Chapter XII: “Bring the light nearer,” said John Burley—“nearer still.” (3)
“It is really much to the credit of Scotland that she stood staunchly
by her old ally, France, and would have nothing to do with that dirty
little slice of the worst part of Spain—Portugal, or her brandified
potations. In the old Scotch houses a cask of claret stood in the
hall, nobly on the tap. In the humblest Scotch country tavern, the
pewter _tappit-hen_, holding some three quarts—think of that, Master
Slender—‘reamed’ (_Anglice_, mantled) with claret just drawn from the
cask; and you quaffed it, snapping your fingers at custom-houses. At
length, in an evil hour, Scotland fell.”
We have more than half a mind to ascend the Rhine to Bacharach, and swear upon the altar of Lyæus—which must now be visible, if the weather on the Continent has been as dry as here—never to relax our efforts until either the Union, or the infamous duty on the wines of Bordeaux, is repealed! But we must calm ourselves and proceed moderately. Now, then, for the vineyards—here, as elsewhere, no very picturesque objects to the eye, but conveying a moral lesson that real goodness does not depend upon external appearances. We never saw a vineyard yet, whereof the wine was worth drinking, which a man would care to look at twice. Your raspberry-bush is, upon the whole, a statelier plant than the vine when fulfilling its noblest functions; nevertheless, we presume there are few who would give the preference to raspberry vinegar over veritable Lafitte. We have seen the vineyards in spring, when, as poor Ovid says—
“Quoque loco est vitis, de palmite gemma movetur;”
but they do not bud at all so luxuriantly as a poet would fancy. The only time for seeing them to advantage is at the gathering of the grapes, when the gay dresses of the vintagers give animation to the scene, and song and laughter proclaim the season of general jubilee. There is nothing in our northern climates to compare with it, especially of late years, since the harvest-home brings no certainty of added wealth. Just fancy Mr Cobden at a _kirn_! Why, at the very sight of him the twasome reel would stop of its own accord—the blind old fiddler, scenting some unholy thing, would mitigate the ardour of his bow—and the patriarch of the parish, brewing punch, would inevitably drown the miller. Lucky for the intruder if he made his escape without being immersed in a tub of sowens!
We shall let Mr Reach speak for himself, as to the complexion of his favourite vineyards.
“Fancy open and unfenced expanses of stunted-looking, scrubby
bushes, seldom rising two feet above the surface, planted in rows
upon the summit of deep furrow ridges, and fastened with great
care to low fence-like lines of espaliers, which run in unbroken
ranks from one end of the huge fields to the other. These
espaliers or lathes are cuttings of the walnut-trees around, and
the tendrils of the vine are attached to the horizontally running
slopes with withes, or thongs of bark. It is curious to observe
the vigilant pains and attention with which every twig has been
supported without being trained, and how things are arranged, so
as to give every cluster as fair a chance as possible of a goodly
allowance of sun. Such, then, is the general appearance of
matters; but it is by no means perfectly uniform. Now and then you
find a patch of vines unsupported, drooping, and straggling, and
sprawling, and intertwisting their branches like beds of snakes;
and again, you come into the district of a new species of bush, a
thicker, stouter affair, a grenadier vine, growing to at least six
feet, and supported by a corresponding stake. But the low,
two-feet dwarfs are invariably the great wine-givers. If ever you
want to see a homily, not read, but grown by nature, against
trusting to appearances, go to Medoc and study the vines. Walk and
gaze, until you come to the most shabby, stunted, weazened,
scrubby, dwarfish expanse of bushes, ignominiously bound neck and
crop to the espaliers, like a man on the rack—these utterly poor,
starved, and meagre-looking growths, allowing, as they do, the
gravelly soil to show in bald patches of grey shingle through the
straggling branches,—these contemptible-looking shrubs, like
paralysed and withered raspberries, it is which produce the most
priceless, and the most inimitably-flavoured wines. Such are the
vines that grow Chateau Margaux at half-a-sovereign the bottle.
The grapes themselves are equally unpromising. If you saw a bunch
in Covent Garden, you would turn from them with the notion that
the fruiterer was trying to do his customer with over-ripe black
currants. Lance’s soul would take no joy in them, and no sculptor
in his senses would place such meagre bunches in the hands and
over the open mouths of his Nymphs, his Bacchantes, or his Fauns.
Take heed, then, by the lesson, and beware of judging of the
nature of either men or grapes by their looks. Meantime, let us
continue our survey of the country. No fences or ditches you
see—the ground is too precious to be lost in such vanities—only,
you observe from time to time a rudely curved stake stuck in the
ground, and indicating the limits of properties. Along either side
of the road the vines extend, utterly unprotected. No raspers, no
ha-ha’s, no fierce denunciations of trespassers, no polite notices
of spring-guns and steel-traps constantly in a state of
high-go-offism—only, where the grapes are ripening, the people lay
prickly branches along the wayside to keep the dogs, foraging for
partridges among the espaliers, from taking a refreshing mouthful
from the clusters as they pass; for it seems to be a fact, that
everybody, every beast, and every bird, whatever may be his, her,
or its nature in other parts of the world, when brought amongst
grapes, eats grapes. As for the peasants, their appetite for
grapes is perfectly preposterous. Unlike the surfeit-sickened
grocer’s boys, who, after the first week, loathe figs, and turn
poorly whenever sugar candy is hinted at, the love of grapes
appears literally to grow by what it feeds on. Every garden is
full of table vines. The people eat grapes with breakfast, lunch,
dinner, and supper. The labourer plods along the road munching a
cluster. The child in its mother’s arms is lugging away with its
toothless gums at a bleeding bunch; while, as for the vintagers,
male and female, in the less important plantations, heaven only
knows where the masses of grapes go to, which they devour,
labouring incessantly at the _metier_, as they do, from dawn till
sunset.”
In all this, however, we cannot say that we detect any matter for surprise. The grape season lasts only for a short period; and we have observed symptoms of a similarly universal appetite in this country when gooseberries are at their perfection. Nay, we shall venture to say that Mr Reach himself would cut no indifferent figure in a garden where the honeyblobs, hairy-yellows, and bloody-captains were abundant. As for the consumption by the vintagers and pressmen, that can be accounted for on the same principle which forbids the muzzling of the ox while treading out the corn; but we never enter willingly into such details, being satisfied that, with regard to many things edible, potable, and culinary, it is imprudent to be too curious in investigation. We eat and drink in confidence, as our fathers did before us, trusting that what harmed not them can do us no manner of injury; and we do not feel at all grateful to those gentlemen who think it necessary to go out of their way for the purpose of presenting as with detailed accounts of the minutiæ of the vinous manufacture.
It is, we think, a peculiar feature of the wines of the Bordelais, that you will rarely, if ever, find a connoisseur who will confess an undivided and exclusive attachment to any one particular growth. We fear that the claret-drinker has much of the libertine in his disposition. He flits from vineyard to vineyard, without being able to fix his affections once and for ever. Such pleasant fickleness is not akin to the downright English spirit, and therefore perhaps it is that Englishmen generally prefer the heavy Portuguese drench, to the lively Gallican nectar. In London it is not uncommon to hear a man swearing by Barclay and Perkins, in almost feudal opposition to Meux. Many would rather be tee-totallers than defile their throats with other beer than that of Hanbury; and the partisans of Bass stand in deadly opposition to those who espouse the cause of Allsopp. So on the Rhine, men are bigoted to their vineyards. One individual approaches you, as Uhland beautifully remarks in the best of his romantic ballads,—
“With a flask of Asmannshauser
In each pocket of his trowser,”
and vows, by the memory of Herrmann, and by that of Brennus, who first brought the vine from Italy, that the red fluid is incomparably superior to the pale. With a scornful laugh the adherent of Steinberger listens to the boast, and pours into his glass a beverage which scents the room like a dozen nosegays. A fiery devotee of Neiersteiner stands up—or rather tries to do so, if he is deep in his third bottle—for the credit of his pet vintage; and a priest, addicted to Liebfrauen-milch, in vain attempts to end the controversy by descanting upon the sanctity of his liquor. In Nuremberg we have witnessed several serious rows on the subject of the superiority of beer. A hot contest had been going on for some time as to the merits of the respective browsts of “right Bavarian” at the Himmelsleiter and the Jammer-thal, the two most considerable beer-taverns in Germany; until at last—this was in ’48—we of the Himmelsleiter being no longer able to stand the _outrecuidance_ of our opponents, who were notoriously of the democratic party, marched upon them, and, under cover of political principle, smashed the glasses, and set several casks of the obnoxious fluid abroach. This is bare matter of fact; but if any gentleman is sceptical as to the possibility of such a movement, we may as well remind him that the only serious rising which took place in Bavaria originated from a proposed impost of an infinitesimal duty upon beer. Were England as Bavaria is, the continuance of the malt-tax would have led to a crisis of the most alarming description—and, after all, we cannot help thinking that the name of Hampden would now have been held in higher estimation, had he stood forward in the cause of his country’s beer, instead of being the opponent of a miserable tax, which weighed only upon men of his own condition.
But we must not become political. So, gentlemen, “the memory of Hampden” in any kind of beer you choose, from the smallest to the stiffest;—and now to our present subject. We are very sorry indeed to observe that the taste in champagne—a wine which we hold in much reverence—is becoming hideously depraved in this country. We do not speak merely of England—England can look after herself, and Cyrus Redding is a safe monitor on such subjects, who, we trust, will make strong head against national depreciation. Sparkling Hock and petillating Moselle may be tolerated, though we do not like them; and we have no objection to St Peray as an agreeable companion to a cutlet. But, latterly, some superlative trash has made its appearance among us under such names as the Ruby and the Garnet; and we would earnestly recommend all good Christians who have a regard for their stomachs to avoid these. The fact is, that there is no tolerable medium in the quality of the wines of Champagne. Either they are first-rate, in order to secure which you had best stick to the established names, or they are not one whit preferable to Perry. A conservative taste in wines is likely to be the most correct. Adhere to the ancient vineyards, and have nothing to do with newfangled fluids, however puffed or recommended. If you want to know how these are made, listen to Mr Reach, whose fine palate enabled him at once to detect the slightest touch of adulteration. Young men are apt to be led astray by the splendour of novel names, and to believe in the possibility of the discovery of new vineyards. They cannot resist an imposition, if it is paraded before them with proper pomp and dignity. Some years ago a nondescript species of liquor, bad enough to perpetuate the cholera in a province, was received with considerable approbation, because it bore the high-sounding name of “Œil de Montmorenci.” We always distrust in wines those poetical and chivalresque titles. From this condemnation, however, we would specially exclude “Beaujolais de Fleury,” a delicious liquor, which might have beseemed the cup of old King Réné of Provence. But your Œil de Montmorencis, your Chateau Chastelheraults, and your Sang de St Simeons, with other similar ptisans, are neither more nor less than the concoction of those ingenious troubadours, the wine-fabricators of Cette.
“I said that it was good—good for our stomachs—to see no English
bunting at Cette. The reason is, that Cette is a great manufacturing
place, and that what they manufacture there is neither cotton nor
wool, Perigord pies nor Rheims biscuits, but wine. ‘_Içi_,’ will a
Cette industrial write with the greatest coolness over his Porte
Cochère—‘_Içi on fabrique des vins._’ All the wines in the world,
indeed, are made in Cette. You have only to give an order for
Johannisberg or Tokay—nay, for all I know, for the Falernian of the
Romans, or the nectar of the gods—and the Cette manufacturers will
promptly supply you. They are great chemists, these gentlemen, and
have brought the noble art of adulteration to a perfection which would
make our own mere logwood and sloe-juice practitioners pale and wan
with envy. But the great trade of the place is not so much
adulterating as concocting wine. Cette is well situated for this
notable manufacture. The wines of southern Spain are brought by
coasters from Barcelona and Valencia. The inferior Bordeaux growths
come pouring from the Garonne by the Canal du Midi; and the hot and
fiery Rhone wines are floated along the chain of etangs and canals
from Beaucaire. With all these raw materials, and, of course, a
chemical laboratory to boot, it would be hard if the clever folks of
Cette could not turn out a very good imitation of any wine in demand.
They will doctor you up bad Bordeaux with violet powders and rough
cider—colour it with cochineal and turnsole, and outswear creation
that it is precious Chateau Margaux, vintage of ’25. Champagne, of
course, they make by hogsheads. Do you wish sweet liqueur wines from
Italy and the Levant? The Cette people will mingle old Rhone wines
with boiled sweet wines from the neighbourhood of Lunel, and charge
you any price per bottle. Port, sherry, and Madeira, of course, are
fabricated in abundance with any sort of bad, cheap wine and brandy,
for a stock, and with half the concoctions in a druggist’s shop for
seasoning. Cette, in fact, is the very capital and emporium of the
tricks and rascalities of the wine-trade; and it supplies almost all
the Brazils, and a great proportion of the northern European nations,
with their after-dinner drinks. To the grateful Yankees it sends out
thousands of tons of Ay and Moet; besides no end of Johannisberg,
Hermitage, and Chateau Margaux—the fine qualities and dainty aroma of
which are highly prized by the Transatlantic amateurs. The Dutch flag
fluttered plentifully in the harbour, so that I presume Mynheer is a
customer to the Cette industrials—or, at all events, he helps in the
distribution of their wares. The old French West Indian colonies also
patronise their ingenious countrymen of Cette; and Russian magnates
get drunk on Chambertin and Romanee Conte, made of low Rhone and low
Burgundy brewages, eked out by the contents of the graduated vial. I
fear, however, that we do come in—in the matter of ‘fine golden
sherries, at 22s. 9½d. a dozen,’ or ‘peculiar old-crusted port, at 1s.
9d.’—for a share of the Cette manufactures; and it is very probable
that after the wine is fabricated upon the shores of the
Mediterranean, it is still further improved upon the banks of the
Thames.”
We wish that these remarks could be made practically useful to that class of men who give dinners, and gabble about their wines. Nothing is, to our mind, more disgusting than the conduct of an Amphytrion who accompanies the introduction of each bottle by an apocryphal averment as to its age, coupled with a minute account of the manner in which it came into his possession—he having, in nine cases out of ten, purchased it at a sale. Sometimes the man goes further, and volunteers a statement of its price. Now this is, to say the very least of it, a mark of the worst possible breeding. No guest, with a palate to his mouth, will relish the wine any better, because the ninny-hammer who gives it declares that it cost him seven guineas a dozen. We don’t want to know from an entertainer, unless he be a tavern-keeper, the absolute cost of his victuals. Just fancy Lucullus, in the saloon of Apollo, recounting the items of his repast—“Flaccus, my friend, those oysters which you are devouring with so much gusto cost ten sestertii a-piece. Fabius, my fine fellow, that dish of thrushes which you have just swallowed was not got for nothing—it cost me a whole sestertium. Peg away, Plancus, at the lampreys! May Pluto seize me if a dozen of them are not worth a tribune’s salary. You like the Falernian, Furius? Ay—that’s right Anno Urbis 521—I bought it at Sylla’s sale. It just cost me its weight in silver. Davus, you dog! bring another amphora with the red seal—the same that we got from the cellars of Mithridates. Here’s that, O conscript fathers, which will make the cockles of your hearts rejoice!” Now, who will tell us that such conversation, which would be revolting even from a Lucullus, ought to be tolerated from the lips of some pert whippersnapper, who, ten years ago, would have been thankful for a bumper of Bucellas after a repast upon fried liver? We are serious in saying that it is full time to put a stop to such a nuisance, which is more common than many people would believe; and perhaps the easiest way of doing so is by doggedly maintaining that each bottle is corked. After half-a-dozen of the famous vintage have been opened, and pronounced undrinkable, the odds are that you will hear nothing more for the rest of the evening on the subject of liquor. Your suggestion as to a tumbler will be received with grateful humility, and thus you will not only receive the applause of your fellow-guests, but the approbation of your own stomach and conscience, both then and on the following morning.
There are many points connected with dinner-giving—dinner-taking belonging to a different branch of ethics—which deserve mature consideration. If you are not a man of large fortune, you must perforce study economy. We presume that you have in your cellar a certain limited portion of really good wine, such as will make glad the heart of man, and leave no vestige of a headache; but you cannot afford, and you certainly ought not to bestow, that indiscriminately. Good taste in wine is, like good taste in pictures, and good taste in poetry, by no means a common gift. Every man wishes to be thought to possess it; but, in reality, the number of those who have the gift of the “geschmack,” as the Germans term the faculty, is but few. Now it would evidently be the height of extravagance were you to throw away first-rate wine upon men who cannot appreciate it. Who, in the possession of his senses, would dream of feeding pigs on pine-apples? And as, in this wicked world, we are all of us occasionally compelled to give dinners to men, who, though excellent creatures in other respects, are utterly deficient in the finer sensations of our being, we cannot, for the life of us, see why they should be treated contrary to the bent of their organisation. Give them toddy, and they are supremely happy. Why place before them Lafitte, which they are sure to swallow in total ignorance of its qualities, very likely commending it as good “fresh claret,” and expressing their opinion that such wine is better from the wood than the bottle? Keep your real good liquor for such men as are capable of understanding it. There is no higher treat than to form one of a party of six, all people of first-rate intelligence, true, generous, clarety souls, when the best of the vintages of Bordeaux is circulating at the board. No man talks of the wine—he would as soon think of commending the air because it was wholesome, or the sun because it gave him warmth. They drink it with a quiet gusto and silent enjoyment, which prove that it is just the thing; and no impertinent remonstrance is made when the bell is pulled, until taste, which your true claret-drinker never disobeys, simultaneously indicates to the party that they have had a proper allowance. Indeed, you will almost never find a thorough gentleman, who has been properly educated in claret, committing any excess. Port sends people to the drawing-room with flushed faces, husky voices, and staring eyes, bearing evident marks upon them of having partaken of the cup of Circe. Claret merely fosters the kindlier qualities, and brings out in strong relief the attributes of the gentleman and the scholar.
We should have liked, had time permitted, to have transcribed one or two of Mr Reach’s sketches of scenery, especially his description of the Landes, where, instead of wine, men gather a harvest of resin, and where the shepherds imitate the crane, by walking perpetually upon stilts. We already possessed some knowledge of that singular region from the writings of George Sand, but Mr Reach’s description is more simple, and certainly more easily realised. His account also of Pau, and its society, and the neighbouring scenery, is remarkably good; but so is the book generally, and therefore we need not particularise. Only, as we are bound to discharge the critical function with impartiality, and as we are rather in a severe mood, this not being one of our claret days, we take leave to say that the legends which he has engrafted are by far the least valuable portion of the volume. Everybody who knows anything of modern bookmaking, must be aware that such tales are entirely attributable to the fertile genius of the author; for we would as soon believe in the discovery of a buried treasure, as in the existence of those grey-haired guides, veteran smugglers, and antique boatmen, who are invariably brought forward as the Homeridæ or recounters of floating tradition. We have travelled a good deal in different parts of the world, and seen as much of that kind of society as our neighbours; but we can safely aver that we never yet met with a local Sinbad who had anything to tell worth the hearing. If an author wants the materials of romance, the best place that he can frequent is a commercial traveller’s room. We have been privileged to hear in such social circles more marvels than would furnish forth a whole library of romance, with this additional advantage, that the narrator of the tale, whether it referred to love or war, was invariably its principal hero.
But we are now rapidly approaching the limits of our paper, and must break off. Those who have a mind to know something of the south of France—of that strange old place, Aigues-Mortes, from which the Crusaders once embarked for Palestine, but which is now almost entirely deserted, and left like a mouldering wreck in the midst of the marshes that surround it—of Nismes, with its remains of Roman greatness and power—and of Languedoc, the name of which province is more inspiring than its actual appearance—will do well to consult this lively and agreeable volume. But beyond the district of the vine we are determined not to journey now. Fair, we doubt not, are the vineyards in this beautiful spring—fair, at least, in the eye of the poet who believes in the promise of their buds. With us the lilacs and the laburnums are scarce yet expanding their blossoms; but it is a beautiful and a consoling thought that, within the circle of Bordeaux, thousands and thousands of vines are just now bursting into blossom, to alleviate the toils and cheer the hearts of the claret-drinkers of this and perchance of the next generation. May the year be ever famous in the annals of legitimate thirst! And with this devout aspiration, which we doubt not will be echoed by many good fellows and true, we take our leave of Mr Reach, thanking him for the amusement and information we have derived from the perusal of his pleasant book.
THE DEMOCRATIC CONFEDERACY.
Although the precise period for the dissolution of Parliament is not yet known, we hear, on every side, the hum of political preparation. Members who had confidently reckoned on a longer lease of their seats, are trying to reconcile past votes with the present temper of their constituents, and, where they cannot openly vindicate their conduct, suggesting pleas in palliation. The over-timorous, and those who feel that they have no longer a chance of office, are issuing valedictory addresses, expressive of their preference of private life to the turmoil of a public career. Some are recanting former professions—others becoming bolder and more determined in their views. It is natural that such should be the case. The contest is not now solely between Whig and Tory, or even between Free-Trader and Protectionist. It has, owing to the occurrences of the last few months, assumed a more portentous aspect. Since his resignation, if we may not assume an earlier date, Lord John Russell has entered into the most close and intimate relations with the Manchester party, whose confession of political faith, as they themselves hardly scruple to avow, falls very little short of Republicanism. No sooner was he in opposition than he hastened to take counsel with Mr Cobden. The triumvirate was completed by the adhesion of Sir James Graham, a man who, having exhausted every possible form of moderate opinion, having played more parts in his day than the imagination of Autolycus could conceive, has assumed in his advanced years the character of an uncompromising democrat. Under Lord John Russell, Whiggery had lost its power. He could no longer command the suffrages, because he did not avow the opinions of the fiercer Liberal party, and because, so long as he remained allied with and recognised by the Whig aristocracy, he could not conciliate the chiefs and leaders of the democracy. He did not even understand the traditions of his own party—at all events, he has forgotten them for wellnigh twenty years. However much the Whigs, in former times, may, for their own purposes, have appeared to tamper with the Constitution, they were at least understood to be in nowise the advocates of what is now called perpetual progress. They were not constantly innovating, for innovation’s sake—or altering for the sake of securing a little temporary popularity. But Lord John Russell can no more abstain from experiment than a chemical lecturer. Partly from natural propensity, and partly from political exigencies, which he considered himself compelled to meet adroitly, in order to defeat his chief political antagonist, he walked on, step by step, until he reached the boundary of Radicalism. Once there, the temptation to venture over was great. His own immediate followers were few and feeble; behind him was the Conservative phalanx,—firm, united, and powerful; before him was the _Garde Mobile_ of the Destructives, eagerly beckoning him over. He went; and it is little wonder if those of his staff who disapproved of so desperate a course, should now be either retiring from the field, or wandering about in disguise. What line, indeed, can a Ministerial Whig, who purposes to take his seat in the next Parliament, adopt with regard to his constituents? If he should say that he has faith and confidence in Lord John Russell, he must equally declare that he has faith and confidence in Mr Cobden, for these two are now inseparable in virtue of their late alliance. And if he is prepared to support a Cobden Ministry, he must needs avow himself a democrat. If, on the other hand, he should denounce Lord John Russell, and deny his leadership, whom is he prepared to follow? Is he to oppose Lord Derby as a Conservative, when the only possible party that can succeed to office in the event of the defeat of Lord Derby is that of the Destructives? Who leads him? Under what particular banner does he now profess to serve? These are questions and considerations which, during the last two months, have engrossed the attention of many a hesitating Whig, and which are now agitating, with great force, the whole of the electoral community. For it is quite clear that the old Whig party has ceased to have a separate existence. We do not say that, in time coming, it may not be reconstructed. There are materials enough to do that, providing a fitting architect can be found; but in the absence of any such artist, it must necessarily remain in abeyance. Men of moderate opinions—such as Sir William Gibson Craig, whose high character, affable demeanour, and unwearied attention to the interests of his constituents rendered his re-election perfectly secure—decline to present themselves as candidates at the approaching general election. Making every allowance for special and private reasons, on which no one has a right to comment, it does appear to us that such instances of withdrawal argue great uncertainty as to the political future, and cannot in any way be construed into tokens of approval of that line of conduct which Lord John Russell has thought fit to adopt. We could very well understand such withdrawals from public life, were the late Premier still in power. We can hardly believe that they would have taken place, had he remained, in adversity, the exponent and representative of the views which have hitherto been held by gentlemen of the old Whig party. Our own conviction is, that his conduct, since he was compelled to surrender power, has alienated the confidence of the best and wisest of his former adherents, who regarded his proposed Reform Bill with marked apprehension, and were sincerely rejoiced to be freed from the responsibility which must have attached to all, who, from party ties, might have thought themselves obliged to vote for so very dangerous a measure. It is now well known that the leading Whigs of England regard the defeat of Lord John Russell rather as a deliverance than a calamity. Henceforward they have done with him. If he is again to take office, he cannot count upon his old supporters. The Whig peers—the Lansdownes, the Fitzwilliams, the Zetlands—are too sensible, honourable, and loyal to support a Cabinet in which Mr Cobden must have the principal say; and throughout the country we know that public opinion among the educated classes is utterly opposed to, and abhorrent of any such consummation. The few Whigs who are struggling to attain or regain their contested seats, dare not venture upon a distinct enunciation of their own opinions. They usually have recourse to such general terms as—“wise and temperate reform;”—“that degree of progress which the advanced position and increased intelligence of the age render imperative;”—or, “the timely concession to popular demand of those privileges which, if withheld, may hereafter be more clamorously enforced.” It is no use commenting upon such language. The unhappy individuals who employ it are quite guiltless of any meaning; and they could not explain themselves if required. Generally speaking, they cut a most miserable figure when under examination by some burly Radical. On no one point are they explicit, save in their rejection of the ballot, which they think themselves entitled to except to, as Lord John Russell has hitherto declined to pronounce in favour of secret voting; and they dare not, for the lives of them, attempt to mark out the limit of the suffrage, or state the proper period for the duration of Parliaments. This is but a cowardly and contemptible line of conduct. If they have any spark of manhood in them, why can they not speak out? Surely by this time they should know the points of the Charter by heart, and be able to tell the constituencies to which of them they are ready to agree. On the contrary, we find nothing but dodging, shuffling, equivocating, and reserving. The fact is, that they have no mind of their own at all, and they are in sore perplexity as to the state of two other minds which they are trying to reconcile—the first being the mind of Lord John Russell, and the second being the mind of the constituency which they are addressing. For, apart from reform altogether, there are several topics about which your pure Whig candidate must be exceedingly cautious. For example, there is the withdrawal of the grant to Maynooth. Even supposing that Lord John Russell were as alert a Protestant as he professed himself to be in the autumn of 1850, how could he venture to sacrifice the support of the Irish tail? Therein lies the difficulty. You will find plenty of men—very determined Protestants, but also very determined adherents of the late Ministry—who will tell you “that they were always opposed to any grant of the kind;”—that is, that they thought it essentially wrong, not only in a political, but in a religious point of view; but, press one of these gentlemen upon the point, especially if, as in the case of Edinburgh, the selection of a candidate seems to depend greatly on his views with regard to that measure, and you will almost invariably find that his attachment to Protestantism is less strong than his regard for the interests of his party. This may not be right, and we do not think it is so; but we infinitely prefer the conduct and avowal of such men to the disgraceful exhibitions which have lately been made by more than one Whig candidate. Opinions, based on religious principle, never ought to be conceded. Changed they may be; but what idea of the sincerity of such a change can be formed, when we find it taking place immediately on the eve of an election, and, in one instance, after the issue of an address? After all, we are perhaps too severe. Every one knows what was the miserable denouement of Lord John Russell’s determined stand for Protestantism against Papal aggression; and it might be too much to expect that the devoted and even servile follower should exhibit, in his own person, more consistency than was displayed by his redoubted chief.
It is, however, quite apparent that, notwithstanding Lord John Russell’s advances to the Radical party, the latter are by no means inclined to place confidence in the Whigs. In every case in which such a movement seems likely to be attended with any prospect of success, they are putting forward candidates of their own—men whose adhesion to democratic principles is beyond the possibility of a challenge. Persons whose names were never before heard of—utterly briefless barristers, reporters and writers for the Radical press, broken-down speculators, who consider a career within the walls of St Stephen’s as the best method of effacing the memory of the enormities of Capel Court, attorneys in dubious practice, and the like class of characters—are presenting themselves to constituencies rather on the strength of recommendations from the Radical Reform Junta, than from any particular merits of their own. By these men the Whigs are especially persecuted, and may, perhaps, in various instances, be beaten. Yet, strange to say, the Whigs, as a party, have not the courage to adopt any distinct principle, or announce any determined line of action, which would serve at once to distinguish and separate them from the fellowship of these political adventurers. They are ashamed of their old party names, and persist in calling themselves Liberals. Now, as we all know, Liberality is, in politics, an exceedingly comprehensive term. Cuffey was a Liberal, so is Mr Feargus O’Connor; so are Mr Joseph Hume, Mr John M’Gregor, Mr Cobden, Mr W.J. Fox, Lord Melgund, and Mr James Moncrieff. And yet it would be difficult to say upon what particular point, negations excluded, one and all of these gentlemen are agreed. The fact is—and the Whigs know it—that there is no such a thing as a united Liberal party, and that the soldering up of their differences is impossible. When a Whig appeals to a constituency as a Liberal, he is taking the worst and weakest, because the most untenable, ground. He is acting the part of the Girondists, who persisted in claiming kindred with the Montagnards, until the Mountain fell upon and crushed them. It is this feature which distinguishes the present from every previous contest. The chiefs of the Liberal sections profess to act in concert and amity—they hold meetings, pass resolutions, and lay down plans for future operations—their followers are as much opposed to each other as Abram and Balthazar of the House of Montague were to Sampson and Gregory of the House of Capulet. One thing alone they agree in—they are determined to do everything in their power to obstruct her Majesty’s present Government.
It is very needful that such matters should be considered at the present time—that sober-minded people, who must take a part in the approaching election, should thoroughly understand the responsibility which devolves upon them, and the consequences which may ensue from their committing an error of judgment. The influence of party watchwords, though materially lessened of late years, has not yet ceased to exist; and it is possible that some men may, through a terror of being charged with political inconsistency, actually commit themselves to principles which they hold in sincere abhorrence. Therefore it is necessary to look, not only to the past and present position of parties, but also to their future prospects and views, according to the support which may be accorded to them by the country at the general election.
Let us suppose that, at the opening of the new Parliament, Lord Derby should be defeated by a vote of want of confidence. His resignation must follow as a matter of course, and then begins the strife. Past events render it perfectly clear that the old Whig Government cannot return to office, or, if it could do so, must act upon other principles than before. Lord John Russell’s resignation in February was an event which could not have been long postponed. His Cabinet was broken into divisions; it was unpopular out of doors; and his own conduct had, on various matters, been such as to engender general dissatisfaction. His Reform Bill was a measure which gave vast umbrage to the majority even of the urban electors. Its introduction was, perhaps, the most signal proof of his political weakness, and, we may add, of his ignorance of the state of popular feeling. No matter whether it was intended to be carried or not, it remains, and ever will remain, an example of the length to which personal ambition may carry an unscrupulous Minister. Earl Grey’s administration of the Colonies has become a byword for imbecility, blundering, and disaster. The finances were not in much better hands. No movement was made by Sir Charles Wood towards the termination of the Income-Tax, nor had he even the practical ability to reimpose it upon an equitable basis. We do not allude to these things by way of criticism on the past—indeed it would be unnecessary to do so, as they are matters of common notoriety. We state them merely to show that the reconstruction of the Whig Government, out of old materials, and on old principles, is a thing impossible, and that the next professing Liberal Government must differ greatly in kind and character from any which has hitherto preceded it.
Could it possibly be a moderate Government? Let us first consider that.
Not only the Radical party, (who must be looked upon as the chief supporters of such a Government,) but Lord John Russell and Sir James Graham, are pledged to the introduction of certain organic changes, differing only in degree. To suppose that any of them will adopt a less measure than that which they have advocated, is out of the question; and as the tendency of the movement has been, not from the Radicals to Lord John Russell, but from Lord John Russell to the Radicals, we may very naturally conclude that the result would be an approximation to the views of Mr Cobden. That gentleman, as we know, (for he does not scruple to tell us so in as many words,) has “ulterior objects” of his own, the time for developing which in safety has probably not yet arrived. We shall not inquire too curiously into the nature of those, being satisfied, as probably will be most of our readers who have watched the progress of the man, that they are not at all calculated to improve the stability of any of our institutions. We cannot, therefore, see what hopes can be entertained of the formation of a moderate Government, supposing Lord Derby’s to be overthrown; unless, instead of uniting with Mr Cobden, Lord John Russell could effect a union with some other political party.
No such party exists. Unless we are much deceived, the majority of the followers of the late Sir Robert Peel, at least the majority of those who may be able to re-enter Parliament, are prepared to give their support and confidence to Lord Derby’s Administration. There may, no doubt, be exceptions. Sir James Graham and Mr Cardwell are clearly out of the Conservative ranks, and may enlist under any banner they choose. But as it is extremely problematical whether either of these gentlemen will obtain seats in the new House of Commons, their views are of little consequence. Other Obstructives, of whom there are a few, have no chance whatever of being returned; so that the construction of what we may term a moderate Liberal Government could not take place, from absolute want of material. Indeed, judging from the language lately employed by the knight of Netherby, we should say that moderation is as far from his thoughts as from those of the rankest Radical in Oldham.
Unless, therefore, the electors are really anxious for a Radical Government and for Radical measures, they ought to abstain from giving a vote to any candidate who is hostile to the continuance of Lord Derby’s Administration. Let us not be misunderstood. We are not now arguing as to the propriety of sending Protectionists instead of Free-Traders to Parliament; we are not asking any man to forsake his opinions on points of commercial policy. Doubtless in the next Parliament there will be some opposed to the reimposition of duties upon corn, who, nevertheless, are prepared to accord their general support to Lord Derby, the more readily because he has distinctly stated that he leaves the corn-duties question “to the deliberate judgment of the country, and to the general concurrence of the country, without which I shall not,” said he, “bring forward that proposition.” But in voting for any candidate, who sets forward as a ground for his acceptance, the fact that he belongs to what is called “the Liberal party,” let the electors remember that they are in truth voting for Radical measures, and for organic changes. They may be slow to believe so, but there can actually and absolutely be no other result. These gentlemen of “the Liberal party,” however moderate their individual views may be, seek to enter Parliament for the purpose of overthrowing one Government and establishing another. Of course the overthrow must always precede the reconstruction; and, most commonly, it is not until the overthrow has been made, that the plan of the structure is considered. We have already stated our reasons—and we submit they are strong ones—for thinking that no moderate Liberal Government, in the proper sense of the term, can be again constructed; that Lord John Russell, if once more summoned to form a Cabinet, must do so on a Radical basis, and the inevitable consequence must be the establishment of a thorough democracy, on the ruins of our present Constitution. We appeal in this matter as directly to the old constitutional Whigs, as to that powerful body of the electors, who, entertaining moderate opinions, are attached to no particular party in the state. We entreat them earnestly to consider the difficulties of the present crisis—difficulties which have arisen not so much from any increasing power of the Radical faction, as from the weakness, vacillation, and strong personal ambition of the late Whig leader. No doubt it is an honourable and a high ambition which excites a statesman to aim at the possession of power, but the honour ceases the moment that principle is abandoned. And it does appear to us that, of late years, far too little attention has been paid to the terms of the conditions which are implied by a Minister’s acceptance of office. Under our constitutional monarchy he is the servant of the Crown, and he is bound to bring forward such measures only as will tend to the dignity and the safety of that, and the welfare of the people generally. Is it possible for any one conscientiously to maintain that Lord John Russell has pursued such a course? Is it not, on the contrary, apparent to all, that his main object, and the leading thought of his life, has ever been the supremacy of his own political party? Has he not, in order to prolong that supremacy, approached repeatedly to factions with whose principles he had nothing in common, and purchased their temporary support on terms alike degrading to the giver and to the recipient? That is not the art of governing, at least as it was understood of old. Once let it be known that a Government is plastic—that it may be bullied, coerced, or driven into making terms—and its moral power and influence are for ever gone. Is there any reason—we would ask the electors—why any man should incur such risk as must arise from the instalment of a Radical Ministry in power, solely from personal devotion to the interests of my Lord John Russell? There may be some who think that hitherto he has deserved well of his country. So be it: we have no objection that they should entertain such an opinion. But this much is undeniable, that however good his intentions might be, he neither could, nor can, command a majority of direct followers of his own; and that he has been forced to scramble on from point to point by the assistance of political antagonists, dexterously availing himself, at each turn, of the hand which was immediately nearest. But this kind of course must always have an end. A precipice lay before him; and, as no other arms were open, he leaped into those of Mr Cobden.
If the main body of the Whigs are prepared to follow Lord John Russell wherever he may go, notwithstanding all that has passed, and all that he has indicated for the future, we, of course, can have no manner of objection. But let them distinctly understand what is in store for them if they choose to adopt such a course. Many of them, we know, were thoroughly disgusted with the Reform Bill which he introduced this Session; and did not hesitate to express their conviction that it was an unnecessary, dangerous, and reprehensible measure. If Lord John Russell returns to power, he must bring in a new Reform Bill far more democratic than the last. That is the condition on which he is allowed to retain the nominal leadership of the Opposition, and from it he cannot depart. The Manchester party will not rest until they have attained their end. They are for no half-measures; they are plagued by no scruples. Their doctrine is, that political power should be vested in the uneducated masses,—“the instinct of the million being,” according to their great oracle, “wiser than the wisdom of the wisest.” In other words, mob rule is to be paramount, and whatever the majority wish to be done, must be straightway put into execution. Is there any reflecting man in the country who does not shudder at the thought of such a consummation?—is there any one conversant with history who does not see to what it must necessarily lead? With no lack of demagogues to mislead and excite them, what part of the British fabric would be secure against the attacks of an ignorant democracy? It may be true that Lord John Russell does not contemplate this—that he would even shrink from and repudiate the thought with horror. But he is not the less doing all in his power to forward the advance of anarchy. By consenting to lower the suffrage, he has given authority and significance to demands far more comprehensive in their scope. He has indicated that the bulwark which he himself erected, twenty years ago, is not to be considered as permanent, but merely temporary in its purpose. He has begun, like the foolish dikebuilder of Holland, to tamper with the seawall of his own construction, heedless of the inundation which must follow.
Let the Whigs pause for a moment, and consider what are the principles maintained by the men with whom their leader is now in alliance. Of their notions on religious matters it is difficult to speak with accuracy. One large section of them consists of rank Papists, men under the control and domination of the Roman Catholic priesthood, and ready to do their bidding in anything that may advance the supremacy of a false and apostate Church. Another section professes to regard all Churches and creeds as alike, maintaining, as a fundamental doctrine, that Establishments ought to be abolished, and religious teaching maintained only on the strict Voluntary principle. The advocates of this view are of course prepared to strike down the Established Churches of England and of Scotland, to overturn the whole existing ecclesiastical arrangements, and to confiscate ecclesiastical property. Another section is supremely indifferent to religious teaching of any kind, regarding secular education as quite sufficient for all the requirements of the people. These are the men who regard all opposition to Papal aggression as sheer bigotry and intolerance, who clamour for the admission of Jews into one House of Parliament, whilst in the same breath they profess themselves ready to dismiss the Christian prelates from the other. In politics they are republican, all except the name. But, in truth, it matters little what name is given to their creed, seeing that the principle which they profess is that of pure democracy. It is not pretended, and certainly they do not pretend, that if their scheme were carried, the House of Peers could continue on its present footing to coexist with the House of Commons. They admit that they have “ulterior objects”—all revolutionists have—and these are left to our conjecture. Is then our present Constitution so faulty, that the great body of the electors are prepared to risk, and to recommend a change?
If not, let them beware of returning any man who will so far support Lord John Russell as to act unscrupulously against Lord Derby. By all means let the measures of the present Government be considered with the utmost rigidness and exactitude, and let no favour be shown to them beyond what they conscientiously deserve. The ordeal may be—must be, a severe one; but Ministers will not shrink from it, being conscious of the integrity of their motives. But it is no part of the game of Opposition to allow them a fair trial, or even a fair hearing, if they can in anywise be prevented. They must, say the democrats, be crushed—and that immediately. Mr Cobden went the length of counselling that they should not be permitted to get through the business of the present Session, so apprehensive was he of the effect which an appeal to the constitutional feelings of the country might produce. He and Mr Villiers had concocted a scheme which they thought might precipitate a crisis, but it was too scandalously factious to admit of its being carried into effect.
The late Whig Government has been tried, and found wanting. It never can be reconstituted again, and its old supporters are undoubtedly released from all their ties of allegiance. It will be for them to determine whether they are to follow Lord John Russell in his retreat to the camp of the Radicals, or continue to maintain those constitutional principles which were once the boast of the Whig party. The question is indeed a serious and a momentous one. Lord Derby has most clearly indicated the nature of the ground on which he stands. He does not appeal to the country on this or that financial measure—he comes forward as the supporter of the Protestant institutions of the realm, and as the determined opponent of a designing and encroaching democracy. What sound Protestant, or true lover of his country, can be indifferent to such an appeal?
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Blackwood's Edinburgh magazine, Vol. 71, No. 439, May, 1852Chapter XII: “Bring the light nearer,” said John Burley—“nearer still.” (3)
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