Chapter II: Part 2

The next time Robert was heard of, was in humble guise, with staff and wallet, when he received the blessing of the Pope at Rome; but afterward, when he entered Constantinople, he appeared in all his wonted magnificence. He rode to the palace of the Greek Emperor on a mule, shod with golden shoes, so slightly fastened on as to be shaken off amongst the crowds who surrounded him.

He travelled onward through Asia Minor, though attacked by a fever, which obliged him to be carried in a litter by Moorish slaves--as he himself expressed it to a Norman pilgrim whom he met returning, “to be carried by devils to Paradise.” Safely arriving at Jerusalem, he there paid the entrance-money for a multitude of poor pilgrims, whom he found shut out because they were unable to pay the large toll demanded by the Saracens; and after performing the accustomed devotions at the different consecrated spots in the Holy City, he set out on his return to Normandy. His health was already impaired by the fatigues of the journey, and he died at the city of Nicaea, in the year 1035. There, in the now profaned sanctuary, where was held the first general Council of the Church, rests, in his nameless and forgotten grave, the last of the high-spirited and devout Dukes of Normandy.

From the time of the departure of Duke Robert, dangers crowded round the ducal throne of his child; nor were they, as in the stormy minority of Richard Sans Peur, perils chiefly from enemies without, met by a band of vassals, strong in attachment to their lord. The foes who threatened the young William were of his own family, and his own subjects, and there was none of that generous temper, even amongst his chief supporters, which, in the case of his great-grandfather, had made the scenes of war and bloodshed in which he was brought up, a school not of valor alone, but of the higher virtues of chivalry.

The Norman barons, greatly altered from what they had been in the days when the justice of Rollo prevailed, lived shut up in their strong castles, making war on each other, like independent princes plundering the poor, and committing horrible cruelties, entirely unrestrained by the guardians of the Duke. These, indeed, seemed to be the especial mark for the attacks of the traitors, for his tutor and seneschal were both murdered; the latter, Osborn, Count de Breteuil, while sleeping in the same room with him. Osborn left a son, William, called from his name Fils, or Fitz Osborn, who grew up with the young Duke, and became his chief companion and friend.

It is wonderful that William himself should have escaped death, when so completely unprotected; but he was preserved through all these dangers for the task which was prepared for him; and at a very early age, his numerous troubles had formed his character in the mould fittest for him, who was to be the scourge of England, and yet the founder of its greatness.

He was not sixteen when he first showed of what temper he was. His great-uncle, the Count d’Arques, had set up a claim to the duchy, and was besieged in his castle at Arques by Walter Gifford, Count de Longueville, when the King of France succeeded in sending him such considerable reinforcements and supplies, that Longueville sent information that he should be obliged to raise the siege. The tidings reached the Duke, at his hunting-lodge of Valognes. He stood for a few moments in deep thought, and then called for his horse, only saying to his knights these few words, “_Qui m’aime, me suive!_” “Let him who loves me, follow me!” and rode off at full speed. He distanced all his followers, rode all night, only stopping to take a fresh horse, and in the evening of the next day arrived quite alone at the camp before Arques, swearing never to leave it till the castle was in his hands. The siege was continued with vigor, and, in a short time, it was surrendered, the Count taking refuge in France.

From this time William took the direction of affairs into his own hands, and, by his firmness and ability, succeeded in restraining the excesses of his lawless vassals, though their turbulence, and the severity of his own silent and haughty disposition, made their submission very unwilling. When he was about twenty, a dangerous conspiracy was formed against him by his cousin, Guy of Burgundy, and a number of his chief vassals, who intended to seize him at his hunting-lodge at Valognes, put him to death, and raise Guy to the dukedom.

The conspirators met at Bayeux, the day before their intended treachery, and, whilst dining there, called in to amuse them a half-witted man named Gillos, and the plot was, inadvertently, mentioned in his presence. The duke, when passing through the town, had shown the poor man some kindness, and no sooner did he understand the intended treachery, than he left the hall, and set off for Valognes, where he arrived just before midnight, and, finding all gone to rest, began to batter the door with a stick, shouting for the Duke. At first, William could not believe the story, but Gillos seemed so much in earnest, that he deemed it advisable to go and see what had given rise to the report, and, muffling himself in a cloak, ran down stairs, himself saddled his horse, and rode toward Bayeux. Before he had gone far, he heard the trampling of horses and clanking of weapons, and, concealing himself among the trees, saw that the poor fool’s information was perfectly correct, for the whole band of traitors passed by exactly as they had been described. Upon this, he changed his course, and turned toward the coast in the direction of Falaise, his birthplace, and the town most devoted to his interests. The dawn of morning found him with his horse so weary that it could hardly stand, at the entrance of a small village, still at a considerable distance from Falaise, and ignorant of the road. At that moment a gentleman came out of the principal house, and the instant he beheld the young horseman, travel-stained and covered with dust as he was, he exclaimed, “St. Mary, my Lord, what can have brought you here in such a condition?”

“Who are you, who know me so well?” asked William, in reply.

“By my faith,” was the answer, “I am called Hubert de Ryes. I hold this village of you under the Count de Bessin. Tell me, boldly, what you need; I will help you as I would help myself.”

Accordingly, Hubert de Byes took him into his house, gave him some refreshment, and provided him with a fresh horse, sending his three sons with him as guides, whilst he himself remained to misdirect the pursuers, William safely arrived at Falaise, and, in memory of his escape, is said to have caused his path to be traced out by a raised bank of earth, part of which is still in existence.

Rallying his faithful subjects around him at Falaise, and obtaining aid from the king, William met the rebels at Val des Demes. One of them came over to his side before the battle, and, having previously sworn that the Duke should be the first man whom he would strike, he began by giving his armor a slight blow with the point of his lance, considering it necessary thus to fulfil his rash oath to the letter. The rebels were totally defeated, and either submitted to William’s mercy, or went to join their countrymen, who were engaged in the conquest of Sicily.

This was the last attempt made by the Normans to resist their Duke, whose authority was now fully established; but it was not long before a war broke out with his powerful neighbor Geoffrey, Count of Anjou, which, however, would scarcely deserve mention, but for the curious terms in which a challenge was sent by the Duke to the Count, who had come to raise the siege of Domfront.

“Tell the Count of Anjou,” said he to William Fitz Osborn and Roger Montgomery, his messengers, “that if he attempts to carry victuals into Domfront, he will find me before the gates, mounted on a bay horse, and with a red shield. And that he may know me the better, I shall have at the point of my lance a streamer of taffety, to wipe his face withal.”

In the battle which followed, a few days after, William fulfilled his threat, by overthrowing the Count, who escaped with difficulty, with the loss of part of an ear, and was soon after obliged to conclude a peace.

William married Matilda, daughter of the Count of Flanders, and of a sister of Duke Robert the Magnificent; and having omitted to ask the dispensation from the Pope, which was required on the marriage of such near relations, his uncle, the Archbishop of Rouen, laid them both under sentence of excommunication. William sought for an advocate to send to Rome to plead for their absolution, and his choice fell upon Lanfranc, a native of Lombardy, who had been bred as a lawyer, and was possessed of great learning and talent, but had chosen to embrace the monastic life, and had selected the Norman abbey of Bee as the place of his profession, because the monks there were very poor, and very strict in the observance of their rule. Lanfranc, at the Duke’s desire, travelled to Rome, and there succeeded in obtaining the confirmation of the marriage, and the absolution of the bride and bridegroom, on condition of their each founding an abbey, and jointly building a hospital for the blind.

In accordance with this command, Matilda built the beautiful Abbaye aux Dames at Caen, where her eldest daughter, Cecile, afterward took the veil, and William founded, at the same place, the Abbey of St. Stephen, of which Lanfranc was the first abbot. But fair as were the proportions of that exquisite building, noble as were its clustered columns, and rich as were the zigzag mouldings of its deep arches, its foundation was insecure, for it was on iniquity. It stood on ground violently taken from a number of poor people; and where could the blessing of Heaven have been?

Twenty-three years afterward a grave was dug in the noble choir of St. Stephen’s Church, and William’s corpse was carried through the porch, followed by a long train of nobles, knights, and clergy, but by not one of his numerous children. The requiem was chanted, and orations were made in praise of the Duke of Normandy, the King and Conqueror of England, the founder of abbeys, the builder of churches, when suddenly the cry of “Ha Ro!”--the Norman appeal for justice--was heard, and a man in mean garments stood forth, and spoke thus: “Clerks and Bishops, this ground is mine. Here was my father’s hearth. The man whom you praise wrested it from me to build this church. I sold it not. I made no grant of it. It is my right, and I claim it. In the name of Rollo, the founder of his family, and of our laws, I forbid you to lay the body of the spoiler therein, or to cover it with my earth.”

The Bishops were obliged to promise satisfaction to the man, and to pay him on the spot sixty pence as the price of the Conqueror’s grave. But, even then, his bones were not permitted to rest in peace. In the course of the civil wars of France, his tomb was twice broken open by the Huguenots, the first time rifled of the royal ornaments in which he had been arrayed, and the second, the spoilers, disappointed of their expected prize, cast out the mouldering bones, and dispersed them.

CAMEO IV. EARL GODWIN. (1012-1052.)

_Kings of England_.
1013. Swein.
1014. Knut.
1015. Ethelred the Unready (restored).
1016. Edmund Ironside.
1018. Knut.
1036. Harold I.
1039. Harthaknut.
1041. Edward the Confessor.

The Danish conquest of England, although the power of the kings of that nation continued but a short time, made great changes in the condition of the country. The customs and laws that had hitherto been observed only in the lands granted by Alfred to the Danes, spread into almost all the kingdom, and the civilization which the great king had striven so hard to introduce was well-nigh swept away.

England might be considered to be in three divisions--the West Saxon, subject to the laws of Alfred; the Mercian, which had a law of its own; and the East Anglian and Northern portion, where the population was chiefly Danish, and which was therefore more under the immediate power of the Danish kings. Under them, London became the royal residence, instead of Winchester, and several words in our language still attest their influence upon our customs. Of these is the word Hustings, for a place of public assembly; and the title of Earl, for which the English language afforded no feminine, till it borrowed the word Countess from the French, reminds us that the Northern Jarls were only governors during the king’s pleasure, and that their dignity conferred no rank on their families.

Under the Danish kings, the other divisions of England fell under the rule of three great Earls. The Danish Northumbria was ruled by the great Northman Siward Bjorn; Mercia was governed by the house of Leofric, an old noble family connected with the ancient line of Mercian kings.

There were many of this family named Leofric, and it is probably of the one living at this time that the curious old tradition of Coventry belongs, which related how his wife, the Lady Godiva, rode through the town with no covering but her abundant hair, to obtain from him the remission of the townspeople from his oppressive exactions--a story of which the memory is kept up at Coventry by a holiday, and the procession of the Lady Godiva.

Wessex had become the portion of Godwin, son of Ulfnoth, and great-nephew to the traitor, Edric Streona, the murderer of Edmund Ironside. There is a story, probably a mere fiction, that this family was of mean origin, that Ulfnoth was a herdsman of the south of Warwickshire, and that Godwin first rose to distinction in the following manner: Ulf, a Danish Jarl, who had married a sister of Knut, was separated from the army after one of the battles with Edmund Ironside, and after wandering all night, met in the morning with a youth driving a herd of cattle. He asked his name, and the reply was, “I am Godwin, the son of Ulfnoth; and you, I think, are a Dane.”

Ulf confessed that he was, and begged the young man to show him the way to the Severn, where he expected to find the fleet.

“The Dane would be a fool who trusted to a Saxon,” answered Godwin; and when Ulf continued his entreaties, he explained that the way was not long, but that the serfs were all in arms against the Danes, and would kill both him and any one whom they found guiding him. Ulf offered the young herdsman a golden ring for his reward. He looked at it a moment, then said, “I will take nothing from you, but I will be your guide,” and led him home to his father’s cottage, where he was hidden through the whole day. At night, when he prepared to set forth, Ulfnoth told him that Godwin would not be able to return, since the peasants would kill him for having protected a Dane, and therefore begged that the Jarl would keep him among his own people, and present him to the King.

Ulf promised, and this, it is said, was the foundation of Godwin’s greatness; but there is great reason to doubt the tale, and it is far more probable that the family was anciently noble. Godwin married Gyda, the sister of Ulf, and thus was brought into near connection with Knut; but Ulf, his patron and brother-in-law, soon after was killed in one of those outbursts of violence and cruelty to which Knut seemed to return whenever he went back to his own savage North.

Knut had been defeated by the Swedes at Helge, and was at Roskild, when he was playing at chess in the evening with Ulf, and, making an oversight, lost a knight. He took the piece back again, changed his move, and desired his opponent to go on playing; but the Jarl, choosing to play chess on equal terms or not at all, threw down the board, and went away.

“Run away, Ulf the Fearful!” said Knut.

Ulf turned back, and answered, “Thou wouldst have run further at Helge river! Thou didst not call me Ulf the Fearful when I came to thy help while the Swedes were beating thee like a dog.”

Knut brooded on the offence all night, and in the morning sent his page to kill the Jarl. The page found him at his prayers in church, and therefore refrained; but Knut sent another of his followers, who slew him as he knelt.

Godwin had, before this, gained too much favor to be likely to fall with his brother-in-law. He was with the king on an expedition against the Wends, and on the night before an intended battle, made a sudden attack without Knut’s knowledge, and completely routed them. His talents were so much appreciated, that he received the great Earldom of Wessex, the portion of England least under the power of the Danes, and where the old line of Alfred was most loved and regretted, since it was their hereditary kingdom.

For this reason Godwin was desirous to maintain the Danes in England after Knut’s death, and to keep the scattered royal line at a distance. Harthaknut, whom the will of his father had called to the succession, was absent in Denmark, and Godwin caused his brother, Harold Harefoot, to be crowned in haste, though the Archbishop would not sanction the usurpation, placed the crown and sceptre on the altar, and forbade the bishops to give him their blessing.

Alfred and Edward, the two sons of Ethelred the Unready, had in the meantime been brought up under the protection of their uncle, Richard the Good, of Normandy, dwelling for the most part in those beautiful Abbeys of Fescamp and Jumièges, which had been endowed by the piety of the Dukes, and where they grew up in godliness and virtue, with gentle manners and civilized tastes, far unlike to those which prevailed in their native land. Robert the Magnificent was a great friend to them, and his death on his pilgrimage made their abode in Normandy far less peaceful and secure.

Soon after the coronation of Harold Harefoot, they received a letter purporting to come from their mother, Emma, widow of Knut, inviting them to assert their claim to their father’s throne. Edward, with a band of Normans, met his mother at Winchester, but he could not keep his followers from plundering the country; and finding little hope of success, gave up the attempt, and returned to Normandy. Alfred landed at Sandwich, in Kent, and was so well received by the Archbishop and people, that Godwin, becoming alarmed, had recourse to treachery, pretended to own him as king, and conducted him to Guilford. Thither King Harold sent his Danes, who seized the prince’s followers, after Godwin’s men had dispersed them through the town and stupefied them with drink. Every tenth man was killed, the rest were sold for slaves, and Alfred himself was carried to Ely, where his eyes were torn out, and he died of the injury. His mother, Emma, fled to Bruges, and this makes it probable that either she never sent the letter at all, or was only the innocent instrument of Godwin’s desire to rid himself of the royal family; but her son Edward believed her to have been knowingly concerned in this horrible transaction, and never regarded her as guiltless of his brother’s death. It is possible that Godwin may also have been free from treachery, and have meant well by the prince.

Her other son, Harthaknut, left Denmark to join her at Bruges, intending in the spring to drive Harold from the throne; but death was beforehand with him. Harold died in 1040, and Harthaknut had only to come to England to take possession of the crown. Both these young men were, at heart, savage Danes; and the first deed of Harthaknut, on his arrival, was to satisfy his vengeance for the usurpation of his throne and the murder of Alfred, by causing Harold’s corpse to be taken from its grave, the head cut off, and the body thrown into a marsh. He threatened to punish Godwin, but the Earl averted his wrath by the present of one of the long serpent-like keels prized by the Danes, the prow gilded, and the crew of eighty men, each fully equipped, and with a gold bracelet on the left arm.

Harthaknut was pacified by this gift, and contented himself with sending for his surviving half-brother Edward from Normandy, and treating him as became the Atheling. The wild, half-heathen court of Harthaknut was a strange and bewildering change for the gentle Edward, whose habits and tastes were only suited to the convent where he had spent his early days, and who found in the rough affection of his Danish brother his only protection from the fierce spirits around. His grief and dismay were great when, after he had spent a few months in England, he heard that Harthaknut, at the wedding-feast of the daughter of the Dane, Osgood Clapa, from whom Clapham is named, had died suddenly, immediately after an excessive draught of wine.

Edward found himself left without protection in the hands of the fierce men who had murdered his brother. He was forty years old, and of an inactive, timid disposition, which unfitted him for taking any bold measures in this emergency; his affections were in the convents of Normandy, and with the young son of his friend, Duke Robert, and he earnestly entreated Godwin to allow him to return in safety thither.

The Earl, however, saw that neither Saxons nor Danes would submit to the authority of one who was not of royal blood, and that the best hope of preserving the power he had acquired in the latter reigns, was by setting up a weak king, and governing in his name. He therefore replied by tendering his submission to Edward, and promising to support him on the throne, on condition that he would marry Edith, his daughter, so fair, so gentle, and pious a lady, that it was a saying, “Even as the rose springs from the thorn, so springs Edith from Godwin.” She was very learned, and Ingulf, who afterward was the secretary of the Conqueror, and Abbot of Croyland, loved to remember how, when he was a boy come from his convent-school to visit his father at the court, the Lady Edith would send for him, examine him in his studies, and end by causing her maiden to count out three or four coins into his hand, and sending him to the royal larder for refreshment.

Edward was thus placed upon the throne, and every act performed of his own free will showed his gentleness and desire for his people’s good. At the request of Edith, he abolished the Danegeld, or money raised first to bribe the Danes, and then as their tribute; indeed, it was said that he had seen a vision of an evil spirit dancing on the gold thus collected. He made new laws in hopes of preventing crime, and set so strict an example of attention to every rule of the Church, and giving alms so largely, that he gained the love of his people, and fixed his memory in their hearts so strongly, that he was revered as a Saint, and the title of Confessor was given to him, though it properly only applies to one who has suffered everything short of martyrdom, for the sake of the Christian faith.

The times were too rude and violent for a king of so soft a mould: crimes were committed which he had no power to restrain, and, weak-handed and bewildered, he seems to have acted in great matters much as he did in the following adventure: He was lying on his bed, when a person came into the apartment, and, thinking him asleep, stole some money out of a chest. The King let this pass; but when the thief returned for a second handful, he quietly said, “Sirrah, you had better take care, for if Hugolin, my chamberlain, catches you, he will give you a sound beating.” Hugolin soon came in, and was much concerned at the loss. “Never mind,” said the King; “the poor man wants it more than we do.”

The sons of Godwin were growing up rude, high-spirited young men, who presumed on their connection with the King to hold him cheap, and laugh at him to his face. Sweyn, the eldest, was the worst, and at last caused himself to be banished from the realm by the crime of carrying off the Abbess from the Convent of Leominster. He then spent the life of a pirate, in the course of which he visited the coast, and, while pretending to attempt to be reconciled to his family, treacherously murdered his cousin Biorn. After six years he repented, went barefoot on pilgrimage to Jerusalem, and died while returning. The other brothers were stained with no such enormities, but they were dreaded and disliked by the King, who naturally turned to the friends of his youth, the Normans.

Norman dresses and customs were introduced, the King’s own handwriting was in the foreign character, and he expressed his assent to the laws by appending to them an impression of his seal, after the fashion of the kings of France. He likewise invited many of his old friends from Normandy, gave some of them lands in England, where they built fortified castles, and bestowed the bishopries and abbeys upon Norman ecclesiastics. Great discontent arose upon this, and Godwin and his sons took advantage of them to gain popularity, by strenuously opposing everything Norman, and maintaining, as they said, the old English customs.

Eustace als Gernons (the Whiskered), Count de Mantes, who had married the King’s sister, came to visit Edward. At Dover a squabble took place between his followers and the townspeople, in which several persons on both sides were killed. Edward ordered Godwin to chastise the townspeople, but, instead of this, the Earl collected an army, and marched upon the King himself. They would have made him prisoner but for Leofric of Mercia, and Siward, Earl of Northumbria, who both came to his rescue, and drove Godwin and his family into exile.

Edward now felt himself truly King of England, and was able to enjoy a short visit from the Duke of Normandy, who came to see him, and probably then first conceived the hope of obtaining the crown of the ill-governed and divided country that seemed ready to fall a prey to the first vigorous enemy.

Earl Godwin was not long in assembling his friends, and making a descent on the coast. All Kent and London rose in his favor, and Edward was obliged to permit his return, and be reconciled to him.

Very shortly after his return, he was struck with a fit of apoplexy, while feasting with the King at Easter. He was borne from the table by his two eldest surviving sons, Harold and Tostig, and died five days after, in the year 1052. The Norman chroniclers give the following account of his death: One of the cup-bearers, while serving the King, happened to make a false step, but saved himself from falling by the foot, at which Godwin observed, “See how one brother helps another!”

“Yes,” said the king, “so would my brother have helped me, had he lived.”

“I know you suspect me of his death,” replied Godwin, “but may God, who is true and just, cause this morsel of bread to choke me, if I am guilty of his murder.”

Scarcely had he spoken the words before he fell back, struck by the hand of Heaven, and never uttered another word. Much doubt has been cast upon this story, since it comes to us through Normans, who were great enemies of his house. There is, however, nothing incredible in it; and other instances have been known of persons who thus defied and brought upon themselves the judgment of Heaven, in the full course of their crimes.

There is a propensity in these days to exalt the character of Godwin, as if he had been an honest supporter of the old English habits against foreign innovations. It is an entirely mistaken view, since Godwin climbed into power by the favor of the enemies and destroyers of his country, murdered the prince of the ancient line, and throughout the reign of the lawful successor disturbed his peace, and attempts at civilization, by factious opposition. Norman customs would have done far less harm to England than the Danish invaders among whom Godwin had contentedly spent the best years of his life. He seems throughout to have listened only to his own ambition, and to have scrupled at nothing that could promote his interest. Eloquence, and attention to the humors of the nation, won for him wealth and power that rendered him formidable to the King, and he built up a great name and fortune for himself, but brief and fleeting was the inheritance that he bequeathed to his sons. In fourteen years from his death only one of his brave band of sons survived, and he was a miserable captive, who spent his whole existence in the dungeons of his chief enemy. It seemed as if nothing that Godwin had acquired could be enduring, for the very lands he left behind him no longer exist, his chief estate on the coast of Kent was swallowed by the sea, and now forms the dangerous shoal called the Goodwin Sands.

“Wise men also die and perish together, as well as the ignorant and foolish, and leave their riches for other.

“And yet they think their houses shall continue forever; and that their dwelling-places shall endure from one generation to another, and call the lands _after their own names_.”

Far more enduring have been the memorials left by the meek Edward the Confessor, though he had no son to carry on his name. He had vowed, during his exile, to go on pilgrimage to Rome, but the Witenagemot refused to consent to his leaving England, and he sent the Archbishop of York to ask the advice of the Pope, Leo IX., who recommended him to perform some work of piety at home.

This was the foundation of the Church of St. Peter’s, in the open country, at the west end of London, and therefore called Westminster. It was built with all the skill of Norman architects, and occupied several years. Edward’s last illness prevented him from being present at its consecration, and he was represented there by his wife, but he soon found his rest there. It was dedicated on the Holy Innocents’ day, 1065, and he was buried there on the 5th of January following. His memory seemed to give an additional sacredness to the spot in the eyes of the loving English, and the pavement round his tomb was worn away by their knees.

CAMEO V. THE TWO HAROLDS. (1060-1066.)

_Kings of England_.
1041. Edward the
Confessor.
1066. Harold.

_Kings of France_.
1059. Philippe I.

_Emperors of Germany_.
1055. Heinrich IV.

The death of Godwin did not at first seem likely to diminish the power of his family. Harold, his eldest surviving son, was highly endowed with mental powers and personal beauty and prowess, and was much preferred by Edward the Confessor to the old Earl himself. He obtained all his father’s lands, and, shortly after, distinguished himself in a war with the Welsh, showing, however, that vainglory was his characteristic; for he set up mounds of stones along the course of his march, bearing the inscription, “Here Harold conquered.”

The earls who had hitherto balanced the power of the Godwin family, were, about this time, removed by death. Leofric, of Mercia, and his son Algar, died within a few years of each other; and Algar’s sons, Edwin and Morkar, were as yet young and timid. Old Earl Siward Biorn fought his last battle when he assisted Malcolm Canmore in overthrowing the murderous usurper, Macbeth, in Scotland. In the battle, Siward’s eldest-son, of the same name as himself, was killed. The father only asked if his death-wound was in front, and when he heard it was, “I heartily rejoice,” said he; “no other death is worthy of my son.”

He himself was obliged, much against his will, to die in peace. “I am ashamed,” he said, “after so many battles, to die like a cow; case me in my armor, gird on my sword, put on my helmet, give me my shield and battle-axe, lift me to my feet, that I may die like a man!”

The fierce old Earl’s younger son, Waltheof, was a mere child, and the earldom of Northumbria was therefore given to Tostig, the son of Godwin, but he so misgoverned it that he was, by command of the King, sent into exile by his brother Harold, whom he thenceforth regarded with the utmost hatred.

Harold stood so high in favor, both with King and people, that his views began to take a still loftier flight, especially after the death of Edward the Stranger, the only grown-up person excepting the King who inherited the blood of Alfred. The stranger had indeed left an infant son, but his rights were entirely overlooked. The King wished to leave his crown to his cousin William, Duke of Normandy; and Harold, trusting to the general hatred of the Norman race, hoped to secure it for himself, much in the same way as Hugh Capet had lately dethroned the line of Charles le Magne in France.

Edward the Confessor, desirous of a affording William some means of curbing Harold’s ambition, sent to him as hostages Ulfnoth and Hako, a son and grandson of Godwin. Harold, however, contrived to extort permission to go to Rouen, and request their liberation, and set out from Bosham, in Sussex. A storm wrecked him in Ponthieu; he was taken captive by the count of that district, who gave him up to William in exchange for a considerable manor, and thus, though he entered Rouen in state, he found himself, instead of the ambassador of the King of England, in effect the prisoner of the Duke of Normandy.

He was treated with great courtesy, accompanied William on an expedition against the Duke of Brittany, and gave great help to the Normans by his personal strength, when some of them were in danger, in crossing a river, and, apparently, was in high honor; but William was determined not to miss the advantage chance had thrown in his way; and when Harold, alter spending some months at Rouen, proposed to return, he, in the first place, insisted on drawing up a treaty of alliance and friendship with his good friend the Earl of Wessex, to be sworn to on both sides. Very distasteful must this promise of friendship have been to Harold, since the first article required him to assist the Duke with all his power in obtaining the crown of England upon Edward’s death; but he found it impossible to resist, and declared himself perfectly willing to engage himself as required.

An oath taken on the relics of the Saints was, at that time, considered as more binding than one taken on the Holy Scriptures; and William commanded that the most honored of these remains should be collected from various churches and placed in a chest, covered with cloth of gold on which a copy of the Gospels was laid. Harold, laying his hand on the book, swore to observe the treaty faithfully; and when he had so done, William removed the cloth and showed him the relics, at the sight of which he turned pale and trembled--a sure sign, as was thought by the Normans who stood round, that his conscience would not allow him to break an oath which was believed to have thus acquired double force and sanctity. Yet Harold soon proved that no oaths can bind a man who will not be bound by his simple word.

A few months after his return from Normandy, he was standing by the bedside of the dying Edward the Confessor, importuning his last moments with entreaties to him to declare his successor.

“Ye know, full well,” said the poor old King, “that I have bequeathed my kingdom to the Duke of Normandy; nay, some be here who have sworn oaths to him.”

Harold pressed him for some other answer, and he replied, “Take it, Harold, if such be thy will, but the gift will be thy ruin. Against the Duke and his barons no might of thine will avail thee.”

“Fear not for me,” replied Harold, joyfully; “I fear neither Norman, nor aught else.”

“May it fall to the most worthy!” was the faint answer of Edward. His thoughts began to wander, and he uttered many passages of Scripture speaking of desolation and destruction, which were afterward regarded by his subjects as the last prophecies of their saintly king. He died two days afterward, and, on the feast of Epiphany, 1066, Harold assumed the crown. The coronation was solemnized by Alfred, Archbishop of York; but whether the absence of the Primate Stigand was occasioned by his dislike to the usurpation, or by the sentence of excommunication under which he had been laid by the Pope, is not known. Be that as it may, there was little joy to welcome the accession of Harold; the people were full of melancholy forebodings, excited by the predictions of King Edward, as well as by the appearance of a comet, then supposed to denote the approach of misfortune; the great earls, Edwin and Morkar, were his enemies, the nobles envied him, and stood aloof, significantly relating a story of his boyhood, when he is said to have met with a severe fall in a foolish attempt to fly from the top of a tower with wings of his own contrivance. There is a Spanish proverb which, in truth, suited Harold well: “The ant found wings for her destruction.” The bitterest of all his enemies was his own brother, Tostig, who, having been banished partly by his means, on account of his misgovernment of Northumbria, was living in Flanders, whence, the instant he heard of Harold’s coronation, he hastened with the tidings to Normandy; and not thinking William’s preparations speedy enough to satisfy the impatience of his hatred, he went to Norway, where he found a willing ally in Harald Hardrada, the last sea-king.

A curious story is told of the childhood of this Harald Hardrada, who was the half-brother of the kingly St. Olaf, being the son of the haughty Aasta and the peaceful Sigurd Syr. When Harald was about three years old, St. Olaf was on a visit to his mother, and calling to his little brothers, took the two eldest, Guttorm and Halfdan, one on each knee, and looked at them, with a fierce countenance, at which both the little boys were frightened, and ran away to hide themselves. He then took Harald on his knee, and put on the same fierce look at him, but the child looked boldly up in his face in return. As a further trial of his courage, the king pulled his hair, upon which the little fellow undauntedly pulled the king’s whiskers, and Olaf said, “Thou wilt be revengeful, some day, my friend.”

The next day, Olaf found his little brothers at play; the two eldest building little barns and enclosing cornfields, and Harald lying by the side of a pool of water, in which he was floating small chips of wood.

“What are these?” asked the king.

“My ships of war,” said little Harald.

“Ha! my friend,” said the King, “the time may come when thou wilt command ships.”

He then called the other two, and asked Guttorm what he would like best to have.

“Corn land,” said he.

“And how great wouldst thou like thy corn land to be?”

“I would have the whole ness (peninsula) that goes out into the lake sown with corn every summer.”

“And what wouldst thou like best?” he asked of Halfdan.

“Cows,” said the boy.

“How many wouldst thou like to have?”

“So many, that when they went to the lake to drink, they should stand as tight round the lake as they could stand.”

“That would be a great house-keeping!” said the king; “and now, Harald, what wouldst thou have?” “Followers.”

“And how many of them?”

“Oh, so many as would eat up all Halfdan’s cows at a single meal!”

Olaf laughed, and said, “Here, mother, thou art bringing up a king.”

In fact, Guttorm and Halfdan followed the quiet life of their father, but Harald was of far different temper. When Olaf returned from his exile in Russia, young Harald, who was scarcely fifteen, joined him with all the followers he could muster, and insisted on taking part in the battle of Stiklestad.

Olaf told him he was too young; but Harald boldly answered, “I am not so weak but I can handle the sword; and as to that, I have a notion of tying the sword to my hand;” and then the brave boy sung out some verses, composed on the spur of the moment, according to a talent often found among the Northmen, and highly valued:

“Our army’s wing, where I shall stand,
I will hold good with heart and hand;
My mother’s eye shall joy to see,
A batter’d, blood-stain’d shield from me.
The brave young skald should gaily go
Into the fray, change blow for blow;
Cheer on his men, gain inch by inch,
And from the spear-point never flinch.”

Olaf saw plainly that his high-spirited mother had infused her own temper into her youngest son as entirely as into himself, and yielded his consent that Harald should take part in the battle. It was a mournful beginning for a young warrior. Harald beheld the fall of his noble brother, and was himself severely wounded. He was led from the field by a faithful bonder, who hid him in his house; but the spirit of the young minstrel warrior was undaunted, and, during his recovery, he sung thus:

“My wounds were bleeding as I rode,
And down the hill the bonders strode,
Killing the wounded with the sword,
The followers of their rightful lord.
From wood to wood I crept along,
Unnoticed by the bonder throng;
‘Who knows,’ I thought, ‘a day may come,
My name may yet be great at home.’”

As soon as his wounds were healed, Harald took refuge in Russia, and thence travelled to Constantinople, where he became one of the renowned guards of the Greek Emperor, composed of hired Northmen and Saxons, and called Vaeringer, or Varangians, from the word _Wehr_, a defence. He went from Constantinople to the Holy Land, bathed in the Jordan, paid his devotions at Jerusalem, and killed the robbers on the way. Strange stories were told of his adventures at Constantinople, of the Empress Zoe having fallen in love with him, and of his refusal to return her affection; upon which she raised an accusation against him, that he had misapplied the pay of the Vaeringers, and threw him into prison, whence, as the story related, he was freed by a lady, who was commissioned to rescue him by St. Olaf, his brother, who appeared to her in a dream. She brought him a rope ladder, and he escaped to his ship, broke through the chains that guarded the harbor, and sailed northward through the Black Sea, composing on his voyage sixteen songs in honor of Elisif, the Russian king’s daughter, whom he married on his arrival at Novogorod. He obtained with her great riches, which he added to the treasures he had brought from Constantinople.

St. Olaf’s son, Magnus, was reigning in Norway, and Harald Hardrada designed to obtain from him a portion of the kingdom, to winch, by the old Norwegian law, every descendant of Harald Harfagre had an equal claim. Harald united with his cousin Swend, who had been dispossessed of an earldom by Magnus, and they advanced together; but Harald was inclined, if possible, rather to decide the matter by a treaty, than by force of arms; while Swend, on the other hand, wished for war and revenge.

One evening, as the two allies were sitting together, Swend asked Harald what he valued most of all his property.

“My banner, Land-Waster,” answered Harald.

“And wherefore?”

“It has always been said that this banner carries victory with it, and so I have ever found it.”

“I will believe in that when thou hast borne it in three battles with thy nephew Magnus, and won them all.”

“I know my kindred with king Magnus,” answered Harald, “without thy recalling it; and though we are now in arms against him, our meeting may be of another sort.”

They came to high words, Swend reproaching his ally with breaking his agreement. Harald distrusted his intentions, and, at night, did not, as usual, sleep in a tent on the deck of his ship, but left a billet of wood in his place. At midnight a man rowed silently up to the side of the ship, crept up to the tent, and struck so violent a blow with his axe, that it remained sticking in the wood, while the murderer retired to his boat, and rowed away in the dark.

Harald, convinced of this treachery, deserted Swend, and went to join Magnus, who met him in a friendly manner, and invited him, with sixty of his men, to a banquet.

After the feast, Magnus went round the table, distributing gifts of robes and weapons to the sixty men; but when he came to Harald, he held up two sticks, and asked which of them he would choose. Harald took the nearest, and Magnus declared that therewith he gave up to him half his power and land in Norway, making him of equal right with himself, and only reserving the first seat when they should be together at any time.

Harald sent for all the treasure he had brought home, declaring that they would likewise divide their riches; and the gold was weighed out, and placed in two equal heaps, each on an ox-hide. But Magnus had no riches to contribute, for he said that the turmoils in the country had so impoverished him, that all the gold he possessed was the ring on his finger, which his father, St. Olaf, had given him at their last parting. Even this, Harald said, smiling, perhaps belonged rightfully to him, since it was, at first, the property of his father, Sigurd Syr. However, the two kings parted amicably, and reigned together without disagreements of any consequence, for the remembrance of St. Olaf seemed always to be a link between his son and brother. Magnus, the more gentle of the two, died just as his uncle had led him to enter on a war of ambition with Swend, King of Denmark.

Norwegian traditions relate that he dreamt that his father, St. Olaf, appeared to him, saying, “Wilt thou choose, my son, to follow me, or to become a long-lived and powerful king, at the cost of a crime that can never be expiated?”

“Do thou choose for me, father,” he answered.

“Then follow me,” replied the spirit.

Magnus awoke, told the dream, sickened, and died, leaving the whole of Norway to Harald Hardrada, and declaring that it would be just not to molest Swend in his possession of Denmark.

Harald reigned prosperously, until, in an evil hour, he received Tostig, the son of Godwin, and listened to his invitation to come and invade England, and revenge him on his brother Harold. He fitted out a great armament, sailed up the Humber, plundered and burnt Scarborough, defeated the young earls of Mercia and Northumberland, and summoned York to surrender.

The citizens, dreading an assault, promised to yield the next day; and, accordingly, early in the morning, Hardrada, Tostig and a small band of followers, set out from their camp at Stamford Bridge, on the banks of the Ouse, to receive the keys. The day was bright and warm, though late in September, and the Northmen had left behind them their shirts of mail, and only bore sword, shield, and helmet; even Harald himself had left behind his hawberk Emma, and only wore a blue robe embroidered with gold, and a rich helmet.

As they were approaching the city, they suddenly beheld a cloud of dust, and beneath it the glitter of armor, glancing, as the Norwegians said, like sparkling ice. As they came nearer, they could distinguish the red dragon standard of Wessex, proving that there was the king whom they had supposed to be far away on the south coast, watching to prevent the landing of William of Normandy.

Though taken by surprise, outnumbered, and half-armed, Hardrada did not lose courage. He sent messengers to summon the rest of his men, and planting in the midst his banner, Land-Waster, ranged his troops round it in a circle, with the ends of their spears resting on the ground, and the points turned outward.

Twenty horsemen, in full armor, advanced from the Saxon army, and one of them, riding close up to the circle, called out, “Where is Earl Tostig, the son of Godwin?”

“He is here!” replied Tostig.

“Thy brother salutes thee, offers thee peace, his friendship, and the Earldom of Northumbria; nay, rather than not be friends with thee, he would give thee the third of his kingdom.”

“If he had held this language a year ago,” replied Tostig, who knew the speaker but too well, “he would have saved the lives of many men. But what will he offer my noble ally, King Harold Sigurdson?”

“Seven feet of English earth,” answered the horseman, proudly scanning the gigantic figure of the Sea-King, “or maybe a little more.”

“Then,” said Tostig, “King Harold, my brother, may prepare for battle. Never shall it be said that the son of Godwin forsook the son of Sigurd.” It must have been a strange look that passed between those two brothers, thus on the verge of a deadly strife, each surrounded with dangers that could scarcely be averted, and but of late actuated with bitter hate, but, at the decisive moment, that hatred giving way, and their hearts yearning to each other, with the memories of long-past days, yet both too proud to show how they were mutually touched, too far pledged to their separate parties to follow the impulse that would have drawn them once together in love. It was too late; the battle must be fought--the brothers’ deeds had decided their lot.

The Saxon horseman rode off, and the Norwegian King asked, who was the man who had been speaking so well.

“It was King Harold Godwinson,” said Tostig.

“Why did I not learn this sooner?” said Hardrada. “He should never have had to boast of the slaughter of our men.”

“It may have been imprudent,” said Tostig, “but he was willing to grant me peace and a great dominion. If one of us must die, I had rather he should slay me, than I slay him.”

So spoke Tostig, who had, of late, been rushing from country to country to stir up foes against his brother. Surely he would have given worlds to check the ruin he had wrought, though his sense of honor would not allow him to forsake his ally.

“He is but a little man, but he sits firmly in his stirrups,” returned Harald Hardrada; and then, to cheer his men in their desperate case, he chanted aloud one of his impromptu war-songs:

“Advance, advance,
The helmets glance;
But blue swords play
In our array.

“Advance, advance,
No hawberks glance--
But hearts are here
That know no fear.”

“These verses sound but ill,” said the Sea-King, interrupting himself; “we will make some better;” and, careful of his verses as a Skald in his last battle, as well as in his first, he sung:

“In battle morn we seek no lee,
With skulking head and bending knee,
Behind the hollow shield;
With eye and hand we guard the head,
Courage and promptness stand instead,
Of hawberk, on this field.”

It was his death-song. Early in the battle his throat was pierced by an arrow; and learning his death, Harold Godwinson sent once more to offer Tostig pardon, and leave to the Northmen to return home; but they refused quarter, and Tostig would not forsake them. The other Northmen from the ships joined them, and the fight raged with more fury than ever in the “death-ring,” as the Skalds termed it, round the banner Land-Waster. Tostig fell there, and only a few fled to their ships, protected by a brave Norseman, who stood alone to guard Stamford bridge, then only consisting of a few planks, till an Englishman crept under, thrust up his spear, and slew him from below.