Chapter V: Part 5

And, of all pens, your quill for essays that are literature. There is a subtle informality, a delightful easiness, perhaps even a faint immorality essentially literary, about the quill. The quill is rich in suggestion and quotation. There are quills that would quote you Montaigne and Horace in the hands of a trades-union delegate. And those quirky, idle noises this pen makes are delightful, and would break your easy fluency with wit. All the classical essayists wrote with a quill, and Addison used the most expensive kind the Government purchased. And the beginning of the inferior essay was the dawn of the cheap steel pen.

The quill nibs they sell to fit into ordinary pen-holders are no true quills at all, lacking dignity, and may even lead you into the New Humour if you trust overmuch to their use. After a proper quill commend me to a stumpy BB pencil; you get less polish and broader effects, but you are still doing good literature. Sometimes the work is close--Mr. George Meredith, for instance, is suspected of a soft pencil--and always it is blunter than quill work and more terse. With a hard pencil no man can write anything but a graceless style--a kind of east wind air it gives--and smile you cannot. So that it is often used for serious articles in the half-crown reviews.

There follows the host of steel pens. That bald, clear, scientific style, all set about with words like "evolution" and "environment," which aims at expressing its meaning with precision and an exemplary economy of words, is done with fine steel nibs--twelve a penny at any stationer's. The J pen to the lady novelist, and the stylograph to the devil--your essayist must not touch the things. So much for the pen. If you cannot write essays easily, that is where the hitch comes in. Get a box of a different kind of pen and begin again, and so on again and again until despair or joy arrests you.

As for a typewriter, you could no more get an essay out of a typewriter than you could play a sonata upon its keys. No essay was ever written with a typewriter yet, nor ever will be. Besides its impossibility, the suggestion implies a brutal disregard of the division of labour by which we live and move and have our being. If the essayist typewrite, the unemployed typewriter, who is commonly a person of superior education and capacity, might take to essays, and where is your living then? One might as reasonably start at once with the Linotype and print one's wit and humour straight away. And taking the invasion of other trades one step further one might, after an attempt to sell one's own newspaper, even get to the pitch of having to read it oneself. No; even essayists must be reasonable. If its mechanical clitter-clatter did not render composition impossible, the typewriter would still be beneath the honour of a literary man.

Then for the paper. The luxurious, expensive, small-sized cream-laid note is best, since it makes your essay choice and compact; and, failing that, ripped envelopes and the backs of bills. Some men love ruled paper, because they can write athwart the lines, and some take the fly-leaves of their friends' books. But whosoever writes on cheap sermon paper full of hairs should write far away from the woman he loves, lest he offend her ears. It is good, however, for a terse, forcible style.

The ink should be glossy black as it leaves your pen, for polished English. Violet inks lead to sham sentiment, and blue-black to vulgarity. Red ink essays are often good, but usually unfit for publication.

This is as much almost as anyone need know to begin essay writing. Given your proper pen and ink, or pencil and paper, you simply sit down and write the thing. The value of an essay is not its matter, but its mood. You must be comfortable, of course; an easy-chair with arm-rests, slippers, and a book to write upon are usually employed, and you must be fed recently, and your body clothed with ease rather than grandeur. For the rest, do not trouble to stick to your subject, or any subject; and take no thought for the editor or the reader, for your essay should be as spontaneous as the lilies of the field.

So long as you do not begin with a definition you may begin anyhow. An abrupt beginning is much admired, after the fashion of the clown's entry through the chemist's window. Then whack at your reader at once, hit him over the head with the sausages, brisk him up with the poker, bundle him into the wheelbarrow, and so carry him away with you before he knows where you are. You can do what you like with a reader then, if you only keep him nicely on the move. So long as you are happy your reader will be so too. But one law must be observed: an essay, like a dog that wishes to please, must have a lively tail, short but as waggish as possible. Like a rocket, an essay goes only with fizzle and sparks at the end of it. And, know, that to stop writing is the secret of writing an essay; the essay that the public loves dies young.

THE PARKES MUSEUM

THE PLACE TO SPEND A HAPPY DAY

By way of jest, my morning daily paper constantly includes in its menu of "To-day" the Parkes Museum, Margaret Street, adding, seductively, "free"; and no doubt many a festive Jonas Chuzzlewit has preened himself for a sight-seeing, and all unaware of the multitudes of Margaret Streets--surely only Charlottes of that ilk are more abundant--has started forth, he and his feminine, to find this Parkes Museum. One may even conceive a rare Bank Holiday thoughtfully put aside for the quest, and spent all vainly in the asking of policemen, and in traversing this vast and tiresome metropolis, from Margaret Street to Margaret Street, the freshness of the morning passing into the dry heat of the day, fatigue spreading from the feet upwards, discussion, difference, denial, "words," and a day of recreation dying at last into a sunset of lurid sulks. Such possibility was too painful to think of, and a philanthropic inquirer has at last by persistent investigation won the secret of the Missing Museum and opened the way to it for all future investigators.

The Margaret Street in question is an apparently derelict thoroughfare, opening into Great Portland Street. Immemorial dust is upon its pavements, and a profound silence broods over its vacant roadway. The blinds of its houses are mostly down, and, where the blackness of some window suggests a dark interior, no face appears to reassure us in our doubt of humanity within. It may be that somewhen in the past the entire population of this street set out on a boating party up the river, and was overset by steam launches, and so never returned, or perchance it has all been locked up for a long term of imprisonment--though the houses seem almost too respectable for that; or the glamour of the Sleeping Beauty is upon it all. Certainly we saw the figure of a porter in an attitude of repose in the little glass lodge in the museum doorway. He _may_ have been asleep. But we feared to touch him--and indeed slipped very stealthily by him--lest he should suddenly crumble into dust.

And so to the Museum and its wonders. This Parkes Museum is a kind of armoury of hygiene, a place full of apparatus for being healthy--in brief, a museum of sanitary science. To that large and growing class of people who take no thought of anything but what they eat and what they drink, and wherewithal they should be clothed, it should prove intensely interesting. Apart from the difficulty of approach we cannot understand how it is so neglected by an intelligent public. You can see germicides and a model convict prison, Pentonville cells in miniature, statistical diagrams and drain pipes--if only there was a little more about heredity, it would be exactly the kind of thing that is popular in literature now, as literature goes. And yet excepting ourselves and the sleeping porter--if he was sleeping--and the indistinct and motionless outline, visible through a glass door, of a human body sitting over a book, there was not a suggestion or memory of living humanity about the place.

The exhibits of food are especially remarkable. We cleaned the glass case with our sleeves and peered at the most appetising revelations. There are dozens of little bottles hermetically sealed, containing such curios as a sample of "Bacon Common (Gammon) Uncooked," and then the same cooked--it looked no nicer cooked--Irish sausage, pork sausage, black pudding, Welsh mutton, and all kinds of rare and exquisite feeding. There are ever so many cases of this kind of thing. We saw, for instance, further along, several good specimens of the common oyster shell (_Ostrea edulis_), cockle shells, and whelks, both "almonds" and "whites," and then came breadstuffs. The breadstuffs are particularly impressive, of a grey, scientific aspect, a hard, hoary antiquity. We always knew that stale bread was good for one, but yet the Parkes Museum startled us with the antique pattern it recommended. There was a muffin, too, identified and labelled, but without any Latin name, a captured crumpet, a collection of buns, a dinner-roll, and a something novel to us, called Pumpernickel, that we had rather be without, or rather--for the expression is ambiguous--that we had rather not be without, but altogether remote from. And all these things have been tested by an analyst, with the most painful results. Nitrogen, oxygen, hydrogen, and the like nasty chemical things seem indeed to have occurred in everything he touched. Those sturdy mendicants who go about complaining that they cannot get food should visit this Parkes Museum and see what food is really like, and learn contentment with their lot.

There were no real vegetables, but only the ideals of a firm of seedsmen, made of wax and splendidly coloured, with something of the boldness and vigour of Michael Angelo about the modelling of them. And among other food stuffs were sweetmeats and yellow capers, liver flukes, British wines, and snuff. At last we felt replete with food stuffs, and went on to see the models to illustrate ventilation, and the exhibits of hygienic glazed tiles arranged around a desert lecture-theatre. Hygienic tiles stimulate the eye vigorously rather than relax it by any æsthetic weakness; and the crematory appliances are so attractive as they are, and must have such an added charm of neatness and brightness when alight, that one longs to lose a relative or so forthwith, for the mere pleasure of seeing them in operation.

A winding staircase designed upon hygienic principles, to bump your head at intervals, takes one to a little iron gallery full of the most charming and varied display of cooking-stoves and oil-lamps. Here, also, there are flaunted the resources of civilisation for the Prevention of Accidents, which resources are four, namely, a patent fire-escape, a patent carriage pole, a coal plate, and a dog muzzle. But the labels, though verbose, are scarcely full enough. They do not tell you, for instance, if you wish to prevent cramp while bathing, whether the dog muzzle or the coal plate should be employed, nor do they show how the fire-escape will prevent the explosion of a paraffin lamp. However, this is a detail. We feel assured that no intelligent person will regret a visit to this most interesting and instructive exhibition. It offers you valuable hints how to live, and suggests the best and tidiest way in which you can, when dead, dispose of your body. We feel assured that the public only needs this intimation of its whereabouts to startle the death-like slumbers of Margaret Street with an unaccustomed tumult. And the first to arrive will, no doubt, find legibly and elegantly written in the dust that covers the collection the record of its discovery by Euphemia and me.

BLEAK MARCH IN EPPING FOREST

All along the selvage of Epping Forest there was excitement. Before the swallows, before the violets, long before the cuckoo, with only untimely honeysuckle bushes showing a trace of green, two trippers had been seen traversing the district, making their way towards High Beech, and settling awhile near the Forest Hotel. Whether they were belated survivals from last season or exceptionally early hatchings of the coming year, was a question of considerable moment to the natives, and has since engaged the attention of the local Natural History Society. But we know that, as a matter of fact, they were of little omen, being indeed but insignificant people from Hampstead and not true trippers at all, who were curious to see this forest in raw winter.

For some have argued that there is no Epping Forest at all in the winter-time; that it is, in fact, taken up and put away, and that agriculture is pursued there. Others assert that the Forest is shrouded with wrappers, even as a literary man's study is shrouded by dusty women when they clean him out. Others, again, have supposed that it is a delightful place in winter, far more delightful than in summer, but that this is not published, because no writing man hath ever been there in the cold season. And much more of unreal speculation, but nothing which bore upon it the stamp of truth. So these two--and I am one of the two--went down to Epping Forest to see that it was still there, and how it fared in the dismal weather.

The sky was a greasy grey that guttered down to the horizon, and the wind smote damp and chill. There was a white fringe of ice in the cart-wheel ruts, but withal the frost was not so crisp as to prevent a thin and slippery glaze of softened clay upon the road. The decaying triumphal arch outside the station sadly lacked a coat of paint, and was indistinctly regretful of remote royal visits and processions gone for ever. Then we passed shuddering by many vacant booths that had once resounded with the revelry of ninepenny teas and the gingerbeer cork's staccato, and their forms were piled together and their trestles overturned. And the wind ravened, and no human beings were to be seen. So up the hill to the left, and along the road leading by devious windings between the black hedges and through clay wallows to the hilly part round High Beech.

But upon the shoulder of a hill we turned to a gate to scrape off the mud that made our boots unwieldy. At that moment came a threadbare place in the cloudy curtain that was sweeping across the sun, and our shadows showed themselves for an instant to comfort us. The amber patch of sunlight presently slipped from us and travelled down the meadows towards the distant blue of the hills by Waltham Abbey, touching with miraculous healing a landscape erst dead and shrouded in grey. This transitory gleam of light gladdened us mightily at the time, but it made the after-sky seem all the darker.

So through the steep and tortuous village to High Beech, and then leaving the road we wandered in among big trees and down slopes ankle deep with rustling leaves towards Chingford again. Here was pleasanter walking than the thawing clay, but now and then one felt the threat of an infinite oozy softness beneath the stiff frozen leaves. Once again while we were here the drifting haze of the sky became thinner, and the smooth green-grey beech stems and rugged oak trunks were brightly illuminated. But only for a moment, and thereafter the sky became not simply unsympathetic but ominous. And the misery of the wind grew apace.

Presently we wandered into that sinister corner of the Forest where the beech trees have grown so closely together that they have had perforce to lift their branches vertically. Divested of leaves, the bare grey limbs of these seem strangely restless. These trees, reaching so eagerly upward, have an odd resemblance to the weird figures of horror in which William Blake delighted--arms, hands, hair, all stretch intensely to the zenith. They seem to be straining away from the spot to which they are rooted. It is a Laocoon grouping, a wordless concentrated struggle for the sunlight, and disagreeably impressive. The trippers longed to talk and were tongue-tied; they looked now and then over their shoulders. They were glad when the eerie influence was passed, though they traversed a morass to get away from it.

Then across an open place, dismal with the dun hulls of lost cows and the clatter of their bells, over a brook full of dead leaves and edged with rusty clay, through a briery thicket that would fain have detained us, and so to a pathway of succulent green, that oozed black under our feet. Here some poor lost wayfarer has blazed his way with rustic seats, now rheumatic and fungus-eaten. And here, too, the wind, which had sought us howling, found us at last, and stung us sharply with a shower of congealing raindrops. This grew to a steady downfall as the open towards Chingford station was approached at last, after devious winding in the Forest. Then, coming upon the edge of the wood and seeing the lone station against the grey sky, we broke into a shout and began running. But it is dismal running on imperfectly frozen clay, in rain and a gusty wind. We slipped and floundered, and one of us wept sore that she should never see her home again. And worse, the only train sleeping in the station was awakened by our cries, and, with an eldritch shriek at the unseasonable presence of trippers, fled incontinently Londonward.

Smeared with clay and dead leaves almost beyond human likeness, we staggered into the derelict station, and found from an outcast porter that perhaps another train might after the lapse of two hours accumulate sufficiently to take us back to Gospel Oak and a warm world again. So we speered if there were amusements to be got in this place, and he told us "some very nice walks." To refrain from homicide we left the station, and sought a vast red hotel that loomed through the drift on a steep hill, and in the side of this a door that had not been locked. Happily one had been forgotten, and, entering at last, we roused a hibernating waiter, and he exhumed us some of his winter victual. In this way we were presently to some degree comforted, and could play chess until a train had been sent for our relief. And this did at last happen, and towards the hour of dinner we rejoined our anxious friends, and all the evening time we boasted of a pleasant day and urged them to go even as we had gone.

THE THEORY OF QUOTATION

The nobler method of quotation is not to quote at all. For why should one repeat good things that are already written? Are not the words in their fittest context in the original? Clearly, then, your new setting cannot be quite so congruous, which is, forthwith, an admission of incongruity. Your quotation is evidently a plug in a leak, an apology for a gap in your own words. But your vulgar author will even go out of his way to make the clothing of his thoughts thus heterogeneous. He counts every stolen scrap he can work in an improvement--a literary caddis worm. Yet would he consider it improvement to put a piece of even the richest of old tapestry or gold embroidery into his new pair of breeks?

The passion for quotation is peculiar to literature. We do not glory to quote our costume, dress in cast-off court robes, or furnish our houses from the marine store. Neither are we proud of alien initials on the domestic silver. We like things new and primarily our own. We have a wholesome instinct against infection, except, it seems, in the matter of ideas. An authorling will deliberately inoculate his copy with the inverted comma bacillus, till the page swims unsteadily, counting the fever a glow of pure literary healthiness. Yet this reproduction, rightly considered, is merely a proof that his appetite for books has run beyond his digestion. Or his industry may be to seek. You expect an omelette, and presently up come the unbroken eggs. A tissue of quotation wisely looked at is indeed but a motley garment, eloquent either of a fool, or an idle knave in a fool's disguise.

Nevertheless at times--the truth must be told--we must quote. As for admitting that we have quoted, that is another matter altogether. But the other man's phrase will lie at times so close in one's mind to the trend of one's thoughts, that, all virtue notwithstanding, they must needs run into the groove of it. There are phrases that lie about in the literary mind like orange peel on a pavement. You are down on them before you know where you are. But does this necessitate acknowledgment to the man, now in Hades, who sucked that orange and strewed the peel in your way? Rather, is it not more becoming to be angry at his careless anticipation?

One may reasonably look at it in this way. What business has a man to think of things right in front of you, poke his head, as it were, into your light? What right has he to set up dams and tunnel out swallow-holes to deflect the current of your thoughts? Surely you may remove these obstructions, if it suits you, and put them where you will. Else all literature will presently be choked up, and the making of books come to an end. One might as well walk ten miles out of one's way because some deaf oaf or other chose to sit upon a necessary stile. Surely Shakespeare or Lamb, or what other source you contemplate, has had the thing long enough? Out of the road with them. Turn and turn about.

And inverted commas are so inhospitable. If you _must_ take in another man's offspring, you should surely try to make the poor foundlings feel at home. Away with such uncharitable distinctions between the children of the house and the stranger within your gates. I never see inverted commas but I think of the necessary persecuted mediæval Jew in yellow gabardine.

At least, never put the name of the author you quote. Think of the feelings of the dead. Don't let the poor spirit take it to heart that its monumental sayings would pass unrecognised without your advertisement. You mean well, perhaps, but it is in the poorest taste. Yet I have seen Patience on a Monument honourably awarded to William Shakespeare, and fenced in by commas from all intercourse with the general text.

There is something so extremely dishonest, too, in acknowledging quotations. Possibly the good people who so contrive that such signatures as "Shakespeare," "Homer," or "St. Paul," appear to be written here and there to parts of their inferior work, manage to justify the proceeding in their conscience; but it is uncommonly like hallmarking pewter on the strength of an infinitesimal tinge of silver therein. The point becomes at once clear if we imagine some obscure painter quoting the style of Raphael and fragments of his designs, and acknowledging his indebtedness by appending the master's signature. Blank forgery! And a flood of light was thrown on the matter by a chance remark of one of Euphemia's aunts--she is a great reader of pure fiction--anent a popular novel: "I am sure it must be a nice book," said she, "or she could not get all these people to write the mottoes for the chapters."

No, it is all very well to play with one's conscience. I have known men so sophisticated as to assert that unacknowledged quotation was wrong. But very few really reasonable people will, I think, refuse to agree with me that the only artistic, the only kindly, and the only honest method of quotation is plagiary. If you cannot plagiarise, surely it were better not to quote.

ON THE ART OF STAYING AT THE SEASIDE

A MEDITATION AT EASTBOURNE

To stay at the seaside properly, one should not think. But even in staying at the seaside there are intervals, waking moments when meals come, even if there are no appointed meal-times. Moreover, now and then, one must go to buy tobacco, a matter one can trust to no hireling, lest he get it dry. It cannot be always seaside, even as it cannot be always May, and through the gaps thought creeps in. Going over the cliff and along the parade, and down by the circulating library to the cigar divan, where they sell Parique tobacco, the swinging of one's legs seems to act like a pendulum to the clockwork of one's brain. One meditates all the way, and chiefly on how few people there are who can really--to a critical adept--be said to stay at the seaside.

People seem to think that one can take a ticket to Eastbourne, or Bognor, or Ventnor, and come and stay at the seaside straight away, just as I have known new-hatched undergraduates tell people they were going to play billiards. Thousands and thousands of people think they have stayed at the seaside, and have not, just as thousands of people erroneously imagine they have played whist. For the latter have played not whist, but Bumble-puppy, and the former have only frequented a watering-place for a time. Your true staying at the seaside is an art, demanding not only railway fares but special aptitude, and, moreover, needing culture, like all worthy arts.

The most insurmountable difficulty of the beginner is the classical simplicity of the whole thing. To stay at the seaside properly you just spread yourself out on the extreme edge of the land and let the sunlight soak in. Your eyes are fixed upon the horizon. Some have it that your head should be towards the sea, but the best authorities think that this determines blood to that region, and so stimulates thought. This is all the positive instruction; the rest is prohibition. You must not think, and you must not move, neither may you go to sleep. In a few minutes the adept becomes as a god, even as a god that sits upon the lotus leaf. New light and colour come into the sky and sea, and the surges chant his praises. But those who are not of the elect get pins and needles all over them.

It must be freely admitted that staying at the seaside such as this, staying at the seaside in its perfection, is a thing for a select few. You want a broad stretch of beach and all the visible sea to yourself. You cannot be disturbed by even the most idyllic children trying to bury you with sand and suchlike playfulness, nor by boatloads of the democracy rowing athwart your sea and sky. And the absence of friend or wife goes without saying. I notice down here a very considerable quantity of evidently married pairs, and the huge majority of the rest of the visitors run in couples, and are to all appearances engaged. If they are not, I would submit that they ought to be. Probably there is a certain satisfaction in sitting by the sea with the girl you are in love with, or your wife for the matter of that, just as many people undoubtedly find tea with milk and sugar very nice. But the former is no more the way to get the full and perfect pleasure of staying at the seaside than the latter is the way to get the full and perfect flavour of the tea. True staying at the seaside is neither the repetition of old conversations in new surroundings nor the exposure of one's affections to ozone. It is something infinitely higher. It is pure quiescence. It is the experience of a waking inanition savouring of Buddha and the divine.

Now, staying at the seaside is so rarely done well, because of the littleness of man. To do it properly needs many of the elements of greatness. Your common man, while he has life in him, can let neither himself nor the universe alone. He must be asserting himself in some way, even if it is only by flinging pebbles at a stick. That self-forgetfulness which should be a delight is a terror to him. He brings dogs down to the beach to stand between him and the calm of nature, and yelp. He does worse than that.

The meditative man going daily over by the cliff and along the parade, to get his ounce of tobacco, has a sad spectacle of what human beings may be driven to in this way. One sees altogether some hundreds of people there who have heard perhaps that staying at the seaside is good, and who have, anyhow, got thus far towards it, and stopped. They have not the faintest idea how to make themselves happy. The general expression is veiled curiosity. They sit--mostly with their backs to the sea--talking poorly of indifferent topics and watching one another. Most obviously they want hints of what to do with themselves. Behind them is a bank of flowers like those in Battersea Park, and another parallel parade, and beyond are bathing-machines. The pier completely cuts the horizon out of the background. There is a stout lady, in dark blue, bathing. The only glances directed seaward are furtive ones at her. Many seem to be doubting whether this is not what they came down for. Others lean dubiously to the invitations of the boatmen. Others again listen to vocalists and dramatic outcasts who, for ha'pence, render obvious the reason of their professional degradation. It seems eccentric to travel seventy or eighty miles to hear a man without a voice demonstrate that he is unfit to have one, but they do. Anyone curious in these matters need only go to a watering-place to see and, what is worse, to hear for himself. After an excursion train to Eastbourne, upwards of a thousand people have been seen thus heaped together over an oblong space of a mile long by twenty yards wide. Only three miles away there was a towering white cliff overhanging a practically desert beach; and one seagull circled above one solitary, motionless, supine man, really staying at the seaside.

You cannot walk six miles anywhere along the south coast without coming upon one of these heaps of people, called a watering-place. There will be a town of houses behind wherein the people lodge, until, as they think, they have stayed a sufficient time at the sea, and they return, hot, cross, and mystified, to London. The sea front will be bricked or paved for a mile or so, and there will be rows of boats and bathing-machines, and other contrivances to screen off the view of the sea. And, as we have indicated, watering-places and staying by the seaside are incompatible things. The true stayer by the seaside goes into the watering-place because he must; because there is little food, and that uncooked, and no tobacco, between the cliffs and the sea. Having purchased what he needs he flees forth again. What time the whole selvage of England becomes watering-place, there will be no more staying by the seaside at all in the land. But this is a gloomy train of thought that we will not pursue.

There have been those who assert that one end of staying at the seaside is bathing; but it is easy to show that this is not so. Your proper bathing-place is up the river, where the trees bend to the green and brown shadows of the water. There the bath is sweet, fresh out of the sky, or but just filtered through the blue hills of the distant water-shed; and it is set about with flowers. But the sea--the sea has stood there since the beginning of things, and with small prospect of change, says Mr. Kipling, to all eternity. The water in the sea, geologists tell us, has _not been changed for fifty million years_! The same chemist who sets me against all my food with his chemical names speaks of the sea as a weak solution of drowned men. Be that as it may, it leaves the skin harsh with salt, and the hair sticky. Moreover, it is such a promiscuous bathing-place. However, we need scarcely depreciate the sea as a bath, for what need is there of that when the river is clearly better? No one can deny that the river is better. People who bathe in the sea bathe by mistake, because they have come to the side of the sea, and know not how else to use it.

So, too, with the boating. It is hard to imagine how human beings who have drifted down streams, and watched the brown fish in the shallows, and peered through the tall sedges at the forget-me-nots, and fought with the ropes of the water-lilies, and heard the ripple under the bows, can ever think of going to and fro, pitching spasmodically, in front of a watering-place. And as for fishing--they catch fish at sea, indeed, but it is not fishing at all; neither rods nor flies have they, and there is an end to that matter.

An Eastbourne meditative man returning to where he stays, with his daily ounce of tobacco already afire, sees in the streets what are called by the natives "cherry-bangs," crowded with people, and, further, cabriolets and such vehicles holding parties and families. The good folks are driving away from the sea for the better part of the day, going to Battle and other places inland. The puzzle of what to do with their sea is too much for them, and they are going away for a little to rest their minds. Regarded as a centre of drives one might think an inland place would be preferable to a seaside town, which at best commands but a half-circle. However that may be, the fact remains that one of the chief occupations of your common visitor to the seaside is going away from it. Than this fact there can be nothing more conclusive in support of my argument that ordinary people are absolutely ignorant and incapable of staying by the seaside.

CONCERNING CHESS

The passion for playing chess is one of the most unaccountable in the world. It slaps the theory of natural selection in the face. It is the most absorbing of occupations, the least satisfying of desires, an aimless excrescence upon life. It annihilates a man. You have, let us say, a promising politician, a rising artist, that you wish to destroy. Dagger or bomb are archaic, clumsy, and unreliable--but teach him, inoculate him with chess! It is well, perhaps, that the right way of teaching chess is so little known, that consequently in most cases the plot fails in the performance, the dagger turns aside. Else we should all be chess-players--there would be none left to do the business of the world. Our statesmen would sit with pocket boards while the country went to the devil, our army would bury itself in chequered contemplation, our bread-winners would forget their wives in seeking after impossible mates. The whole world would be disorganised. I can fancy this abominable hypnotism so wrought into the constitution of men that the cabmen would go trying to drive their horses in Knights' moves up and down Charing Cross Road. And now and again a suicide would come to hand with the pathetic inscription pinned to his chest: "I checked with my Queen too soon. I cannot bear the thought of it." There is no remorse like the remorse of chess.

Only, happily, as we say, chess is taught the wrong way round. People put out the board before the learner with all the men in battle array, sixteen a side, with six different kinds of moves, and the poor wretch is simply crushed and appalled. A lot of things happen, mostly disagreeable, and then a mate comes looming up through the haze of pieces. So he goes away awestricken but unharmed, secretly believing that all chess-players are humbugs, and that intelligent chess, which is neither chancy nor rote-learned, is beyond the wit of man. But clearly this is an unreasonable method of instruction. Before the beginner can understand the beginning of the game he must surely understand the end; how can he commence playing until he knows what he is playing for? It is like starting athletes on a race, and leaving them to find out where the winning-post is hidden.

Your true teacher of chess, your subtle chess-poisoner, your cunning Comus who changes men to chess-players, begins quite the other way round. He will, let us say, give you King, Queen, and Pawn placed out in careless possible positions. So you master the militant possibilities of Queen and Pawn without perplexing complications. Then King, Queen, and Bishop perhaps; King, Queen, and Knight; and so on. It ensures that you always play a winning game in these happy days of your chess childhood, and taste the one sweet of chess-playing, the delight of having the upper hand of a better player. Then to more complicated positions, and at last back to the formal beginning. You begin to see now to what end the array is made, and understand why one Gambit differeth from another in glory and virtue. And the chess mania of your teacher cleaveth to you thenceforth and for evermore.

It is a curse upon a man. There is no happiness in chess--Mr. St. George Mivart, who can find happiness in the strangest places, would be at a loss to demonstrate it upon the chess-board. The mild delight of a pretty mate is the least unhappy phase of it. But, generally, you find afterwards that you ought to have mated two moves before, or at the time that an unforeseen reply takes your Queen. No chess-player sleeps well. After the painful strategy of the day one fights one's battles over again. You see with more than daylight clearness that it was the Rook you should have moved, and not the Knight. No! it is impossible! no common sinner innocent of chess knows these lower deeps of remorse. Vast desert boards lie for the chess-player beyond the gates of horn. Stalwart Rooks ram headlong at one, Knights hop sidelong, one's Pawns are all tied, and a mate hangs threatening and never descends. And once chess has been begun in the proper way, it is flesh of your flesh, bone of your bone; you are sold, and the bargain is sealed, and the evil spirit hath entered in.

The proper outlet for the craving is the playing of games, and there is a class of men--shadowy, unhappy, unreal-looking men--who gather in coffee-houses, and play with a desire that dieth not, and a fire that is not quenched. These gather in clubs and play Tournaments, such tournaments as he of the Table Round could never have imagined. But there are others who have the vice who live in country places, in remote situations--curates, schoolmasters, rate collectors--who go consumed from day to day and meet no fit companion, and who must needs find some artificial vent for their mental energy. No one has ever calculated how many sound Problems are possible, and no doubt the Psychical Research people would be glad if Professor Karl Pearson would give his mind to the matter. All the possible dispositions of the pieces come to such a vast number, however, that, according to the theory of probability, and allowing a few thousand arrangements each day, the same problem ought never to turn up more than twice in a century or so. As a matter of fact--it is probably due to some flaw in the theory of probability--the same problem has a way of turning up in different publications several times in a month or so. It may be, of course, that, after all, quite "sound" problems are limited in number, and that we keep on inventing and reinventing them; that, if a record were kept, the whole system, up to four or five moves, might be classified, and placed on record in the course of a few score years. Indeed, if we were to eliminate those with conspicuously bad moves, it may be we should find the number of reasonable games was limited enough, and that even our brilliant Lasker is but repeating the inspirations of some long-buried Persian, some mute inglorious Hindoo, dead and forgotten ages since. It may be over every game there watches the forgotten forerunners of the players, and that chess is indeed a dead game, a haunted game, played out centuries ago, even, as beyond all cavil, is the game of draughts.

The artistic temperament, the gay irresponsible cast of mind, does what it can to lighten the gravity of this too intellectual game. To a mortal there is something indescribably horrible in these champions with their four moves an hour--the bare thought of the mental operations of the fifteen minutes gives one a touch of headache. Compulsory quick moving is the thing for gaiety, and that is why, though we revere Steinitz and Lasker, it is Bird we love. His victories glitter, his errors are magnificent. The true sweetness of chess, if it ever can be sweet, is to see a victory snatched, by some happy impertinence, out of the shadow of apparently irrevocable disaster. And talking of cheerfulness reminds me of Lowson's historical game of chess. Lowson said he had been cheerful sometimes--but, drunk! Perish the thought! Challenged, he would have proved it by some petty tests of pronunciation, some Good Templar's shibboleths. He offered to walk along the kerb, to work any problem in mathematics we could devise, finally to play MacBryde at chess. The other gentleman was appointed judge, and after putting the antimacassar over his head ("jush wigsh") immediately went to sleep in a disorderly heap on the sofa. The game was begun very solemnly, so I am told. MacBryde, in describing it to me afterwards, swayed his hands about with the fingers twiddling in a weird kind of way, and said the board went like that. The game was fierce but brief. It was presently discovered that both kings had been taken. Lowson was hard to convince, but this came home to him. "Man," he is reported to have said to MacBryde, "I'm just drunk. There's no doubt in the matter. I'm feeling very ashamed of myself." It was accordingly decided to declare the game drawn. The position, as I found it next morning, is an interesting one. Lowson's Queen was at K Kt 6, his Bishop at Q B 3, he had several Pawns, and his Knight occupied a commanding position at the intersection of four squares. MacBryde had four Pawns, two Rooks, a Queen, a draught, and a small mantel ornament arranged in a rough semicircle athwart the board. I have no doubt chess exquisites will sneer at this position, but in my opinion it is one of the cheerfulest I have ever seen. I remember I admired it very much at the time, in spite of a slight headache, and it is still the only game of chess that I recall with undiluted pleasure. And yet I have played many games.

THE COAL-SCUTTLE

A STUDY IN DOMESTIC ÆSTHETICS

Euphemia, who loves to have home dainty and delightful, would have no coals if she could dispense with them, much less a coal-scuttle. Indeed, it would seem she would have no fireplace at all, if she had her will. All the summer she is happy, and the fireplace is anything but the place for a fire; the fender has vanished, the fireirons are gone, it is draped and decorated and disguised. So would dear Euphemia drape and disguise the whole iron framework of the world, with that decorative and decent mind of hers, had she but the scope. There are exotic ferns there, spreading their fanlike fronds, and majolica glows and gleams; and fabrics, of which Morris is the actual or spiritual begetter, delight the eye. In summer-time our fireplace is indeed a thing of beauty, but, alas for the solar system! it is not a joy for ever. The sun at last recedes beyond the equinoxes, and the black bogey who has slept awakens again. Euphemia restores the fender kerb and the brazen dogs and the fireirons that will clatter; and then all the winter, whenever she sits before the fire, her trouble is with her. Even when the red glow of the fire lights up her features most becomingly, and flattery is in her ear, every now and then a sidelong glance at her ugly foe shows that the thought of it is in her mind, and that the crumpled roseleaf, if such a phrase may be used for a coal-scuttle, insists on being felt. And she has even been discovered alone, sitting elbows on knees, and chin on her small clenched fist, frowning at it, puzzling how to circumvent the one enemy of her peace.

"_It_" is what Euphemia always calls this utensil, when she can bring herself to give the indescribable an imperfect vent in speech. But commonly the feeling is too deep for words. Her war with this foeman in her household, this coarse rebel in her realm of soft prettiness, is one of those silent ones, those grim struggles without outcry or threat or appeal for quarter that can never end in any compromise, never find a rest in any truce, except the utter defeat of her antagonist. And how she has tried--the happy thoughts, the faint hopes, the new departures and outflanking movements! And even to-day there the thing defies her--a coal-box, with a broad smile that shows its black teeth, thick and squat, filling a snug corner and swaggering in unmanly triumph over the outrage upon her delicacy that it commits.

One of Euphemia's brightest ideas was to burn wood. Logs make even a picturesque pile in a corner--look "uncommon." But there are objections to wood. Wood finely divided burns with gay quirks and jets of flame, and making cheerful crackling noises the while; but its warmth and brightness are as evanescent as love's young dream. And your solid log has a certain irritating inertness. It is an absentee fuel, spending its fire up the chimney, and after its youthful clouds of glory turns but a cheerless side of black and white char towards the room. And, above all, the marital mind is strangely exasperated by the log. Smite it with the poker, and you get but a sullen resonance, a flight of red sparks, a sense of an unconquerable toughness. It is worse than coke. The crisp fracture of coal, the spitting flames suddenly leaping into existence from the shiny new fissures, are altogether wanting. Old-seasoned timber burns indeed most delightfully, but then it is as ugly as coal, and withal very dear. So Euphemia went back to coal again with a sigh. Possibly if Euphemia had been surrounded by the wealth she deserves this trouble would not have arisen. A silent servant, bearing the due dose of fresh fuel, would have come gliding from a mysterious Beneath, restored the waning animation of the grate, and vanished noiselessly again. But this was beyond the range of Euphemia's possibilities. And so we are face to face with this problem of the scuttle again.

At first she would feign there was no such thing as coal. It was too horrible. Only a Zola would admit it. It was the epoch of concealment. The thing purchased was like a little cupboard on four legs; it might have held any convenient trifle; and there was a shelf upon the top and a book of poetry and a piece of crackled Satsuma. You took a little brass handle and pulled it down, and the front of the little cupboard came forward, and there you found your coal. But a dainty little cupboard can no more entertain black coal and inelegant firewood and keep its daintiness than a mind can entertain black thoughts and yet be sweet. This cabinet became demoralised with amazing quickness; it became incontinent with its corruptions, a hinge got twisted, and after a time it acquired the habit of suddenly, and with an unpleasant oscillatory laughing noise, opening of its own accord and proclaiming its horrid secret to Euphemia's best visitors. An air of wickedness, at once precocious and senile, came upon it; it gaped and leered at Euphemia as the partner of her secret with such a familiar air of "I and you" that she could stand it no longer, and this depraved piece of furniture was banished at last from her presence, and relegated to its proper sphere of sham gentility below stairs, where it easily passed itself upon the cook as an exquisite. Euphemia tried to be sensible then, and determined, since she must have coal in her room, to let no false modesty intervene, but to openly proclaim its presence to all the world.

The next thing, therefore, was a cylinder of brass, broadly open above, saying to the world, as it were, "Look! I contain coal." And there were brass tongs like sugar tongs wherewith Euphemia would regale the fire and brighten it up, handing it a lump at a time in the prettiest way. But brass dints. The brazen thing was quiet and respectable enough upstairs, but ever and again it went away to be filled. What happened on these holiday jaunts Euphemia has never ascertained. But a chance blow or worse cause ran a crease athwart the forehead of the thing, and below an almost imperceptible bulging hinted at a future corpulency. And there was complaint of the quantity of polishing it needed, and an increasing difficulty in keeping it bright. And except when it was full to the brim, the lining was unsightly; and this became more so. One day Ithuriel must have visited Euphemia's apartment, and the tarnished brilliancy of the thing stood confessed. For some days there was an interregnum, and a coal-scuttle from downstairs--a black unstable thing on flat foot and with a vast foolish nether lip--did its duty with inelegant faithfulness.

Then Euphemia had a really pretty fancy. She procured one of those big open garden baskets and painted it a pleasant brown, and instead of a garden fork she had a little half horticultural scoop. In this basket she kept her coals, and she tied a pink ribbon on the handle. One might fancy she had been in some dewy garden and had dug a few coals as one might dig up bulbs, and brought them in and put them down. It attracted attention from all her visitors, and set a kind of fashion in the neighbourhood. For a time Euphemia was almost contented. But one day a malignant woman called, and looked at this device through her gilt eye-glasses, while she secretly groped in the dark of her mind for an unpleasant thing to say. Then suddenly she remarked, "Why not put your coal in a bassinette? Or keep it _all_ on the floor?" Euphemia's face fell. The thing was undeniably very like a cradle, in the light of this suggestion; the coal certainly did seem a little out of place there; and besides, if there were more than three or four lumps they had a way of tumbling over the edge upon the carpet when the fire was replenished. The tender shoot of Euphemia's satisfaction suddenly withered and died.

So the struggle has gone on. Sometimes it has been a wrought iron tripod with a subtle tendency to upset in certain directions; sometimes a coal-box; once even the noisy old coal-box of japanned tin, making more noise than a Salvation Army service, and strangely decorated with "art" enamels, had a turn. At present Euphemia is enduring a walnut "casket," that since its first week of office has displayed an increasing indisposition to shut. But things cannot stay like this. The worry and anxiety and vexation, Euphemia declares, are making her old before her time. A delicate woman should not be left alone to struggle against brazen monsters. A closed gas stove is happily impossible, but the husband of the household is threatened with one of those beastly sham fires, wherein gas jets flare among firebrick--a mechanical fire without vitality or variety, that never dances nor crackles nor blazes, a monotonous horror, a fire you cannot poke. That is what it will certainly come to if the problem remains unsolved.

BAGARROW

Frankly, I detest this Bagarrow. Yet it is quite generally conceded that Bagarrow is a very well-meaning fellow. But the trouble is to understand him. To do that I have been at some pains, and yet I am still a mere theorist. An anthropometric estimate of the man fails to reveal any reason for the distinction of my aversion. He is of passable height, breadth, and density, and, save for a certain complacency of expression, I find no salient objection in his face. He has bluish eyes and a whitish skin, and average-coloured hair--none of them distinctly indictable possessions. It is something in his interior and unseen mechanism, I think, that must be wrong; some internal lesion that finds expression in his acts.