Chapter III (2)

That the two great posthumous fragments we possess of Shakespeare's uncompleted work are incomplete simply because the labour spent on either was cut short by his timeless death is the first natural assumption of any student with an eye quick enough to catch the point where the traces of his hand break off; but I should now be inclined to guess rather that on reconsideration of the subjects chosen he had rejected or dismissed them for a time at least as unfit for dramatic handling. It could have needed no great expenditure of reasoning or reflection to convince a man of lesser mind and less experience than Shakespeare's that no subject could possibly be more unmanageable, more indomitably improper for such a purpose, than he had selected in _Timon of Athens_. How he came ever to fall across such a subject, to hit upon such a choice, we can spend no profitable time or pains in trying to conjecture. It is clear, however, that at all events there was a season when the inexplicable attraction of it was too strong for him to resist the singular temptation to embody in palpable form, to array in dramatic raiment, to invest with imaginative magnificence, the godless ascetic passion of misanthropy, the martyrdom of an atheistic Stylites. Timon is doubtless a man of far nobler type than any monomaniac of the tribe of Macarius: but his immeasurable superiority in spiritual rank to the hermit fathers of the desert serves merely to make him a thought madder and a grain more miserable than the whole Thebaid of Christomaniacs rolled into one. Foolish and fruitless as it has ever been to hunt through Shakespeare's plays and sonnets on the false scent of a fantastic trail, to put thaumaturgic trust in a dark dream of tracking his untraceable personality through labyrinthine byways of life and visionary crossroads of character, it is yet surely no blind assumption to accept the plain evidence in both so patent before us, that he too like other men had his dark seasons of outer or of inner life, and like other poets found them or made them fruitful as well as bitter, though it might be but of bitter fruit. And of such there is here enough to glut the gorge of all the monks in monkery, or strengthen for a forty days' fast any brutallest unwashed theomaniac of the Thebaid. The most unconscionably unclean of all foul-minded fanatics might have been satisfied with the application to all women from his mother upwards of the monstrous and magnificent obloquy found by Timon as insufficient to overwhelm as his gold was inadequate to satisfy one insatiable and indomitable "brace of harlots." In _Troilus and Cressida_ we found too much that Swift might have written when half inspired by the genius of Shakespeare; in the great and terrible fourth act of _Timon_ we find such tragedy as Juvenal might have written when half deified by the spirit of AEschylus.

There is a noticeable difference between the case of _Timon_ and the two other cases (diverse enough between themselves) of late or mature work but partially assignable to the hand of Shakespeare. In _Pericles_ we may know exactly how much was added by Shakespeare to the work of we know not whom; in _The Two Noble Kinsmen_ we can tell sometimes to a hair's breadth in a hemistich by whom how much was added to the posthumous text of Shakespeare; in _Timon_ we cannot assert with the same confidence in the same accuracy that just so many scenes and no more, just so many speeches and none other, were the work of Shakespeare's or of some other hand. Throughout the first act his presence lightens on us by flashes, as his voice peals out by fits, from behind or above the too meanly decorated altar of tragic or satiric song: in the second it is more sensibly continuous; in the third it is all but utterly eclipsed; in the fourth it is but very rarely intercepted for a very brief interval in the dark divine service of a darker Commination Day: in the fifth it predominates generally over the sullen and brooding atmosphere with the fierce imperious glare of a "bloody sun" like that which the wasting shipmen watched at noon "in a hot and copper sky." There is here no more to say of a poem inspired at once by the triune Furies of Ezekiel, of Juvenal, and of Dante.

I can imagine no reason but that already suggested why Shakespeare should in a double sense have taken Chaucer for his model or example in leaving half told a story which he had borrowed from the father and master of our narrative poetry. Among all competent scholars and all rational students of Shakespeare there can have been, except possibly with regard to three of the shorter scenes, no room for doubt or perplexity on any detail of the subject since the perfect summary and the masterly decision of Mr. Dyce. These three scenes, as no such reader will need to be told or reminded, are the two first soliloquies of the Gaoler's Daughter after the release of Palamon, and the scene of the portraits, as we may in a double sense call it, in which Emilia, after weighing against each other in solitude the likenesses of the cousins, receives from her own kinsfolk a full and laboured description of their leading champions on either side. Even setting apart for once and for a moment the sovereign evidence of mere style, we must recognise in this last instance a beautiful and significant example of that loyal and loving fidelity to the minor passing suggestions of Chaucer's text which on all possible occasions of such comparison so markedly and vividly distinguishes the work of Shakespeare's from the work of Fletcher's hand. Of the pestilent abuse and perversion to which Fletcher has put the perhaps already superfluous hints or sketches by Shakespeare for an episodical underplot, in his transmutation of Palamon's love-stricken and luckless deliverer into the disgusting burlesque of a mock Ophelia, I have happily no need as I should certainly have no patience to speak. {217}

After the always immitigable gloom of _Timon_ and the sometimes malodorous exhalations of the three preceding plays, it is nothing less than "very heaven" to find and feel ourselves again in the midmost Paradise, the central Eden, of Shakespeare's divine discovery--of his last sweet living invention. Here again is air as pure blowing over fields as fragrant as where Dante saw Matilda or Milton saw Proserpine gathering each as deathless flowers. We still have here to disentwine or disentangle his own from the weeds of glorious and of other than glorious feature with which Fletcher has thought fit to interweave them; even in the close of the last scene of all we can say to a line, to a letter, where Shakespeare ends and Fletcher begins. That scene is opened by Shakespeare in his most majestic vein of meditative or moral verse, pointed and coloured as usual with him alone by direct and absolute aptitude to the immediate sentiment and situation of the speaker and of no man else: then either Fletcher strikes in for a moment with a touch of somewhat more Shakespearean tone than usual, or possibly we have a survival of some lines' length, not unretouched by Fletcher, from Shakespeare's first sketch for a conclusion of the somewhat calamitous and cumbrous underplot, which in any case was ultimately left for Fletcher to expand into such a shape and bring by such means to such an end as we may safely swear that Shakespeare would never have admitted: then with the entrance and ensuing narrative of Pirithous we have none but Shakespeare before us again, though it be Shakespeare undoubtedly in the rough, and not as he might have chosen to present himself after due revision, with rejection (we may well suppose) of this point and readjustment of that: then upon the arrival of the dying Arcite with his escort there follows a grievous little gap, a flaw but pitifully patched by Fletcher, whom we recognise at wellnigh his worst and weakest in Palamon's appeal to his kinsman for a last word, "if his heart, _his worthy, manly heart_" (an exact and typical example of Fletcher's tragically prosaic and prosaically tragic dash of incurable commonplace), "be yet unbroken," and in the flaccid and futile answer which fails so signally to supply the place of the most famous and pathetic passage in all the masterpiece of Chaucer; a passage to which even Shakespeare could have added but some depth and grandeur of his own giving, since neither he nor Dante's very self nor any other among the divinest of men could have done more or better than match it for tender and pure simplicity of words more "dearly sweet and bitter" than the bitterest or the sweetest of men's tears. Then, after the duly and properly conventional engagement on the parts of Palamon and Emilia respectively to devote the anniversary "to tears" and "to honour," the deeper note returns for one grand last time, grave at once and sudden and sweet as the full choral opening of an anthem: the note which none could ever catch of Shakespeare's very voice gives out the peculiar cadence that it alone can give in the modulated instinct of a solemn change or shifting of the metrical emphasis or _ictus_ from one to the other of two repeated words:--

That nought could buy
Dear love; but loss of dear love!

That is a touch beyond the ear or the hand of Fletcher: a chord sounded from Apollo's own harp after a somewhat hoarse and reedy wheeze from the scrannel-pipe of a lesser player than Pan. Last of all, in words worthy to be the latest left of Shakespeare's, his great and gentle Theseus winds up the heavenly harmonies of his last beloved great poem.

And now, coming at length within the very circle of Shakespeare's culminant and crowning constellation, bathing my whole soul and spirit for the last and (if I live long enough) as surely for the first of many thousand times in the splendours of the planet whose glory is the light of his very love itself, standing even as Dante

in the clear
Amorous silence of the Swooning-sphere,

what shall I say of thanksgiving before the final feast of Shakespeare?

The grace must surely be short enough if it would at all be gracious. Even were Shakespeare's self alive again, or he now but fifteen years since gone home to Shakespeare, {220} of whom Charles Lamb said well that none could have written his book about Shakespeare but either himself alone or else he of whom the book was written, yet could we not hope that either would have any new thing to tell us of the _Tempest_, the _Winter's Tale_, and _Cymbeline_. And for ourselves, what else could we do but only ring changes on the word beautiful as Celia on the word wonderful in her laughing litany of love? or what better or what more can we do than in the deepest and most heartfelt sense of an old conventional phrase, thank God and Shakespeare? for how to praise either for such a gift of gifts we know not, knowing only and surely that none will know for ever.

True or false, and it would now seem something less than likely to be true, the fancy which assumed the last lines spoken by Prospero to be likewise the last words of the last completed work of Shakespeare was equally in either case at once natural and graceful. There is but one figure sweeter than Miranda's and sublimer than Prospero's in all the range of heaven on which the passion of our eyes could rest at parting. And from one point of view there is even a more heavenly quality perceptible in the light of this than of its two twin stars. In no nook or corner of the island as we leave it is any savour left or any memory lingering of any inexpiable evil. Alonzo is absolved; even Antonio and Sebastian have made no such ineffaceable mark on it by the presence of their pardoned crimes as is made by those which cost the life of Mamillius and the labours of Imogen. Poor Caliban is left in such comfort as may be allowed him by divine grace in the favourable aspect of Setebos; and his comrades go by us "reeling ripe" and "gilded" not by "grand liquor" only but also by the summer lightning of men's laughter: blown softly out of our sight, with a sound and a gust of music, by the breath of the song of Ariel.

The wild wind of the _Winter's Tale_ at its opening would seem to blow us back into a wintrier world indeed. And to the very end I must confess that I have in me so much of the spirit of Rachel weeping in Ramah as will not be comforted because Mamillius is not. It is well for those whose hearts are light enough, to take perfect comfort even in the substitution of his sister Perdita for the boy who died of "thoughts high for one so tender." Even the beautiful suggestion that Shakespeare as he wrote had in mind his own dead little son still fresh and living at his heart can hardly add more than a touch of additional tenderness to our perfect and piteous delight in him. And even in her daughter's embrace it seems hard if his mother should have utterly forgotten the little voice that had only time to tell her just eight words of that ghost story which neither she nor we were ever to hear ended. Any one but Shakespeare would have sought to make pathetic profit out of the child by the easy means of showing him if but once again as changed and stricken to the death for want of his mother and fear for her and hunger and thirst at his little high heart for the sight and touch of her: Shakespeare only could find a better way, a subtler and a deeper chord to strike, by giving us our last glimpse of him as he laughed and chattered with her "past enduring," to the shameful neglect of those ladies in the natural blueness of whose eyebrows as well as their noses he so stoutly declined to believe. And at the very end (as aforesaid) it may be that we remember him all the better because the father whose jealousy killed him and the mother for love of whom he died would seem to have forgotten the little brave sweet spirit with all its truth of love and tender sense of shame as perfectly and unpardonably as Shakespeare himself at the close of _King Lear_ would seem to have forgotten one who never had forgotten Cordelia.

But yet--and here for once the phrase abhorred by Cleopatra does not "allay the good" but only the bad "precedence"--if ever amends could be made for such unnatural show of seeming forgetfulness ("out on the seeming! I will write against it"--or would, had I not written enough already), the poet most assuredly has made such amends here. At the sunrise of Perdita beside Florizel it seems as if the snows of sixteen winters had melted all together into the splendour of one unutterable spring. They "smell April and May" in a sweeter sense than it could be said of "young Master Fenton": "nay, which is more," as his friend and champion Mistress Quickly might have added to mine host's commendatory remark, they speak all April and May; because April is in him as naturally as May in her, by just so many years' difference before the Mayday of her birth as went to make up her dead brother's little lot of living breath, which in Beaumont's most lovely and Shakespeare-worthy phrase "was not a life; was but a piece of childhood thrown away." Nor can I be content to find no word of old affection for Autolycus, who lived, as we may not doubt, though but a hint or promise be vouchsafed us for all assurance that he lived by favour of his "good masters" once more to serve Prince Florizel and wear three-pile for as much of his time as it might please him to put on "robes" like theirs that were "gentlemen born," and had "been so any time these four hours." And yet another and a graver word must be given with all reverence to the "grave and good Paulina," whose glorious fire of godlike indignation was as warmth and cordial to the innermost heart while yet bruised and wrung for the yet fresh loss of Mamillius.

The time is wellnigh come now for me to consecrate in this book my good will if not good work to the threefold and thrice happy memory of the three who have written of Shakespeare as never man wrote, nor ever man may write again; to the everlasting praise and honour and glory of Charles Lamb, Samuel Taylor Coleridge, and Walter Savage Landor; "wishing," I hardly dare to say, "what I write may be read by their light." The play of plays, which is _Cymbeline_, remains alone to receive the last salute of all my love.

I think, as far as I can tell, I may say I have always loved this one beyond all other children of Shakespeare. The too literal egoism of this profession will not be attributed by any candid or even commonly honest reader to the violence of vanity so much more than comical as to make me suppose that such a record or assurance could in itself be matter of interest to any man: but simply to the real and simple reason, that I wish to show cause for my choice of this work to wind up with, beyond the mere chance of its position at the close of the chaotically inconsequent catalogue of contents affixed to the first edition. In this casualty--for no good thing can reasonably be ascribed to design on the part of the first editors--there would seem to be something more than usual of what we may call, if it so please us, a happy providence. It is certain that no studious arrangement could possibly have brought the book to a happier end. Here is depth enough with height enough of tragic beauty and passion, terror and love and pity, to approve the presence of the most tragic Master's hand; subtlety enough of sweet and bitter truth to attest the passage of the mightiest and wisest scholar or teacher in the school of the human spirit; beauty with delight enough and glory of life and grace of nature to proclaim the advent of the one omnipotent Maker among all who bear that name. Here above all is the most heavenly triad of human figures that ever even Shakespeare brought together; a diviner three, as it were a living god-garland of the noblest earth-born brothers and loveworthiest heaven-born sister, than the very givers of all grace and happiness to their Grecian worshippers of old time over long before. The passion of Posthumus is noble, and potent the poison of Iachimo; Cymbeline has enough for Shakespeare's present purpose of "the king-becoming graces"; but we think first and last of her who was "truest speaker" and those who "called her brother, when she was but their sister; she them brothers, when they were so indeed." The very crown and flower of all her father's daughters,--I do not speak here of her human father, but her divine--the woman above all Shakespeare's women is Imogen. As in Cleopatra we found the incarnate sex, the woman everlasting, so in Imogen we find half glorified already the immortal godhead of womanhood. I would fain have some honey in my words at parting--with Shakespeare never, but for ever with these notes on Shakespeare; and I am therefore something more than fain to close my book upon the name of the woman best beloved in all the world of song and all the tide of time; upon the name of Shakespeare's Imogen.