Chapter VI: Part 6

"While _he_ was in the height of his glory, Crassus died, Cotta was banished, our public trials were intermitted by the Marsic war, and I myself made my first appearance in the Forum. Hortensius joined the army, and served the first campaign as a volunteer, and the second as a military Tribune: Sulpicius was made a lieutenant general; and Antonius was absent on a similar account. The only trial we had, was that upon the Varian Law; the rest, as I have just observed, having been intermitted by the war. We had scarcely any body left at the bar but L. Memmius, and Q. Pompeius, who spoke mostly on their own affairs; and, though far from being Orators of the first distinction, were yet tolerable ones, (if we may credit Philippus, who was himself a man of some Eloquence) and in supporting an evidence, displayed all the poignancy of a prosecutor, with a moderate freedom of Elocution. The rest, who were esteemed our capital Speakers, were then in the magistracy, and I had the benefit of hearing their harangues almost every day. C. Curio was chosen a Tribune of the people; though he left off speaking after being once deserted by his whole audience. To him I may add Q. Metellus Celer, who, though certainly no Orator, was far from being destitute of utterance: but Q. Varius, C. Carbo, and Cn. Pomponius, were men of real Elocution, and might almost be said to have lived upon the Rostra. C. Julius too, who was then a Curule Aedile, was daily employed in making Speeches to the people, which were composed with great neatness and accuracy. But while I attended the Forum with this eager curiosity, my first disappointment was the banishment of Cotta: after which I continued to hear the rest with the same assiduity as before; and though I daily spent the remainder of my time in reading, writing, and private declamation, I cannot say that I much relished my confinement to these preparatory exercises. The next year Q. Varius was condemned, and banished, by his own law: and I, that I might acquire a competent knowledge of the principles of jurisprudence, then attached myself to Q. Scaevola, the son of Publius, who, though he did not choose to undertake the charge of a pupil, yet by freely giving his advice to those who consulted him, he answered every purpose of instruction to such as took the trouble to apply to him. In the succeeding year, in which Sylla and Pompey were Consuls, as Sulpicius, who was elected a Tribune of the people, had occasion to speak in public almost every day, I had an opportunity to acquaint myself thoroughly with his manner of speaking. At this time Philo, a philosopher of the first name _in the Academy_, with many of the principal Athenians, having deserted their native home, and fled to Rome, from the fury of Mithridates, I immediately became his scholar, and was exceedingly taken with his philosophy; and, besides the, pleasure I received from the great variety and sublimity of his matter, I was still more inclined to confine, my attention to that study; because there was reason to apprehend that our laws and judicial proceedings would be wholly overturned by the continuance of the public disorders. In the same year Sulpicius lost his life; and Q. Catulus, M. Antonius, and C. Julius, three Orators, who were partly cotemporary with each other, were most inhumanly put to death. Then also I attended the lectures of Molo the Rhodian, who was newly come to Rome, and was both an excellent Pleader, and an able Teacher of the Art. I have mentioned these particulars, which, perhaps, may appear foreign to our purpose, that _you_, my Brutus, (for Atticus is already acquainted with them) may be able to mark my progress, and observe how closely I trod upon the heels of Hortensius.

"The three following years the city was free from the tumult of arms; but either by the death, the voluntary retirement, or the flight of our ablest Orators (for even M. Crassus, and the two Lentuli, who were then in the bloom of youth, had all left us) Hortensius, of course, was the first Speaker in the Forum. Antistius too was daily rising into reputation,-- Piso pleaded pretty often,--Pomponius not so frequently,--Carbo very seldom,--and Philippus only once or twice. In the mean while I pursued my studies of every kind, day and night, with unremitting application. I lodged and boarded at my own house [where he lately died] Diodotus the Stoic; whom I employed as my preceptor in various other parts of learning, but particularly in Logic, which may be considered as a close and contracted species of Eloquence; and without which, you yourself have declared it impossible to acquire that full and perfect Eloquence, which they suppose to be an open and dilated kind of Logic. Yet with all my attention to Diodotus, and the various arts he was master of, I never suffered even a single day to escape me, without some exercise of the oratorial kind. I constantly declaimed in private with M. Piso, Q. Pompeius, or some other of my acquaintance; pretty often in Latin, but much oftener in Greek; because the Greek furnishes a greater variety of ornaments, and an opportunity of imitating and introducing them into the Latin; and because the Greek masters, who were far the best, could not correct and improve us, unless we declaimed in that language. This time was distinguished by a violent struggle to restore the liberty of the Republic:--the barbarous slaughter of the three Orators, Scaevola, Carbo, and Antistius;--the return of Cotta, Curio, Crassus, Pompey, and the Lentuli;--the re-establishment of the laws and courts of judicature;--and the intire restoration of the Commonwealth: but we lost Pomponius, Censorinus, and Murena, from the roll of Orators.

"I now began, for the _first_ time, to undertake the management of causes, both private and public; not, as most did, with a view to learn my profession, but to make a trial of the abilities which I had taken so much pains to acquire. I had then a second opportunity of attending the instructions of Molo; who came to Rome, while Sylla was Dictator, to sollicit the payment of what was due to his countrymen, for their services in the Mithridatic war. My defence of Sext. Roscius, which was the first cause I pleaded, met with such a favourable reception, that, from that moment, I was looked upon as an advocate of the first class, and equal to the greatest and most important causes: and after this I pleaded many others, which I pre-composed with all the care and accuracy I was master of.

"But as you seem desirous not so much to be acquainted with any incidental marks of my character, or the first sallies of my youth, as to know me thoroughly, I shall mention some particulars, which otherwise might have seemed unnecessary. At this time my body was exceedingly weak and emaciated; my neck long, and slender; a shape and habit, which I thought to be liable to great risk of life, if engaged in any violent fatigue, or labour of the lungs. And it gave the greater alarm to those who had a regard for me, that I used to speak without any remission or variation, with the utmost stretch of my voice, and a total agitation of my body. When my friends, therefore, and physicians, advised me to meddle no more with forensic causes, I resolved to run any hazard, rather than quit the hopes of glory, which I had proposed to myself from pleading: but when I considered, that by managing my voice, and changing my way of speaking, I might both avoid all future danger of that kind, and speak with greater ease, I took a resolution of travelling into Asia, merely for an opportunity to correct my manner of speaking. So that after I had been two years at the Bar, and acquired some reputation in the Forum, I left Rome. When I came to Athens, I spent six months with Antiochus, the principal and most judicious Philosopher of _the old Academy_; and under this able master, I renewed those philosophical studies which I had laboriously cultivated and improved from my earliest youth. At the same time, however, I continued my _rhetorical Exercises_ under Demetrius the Syrian, an experienced and reputable master of the Art of Speaking.

"After leaving Athens, I traversed every part of Asia, where I was voluntarily attended by the principal Orators of the country with whom I renewed my rhetorical Exercises. The chief of them was Menippus of Stratonica, the most eloquent of all the Asiatics: and if to be neither tedious nor impertinent is the characteristic of an Attic Orator, he may be justly ranked in that class. Dionysius also of Magnesia, Aeschilus of Cnidos, and Xenocles of Adramyttus, who were esteemed the first Rhetoricians of Asia, were continually with me. Not contented with these, I went to Rhodes, and applied myself again to Molo, whom I had heard before at Rome; and who was both an experienced pleader, and a fine writer, and particularly judicious in remarking the faults of his scholars, as well as in his method of teaching and improving them. His principal trouble with me, was to restrain the luxuriancy of a juvenile imagination, always ready to overflow its banks, within its due and proper channel. Thus, after an excursion of two years, I returned to Italy, not only much improved, but almost changed into a new man. The vehemence of my voice and action was considerably abated; the excessive ardour of my language was corrected; my lungs were strengthened; and my whole constitution confirmed and settled.

"Two Orators then reigned in the Forum; (I mean Cotta and Hortensius) whose glory fired my emulation. Cotta's way of speaking was calm and easy, and distinguished by the flowing elegance and propriety of his language. The other was splendid, warm, and animated; not such as you, my Brutus, have seen him when he had shed the blossom of his eloquence, but far more lively and pathetic both in his style and action. As Hortensius, therefore, was nearer to me in age, and his manner more agreeable to the natural ardour of my temper, I considered him as the proper object of my competition. For I observed that when they were both engaged in the same cause, (as for instance, when they defended M. Canuleius, and Cn. Dolabella, a man of consular dignity) though Cotta was generally employed to open the defence, the most important parts of it were left to the management of Hortensius. For a crowded audience, and a clamorous Forum, require an Orator who is lively, animated, full of action, and able to exert his voice to the highest pitch. The first year, therefore, after my return from Asia, I undertook several capital causes; and in the interim I put up as a candidate for the Quaestorship, Cotta for the Consulate, and Hortensius for the Aedileship. After I was chosen Quaestor, I passed a year in Sicily, the province assigned to me by lot: Cotta went as Consul into Gaul: and Hortensius, whose new office required his presence at Rome, was left of course the undisputed sovereign of the Forum. In the succeeding year, when I returned from Sicily, my oratorial talents, such as they were, displayed themselves in their full perfection and maturity.

"I have been saying too much, perhaps, concerning myself: but my design in it was not to make a parade of my eloquence and ability, which I have no temptation to do, but only to specify the pains and labour which I have taken to improve it. After spending the five succeeding years in pleading a variety of causes, and with the ablest Advocates of the time, I was declared an Aedile, and undertook the patronage of the Sicilians against Hortensius, who was then one of the Consuls elect. But as the subject of our conversation not only requires an historical detail of Orators, but such preceptive remarks as may be necessary to elucidate their characters; it will not be improper to make some observations of this kind upon that of Hortensius. After his appointment to the consulship (very probably, because he saw none of consular dignity who were able to rival him, and despised the competition of others of inferior rank) he began to remit that intense application which he had hitherto persevered in from his childhood; and having settled himself in very affluent circumstances, he chose to live for the future what he thought an _easy_ life, but which, in truth, was rather an indolent one. In the three succeeding years, the beauty of his colouring was so much impaired, as to be very perceptible to a skilful connoisseur, though not to a common observer. After that, he grew every day more unlike himself than before, not only in other parts of Eloquence, but by a gradual decay of the former celerity and elegant texture of his language. I, at the same time, spared no pains to improve and enlarge my talents, such as they were, by every exercise that was proper for the purpose, but particularly by that of writing. Not to mention several other advantages I derived from it, I shall only observe, that about this time, and but a very few years after my Aedileship, I was declared the first Praetor, by the unanimous suffrages of my fellow- citizens. For, by my diligence and assiduity as a Pleader, and my accurate way of speaking, which was rather superior to the ordinary style of the Bar, the novelty of my Eloquence had engaged the attention, and secured the good wishes of the public. But I will say nothing of myself: I will confine my discourse to our other Speakers, among whom there is not one who has gained more than a common acquaintance with those parts of literature, which feed the springs of Eloquence:--not one who has been thoroughly nurtured at the breast of Philosophy, which is the mother of every excellence either in deed or speech:--not one who has acquired an accurate knowledge of the Civil Law, which is so necessary for the management even of private causes, and to direct the judgment of an Orator:--not one who is a complete master of the Roman History, which would enable us, on many occasions, to appeal to the venerable evidence of the dead:--not one who can entangle his opponent in such a neat and humourous manner, as to relax the severity of the Judges into a smile or an open laugh:--not one who knows how to dilate and expand his subject, by reducing it from the limited considerations of time, and person, to some general and indefinite topic;--not one who knows how to enliven it by an agreeable digression: not one who can rouse the indignation of the Judge, or extort from him the tear of compassion;--or who can influence and bend his soul (which is confessedly the capital perfection of an Orator) in such a manner as shall best suit his purpose.

"When Hortensius, therefore, the once eloquent and admired Hortensius, had almost vanished from the Forum, my appointment to the Consulship, which happened about six years after his own promotion to that office, revived his dying emulation; for he was unwilling that after I had equalled him in rank and dignity, I should become his superior in any other respect. But in the twelve succeeding years, by a mutual deference to each other's abilities, we united our efforts at the Bar in the most amicable manner: and my Consulship, which at first had given a short alarm to his jealousy, afterward cemented our friendship, by the generous candor with which he applauded my conduct. But our emulous efforts were exerted in the most conspicuous manner, just before the commencement of that unhappy period, when Eloquence herself was confounded and terrified by the din of arms into a sudden and a total silence: for after Pompey had proposed and carried a law, which allowed even the party accused but three hours to make his defence, I appeared, (though comparatively as a mere _noviciate_ by this new regulation) in a number of causes which, in fact, were become perfectly the same, or very nearly so; most of which, my Brutus, you was present to hear, as having been my partner and fellow-advocate in many of them, though you pleaded several by yourself; and Hortensius, though he died a short time afterwards, bore his share in these limited efforts. He began to plead about ten years before the time of your birth; and in his sixty-fourth year, but a very few days before his death, he was engaged with you in the defence of Appius, your father-in-law. As to our respective talents, the Orations we have published will enable posterity to form a proper judgment of them. But if we mean to inquire, why Hortensius was more admired for his Eloquence in the younger part of his life, than in his latter years, we shall find it owing to the following causes. The first was, that an _Asiatic_ style is more allowable in a young man than in an old one. Of this there are two different kinds.

"The former is sententious and sprightly, and abounds in those turns of sentiment which are not so much distinguished by their weight and solidity as by their neatness and elegance; of this cast was Timaeus the Historian, and the two Orators so much talked of in our younger days, Hierocles the Alabandean, and his brother Menecles, but particularly the latter; both whose Orations may be reckoned master-pieces of the kind. The other sort is not so remarkable for the plenty and richness of its sentiments, as for its rapid volubility of expression, which at present is the ruling taste in Asia; but, besides it's uncommon fluency, it is recommended by a choice of words which are peculiarly delicate and ornamental:--of this kind were Aeschylus the Cnidian, and my cotemporary Aeschines the Milesian; for they had an admirable command of language, with very little elegance of sentiment. These showy kinds of eloquence are agreeable enough in young people; but they are entirely destitute of that gravity and composure which befits a riper age. As Hortensius therefore excelled in both, he was heard with applause in the earlier part of his life. For he had all that fertility and graceful variety of sentiment which distinguished the character of Menecles: but, as in Menecles, so in him, there were many turns of sentiment which were more delicate and entertaining than really useful, or indeed sometimes convenient. His language also was brilliant and rapid, and yet perfectly neat and accurate; but by no means agreeable to men of riper years. I have often seen it received by Philippus with the utmost derision, and, upon some occasions, with a contemptuous indignation: but the younger part of the audience admired it, and the populace were highly pleased with it. In his youth, therefore, he met the warmest approbation of the public, and maintained his post with ease as the first Orator in the Forum. For the style he chose to speak in, though it has little weight, or authority, appeared very suitable to his age: and as it discovered in him the most visible marks of genius and application, and was recommended by the numerous cadence of his periods, he was heard with universal applause. But when the honours he afterwards rose to, and the dignity of his years required something more serious and composed, he still continued to appear in the same character, though it no longer became him: and as he had, for some considerable time, intermitted those exercises, and relaxed that laborious attention which had once distinguished him, though his former neatness of expression, and luxuriancy of sentiment still remained, they were stripped of those brilliant ornaments they had been used to wear. For this reason, perhaps, my Brutus, he appeared less pleasing to you than he would have done, if you had been old enough to hear him, when he was fired with emulation and flourished in the full bloom of his Eloquence.

"I am perfectly sensible," said Brutus, "of the justice of your remarks; and yet I have always looked upon Hortensius as a great Orator, but especially when he pleaded for Messala, in the time of your absence."--"I have often heard of it," replied I, "and his Oration, which was afterwards published, they say, in the very same words in which he delivered it, is no way inferior to the character you give it. Upon the whole, then, his reputation flourished from the time of Crassus and Scaevola (reckoning from the Consulship of the former) to the Consulship of Paullus and Marcellus: and I held out in the same career of glory from the Dictatorship of Sylla, to the period I have last, mentioned. Thus the Eloquence of Hortensius was extinguished by his _own_ death, and mine by that of the Commonwealth."--"Ominate more favourably, I beg of you," cried Brutus.--"As favourably as you please," said I, "and that not so much upon my own account, as your's. But _his_ death was truly fortunate, who did not live to behold the miseries, which he had long foreseen. For we often lamented, between ourselves, the misfortunes which hung over the State, when we discovered the seeds of a civil war in the insatiable ambition of a few private Citizens, and saw every hope of an accommodation excluded by the rashness and precipitancy of our public counsels. But the felicity which always marked his life, seems to have exempted him, by a seasonable death, from the calamities that followed. But, as after the decease of Hortensius, we seem to have been left, my Brutus, as the sole guardians of an _orphan_ Eloquence, let us cherish her, within our own walls at least, with a generous fidelity: let us discourage the addresses of her worthless, and impertinent suitors; let us preserve her pure and unblemished in all her virgin charms, and secure her, to the utmost of our ability, from the lawless violence of every armed ruffian. I must own, however, though I am heartily grieved that I entered so late upon the road of life, as to be overtaken by a gloomy night of public distress, before I had finished my journey; that I am not a little relieved by the tender consolation which you administered to me in your very agreeable letters;-- in which you tell me I ought to recollect my courage, since my past transactions are such as will speak for me when I am silent, and survive my death,--and such as, if the Gods permit, will bear an ample testimony to the prudence and integrity of my public counsels, by the final restoration of the Republic:--or, if otherwise, by burying me in the ruins of my country. But when I look upon _you_, my Brutus, it fills me with anguish to reflect that, in the vigour of your youth, and when you was making the most rapid progress in the road to fame, your career was suddenly stopped by the fatal overthrow of the Commonwealth. This unhappy circumstance has stung me to the heart; and not _me_ only; but my worthy friend here, who has the same affection for you, and the same esteem for your merit which I have. We have the warmest wishes for your happiness, and heartily pray that you may reap the rewards of your excellent virtues, and live to find a Republic in which you will be able, not only to revive, but even to add to the fame of your illustrious ancestors. For the Forum was your birth-right, your native theatre of action; and you was the only person that entered it, who had not only formed his Elocution by a rigorous course of private practice, but enriched his Oratory with the furniture of philosophical Science, and thus united the highest virtue to the most consummate Eloquence. Your situation, therefore, wounds us with the double anxiety, that _you_ are deprived of the _Republic_, and the Republic of _you_. But still continue, my Brutus, (notwithstanding the career of your genius has been checked by the rude shock of our public distresses) continue to pursue your favourite studies, and endeavour (what you have almost, or rather intirely effected already) to distinguish yourself from the promiscuous crowd of Pleaders with which I have loaded the little history I have been giving you. For it would ill befit you, (richly furnished as you are with those liberal Arts, which, unable to acquire at home, you imported from that celebrated city which has always been revered as the seat of learning) to pass after all as an ordinary Pleader. For to what purposes have you studied under Pammenes, the most eloquent man in Greece; or what advantage have you derived from the discipline of _the old_ Academy, and it's hereditary master Aristus (my guest, and very intimate acquaintance) if you still rank yourself in the common class of Orators? Have we not seen that a whole age could scarcely furnish two Speakers who really excelled in their profession? Among a crowd of cotemporaries, Galba, for instance, was the only Orator of distinction: for old Cato (we are informed) was obliged to yield to his superior merit, as were likewise his two juniors Lepidus, and Carbo. But, in a public Harangue, the style of his successors the Gracchi was far more easy and lively: and yet, even in their time, the Roman Eloquence had not reached its perfection. Afterwards came Antonius, and Crassus; and then Cotta, Sulpicius, Hortensius, and--but I say no more: I can only add, that if I had been so fortunate, &c, &c,"--[_Caetera defunt._]

THE ORATOR, BY MARCUS TULLIUS CICERO; ADDRESSED TO MARCUS BRUTUS; And now first translated from the Original Latin.

"Song charms the Sense, but Eloquence the Soul."
MILTON.

THE ORATOR.

Which, my Brutus, would be the most difficult talk,--to decline answering a request which you have so often repeated, or to gratify it to your satisfaction,--I have long been at a loss to determine. I should be extremely sorry to deny any thing to a friend for whom I have the warmest esteem, and who, I am sensible, has an equal affection for me;-- especially, as he has only desired me to undertake a subject which may justly claim my attention. But to delineate a character, which it would be very difficult, I will not say to _acquire_, but even to _comprehend_ in its full extent, I thought was too bold an undertaking for him who reveres the censure of the wife and learned. For considering the great diversity of manner among the ablest Speakers, how exceedingly difficult must it be to determine which is best, and give a finished model of Eloquence? This, however, in compliance with your repeated solicitations, I shall now attempt;--not so much from any hopes of succeeding, as from a strong inclination to make the trial. For I had rather, by yielding to your wishes, give you room to complain of my insufficiency; than, by a peremptory denial, tempt you to question my friendship.

You desire to know, then, (and you have often repeated your request) what kind of Eloquence I most approve, and can look upon to be so highly finished, as to require no farther improvement. But should I be able to answer your expectations, and display, in his full perfection, the Orator you enquire after; I am afraid I shall retard the industry of many, who, enfeebled by despair, will no longer attempt what they think themselves incapable of attaining. It is but reasonable, however, that all those who covet what is excellent, and which cannot be acquired without the greatest application, should exert their utmost. But if any one is deficient in capacity, and destitute of that admirable force of genius which Nature bestows upon her favourites, or has been denied the advantages of a liberal education, _let him make the progress he is able_. For while we are driving to overtake the foremost, it is no disgrace to be found among the _second_ class, or even the _third_. Thus, for instance, among the poets, we respect the merit not only of a _Homer_ (that I may confine myself to the Greeks) or of _Archilochus, Sophocles_, or _Pindar_, but of many others who occupied the second, or even a lower place. In Philosophy also the diffusive majesty of Plato has not deterred _Aristotle_ from entering the list; nor has _Aristotle_ himself, with all his wonderful knowledge and fertility of thought, disheartened the endeavours of others. Nay, men of an elevated genius have not only disdained to be intimidated from the pursuit of literary fame;--but the very artists and mechanics have never relinquished their profession, because they were unable to equal the beauty of that _Iasylus_ which we have seen at Rhodes, or of the celebrated _Venus_ in the island of _Coos_:--nor has the noble image of Olympian _Jove_, or the famous statue of the Man at Arms, deterred others from making trial of their abilities, and exerting their skill to the utmost. Accordingly, such a large number of them has appeared, and each has performed so well in his own way, that we cannot help being pleased with their productions, notwithstanding our admiration at the nobler efforts of the great masters of the chissel.

But among the Orators, I mean those of Greece, it is astonishing how much one of them has surpassed the rest:--and yet, though there was a _Demosthenes_, there were even _then_ many other Orators of considerable merit;--and such there were before he made his appearance, nor have they been wanting since. There is, therefore, no reason why those who have devoted themselves to the study of Eloquence, should suffer their hopes to languish, or their industry to flag. For, in the first place, even that which is most excellent is not to be despaired of;--and, in all worthy attempts, that which is next to what is best is great and noble.

But in sketching out the character of a compleat Orator, it is possible I may exhibit such a one as hath never _yet_ existed. For I am not to point out the _Speaker_, but to delineate the _Eloquence_ than which nothing can be more perfect of the kind:--an Eloquence which hath blazed forth through a whole Harangue but seldom, and, it may be, never; but only here and there like a transient gleam, though in some Orators more frequently, and in others, perhaps, more sparingly.

My opinion, then, is,--that there is no human production of any kind, so compleatly beautiful, than which there is not a _something_ still more beautiful, from which the other is copied like a portrait from real life, and which can be discerned neither by our eyes nor ears, nor any of our bodily senses, but is visible only to thought and imagination. Though the statues, therefore, of Phidias, and the other images above-mentioned, are all so wonderfully charming, that nothing can be found which is more excellent of the kind; we may still, however, _suppose_ a something which is more exquisite, and more compleat. For it must not be thought that the ingenious artist, when he was sketching out the form of a Jupiter, or a Minerva, borrowed the likeness from any particular object;--but a certain admirable semblance of beauty was present to his mind, which he viewed and dwelt upon, and by which his skill and his hand were guided. As, therefore, in mere bodily shape and figure there is a kind of perfection, to whose ideal appearance every production which falls under the notice of the eye is referred by imitation; so the semblance of what is perfect in Oratory may become visible to the mind, and the ear may labour to catch a likeness. These primary forms of thing are by Plato (the father of science and good language) called _Ideas_; and he tells us they have neither beginning nor end, but are co-eval with reason and intelligence; while every thing besides has a derived, and a transitory existence, and passes away and decays, so as to cease in a short time to be the thing it was. Whatever, therefore, may be discussed by reason and method, should be constantly reduced to the primary form or semblance of it's respective genus.

I am sensible that this introduction, as being derived not from the principles of Eloquence, but from the deepest recesses of Philosophy, will excite the censure, or at least the wonder of many, who will think it both unfashionable and intricate. For they will either be at a loss to discover it's connection with my subject, (though they will soon be convinced by what follows, that, if it appears to be far-fetched, it is not so without reason;)--or they will blame me, perhaps, for deserting the beaten track, and striking out into a new one. But I am satisfied that I often appear to advance novelties, when I offer sentiments which are, indeed, of a much earlier date, but happen to be generally unknown: and I frankly acknowledge that I came forth an Orator, (if indeed I am one, or whatever else I may be deemed) not from the school of the Rhetoricians, but from the spacious walks of the Academy. For these are the theatres of diversified and extensive arguments which were first impressed with the foot-steps of Plato; and his Dissertations, with those of other Philosophers, will be found of the greatest utility to an Orator, both for his exercise and improvement; because all the fertility, and, as it were, the materials of Eloquence, are to be derived from thence;--but not, however, sufficiently prepared for the business of the Forum, which, as themselves have frequently boasted, they abandoned to the _rustic Muses_ of the vulgar! Thus the Eloquence of the Forum, despised and rejected by the Philosophers, was bereaved of her greatest advantages:--but, nevertheless, being arrayed in all the brilliance of language and sentiment, she made a figure among the populace, nor feared the censure of the judicious few. By this means, the learned became destitute of a popular Eloquence, and the Orators of polite learning.

We may, therefore, consider it as a capital maxim, (the truth of which will be more easily understood in the sequel) that the eloquent Speaker we are enquiring after, cannot be formed without the assistance of Philosophy. I do not mean that this alone is sufficient; but only (for it is sometimes necessary to compare great things to small) that it will contribute to improve him in the same manner as the _Palaestra_ [Footnote: The _Palaestra_ was a place set apart for public exercises, such as wrestling, running, fencing, &c. the frequent performance of which contributed much to a graceful carriage of the body, which is a necessary accomplishment in a good Actor.] does an Actor; because without Philosophy, no man can speak fully and copiously upon a variety of important subjects which come under the notice of an Orator. Accordingly, in the _Phaedrus_ of Plato, it is observed by Socrates that the great _Pericles_ excelled all the Speakers of his time, because he had been a hearer of _Anaxagoras_ the Naturalist, from whom he supposes that he not only borrowed many excellent and sublime ideas, but a certain richness and fertility of language, and (what in Eloquence is of the utmost consequence) the various arts either of soothing or alarming each particular passion. The same might be said of _Demosthenes_, whose letters will satisfy us, how assiduously he attended the Lectures of Plato. For without the instruction of Philosophy, we can neither discover what is the _Genus_ or the _Species_ to which any thing belongs, nor explain the nature of it by a just definition, or an accurate analysis of its parts;-- nor can we distinguish between what is true and false, or foresee the consequences, point out the inconsistencies, and dissolve the ambiguities which may lie in the case before us. But as to Natural Philosophy (the knowledge of which will supply us with the richest treasures of Elocution;)--and as to life, and it's various duties, and the great principles of morality,--what is it possible either to express or understand aright, without a large acquaintance with these? To such various and important accomplishments we must add the innumerable ornaments of language, which, at the time above mentioned, were the only weapons which the Masters of Rhetoric could furnish. This is the reason why that genuine, and perfect Eloquence we are speaking of, has been yet attained by no one; because the Art of _Reasoning_ has been supposed to be one thing, and that of _Speaking_ another; and we have had recourse to different Instructors for the knowledge of things and words.

Antonius, [Footnote: A celebrated Orator, and grandfather to M. Antonius The Triumvir.] therefore, to whom our ancestors adjudged the palm of Eloquence, and who had much natural penetration and sagacity, has observed in the only book he published, "_that he had seen many good Speakers, but not a single Orator_." The full and perfect semblance of Eloquence had so thoroughly possessed his mind, and was so completely visible there, though no where exemplified in practice, that this consummate Genius, (for such, indeed, he was) observing many defects in both himself and others, could discover no one who merited the name of _eloquent_. But if he considered neither himself, nor Lucius Crassus, as a genuine Orator, he must have formed in his mind a sublime idea of Eloquence, under which, because there was nothing wanting to compleat it, he could not comprehend those Speakers who were any ways deficient. Let us then, my Brutus, (if we are able) trace out the Orator whom Antonius never saw, and who, it may be, has never yet existed; for though we have not the skill to copy his likeness in real practice, (a talk which, in the opinion of the person above- mentioned, would be almost too arduous for one of the Gods,) we may be able, perhaps, to give some account of what he _ought_ to be.

Good Speaking, then, may be divided into three characters, in each of which there are some who have made an eminent figure: but to be equally excellent in all (which is what we require) has been the happiness of few.

The _lofty_ and _majestic_ Speaker, who distinguishes himself by the energy of his sentiments, and the dignity of his expression, is impetuous,--diversified,--copious,--and weighty,--and abundantly qualified to alarm and sway the passions;--which some effect by a harsh, and a rough, gloomy way of speaking, without any harmony or measure; and others, by a smooth, a regular, and a well-proportioned style.

On the other hand, the _simple_ and _easy_ Speaker is remarkably dexterous and keen, and aiming at nothing but our information, makes every thing he discourses upon, rather clear and open than great and striking, and polishes it with the utmost neatness and accuracy. But some of this kind of Speakers, who are distinguished by their peculiar artificie, are designedly unpolished, and appear rude and unskilful, that they may have the better opportunity of deceiving us:--while others, with the same poverty of style, are far more elegant and agreeable,--that is, they are pleasant and facetious, and sometimes even florid, with here and there an easy ornament.

But there is likewise a _middle_ kind of Oratory, between the two above- mentioned, which neither has the keenness of the latter, nor hurls the thunder of the former; but is a mixture of both, without excelling in either, though at the same time it has something of each, or (perhaps, more properly) is equally destitute of the true merit of both. This species of Eloquence flows along in a uniform course, having nothing to recommend it, but it's peculiar smoothness and equability; though at the same time, it intermingles a number of decorations, like the tufts of flowers in a garland, and embellishes a discourse from beginning to end with the moderate and less striking ornaments of language and sentiment.

Those who have attained to any degree of perfection in either of the above characters, have been distinguished as eminent Orators: but the question is whether any of them have compassed what we are seeking after, and succeeded equally in all. For there have been several who could speak nervously and pompously, and yet, upon occasion, could express themselves with the greates address, and simplicity. I wish I could refer to such an Orator, or at least to one who nearly resembles him, among the Romans; for it would certainly have been more to our credit to be able to refer to proper examples of our own, and not be necessitated to have recourse to the Greeks. But though in another treatis of mine, which bears the name of _Brutus_, [Footnote: A very excellent Treatise in the form of a Dialogue. It contains a critical and very instructive account of all the noted Orators of _Greece_ and _Rome_ and might be called, with great propriety, _the History of Eloquence_. Though it is perhaps the most entertaining of all Cicero's performances, the Public have never been obliged before with a translation of it into English; which, I hope, will sufficiently plead my excuse for preforming to undertake it.] I have said much in favour of the Romans, partly to excite their emulation, and, in some measure, from a partial fondness for my country; yet I must always remember to give the preference to _Demosthenes_, who alone has adapted his genius to that perfect species of Eloquence of which I can readily form an idea, but which I have never yet seen exemplified in practice. Than _him_, there has never hitherto existed a more nervous, and at the same time, a more subtle Speaker, or one more cool and temperate. I must, therefore, caution those whose ignorant discourse is become so common, and who wish to pass for _Attic_ Speakers, or at least to express themselves in the _Attic_ taste, --I must caution them to take _him_ for their pattern, than whom it is impossible that Athens herself should be more completely Attic: and, as to genuine Atticism, that them learn what it means, and measure the force of Eloquence, not by their own weakness and incapacity, but by his wonderful energy and strength. For, at present, a person bestows his commendation upon just so much as he thinks himself capable of imitating. I therefore flatter myself that it will not be foreign to my purpose, to instruct those who have a laudable emulation, but are not thoroughly settled in their judgment, wherein the merit of an Attic Orator consists.

The taste of the Audience, then, has always governed and directed the Eloquence of the Speaker: for all who wish to be applauded, consult the character, and the inclinations of those who hear them, and carefully form and accommodate themselves to their particular humours and dispositions. Thus in Caria, Phrygia, and Mysia, because the inhabitants have no relish for true elegance and politeness, the Orators have adopted (as most agreeable to the ears of their audience) a luxuriant, and, if I may so express myself, a corpulent style; which their neighbours the Rhodians, who are only parted from them by a narrow straight, have never approved, and much less the Greeks; but the Athenians have entirely banished it; for their taste has always been so just and accurate that they could not listen to any thing but what was perfectly correct and elegant. An Orator, therefore, to compliment their delicacy, was forced to be always upon his guard against a faulty or a distasteful expression.

Accordingly, _he_, whom we have just mentioned as surpassing the rest, has been careful in his Oration for Ctesiphon, (which is the best he ever composed) to set out very cooly and modestly: when he proceeds to argue the point of law, he grows more poignant and pressing; and as he advances in his defence, he takes still greater liberties; till, at last, having warmed the passions of his Judges, he exults at his pleasure through the reamining part of his discourse. But even in _him_, thus carefully weighing and poising his every word _Aeschines_ [Footnote: _Aeschines_ was a cotemporary, and a professed rival of Demosthenes. He carried his animosity so far as to commence a litigious suit against him, at a time when the reputation of the latter was at the lowest ebb. But being overpowered by the Eloquence of Demosthenes, he was condemned to perpetual banishment.] could find several expressions to turn into ridicule:--for giving a loose to his raillery, he calls them harsh, and detestable, and too shocking to be endured; and styling the author of them a very _monster_, he tauntingly asks him whether such expressions could be considered as _words_ or not rather as absolute _frights_ and _prodigies_. So that to AEschines not even _Demosthenes_ himself was perfectly _Attic_; for it is an easy matter to catch a _glowing_ expression, (if I may be allowed to call it so) and expose it to ridicule when the fire of attention is extinguished. Demosthenes, therefore, when he endeavours to excuse himself, condescends to jest, and denies that the fortune of Greece was in the least affected by the singularity of a particular expression, or by his moving his hand either this way or that.

With what patience, then, would a Mysian or a Phrygian have been heard at Athens, when even Demosthenes himself was reproached as a nuisance? But should the former have begun his whining sing-song, after the manner of the Asiatics, who would have endured it? or rather, who would not have ordered him to be instantly torn from the Rostrum? Those, therefore, who can accommodate themselves to the nice and critical ears of an Athenian audience, are the only persons who should pretend to Atticism.

But though Atticism may be divided into several kinds, these mimic Athenians suspect but one. They imagine that to discourse plainly, and without any ornament, provided it be done correctly, and clearly, is the only genuine Atticism. In confining it to this alone, they are certainly mistaken; though when they tell us that this is really Attic, they are so far in the right. For if the only true Atticism is what they suppose to be, not even _Pericles_ was an Attic Speaker, though he was universally allowed to bear away the palm of Eloquence; nor, if he had wholly attached himself to this plain and simple kind of language, would he ever have been said by the Poet Aristophanes _to thunder and lighten, and throw all Greece into a ferment_.

Be it allowed, then, that Lysias, that graceful and most polite of Speakers, was truly Attic: for who can deny it? But let it also be remembered that Lysias claims the merit of Atticism, not so much for his simplicity and want of ornament, as because he has nothing which is either faulty or impertinent. But to speak floridly, nervously, and copiously, this also is true Atticism:--otherwise, neither Aeschines nor even Demosthenes himself were Attic Speakers.

There are others who affect to be called _Thucydideans_,--a strange and novel race of Triflers! For those who attach themselves to Lysias, have a real Pleader for their pattern;--not indeed a stately, and striking Pleader, but yet a dextrous and very elegant one, who might appear in the Forum with reputation.

Thucydides, on the contrary, is a mere Historian, who ('tis true) describes wars, and battles with great dignity and precision; but he can supply us with nothing which is proper for the Forum. For his very speeches have so many obscure and intricate periods, that they are scarcely intelligible; which in a public discourse is the greatest fault of which an Orator can be guilty. But who, when the use of corn has been discovered, would be so mad as to feed upon acorns? Or could the Athenians improve their diet, and bodily food, and be incapable of cultivating their language? Or, lastly, which of the Greek Orators has copied the style of Thucydides? [Footnote: Demosthenes indeed took the pains to transcribe the History of Thucydides several times. But he did this, no so much to copy the _form_ as the energy of his language.] "True," they reply, "but Thucydides was universally admired." And so, indeed, he was; but only as a sensible, an exact, and a grave Historian;--not for his address in public debates, but for his excellence in describing wars and battles. Accordingly, he was never mentioned as an Orator; nor would his name have been known to posterity, if he had not composed his History, notwithstanding the dignity of his birth, and the honourable share he held in the Government. But none of these Pretenders have copied his energy; and yet when they have uttered a few mutilated and broken periods (which they might easily have done without a master to imitate) we must rever them, truly, as so many genuine _Thucydideses_. I have likewise met with a few who were professed imitators of Xenophon; whose language, indeed, is sweeter than honey, but totally unqualified to withstand the clamours of the Forum.

Let us return then to the Orator we are seeking after, and furnish him with those powers of Elocution, which Antonius could not discover in any one: an arduous task, my Brutus, and full of difficulty:--yet nothing, I believe, is impossible to him whose breast is fired with the generous flame of friendship! But I affectionately admire (and have always admired) your genius, your inclinations, and your manners. Nay, I am daily more inflamed and ravished, not only with a desire (which, I assure you, is a violent one) to renew our friendly intercourses, our social repasts, and your improving conversation, but by the wonderful fame of your incredible virtues, which, though different in kind, are readily united by your superior wisdom and good-sense. For what is so remote from severity of manners as gentleness and affability? and yet who more venerable than yourself, or who more agreeable? What can be more difficult than to decide a number of suits, so as to be equally esteemed and beloved by the parties on both sides? You, however, possess the admirable talent of sending away perfectly easy and contented even those against whom your are forced to give judgment: thus bringing it to bear that, while you do nothing from a partial favour to any man, whatever you do is favourably received. Hence it happens, that the only country upon earth, which is not involved in the present confusion, is the province of Gaul; where you are now enjoying yourself in a happy tranquillity, while you are universally respected at home, and live in the hearts of the flower and strength of your fellow- citizens. It is equally amazing, though you are always engaged in the most important offices of Government, that your studies are never intermitted; and that you are constantly either composing something of your own, or finding employment for me! Accordingly I began this Essay, at your request, as soon as I had finished my _Cato_; which last also I should never have attempted (especially at a time when the enemies of virtue were so numerous) if I had not considered it as a crime to disobey my friend, when he only urged me to revive the memory of a man whom I always loved and honoured in his life-time. But I have now ventured upon a task which you have frequently pressed upon me, and I as often refused: for, if possible, I would share the fault between us, that if I should prove unequal to the subject, you may have the blame of loading me with a burden which is beyond my strength, and I the censure of presuming to undertake it:--though after all, the single merit of gratifying such a friend as Brutus, will sufficiently atone for any defects I may fall into.

But in every accomplishment which may become the object of pursuit, it is excessively difficult to delineate the form (or, as the Greeks call it, the _character_ [Footnote: [Greek: charachtaer].]) of what is _best_; because some suppose it to consist in one thing, and some in another. Thus, for instance, "I am for _Ennius_," says one; "because he confines himself to the style of conversation:"--"and I," says another, "give the preference to _Pacuvius_, because his verses are embellished and well- wrought; whereas Ennius is rather too "negligent." In the same manner we may suppose a third to be an admirer of Attius; for, as among the Greeks, so it happens with us, "_different men have different opinions_;"--nor is it easy to determine which is best. Thus also in painting, some are pleased with a rough, a wild, and a dark and cloudy style; while others prefer that which is clear, and lively, and well covered with light. How then shall we strike out a general _rule_ or _model_, when there are several manners, and each of them has a certain perfection of its own? But this difficulty has not deterred me from the undertaking; nor have I altered my opinion that in all things there is a _something_ which comprehends the highest excellence of the kind, and which, though not generally discernible, is sufficiently conspicuous to him, who is skilled in the subject.