Chapter III: Part ONE (2)

A mind of this sort, peevish, bitter, misanthropical, it seems would have been driven crazy by the war, but on the contrary it served to tranquilise it. When the herd draws itself together in arms against the stranger it is a fall for those rare free spirits who love the whole world, but it raises the many who weakly vegetate in anarchistic egotism, and lifts them to that higher stage of organised selfishness. Camus woke up all at once, with the feeling that for the first time he was not alone in the world.

Patriotism is perhaps the only instinct under present conditions which escapes the withering touch of every-day life. All other instincts and natural aspirations, the legitimate need to love and act in social life, are stifled, mutilated and forced to pass under the yoke of denial and compromise. When a man reaches middle life and turns to look back, he sees these desires marked with his failures and his cowardice; the taste is bitter on his tongue, he is ashamed of them and of himself. Patriotism alone has remained outside, unemployed but not tarnished, and when it re-awakes it is inviolate. The soul embraces and lavishes on it the ardour of all the ambitions, the loves, and the longings, that life has disappointed. A half century of suppressed fire bursts forth, millions of little cages in the social prison open their doors. At last! Long enchained instincts stretch their stiffened limbs, cry out and leap into the open air, as of right--right, do I say? it is now their duty to press forward all together like a falling mass. The isolated snow-flakes turned avalanche.

Camus was carried away, the little bureaucrat found himself part of it all and without fury or futile violence he felt only a calm strength. All was "well" with him, well in mind, well in body. He had no more insomnia, and for the first time in years his stomach gave him no trouble--because he had forgotten all about it. He even got through the winter without taking cold--something that had never been heard of before. He ceased to find fault with everything and everybody, he no longer railed at all that was done or undone, for now he was filled with a sacred pity for the entire social body--that body, now his, but stronger, better, and more beautiful. He felt a fraternal bond with all those who formed part of it by their close union, like a swarm of bees hanging from a branch, and envied the younger men who went to defend it. When Maxime gaily prepared to go, his uncle gazed at him tenderly, and when the train left carrying away the young men, he turned and threw his arms round Clerambault, then shook hands with unknown parents who had come to see their sons off, with tears of emotion and joy in his eyes. In that moment Camus was ready to give up everything he possessed. It was his honey-moon with Life--this solitary starved soul saw her as she passed and seized her in his arms.... Yes, Life passes, the euphoria of a Camus cannot last forever, but he who has known it lives only in the memory of it, and in the hope that it may return. War brought this gift, therefore Peace is an enemy, and enemies are all those who desire it.

Clerambault and Camus exchanged ideas, and to such an extent that finally Clerambault could not tell which were his own, and as he lost footing he felt more strongly the need to act; for action was a kind of justification to himself.... Whom did he wish to justify? Alas, it was Camus! In spite of his habitual ardour and convictions he was a mere echo--and of what unhappy voices.

He began to write Hymns to Battle. There was great competition in this line among poets who did not fight themselves. But there was little danger that their productions would clog men's memories in future ages, for nothing in their previous career had prepared these unfortunates for such a task. In vain they raised their voices and exhausted all the resources of French rhetoric, the "poilus" only shrugged their shoulders.

However people in the rear liked them much better than the stories written in the dark and covered with mud, that came out of the trenches. The visions of a Barbusse had not yet dawned to show the truth to these talkative shadows. There was no difficulty for Clerambault, he shone in these eloquent contests. For he had the fatal gift of verbal and rhythmical facility which separates poets from reality, wrapping them as if in a spider's web. In times of peace this harmless web hung on the bushes, the wind blowing through it, and the good-natured Arachne caught nothing but light in her meshes. Nowadays, however, the poets cultivated their carniverous instincts--fortunately rather out of date--and hidden at the bottom of their web one could catch sight of a nasty little beast with an eye fixed on the prey. They sang of hatred and holy butchery, and Clerambault did as they did, even better, for he had more voice. And, by dint of screaming, this worthy man ended by feeling passions that he knew nothing of. He learned to "know" hatred at last, know in the Biblical sense, and it only roused in him that base pride that an undergraduate feels when for the first time he finds himself coming out of a brothel.

Now he was a man, and in fact he needed nothing more, he had fallen as low as the others.

Camus well deserved and enjoyed the first taste of each one of these poems and they made him neigh with enthusiasm, for he recognised himself in them. Clerambault was flattered, thinking he had touched the popular string. The brothers-in-law spent their evenings alone together. Clerambault read, Camus drank in his verses; he knew them by heart, and told everyone who would listen to him that Hugo had come to life again, and that each of these poems was worth a victory. His noisy admiration made it unnecessary for the other members of the family to express their opinion. Under some excuse, Rosine regularly made a practice of leaving the room when the reading was over. Clerambault felt it, and would have liked to ask his daughter's opinion, but found it more prudent not to put the question. He preferred to persuade himself that Rosine's emotion and timidity put her to flight. He was vexed all the same, but the approval of the outside world healed this slight wound. His poems appeared in the _bourgeois_ papers, and proved the most striking success of Clerambault's career, for no other work of his had raised such unanimous admiration. A poet is always pleased to have it said that his last work is his best, all the more when he knows that it is inferior to the others.

Clerambault knew it perfectly well, but he swallowed all the fawning reviews of the press with infantile vanity. In the evening he made Camus read them aloud in the family circle, beaming with joy as he listened. When it was over he nearly shouted:

"Encore!"

In this concert of praise one slightly flat note came from Perrotin. (Undoubtedly he had been much deceived in him, he was not a true friend.) The old scholar to whom Clerambault had sent a copy of his poems did not fail to congratulate him politely, praising his great talent, but he did not say that this was his finest work; he even urged him, "after having offered his tribute to the warlike Muse, to produce now a work of pure imagination detached from the present." What could he mean? When an artist submits his work for your approval, is it proper to say to him: "I should prefer to read another one quite different from this?" This was a fresh sign to Clerambault of the sadly lukewarm patriotism that he had already noticed in Perrotin. This lack of comprehension chilled his feeling towards his old friend. The war, he thought, was the great test of characters, it revised all values, and tried out friendships. And he thought that the loss of Perrotin was balanced by the gain of Camus, and many new friends, plain people, no doubt, but simple and warm-hearted.

Sometimes at night he had moments of oppression, he was uneasy, wakeful, discontented, ashamed; ... but of what? Had he not done his duty?

The first letters from Maxime were a comforting cordial; the first drops dissipated every discouragement, and they all lived on them in long intervals when no news came. In spite of the agony of these silences, when any second might be fatal to the loved one, his perfect confidence (exaggerated perhaps, through affection, or superstition) communicated itself to them all. His letters were running over with youth and exuberant joy, which reached its climax in the days that followed the victory of the Marne. The whole family yearned towards him as one; like a plant the summit of which bathes in the light, stretching up to it in a rapture of mystic adoration.

People who but yesterday were soft and torpid, expanded under the extraordinary light when fate threw them into the infernal vortex of the war, the light of Death, the game with Death; Maxime, a spoiled child, delicate, overparticular, who in ordinary times took care of himself like a fine lady, found an unexpected flavour in the privations and trials of his new life, and wondering at himself he boasted of it in his charming, vainglorious letters which delighted the hearts of his parents.

Neither affected to be cast in the mould of one of Corneille's heroes, and the thought of immolating their child on the altar of a barbaric idea would have filled them with horror; but the transfiguration of their petted boy suddenly become a hero, touched them with a tenderness never before felt. In spite of their anxiety, Maxime's enthusiasm intoxicated them, and it made them ungrateful toward their former life, that peaceful affectionate existence, with its long monotonous days. Maxime was amusingly contemptuous of it, calling it absurd after one had seen what was going on "out there."

"Out there" one was glad to sleep three hours on the hard ground, or once in a month of Sundays on a wisp of straw, glad to turn out at three o'clock in the morning and warm up by marching thirty kilometres with a knapsack on one's back, sweating freely for eight or ten hours at a time.... Glad above all to get in touch with the enemy, and rest a little lying down under a bank, while one peppered the boches.... This young Cyrano declared that fighting rested you after a march, and when he described an engagement you would have said that he was at a concert or a "movie."

The rhythm of the shells, the noise when they left the gun and when they burst, reminded him of the passage with cymbals in the divine scherzo of the Ninth Symphony. When he heard overhead as from an airy music-box the buzzing of these steel mosquitoes, mischievous, imperious, angry, treacherous, or simply full of amiable carelessness, he felt like a street boy rushing out to see a fire. No more fatigue; mind and body on the alert; and when came the long-awaited order "Forward!" one jumped to one's feet, light as a feather, and ran to the nearest shelter under the hail of bullets, glad to be in the open, like a hound on the scent. You crawled on your hands and knees, or on your stomach, you ran all bent doubled-up, or did Swedish gymnastics through the underbrush ... that made up for not being able to walk straight; and when it grew dark you said: "What, night already?--What have we been doing with ourselves, today?" ... "In conclusion," said this little French cockerel, "the only tiresome thing in war is what you do in peace-time,--you walk along the high road."

This was the way these young men talked in the first month of the campaign, all soldiers of the Marne, of war in the open. If this had gone on, we should have seen once more the race of barefooted Revolutionaries, who set out to conquer the world and could not stop themselves.

They were at last forced to stop, and from the moment that they were put to soak in the trenches, the tone changed. Maxime lost his spirit, his boyish carelessness. From day to day he grew virile, stoical, obstinate and nervous. He still vouched for the final victory, but ceased after a while to talk of it, and wrote only of duty to be done, then even that stopped, and his letters became dull, grey, tired-out.

Enthusiasm had not diminished behind the lines, and Clerambault persisted in vibrating like an organ pipe, but Maxime no longer gave back the echo he sought to evoke.

All at once, without warning, Maxime came home for a week's leave. He stopped on the stairs, for though he seemed more robust than formerly, his legs felt heavy, and he was soon tired. He waited a moment to breathe, for he was moved, and then went up. His mother came to the door at his ring, screaming at the sight of him. Clerambault who was pacing up and down the apartment in the weariness of the long waiting, cried out too as he ran. It was a tremendous row.

After a few minutes there was a truce to embraces and inarticulate exclamations. Pushed into a chair by the window with his face to the light, Maxime gave himself up to their delighted eyes. They were in ecstasies over his complexion, his cheeks more filled out, his healthy look. His father threw his arms around him calling him "My Hero"--but Maxime sat with his fingers twitching nervously, and could not get out a word.

At table they feasted their eyes on him, hung on every word, but he said very little. The excitement of his family had checked his first impetus, but luckily they did not notice it, and attributed his silence to fatigue or to hunger. Clerambault talked enough for two; telling Maxime about life in the trenches. Good mother Pauline was transformed into a Cornelia, out of Plutarch, and Maxime looked at them, ate, looked again.... A gulf had opened between them.

When after dinner they all went back to his father's study, and they saw him comfortably established with a cigar, he had to try and satisfy these poor waiting people. So he quietly began to tell them how his time was passed, with a certain proud reserve and leaving out tragical pictures. They listened in trembling expectation, and when he had finished they were still expectant. Then on their side came a shower of questions, to which Maxime's replies were short--soon he fell silent. Clerambault to wake up the "young rascal" tried several jovial thrusts.

"Come now, tell us about some of your engagements.... It must be fine to see such joy, such sacred fire--Lord, but I would like to see all that, I would like to be in your place."

"You can see all these fine things better from where you are," said Maxime. Since he had been in the trenches he had not seen a fight, hardly set eyes on a German, his view was bounded by mud and water--but they would not believe him, they thought he was talking "contrariwise" as he did when he was a child.

"You old humbug," said his father, laughing gaily, "What does happen then all day long in your trenches?"

"We take care of ourselves; kill time, the worst enemy of all."

Clerambault slapped him amicably on the back.

"Time is not the only one you kill?"--Maxime drew away, saw the kind, curious glances of his father and mother, and answered:

"Please talk of something else," and added after a pause:

"Will you do something for me?--don't ask me any more questions today."

They agreed rather surprised, but they supposed that he needed care, being so tired, and they overwhelmed him with attentions. Clerambault, however, could not refrain from breaking out every minute or two in apostrophes, demanding his son's approbation. His speeches resounded with the word "Liberty." Maxime smiled faintly and looked at Rosine, for the attitude of the young girl was singular. When her brother came in she threw her arms round his neck, but since she had kept in the background, one might have said aloof. She had taken no part in her parents' questions, and far from inviting confidence from Maxime she seemed to shrink from it. He felt the same awkwardness, and avoided being alone with her. But still they had never felt closer to each other in spirit, they could not have borne to say why.

Maxime had to be shown to all the neighbours, and by way of amusement he was taken out for a walk. In spite of her mourning, Paris again wore a smiling face; poverty and pain were hidden at home, or at the bottom of her proud heart; but the perpetual Fair in the streets and in the press showed its mask of contentment.

The people in the cafés and the tea-rooms were ready to hold out for twenty years, if necessary. Maxime and his family sat in a tea-shop at a little table, gay chatter and the perfume of women all about him. Through it he saw the trench where he had been bombarded for twenty-six days on end, unable to stir from the sticky ditch full of corpses which rose around him like a wall.... His mother laid her hand on his, he woke, saw the affectionate questioning glances of his people, and self-reproached for making them uneasy, he smiled and began to look about and talk gaily. His boyish high spirits came back, and the shadow cleared away from Clerambault's face; he glanced simply and gratefully at Maxime.

His alarms were not at an end, however. As they left the tea-shop--he leaning on the arm of his son--they met a military funeral. There were wreaths and uniforms, a member of the Institute with his sword between his legs, and brass instruments braying out an heroic lamentation.

The crowd drew respectfully to either side, Clerambault stopped and pointedly took off his hat, while with his left hand he pressed Maxime's arm yet closer to his side. Feeling him tremble, he turned towards his son, and thought he had a strange look. Supposing that he was overcome he tried to draw him away, but Maxime did not stir, he was so much taken aback.

"A dead man," he thought. "All that for one dead man!... and out there we walk over them. Five hundred a day on the roll, that's the normal ration."

Hearing a sneering little laugh, Clerambault was frightened and pulled him by the arm.

"Come away!" he said, and they moved on.

"If they could see," said Maxime to himself, "if they could only see!... their whole society would go to pieces,... but they will always be blind, they do not want to see ..."

His eyes, cruelly sharpened now, saw the adversary all around him,--in the carelessness of the world, its stupidity, its egotism, its luxury, in the "I don't give a damn!", the indecent profits of the war, the enjoyment of it, the falseness down to the roots.... All these sheltered people, shirkers, police, with their insolent autos that looked like cannon, their women booted to the knee, with scarlet mouths, and cruel little candy faces ... they are all satisfied ... all is for the best!... "It will go on forever as it is!" Half the world devouring the other half....

They went home. In the evening after dinner Clerambault was dying to read his latest poem to Maxime. The idea of it was touching, if a little absurd.--In his love for his son, he sought to be in spirit, at least, the comrade of his glory and his sufferings, and he had described them,--at a distance--in "Dawn in the Trenches." Twice he got up to look for the MS., but with the sheets in his hand a sort of shyness paralysed him, and he went back without them.

As the days went by they felt themselves closely knit together by ties of the flesh, but their souls were out of touch. Neither would admit it though each knew it well.

A sadness was between them, but they refused to see the real cause, and preferred to ascribe it to the approaching reparation. From time to time the father or the mother made a fresh attempt to re-open the sources of intimacy, but each time came the same disappointment. Maxime saw that he had no longer any way of communicating with them, with anyone in the rear. They lived in different worlds ... could they ever understand each other again?... Yet still he understood them, for once he had himself undergone the influence which weighed on them, and had only come to his senses "out there," in contact with real suffering and death. But just because he had been touched himself, he knew the impossibility of curing the others by process of reasoning; so he let them talk, silent himself, smiling vaguely, assenting to be knew not what. The preoccupations here behind the lines filled him with disgust, weariness, and a profound pity for these people in the rear--a strange race to him, with the outcries of the papers, questions from such persons--old buffoons, worn-out, damaged politicians!--patriotic braggings, written-up strategies, anxieties about black bread, sugar cards, or the days when the confectioners were shut. He took refuge in a mysterious silence, smiling and sad; and only went out occasionally, when he thought of the short time he had to be with these dear people who loved him. Then he would begin to talk with the utmost animation about anything. The important thing was to make a noise, since one could no longer speak one's real thoughts, and naturally he fell back on everyday matters. Questions of general interest and political news came first, but they might as well have read the morning paper aloud. "The Crushing of the Huns," "The Triumph of the Right," filled Clerambault's thoughts and speeches, while he served as acolyte, and filled in the pauses with _cum spiritu tuo_. All the time each was waiting for the other to begin to talk.

They waited so long that the end of his leave came. A little while before he went, Maxime came into his father's study resolved to explain himself:

"Papa, are you quite sure?" ...

The trouble painted on Clerambault's face checked the words on his lips. He had pity on him and asked if his father was quite sure at what time the train was to leave and Clerambault heard the end of the question with an only too visible relief. When he had supplied all the information--that Maxime did not listen to--he mounted his oratorical hobby-horse again and started out with one of his habitual idealistic declamations. Maxime held his peace, discouraged, and for the last hour they spoke only of trifles. All but the mother felt that the essential had not been uttered; only light and confident words, an apparent excitement, but a deep sigh in the heart--"My God! my God! why hast thou forsaken us?"

When Maxime left he was really glad to go back to the front. The gulf that he had found between the front and rear seemed to him deeper than the trenches, and guns did not appear to him as murderous as ideas.

As the railway carriage drew out of the station he leaned from the window and followed with his eyes the tearful faces of his family fading in the distance, and he thought:

"Poor dears, you are their victims and we are yours."

The day after his return to the front the great spring offensive was let loose, which the talkative newspapers had announced to the enemy several weeks beforehand. The hopes of the nation had been fed on it during the gloomy winter of waiting and death, and it rose now, filled with an impatient joy, sure of victory and crying out to it--"At last!"

The first news seemed good; of course it spoke only of the enemy's losses, and all faces brightened. Parents whose sons, women whose husbands were "out there" were proud that their flesh and their love had a part in this sanguinary feast; and in their exaltation they hardly stopped to think that their dear one might be among the victims. The excitement ran so high that Clerambault, an affectionate, tender father, generally most anxious for those he loved, was actually afraid that his son had not got back in time for "The Dance." He wanted him to be there, his eager wishes pushed, thrust him into the abyss, making this sacrifice, disposing of his son and of his life, without asking if he himself agreed. He and his had ceased to belong to themselves. He could not conceive that it should be otherwise with any of them. The obscure will of the ant-heap had eaten him up.

Sometimes taken unawares, the remains of his self-analytical habit of mind would appear; like a sensitive nerve that is touched,--a dull blow, a quiver of pain, it is gone, and we forget it.

At the end of three weeks the exhausted offensive was still pawing the ground of the same blood-soaked kilometres, and the newspapers began to distract public attention, putting it on a fresh scent. Nothing had been heard from Maxime since he left. They sought for the ordinary reasons for delay which the mind furnishes readily but the heart cannot accept. Another week went by. Among themselves each of the three pretended to be confident, but at night, each one alone in his room, the heart cried out in agony, and the whole day long the ear was strained to catch every step on the stair, the nerves stretched to the breaking point at a ring of the bell, or the touch of a hand passing the door.

The first official news of the losses began to come in; several families among Clerambault's friends already knew which of their men were dead and which wounded. Those who had lost all, envied those who could have their loved ones back, though bleeding, perhaps mutilated. Many sank into the night of their grief; for them the war and life were equally over. But with others the exaltation of the early days persisted strangely; Clerambault saw one mother wrought up by her patriotism and her grief to the point that she almost rejoiced at the death of her son. "I have given my all, my all!" she would say, with a violent, concentrated joy such as is felt in the last second before extinction by a woman who drowns herself with the man she loves. Clerambault however was weaker, and waking from his dizziness he thought:

"I too have given all, even what was not my own."

He inquired of the military authorities, but they knew nothing as yet. Ten days later came the news that Sergeant Clerambault was reported as missing from the night of the 27-28th of the preceding month. Clerambault could get no further details at the Paris bureaus; therefore he set out for Geneva, went to the Red Cross, the Agency for Prisoners,--could find nothing; followed up every clue, got permission to question comrades of his son in hospitals or depots behind the lines. They all gave contradictory information; one said he was a prisoner, another had seen him dead, and both the next day admitted that they had been mistaken.... Oh! tortures! God of vengeance!... He came back after a fortnight from this Way of the Cross, aged, broken-down, exhausted.

He found his wife in a paroxysm of frantic grief, which in this good-natured creature had turned to a furious hatred of the enemy; she cried out for revenge, and for the first time Clerambault did not answer. He had not strength enough to hate, he could only suffer.

He shut himself into his room. During that frightful ten days' pilgrimage he had scarcely looked his thoughts in the face, hypnotised as he was, day and night by one idea, like a dog on a scent,--faster! go faster! The slowness of carriages and trains consumed him, and once, when he had taken a room for the night, he rushed away the same evening, without stopping to rest. This fever of haste and expectation devoured everything, and made consecutive thought impossible,--which was his salvation. Now that the chase was ended, his mind, exhausted and dying, recovered its powers.

Clerambault knew certainly that Maxime was dead. He had not told his wife, but had concealed some information that destroyed all hope. She was one of those people who absolutely must keep a gleam of falsehood to lure them on, against all reason, until the first flood of grief is over. Perhaps Clerambault himself had been one of them, but he was not so now; for he saw where this lure had led him. He did not judge, he was not yet able to form a judgment, lying in the darkness. Too weak to rise, and feel about him, he was like someone who moves his crushed limbs after a fall, and with each stab of pain recovers consciousness of life, and tries to understand what has happened to him. The stupid gulf of this death overcame him. That this beautiful child, who had given them so much joy, cost them so much care, all this marvel of hope in flower, the priceless little world that is a young man, a tree of Jesse, future years ... all vanished in an hour!--and why?--why?--

He was forced to try to persuade himself at least that it was for something great and necessary. Clerambault clung despairingly to this buoy during the succeeding nights, feeling that if his hold gave way he should go under. More than ever he insisted on the holiness of the cause; he would not even discuss it; but little by little his fingers slipped, he settled lower with every movement, for each new statement of the justice of his cause roused a voice in his conscience which said:

"Even if you were twenty thousand times more right in this struggle, is your justification worth the disasters it costs? Does justice demand that millions of innocents should fall, a ransom for the sins and the errors of others? Is crime to be washed out by crime? or murder by murder? And must your sons be not only victims but accomplices, assassinated and assassins?..."

He looked back at the last visit of his son, and reflected on their last talks together. How many things were clear to him now, which he had not understood at the time! Maxime's silence, the reproach in his eyes. The worst of all was when he recognised that he had understood, at the time, when his son was there, but that he would not admit it.

This discovery, which had hung over him like a dark cloud for weeks,--this realisation of inward falsehood,--crushed him to the earth.

Until the actual crisis was upon them, Rosine Clerambault seemed thrown into the shade. Her inward life was unknown to the others, and almost to herself; even her father had scarcely a glimpse of it. She had lived under the wing of the warm, selfish, stifling family life, and had few friends or companions of her own age, for her parents stood between her and the world outside, and she had grown up in their shadow.

As she grew older if she had wished to escape she would not have dared, would not have known how; for she was shy outside the family circle, and could hardly move or talk; people thought her insignificant. This she knew; it wounded her self-respect, and therefore she went out as little as possible, preferring to stay at home, where she was simple, natural and taciturn. This silence did not arise from slowness of thought, but from the chatter of the others. As her father, mother, and brother were all exuberant talkers, this little person by a sort of reaction, withdrew into herself, where she could talk freely.

She was fair, tall, and boyishly slender, with pretty hair, the locks always straying over her cheeks. Her mouth was rather large and serious, the lower lip full at the corners, her eyes large, calm and vague, with fine well-marked eyebrows. She had a graceful chin, a pretty throat, an undeveloped figure, no hips; her hands were large and a little red, with prominent veins. Anything would make her blush, and her girlish charm was all in the forehead and the chin. Her eyes were always asking and dreaming, but said little.

Her father's preference was for her, just as her mother was drawn towards the son by natural affinity. Without thinking much about it, Clerambault had always monopolised his daughter, surrounding her from childhood with his absorbing affection. She had been partly educated by him, and with the almost offensive simplicity of the artist mind, he had taken her for the confidante of his inner life. This was brought about by his overflowing self-consciousness, and the little response that he found in his wife, a good creature, who, as the saying is, sat at his feet, in fact stayed there permanently, answering yes to all that he said, admiring him blindly, without understanding him, or feeling the lack; the essential to her was not her husband's thought but himself, his welfare, his comfort, his food, his clothing, his health. Honest Clerambault in the gratitude of his heart did not criticise his wife, any more than Rosine criticised her mother, but both of them knew how it was, instinctively, and were drawn closer by a secret tie. Clerambault was not aware that in his daughter he had found the real wife of his heart and mind. Nor did he begin to suspect it, till in these last days the war had seemed to break the tacit accord between them. Rosine's approval hitherto had bound her to him, and now all at once it failed him. She knew many things before he did, but shrank from the depths of the mystery; the mind need not give warning to the heart, it knows.

Strange, splendid mystery of love between souls, independent of social and even of natural laws. Few there be that know it, and fewer still that dare to reveal it; they are afraid of the coarse world and its summary judgments and can get no farther than the plain meaning of traditional language. In this conventional tongue, which is voluntarily inexact for the sake of social simplification, words are careful not to unveil, by expressing them, the many shades of reality in its multiple forms. They imprison it, codify it, drill it; they press it into the service of the mind already domesticated; of that reasoning power which does not spring from the depth of the spirit, but from shallow, walled-in pools--like the basins at Versailles--within the limits of constituted society.

In this somewhat legal phraseology love is bound to sex, age, and social classes; it is either natural or unnatural, legitimate or the reverse. But this is a mere trickle of water from the deep springs of love, which is as the law of gravitation that keeps the stars in their courses, and cares nothing for the ways that we trace for it. This infinite love fulfils itself between souls far removed by time and space; across the centuries it unites the thoughts of the living and the dead; weaves close and chaste ties between old and young hearts; through it, friend is nearer to friend, the child is closer in spirit to the old man than are husband or wife in the whole course of their lives. Between fathers and children these ties often exist unconsciously, and "the world" as our forefathers used to say, counts so little in comparison with love eternal, that the positions are sometimes reversed, and the younger may not always be the most childlike. How many sons are there who feel a devout paternal affection for an old mother? And do we not often see ourselves small and humble under the eyes of a child? The look with which the Bambino of Botticelli contemplates the innocent Virgin is heavy with a sad unconscious experience, and as old as the world.

The affection of Clerambault and Rosine was of this sort; fine, religious, above the reach of reason. That is why, in the depths of the troubled sea, below the pains and the conflicts of conscience caused by the war, a secret drama went on, without signs, almost without words, between these hearts united by a sacred love. This unavowed sentiment explained the sensitiveness of their mutual reactions. At first Rosine drew away in silence, disappointed in her affection, her secret worship tarnished, by the effect of the war on her father; she stood apart from him, like a little antique statue, chastely draped. At once Clerambault became uneasy; his sensibility sharpened by tenderness, felt instantly this _Noli me tangere_, and from this arose an unexpressed estrangement between the father and daughter. Words are so coarse, one would not dare to speak even in the purest sense of disappointed love, but this inner discord, of which neither ever spoke a word, was pain to both of them; made the young girl unhappy, and irritated Clerambault. He knew the cause well enough, but his pride refused to admit it; though little by little he was not far from confessing that Rosine was right. He was ready to humiliate himself, but his tongue was tied by false shame; and so the difference between their minds grew wider, while in their hearts each longed to yield.

In the confusion that followed Maxime's death, this inward prayer pressed more on the one less able to resist. Clerambault was prostrated by his grief, his wife aimlessly busy, and Rosine was out all day at her war work. They only came together at meals. But it happened that one evening after dinner Clerambault heard her mother violently scolding Rosine, who had spoken of wounded enemies whom she wanted to take care of. Madame Clerambault was as indignant as if her daughter had committed a crime, and appealed to her husband. His weary, vague, sad eyes had begun to see; he looked at Rosine who was silent, her head bent, waiting for his reply.

"You are right, my little girl," he said.

Rosine started and flushed, for she had not expected this; she raised her grateful eyes to his, and their look seemed to say: "You have come back to me at last."

After the brief repast they usually separated; each to eat out his heart in solitude. Clerambault sat before his writing-table and wept, his face hidden in his hands. Rosine's look had pierced through to his suffering heart; his soul lost, stifled for so long, had come to be as it was before the war. Oh, the look in her eyes!...

He listened, wiping away his tears; his wife had locked herself into Maxime's room as she did every evening, and was folding and unfolding his clothes, arranging the things left behind.... He went into the room where Rosine sat alone by the window, sewing. She was absorbed in thought, and did not hear him coming till he stood before her; till he laid his grey head on her shoulder and murmured: "My little girl."

Then her heart melted also. She took the dear old head between her hands, with its rough hair, and answered:

"My dear father."

Neither needed to ask or to explain why he was there. After a long silence, when he was calmer, he looked at her and said:

"It seems as if I had waked up from a frightful dream." ... But she merely stroked his hair, without speaking.

"You were watching over me, were you not?... I saw it.... Were you unhappy?" ...

She just bowed her head not daring to look at him. He stooped to kiss her hands, and raising his head he whispered:

"My good angel. You have saved me!"

When he had gone back to his room she stayed there without moving, filled with emotion, which kept her for long, still, with drooping head, her hands clasped on her knees. The waves of feeling that flowed through her almost took away her breath. Her heart was bursting with love, happiness, and shame. The humility of her father overcame her.... And all at once a passionate impulse of tender, filial piety broke the bonds which paralysed her soul and body, as she stretched out her arms towards the absent, and threw herself at the foot of her bed, thanking God, beseeching Him to give all the suffering to her, and happiness to the one she loved.

The God to whom she prayed did not give ear; for it was on the head of this young girl that he poured the sweet sleep of forgetfulness; but Clerambault had to climb his Calvary to the end.

Alone in his room, the lamp put out, in darkness, Clerambault looked within himself. He was determined to pierce to the bottom of his timid, lying soul which tried to hide itself. On his head he could still feel the coolness of his daughter's hand, which had effaced all his hesitation.

He would face this monster Truth, though he were torn by its claws which never relax, once they have taken hold.

With a firm hand, in spite of his anguish, he began to tear off in bleeding fragments the covering of mortal prejudices, passions, and ideas foreign to his real nature, which clung to him.

First came the thick fleece of the thousand-headed beast, the collective soul of the herd. He had hidden under it from fear and weariness. It is hot and stifling, a dirty feather-bed; but once wrapped in it, one cannot move to throw it off, or even wish to do so; there is no need to will, or to think; one is sheltered from cold, from responsibilities. Laziness, cowardice!... Come, away with it!... Let the chilly wind blow through the rents. You shrink at first, but already this breath has shaken the torpor; the enfeebled energy begins to stagger to its feet. What will it find outside? No matter what, we must see....

Sick with disgust, he saw first what he was loath to believe; how this greasy fleece had stuck to his flesh. He could sniff the musty odour of the primitive beast, the savage instincts of war, of murder, the lust for blood like living meat torn by his jaws. The elemental force which asks death for life. Far down in the depths of human nature is this slaughter-house in the ditch, never filled up but covered with the veil of a false civilisation, over which hangs a faint whiff from the butcher's shop.... This filthy odour finally sobered Clerambault; with horror he tore off the skin of the beast whose prey he had been.

Ah, how thick it was,--warm, silky, and beautiful, and at the same time stinking and bloody, made of the lowest instincts, and the highest illusions. To love, give ourselves to all, be a sacrifice for all, be but one body and one soul, our Country the sole life!... What then is this Country, this living thing to which a man sacrifices his life, the life of all but his conscience and the consciences of others? What is this blind love, of which the other side of the shield is an equally blinded hate?

... "It was a great error to take the name of reason from that of love," says Pascal, "and we have no good cause to think them opposed, for love and reason are in truth the same. Love is a precipitation of thought to one side without considering everything; but it is always reason." ...

Well, let us consider everything. Is not this love in a great measure the fear of examining all things, as a child hides his head under the sheet, so as not to see the shadow on the wall?

Country? A Hindoo temple: men, monsters, and gods. What is she? The earth we tread on? The whole earth is the mother of us all. The family? It is here and there, with the enemy as with ourselves, and it asks nothing but peace. The poor, the workers, the people, they are on both sides, equally miserable, equally exploited. Thinkers have a common field, and as for their rivalries and their vanities, they are as ridiculous in the East as in the West; the world does not go to war over the quarrels of a Vadius or a Trissotin. The State? But the State and the Country are not the same thing. The confusion is made by those who find profit in it; the State is our strength, used and abused by men like ourselves, no better than ourselves, often worse. We are not duped by them, and in times of peace we judge them fairly enough, but let a war come on, they are given _carte blanche_, they can appeal to the lowest instincts, stifle all control, suppress liberty and truth, destroy all humanity; they are masters, we must stand shoulder to shoulder to defend the honour and the mistakes of these Masacarilles arrayed in borrowed plumes. We are all answerable, do you say? Terrible net-work of words! Responsible no doubt we are for the best and the worst of our people, it is a fact as we well know, but that it is a duty that binds us to their injustices and their insanities.... I deny it!...

There can be no question as to community of interest. No one, thought Clerambault, has had more joy in it, or said more in praise of its greatness. It is good and healthy, it makes for rest and strength, to plunge the bare, stiff, cold ego into the collective mind, as into a bath of confidence and fraternal gifts. It unbends, gives itself, breathes more deeply; man needs his fellow-man, and owes himself to him, but in order to give out, he must possess, he must be something. But how can he be, if his self is merged in others? He has many duties, but the highest of all is to be and remain himself; even when he sacrifices and gives all that he is. To bathe in the soul of others would be dangerous as a permanent state; one dip, for health's sake, but do not stay too long, or you will lose all moral vigour. In our day you are plunged from childhood, whether you like it or not, into the democratic tub. Society thinks for you, imposes its morality upon you; its State acts for you, its fashions and its opinions steal from you the very air you breathe; you have no lungs, no heart, no light of your own. You serve what you despise, you lie in every gesture, word, and thought, you surrender, become nothing.... What does it profit us all, if we all surrender? For the sake of whom, or what? To satisfy blind instincts, or rogues? Does God rule, or do some charlatans speak for the oracle? Let us lift the veil, and look the hidden thing behind it in the face.... Our Country! A great noble word! The father, brother embracing brother.... That is not what your false country offers me, but an enclosure, a pit full of beasts, trenches, barriers, prison bars.... My brothers, where are they? Where are those who travail all over the world? Cain, what hast thou done with them? I stretch out my arms; a wave of blood separates us; in my own country I am only an anonymous instrument of assassination.... My Country! but it is you who destroy her!... My Country was the great community of mankind; you have ravaged it, for thought and liberty know not where to lay their heads in Europe today. I must rebuild my house, the home of us all, for you have none, yours is a dungeon.... How can it be done, where shall I look, or find shelter?... They have taken everything from me! There is not a free spot on earth or in the mind; all the sanctuaries of the soul, of art, of science, religion, they are all violated, all enslaved! I am alone, lost, nothing remains to me but death!...

* * * * *

When he had torn everything away, there remained nothing but his naked soul. And for the rest of the night, it could only stand chilled and shivering. But a spark lived in this spirit that shivered, in this tiny being lost in the universe like those shapes which the primitive painters represented coming out of the mouth of the dying. With the dawn the feeble flame, stifled under so many falsehoods, began to revive, and was relighted by the first breath of free air; nothing could again extinguish it.

* * * * *

Upon this agony or parturition of the soul there followed a long sad day, the repose of a broken spirit, in a great silence with the aching relief of duty performed.... Clerambault sat with his head against the back of his armchair, and thought; his body was feverish, his heart heavy with recollections. The tears fell unnoticed from his eyes, while out of doors nature awoke sadly to the last days of winter, like him stripped and bare. But still there trembled a warmth beneath the icy air, which was to kindle a new fire everywhere.