was selected to pour the sacrificial wine. He did it with all the dignity of a prince, however much he may or may not have enjoyed it. On this occasion he used one of the ancient, three-legged, sacrificial wine-cups, which he held in both hands, while Na Tung, President of the Foreign Office, poured the wine into the cup from a tankard of a very beautiful and unique design. It is the only occasion on which I have seen the Prince when he did not seem to enjoy what he was doing. I ought to add just here that I have heard the Chinese refer to this arch as the monument erected by the Chinese government in memory of the man who murdered Baron von Kettler!
It is a well-known fact that the Boxers destroyed all buildings that had any indication of a foreign style of architecture, whether they belonged to Chinese or foreigner, Christian or non-Christian, legation, merchant, or missionary. In the rebuilding of the Peking legations, missions, and educational institutions, there were naturally a large number of dedicatory services. Many of the Chinese officials attended them, but I shall refer to only one or two at which I remember meeting Prince Chun. I believe it was the design of the Empress Dowager, as soon as she had decided upon him as the Regent, to give him as liberal an education in foreign affairs as the facilities in Peking would allow.
For many years the Methodist mission had tried to secure funds from America to erect a hospital and medical school in connection with the mission and the Peking University. This they found to be impossible, and finally Dr. N. S. Hopkins of Massachusetts, who was in charge of that work, consulted with his brother and brother-in-law, who subscribed the funds and built the institution. This act of benevolence on the part of Dr. Hopkins and his friends appealed to the Chinese sense of generosity, and when the building was completed, a large number of Chinese officials, together with Prince Chun and Prince Pu Lun, were present at its dedication. A number of addresses were made by such men as Major Conger, the American minister, Bishop Moore, Na Tung, Governor Hu, General Chiang, and others of the older representatives, in which they expressed their appreciation of the generosity which prompted a man like Dr. Hopkins to give not only himself, but his money, for the education of the Chinese youth and the healing of their poor. And I might add that Dr. Hopkins is physician to many of the princes and officials in Peking at the present time.
During this reconstruction, a number of the colleges of north China united to form a union educational institution. One part of this scheme was a union medical college, situated on the Ha-ta-men great street not a hundred yards north of the Von Kettler memorial arch. To the erection of this building the wealthy officials of Peking subscribed liberally, and the Empress Dowager sent her check for 11,000 taels, equal to $9,000 in American gold, and appointed Prince Chun to represent the Chinese government at its dedication. At this meeting Sir Robert Hart made an address on behalf of the foreigners, and Na Tung on behalf of the Chinese. Although Prince Chun took no public part in the exercises, he privately expressed his gratification at seeing the completion of such an up-to-date hospital and medical school in the Chinese capital.
I have given these incidents in the life of Prince Chun to show that he has had facilities for knowing the world better than any other Chinese monarch or regent that has ever sat upon the dragon throne, and that he has grasped the opportunities as they came to him. He has been intimately associated with the diplomatic life of the various legations, which is perhaps the most important knowledge he has acquired in dealing with foreign affairs, as these ministers are the channels through which he must come in contact with foreign governments. He has been present at the dedication of a number of missionary educational institutions, and hence from personal contact he will have some comprehension of the animus and work of missions and the character of the men engaged in that work. He may have as a councillor, if he so desires, the Prince Pu Lun, who has had a trip around the world, with the best possible facilities for seeing Japan, America, Great Britain, Germany, France, and Italy, and who has been in even more intimate contact with the diplomats and other foreigners than has Prince Chun himself. My wife and I have dined with him and the Princess both at the American legation and at his own palace, and when we left China, they came together in their brougham to bid us good-bye, a thing which could not have happened a few years ago, and an indication of how wide open the doors in China are now standing.
On the whole, therefore, Prince Chun begins his regency with a brighter outlook for his foreign relations than any other ruler China has ever had. What shall we say of his Chinese relations? Being the brother of Kuang Hsu, and himself a progressive young man, he ought to have the support of the Reform party, and being the choice of the Empress Dowager, he will have the support of the great progressive officials who have had the conduct of affairs for the last quarter of a century and more, and especially for the past ten years, since the Emperor Kuang Hsu was deposed.
XII
The Home of the Court--The Forbidden City
The innermost enclosure is the Forbidden City and contains the palace and its surrounding buildings. The wall is less solid and high than the city wall, is covered with bright yellow tiles, and surrounded by a deep, wide moat. Two gates on the east and west afford access to the interior of this habitation of the Emperor, as well as the space and rooms appertaining, which furnish lodgment to the guard defending the approach to the dragon's throne.--S. Wells Williams in "The Middle Kingdom."
XII
THE HOME OF THE COURT--THE FORBIDDEN CITY
During the past ten years, since the dethronement of the late Emperor Kuang Hsu, I have often been asked by Europeans visiting Peking:
"What would happen if the Emperor should die?"
"They would put a new Emperor on the throne," was my invariable answer. They usually followed this with another question:
"What would happen if the Empress Dowager should die?"
"In that case the Emperor, of course, would again resume the throne," I always replied without hesitation. But during those ten years, not one of my friends ever thought to propound the question, nor did I have the wit to ask myself:
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Court Life in China: The Capital, Its Officials and PeopleChapter IV: Part 4
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